Iranian Georgians (Georgian: ირანის ქართველები; Persian: گرجیهای ایران) are Iranian citizens who are ethnically Georgian, and are an ethnic group living in Iran. Today's Georgia was a subject to Iran from the 16th century till the early 19th century, starting with the Safavids in power. Shah Abbas I, his predecessors, and successors, relocated by force hundreds of thousands of Christian, and Jewish Georgians as part of his programs to reduce the power of the Qizilbash, develop industrial economy, strengthen the military, and populate newly built towns in various places in Iran including the provinces of Isfahan and Mazandaran. A certain amount, amongst them members of nobility, also migrated voluntarily over the centuries, as well as some that moved as muhajirs in the 19th century to Iran, following the Russian conquest of the Caucasus. The Georgian community of Fereydunshahr have retained their distinct Georgian identity until this day, while having to adopt aspects of Iranian culture such as the Persian language and Twelver Shia Islam in order to survive in the society.
|Regions with significant populations|
|Fereydan, Gilan, Mazandaran, Golestan, Isfahan, Fars, Khorasan, Tehran|
|Persian, Georgian, Mazandarani|
|Related ethnic groups|
|Georgians, people of Iran|
Most likely, the first extant community of Georgians within Iran was formed following Shah Tahmasp I's invasions of Georgia and the rest of the Caucasus, in which he deported some 30,000 Georgians and other Caucasians back to mainland Safavid Iran. The first genuine compact Georgian settlements however appeared in Iran in the 1610s when Shah Abbas I relocated some two hundred thousand from their historical homeland, eastern Georgian provinces of Kakheti and Kartli, following a punitive campaign he conducted against his formerly most loyal Georgian servants, namely Teimuraz I of Kakheti and Luarsab II of Kartli. Most of modern-day Iranian Georgians are the latters' descendants, although the first large movements of Georgians from the Caucasus to the heartland of the Safavid empire in Iran happened as early as during the rule of Tahmasp I. Subsequent waves of large deportations after Abbas also occurred throughout the rest of the 17th, but also the 18th and 19th centuries, the last ones by the Qajar Dynasty. A certain amount also migrated as muhajirs in the 19th century to Iran, following the Russian conquest of the Caucasus. The Georgian deportees were settled by the Shah's government into the scarcely populated lands which were quickly made by their new inhabitants into the lively agricultural areas. Many of these new settlements were given Georgian names, reflecting the toponyms found in Georgia. During the Safavid era, Georgia became so politically and somewhat culturally intertwined with Iran that Georgians replaced the Qizilbash among the Safavid officials, alongside the Circassians and Armenians.
During his travels the Italian adventurer Pietro Della Valle claimed that there was no household in Persia without its Georgian slaves, noticing the huge amounts of Georgians present everywhere in society. The later Safavid capital, Isfahan, was home to many Georgians. Many of the city’s inhabitants were of Georgian, Circassian, and Daghistani descent. Engelbert Kaempfer, who was in Safavid Persia in 1684-85, estimated their number at 20,000. Following an agreement between Shah Abbas I and his Georgian subject Teimuraz I of Kakheti ("Tahmuras Khan"), whereby the latter submitted to Safavid rule in exchange for being allowed to rule as the region’s wāli (governor) and for having his son serve as dāruḡa ("prefect") of Isfahan in perpetuity, a Georgian prince converted to Islam served as governor. He was accompanied by a certain number of soldiers, and they spoke in Georgian among themselves. There must also have been some Georgian Orthodox Christians. The royal court in Isfahan had a great number of Georgian ḡolāms (military slaves) as well as Georgian women. Although they spoke Persian or Turkic, their mother tongue was Georgian.
During the last days of the Safavid empire, the Safavids arch enemy, namely the neighboring Ottoman Turks, as well as neighboring Imperial Russia, but also the tribal Afghans from the far off easternmost regions of the empire took advantage of Iranian internal weakness and invaded Iran. The Iranian Georgian contribution in wars against the invading Afghans was crucial. Georgians fought in the battle of Golnabad, and in the battle of Fereydunshahr. In the latter battle they brought a humiliating defeat to the Afghan army.
In total, the Persian sources mention that during the Safavid era 225,000 Georgians were transplanted to mainland Iran during the first two centuries, while the Georgian sources keep this number at 245,000.
During the Qajar dynasty, the last Iranian empire that would, despite very briefly, have effective control over Georgia, 15,000 Georgians were moved to Iran according to the Persian sources, while the Georgian ones mention 22,000 persons. This last large wave of Georgian movement and settlement towards mainland Iran happened as a result of the Battle of Krtsanisi in 1795.
