Iran has one of the oldest histories in the world, extending more than 5000 years, and throughout history, Iran has been of geostrategic importance because of its central location in Eurasia and Western Asia. Iran is a founding member of the UN, NAM, OIC, OPEC, and ECO. Iran as a major regional power occupies an important position in the world economy due to its substantial reserves of petroleum and natural gas, and has considerable regional influence in Western Asia. The name Iran is a cognate of Aryan and literally means "Land of the Aryans." (Full article...)
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The 2005 Qeshm earthquake occurred on November 27 at 13:52 IRST (10:22 UTC) on the sparsely populated Qeshm Island off Southern Iran, killing 13 people and devastating 13 villages. It was Iran's second major earthquake of 2005, following the one at Zarand in February. The epicenter was about 1,500 kilometers (930 mi) south of Tehran, close to Iran's southern borders. Initial measurements showed that the earthquake registered about 6.0 on the moment magnitude scale, although that was reduced to 5.8 after further analysis. More than 400 minor aftershocks followed the main quake, 36 of which were greater than magnitude 2.5. The earthquake occurred in a remote area during the middle of the day, limiting the number of fatalities. Iranian relief efforts were effective and largely adequate, leading the country to decline offers of support from other nations and UNICEF.
Qeshm Island is part of the Simply Folded Belt, the most seismically active part of the Zagros fold and thrust belt. Similar to most earthquakes in the area, the 2005 event resulted from reverse slip faulting. Since it lies in such a seismically active area, there is a high risk of destructive earthquakes in Iran; 1 in 3,000 deaths are attributable to earthquakes. One geophysicist has cited the lack of strict building codes as a serious concern. (Full article...)
Sasanian-style coin of Peroz I Kushanshah, minted at Herat. Obverse: King with Pahlavi legend around. "The Mazda-worshipping lord Peroz the Great Kushan Shah". Reverse: Peroz standing at left, holding an investiture wreath, facing Anahita rising from her throne.
The Assyrians were divided into mutually antagonistic churches, including the Syriac Orthodox Church, the Church of the East, and the Chaldean Catholic Church. Before World War I, they lived in mountainous and remote areas of the Ottoman Empire (some of which were effectively stateless). The empire's nineteenth-century centralization efforts led to increased violence and danger for the Assyrians. (Full article...)
She was the regent of most of Jibal during the minority of her son, Majd al-Dawla (r. 997–1029), and served as de facto ruler also after her formal regency had ended during the reign of her son. She is notable for securing the governorship of Isfahan to her first cousin Ala al-Dawla Muhammad, thus marking the start of the Kakuyid dynasty. (Full article...)
Abovian was far ahead of his time and virtually none of his works were published during his lifetime. Only after the establishment of the Armenian SSR was Abovian accorded recognition and stature. Abovian is regarded as one of the foremost figures not just in Armenian literature, but Armenian history at large. Abovian's influence on Western Armenian literature was not as strong as it was on Eastern Armenian, particularly in its formative years. (Full article...)
The Daiva inscription of Xerxes I (c. 480 BC), which records the suppression of a religious revolt somewhere in the Achaemenid Empire. It might be a reference to the revolts of Bel-shimanni and Shamash-eriba.
Babylonia had been conquered by the Persians in 539 BC, but through the fifty-five years of Persian rule, the Babylonians had grown dissatisfied with their foreign overlords. Babylon's prestige and significance had diminished as the Persian kings did not become absorbed by the native Babylonian culture and continued to rule from capitals outside of Babylonia. Furthermore, the Persian kings failed in the traditional duties of the Babylonian king in that they rarely partook in Babylon's rituals (which required the presence of a king) and rarely gave cultic gifts in Babylonian temples. Babylonian letters written shortly before the revolt paint a picture of dissatisfaction and concern, as the Persians withdrew the income of Babylonian temple officials without explanation and tax pressures and exploitation of resources increased throughout Babylonia. It is possible that the revolts were not just motivated by a wish to re-establish an independent Babylonian kingdom, but that the revolts also had religious undertones, something which might connect them to a religious uprising somewhere in the Persian Empire written about in Xerxes's inscriptions. (Full article...)
The Battle of Solachon was fought in 586 CE in northern Mesopotamia between the East Roman (Byzantine) forces, led by Philippicus, and the Sassanid Persians under Kardarigan. The engagement was part of the long and inconclusive Byzantine–Sassanid War of 572–591. The Battle of Solachon ended in a major Byzantine victory which improved the Byzantine position in Mesopotamia, but it was not in the end decisive. The war dragged on until 591, when it ended with a negotiated settlement between Maurice and the Persian shahKhosrau II (r. 590–628).
In the days before the battle, Philippicus, newly assigned to the Persian front, moved to intercept an anticipated Persian invasion. He chose to deploy his army at Solachon, controlling the various routes of the Mesopotamian plain, and especially access to the main local watering source, the Arzamon River. Kardarigan, confident of victory, advanced against the Byzantines, but they had been warned and were deployed in battle order when Kardarigan reached Solachon. The Persians deployed as well and attacked, gaining the upper hand in the centre, but the Byzantine right wing broke through the Persian left flank. The successful Byzantine wing was thrown into disarray as its men headed off to loot the Persian camp, but Philippicus was able to restore order. Then, while the Byzantine centre was forced to form a shield wall to withstand the Persian pressure, the Byzantine left flank also managed to turn the Persians' right. Under threat of a double envelopment, the Persian army collapsed and fled, with many dying in the desert of thirst or from water poisoning. Kardarigan himself survived and, with a part of his army, held out against Byzantine attacks on a hillock for several days before the Byzantines withdrew. (Full article...)
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António de Jesus (died c. 1722) was a Portuguese figure who flourished in late 17th and early 18th century Safavid Iran. Originally an Augustinianfriar and missionary, he converted to Shia Islam during the early reign of Shah (King) Sultan Husayn (r. 1694–1722) and took the name Aliqoli Jadid-ol-Eslam. He subsequently became an apologist of Shi'ism as well as a major polemicist against Christianity, Sufism, Judaism, Sunnism, philosophers and antinomians. In addition, after conversion, he served as an official interpreter (also known as a dragoman) at the royal court in Isfahan. Aliqoli Jadid-ol-Eslam was one of the late 17th century converts in Iran who "helped reaffirm the Majlesi brand of conservatism". (Full article...)
The Saint Thaddeus Monastery, also known as Kara Kilise, is an ancient Armenian monastery located in the mountainous area of Iran's West Azarbaijan Province, about 20 km from the town of Maku. In July 2008, the St. Thaddeus Monastery was added to UNESCO's World Heritage List, along with the St. Stepanos monastery and the chapel of Dzordzor as a part of The Armenian Monastic Ensemble in Iran.
The Cinema of Iran (Persian: سینمای ایران), also known as the Cinema of Persia, refers to the cinema and film industries in Iran which produce a variety of commercial films annually. Iranianart films have garnered international fame and now enjoy a global following. Iranian films are usually written and spoken in the Persian language.
Iran has been lauded as one of the best exporters of cinema in the 1990s. Some critics now rank Iran as the world's most important national cinema, artistically, with a significance that invites comparison to Italian neorealism and similar movements in past decades. A range of international film festivals have honoured Iranian cinema in the last twenty years. Many film critics from around the world have praised Iranian cinema as one of the world's most important artistic cinemas. (Full article...)
In the Caucasus, the Qajar dynasty permanently lost much territory to the Russian Empire over the course of the 19th century, comprising modern-day eastern Georgia, Dagestan, Azerbaijan, and Armenia. Despite its territorial losses, Qajar Iran reinvented the Iranian notion of kingship and maintained relative political independence, but faced major challenges to its sovereignty, predominantly from the Russian and British empires. Foreign advisers became powerbrokers in the court and military. They eventually partitioned Qajar Iran in the 1907 Anglo-Russian Convention, carving out Russian and British influence zones and a neutral zone. (Full article...)
ʻAbdu'l-Bahá (/əbˈdʊlbəˈhɑː/; Persian: عبد البهاء, 23 May 1844 – 28 November 1921), born ʻAbbás (Persian: عباس), was the eldest son of Baháʼu'lláh and served as head of the Baháʼí Faith from 1892 until 1921. ʻAbdu'l-Bahá was later canonized as the last of three "central figures" of the religion, along with Baháʼu'lláh and the Báb, and his writings and authenticated talks are regarded as sources of Baháʼí sacred literature.
He was born in Tehran to an aristocratic family. At the age of eight his father was imprisoned during a government crackdown on the Bábí Faith and the family's possessions were looted, leaving them in virtual poverty. His father was exiled from their native Iran, and the family went to live in Baghdad, where they stayed for nine years. They were later called by the Ottoman state to Istanbul before going into another period of confinement in Edirne and finally the prison-city of ʻAkká (Acre). ʻAbdu'l-Bahá remained a political prisoner there until the Young Turk Revolution freed him in 1908 at the age of 64. He then made several journeys to the West to spread the Baháʼí message beyond its middle-eastern roots, but the onset of World War I left him largely confined to Haifa from 1914 to 1918. The war replaced the openly hostile Ottoman authorities with the British Mandate, who appointed him a Knight Commander of the Order of the British Empire for his help in averting famine following the war. (Full article...)
Tiridates I (Parthian: 𐭕𐭉𐭓𐭉𐭃𐭕, Tīridāt; Greek: Τιριδάτης, Tiridátes) was King of Armenia beginning in 53 AD and the founder of the Arsacid dynasty of Armenia. The dates of his birth and death are unknown. His early reign was marked by a brief interruption towards the end of the year 54 and a much longer one from 58 to 63. In an agreement to resolve the Roman–Parthian conflict in and over Armenia, Tiridates I (one of the brothers of Vologases I of Parthia) was crowned king of Armenia by the Roman emperor Nero in 66; in the future, the king of Armenia was to be a Parthian prince, but his appointment required approval from the Romans. Even though this made Armenia a client kingdom, various contemporary Roman sources thought that Nero had de facto ceded Armenia to the Parthian Empire.