Despite their isolation from Georgia, many Georgians have preserved their language and some traditions, but embraced Islam. The ethnographer Lado Aghniashvili was first from Georgia to visit this community in 1890.
In the aftermath of World War I, the Georgian minority in Iran was caught in the pressures of the rising Cold War. In 1945, this compact ethnic community, along with other ethnic minorities that populated northern Iran, came to the attention of the Soviet as a possible instrument for fomenting unrest in Iranian domestic politics. While the Soviet Georgian leadership wanted to repatriate them to Georgia, Moscow clearly preferred to keep them in Iran. The Soviet plans were abandoned only after Joseph Stalin realized that his plans to obtain influence in northern Iran foiled by both Iranian stubbornness and United States pressure.
In June 2004, the new Georgian president, Mikheil Saakashvili, became the first Georgian politician to have visited the Iranian Georgian community in Fereydunshahr. Thousands of local Georgians gave the delegation a warm welcome, which included waving of the newly adopted Georgian national flag with its five crosses. Saakashvili who stressed that the Iranian Georgians have historically played an important role in defending Iran put flowers on the graves of the Iranian Georgian dead of the eight years long Iran–Iraq War.
Notable Georgians of IranEdit
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Many Iranian military commanders and administrators were (Islamized) Georgians. Many members of the Safavid and Qajar dynasties and nobility had Georgian blood. In fact, the heavily mixed Safavid dynasty (1501-1736) was of partial Georgian origins from its very beginning.
List of Iranian GeorgiansEdit
Military: Allahverdi Khan, Otar Beg Orbeliani, Rustam Khan the sipahsalar, Imam-Quli Khan, Yusef Khan-e Gorji, Grigor Mikeladze, Konstantin Mikeladze, Daud Khan Undiladze, Rustam Khan the qullar-aqasi, Eskandar Mirza (d. 1711), Bektash of Kakheti, Kaikhosro of Kartli, Shah-Quli Khan (Levan of Kartli), Eskandar Mirza (Prince Aleksandre of Georgia), Prince Rostom of Kartli, Vsevolod Starosselsky
Royalty/nobility:[note 1] Bijan Beg Saakadze, Semayun Khan (Simon II of Kartli), Otar Beg Orbeliani, Abd-ol-Ghaffar Amilakhori, Sohrab I, Duke of Araghvi (Zurab), Pishkinid dynasty, Haydar Mirza Safavi, Safi of Persia, Dowlatshah, Gurgin Khan (George XI of Kartli), Imām Qulī Khān (David II of Kakheti), Bagrat Khan (Bagrat VII), Constantine Khan (Constantine I), Mahmād Qulī Khān (Constantine II of Kakheti), Ivan Aleksandrovich Bagration, Nazar Alī Khān (Heraclius I of Kakheti), 'Isa Khan Gorji (Prince Jesse of Kakheti), Isā Khān (Jesse of Kakheti), Princess Ketevan of Kakheti, Shah-Quli Khan (Levan of Kartli), Manuchar II Jaqeli, Eskandar Mirza (Prince Aleksandre of Georgia), Shah Nawaz (Vakhtang V of Kartli), Mustafa, fourth son of Tahmasp I, Heydar Ali, third son of Tahmasp I.
Politicians/officials: Shahverdi Khan (Georgian), Manouchehr Khan Gorji (Motamed-od-dowleh), Amin al-Sultan, Bahram Aryana, Vakhushti Khan Orbeliani, Ahmad ibn Nizam al-Mulk, Ishaq Beg (Alexander of Kartli, d. 1773), Bijan Beg (son of Rustam Khan the sipahsalar), 'Isa Khan Gorji, Otar Beg Orbeliani,
The names of actors Cyrus Gorjestani and Sima Gorjestani, as well as the late Nematollah Gorji, suggest that they are/were (at least from the paternal side) of Georgian origin. Reza Shah Pahlavi's mother was a Georgian muhajir, who most likely came to mainland Persia after Persia was forced to cede all of its territories in the Caucasus following the Russo-Persian Wars several decades prior to Reza Shah's birth. The Iranian-Australian University Professor, Dr Leila Karimi, born in a Georgian Family (originally known as Goginashvili) in Isfahan.
For a more lengthy discussion on Georgians and Persia refer to.
Geographic distribution, language and cultureEdit
This section needs expansion. You can help by adding to it. (October 2015)
The Georgian language is still used by a minority of people in Iran. The center of Georgians in Iran is Fereydunshahr, a small city, 150 km to the west of Isfahan in the area historically known as Fereydan. In this area there are 10 Georgian towns and villages around Fereydunshahr. In this region the old Georgian identity is retained the best compared to other places in Iran, and most people speak and understand the Georgian language there.
There were other compact settlements in Khorasan at Abbas Abad (half-way between Shahrud and Sabzevar where there remained only one old woman who remembered Georgian in 1934), Mazandaran at Behshahr and Farah Abad, Gilan, Isfahan Province at Najafabad, Badrud, Rahmatabad, Yazdanshahr and Amir Abad. These areas are frequently called Gorji Mahalleh ("Georgian neighborhood"). Many Georgians or Iranians of partial Georgian descent are also scattered in major Iranian cities, such as Tehran, Isfahan, Rasht, Karaj and Shiraz. Most of these communities no longer speak the Georgian language, but retain aspects of Georgian culture and keep a Georgian conscious. Some argue that Iranian Georgians retain remnants of Christian traditions, but there is no evidence for this. Most Georgians in Fereydunshahr and Fereydan speak and understand Georgian. Iranian Georgians observe the Shia traditions and also non-religious traditions similar to other people in Iran. They observe the traditions of Nowruz.
The local self-designation of Georgians in Iran, like the rest of the Georgians over the world is Kartveli (Georgian: ქართველი, from Kartvelebi, Georgian: ქართველები, namely Georgians), although occasionally the ethonyms Gorj, Gorji, or even Gurj-i (from Persian "Gorji" which means Georgian). They call their language Kartuli (Georgian: ქართული). As Rezvani states, this is not surprising given that all other Georgian dialects in Iran are extinct.
The number of Georgians in Iran is estimated to be over 100,000. According to Encyclopaedia Georgiana (1986) some 12,000–14,000 lived in rural Fereydan c. 1896, and a more recent estimation cited by Rezvani (published 2009, written in 2008) states that there may be more than 61,000 Georgians in Fereydan. Modern-day estimations regarding the number of Iranian Georgians are that they compose over 100,000, but these numbers are obvious underestimations as it is believed that the modern Iranian Georgians are more than Georgians in Georgia. (3,500,000 +). They are also the largest Caucasus-derived group in the nation, ahead of the Circassians.
- Most of the nobility and royalty of Georgian descent held numerous functions as officials and/or in the military, but are, for the sake of coherence and simplicity, virtually only included here in the list of "Royalty/nobility".
- Pierre Oberling, Georgian communities in Persia. Encyclopædia Iranica
- (in Georgian) Fereydan - Little Georgia
- (in Georgian) Georgian Radio of Iran
- Ali Attār, Georgians in Iran, in Persian, Jadid Online, 2008, .
A Slide Show of Georgians in Iran by Ali Attār, Jadid Online, 2008,  (5 min 31 sec).
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- Mikaberidze 2015, p. 536.
- "Archived copy". Archived from the original on 2005-11-29. Retrieved 2007-02-16.CS1 maint: Archived copy as title (link)
- Babak Rezvani. "Ethno-territorial conflict and coexistence in the caucasus, Central Asia and Fereydan" Amsterdam University Press, 15 mrt. 2014 ISBN ISBN 978-9048519286 p 171
- Aptin Khanbaghi (2006)The Fire, the Star and the Cross: Minority Religions in Medieval and Early. London & New YorkIB Tauris. ISBN 1-84511-056-0, pp. 130-1.
- Babak Rezvani. "Ethno-territorial conflict and coexistence in the caucasus, Central Asia and Fereydan" Amsterdam University Press, 15 mrt. 2014 ISBN 978-9048519286 p 171
- Khaleghi-Motlagh, DJ (1984). "Aḵtar, Aḥmad Beg Gorjī". Encyclopædia Iranica, Vol. I, Fasc. 7. pp. 730–731. Retrieved 15 February 2015.
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- Encyclopædia Iranica on Gorjestan Archived 2007-03-12 at the Wayback Machine
- Mikaberidze 2015, p. 291.
- Encyclopaedia Georgiana (1986), vol. 10, Tbilisi: p. 263.
- Rezvani, Babak. The Fereydani Georgian Representation of Identity and Narration of History 2009 Journal; Anthropology of the Middle East. Berghahn Journals. Vol 4. No 2. p 52
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- Rahimi, M. M. (2001) Gorjihâye Irân: Fereydunšahr (The Georgians of Iran; Fereydunshahr). Esfahan: Yekta Publication. ISBN 978-964-7016-11-7. (in Persian)
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- Saakashvili visited Fereydunshahr and put flowers on the graves of the Iranian Georgian martyrs' graves, showing respect towards this community  (in Persian)