In addition to being a king, Tiridates I was also a Zoroastrian priest and was accompanied by other magi on his journey to Rome in 66. In the early 20th century, Franz Cumont speculated that Tiridates was instrumental in the development of Mithraism which ultimately became the main religion of the Roman Army and spread across the whole empire. Furthermore, during his reign, he started reforming the administrative structure of Armenia, a reform which was continued by his successors, and which brought many Iranian customs and offices into it. (Full article...)
On 19 February 2020, Iran reported its first confirmed cases of infections in Qom. The virus may have been brought to the country by a merchant from Qom who had travelled to China. In response, the Government of Iran cancelled public events and Friday prayers; closed schools, universities, shopping centres, bazaars, and holy shrines; and banned festival celebrations. Economic measures were also announced to help families and businesses, and the pandemic is credited with compelling the government to make an unprecedented request for an emergency loan of five billion US dollars from the International Monetary Fund. The government initially rejected plans to quarantine entire cities and areas, and heavy traffic between cities continued ahead of Nowruz, despite the government's intention to limit travel. The government later announced a ban on travel between cities following an increase in the number of new cases. Government restrictions were gradually eased starting in April. The number of new cases fell to a low on 2 May, but increased again in May as restrictions were eased, with a new peak of cases reported on 4 June, and new peaks in the number of deaths reported in July. Despite the increase, the Iranian government stated that it had no option but to keep the economy open; the economy of Iran was already affected by US sanctions, and its GDP fell by a further 15% due to the COVID-19 pandemic by June 2020. (Full article...)
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Ruhollah Khomeini (born Ruhollah Mostafavi Musavi; 17 May 1900 – 3 June 1989), also known as Ayatollah Khomeini, was an Iranian political and religious leader who served as the first supreme leader of Iran from 1979 until his death in 1989. He was the founder of the Islamic Republic of Iran and the leader of the 1979 Iranian Revolution, which saw the overthrow of ShahMohammad Reza Pahlavi and the end of the Persian monarchy. Following the revolution, Khomeini became the country's first supreme leader, a position created in the constitution of the Islamic Republic as the highest-ranking political and religious authority of the nation, which he held until his death. Most of his period in power was taken up by the Iran–Iraq War of 1980–1988. He was succeeded by Ali Khamenei on 4 June 1989.
Khomeini was born in Khomeyn, in what is now Iran's Markazi province. His father was murdered in 1903 when Khomeini was two years old. He began studying the Quran and Arabic from a young age and was assisted in his religious studies by his relatives, including his mother's cousin and older brother. (Full article...)
The Second Herat War (late March 1856–26 October 1856) was the invasion of the surrounding realm of Herat and the successful siege of its citadel by the Qajar army led by Hesam o-Saltaneh, Soltan Morad Mirza. The 1856 siege was part of the concerted Qajar effort to compensate the recent territorial losses in the Russo-Persian Wars of 1804–1813 and 1826–1828 by reconquering western Afghanistan, which had historically been a part of Persia's domain. The conflict was also a part of the broader Great Game between the British Empire and the Russian Empire.
The Persian expedition into Herat was contrary to an agreement with the United Kingdom signed by Naser al-Din Shah in January 1853. According to this agreement, the Persian Government would refrain from sending troops to or interfering in the internal affairs of Herat. The siege was a major point of contention in the breakdown of Anglo-Persian relations and eventually became the catalyst for the Anglo-Persian War. After successfully capturing Herat, British agents were either expelled from Persia or left on their own accord. Despite dispatching Farrokh Khan Ghaffari to negotiate a diplomatic solution, the British were already preparing military action against Persia by July 1856. The British would inevitably issue a declaration of war on Persia from Calcutta on 1 November 1856. The Persian army would continue to occupy Herat and would only leave in compliance with the Treaty of Paris that ended the Anglo-Persian War. However, the Persian government managed to install Sultan Ahmad Khan as the puppet ruler of Herat prior to the ratification of the peace treaty with Britain. (Full article...)
June 28, 1987 - Iraqi warplanes dropped mustard gas bombs on the Iranian town of Sardasht in two separate bombing rounds, on four residential areas. This was the first time a civilian town was targeted by chemical weapons.
I come from the noble land of Iran, representing a great and renowned nation, famous for its age old civilization as well as its distinguished contribution to the founding and expansion of the Islamic civilization; a nation that has survived the strong winds of despotism, reactionism and submission, relying on its cultural and human wealth; a nation which pioneered in the East the establishment of civil society and constitutional government in the course of its contemporary history, even though as a result of foreign interference and domestic deficiencies, at times it may have faltered in its course; a nation which has been at the forefront of the struggle for independence and against colonialism, though its national movement was subverted by a foreign- orchestrated coup. And, a nation which carries the torch of its popular revolution, not won by force of arms or a coup, but by dethroning of the regime of coup d'etat through the power of "word" and "enlightenment". In the course of its new experience, our nation has endured eight years of an imposed war, pressure, sanctions and various allegations. It has also fallen victim to terrorism, this ominous and sinister phenomenon of the twentieth century.
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