Mecca (//) or Makkah (Arabic: مكة Makkah (Hejazi pronunciation: [ˈmakːa,ˈmäkːä]) is a city in the Hejazi region of the Arabian Peninsula, and the plain of Tihamah in Saudi Arabia, and is also the capital and administrative headquarters of the Makkah Region. The city is located 70 km (43 mi) inland from Jeddah in a narrow valley at a height of 277 m (909 ft) above sea level, and 340 kilometres (210 mi) south of Medina. Its resident population in 2012 was roughly 2 million, although visitors more than triple this number every year during the Ḥajj (Arabic: حَـجّ, "Pilgrimage") period held in the twelfth Muslim lunar month of Dhūl-Ḥijjah (Arabic: ذُو الْـحِـجَّـة).
Makkah (Arabic: مَـكَّـة)
Bakkah (Arabic: بَـكَّـة
Makkah al-Mukarramah (Arabic: مَـكَّـة الْـمُـكَـرَّمَـة)
Umm al-Qurā (Arabic: أُمّ الْـقُـرَى, "Mother of All Settlements")
|• Mayor||Osama al-Bar|
|• Provincial Governor||Khalid bin Faisal Al Saud|
|• City||760 km2 (290 sq mi)|
|• Urban||850 km2 (330 sq mi)|
|• Metro||1,200 km2 (500 sq mi)|
|Elevation||277 m (909 ft)|
|• Density||2,200/km2 (5,700/sq mi)|
|Time zone||AST (UTC+3)|
|Area code(s)||(+966) 12|
As the birthplace of Muhammad, and the site of Muhammad's first revelation of the Quran (specifically, a cave 3 km (2 mi) from Mecca), Mecca is regarded as the holiest city in the religion of Islam and a pilgrimage to it known as the Hajj is obligatory for all able Muslims. Mecca is home to the Kaaba, by majority description Islam's holiest site, as well as being the direction of Muslim prayer. Mecca was long ruled by Muhammad's descendants, the sharifs, acting either as independent rulers or as vassals to larger polities. It was conquered by Ibn Saud in 1925. In its modern period, Mecca has seen tremendous expansion in size and infrastructure, home to structures such as the Abraj Al Bait, also known as the Makkah Royal Clock Tower Hotel, the world's fourth tallest building and the building with the third largest amount of floor area. During this expansion, Mecca has lost some historical structures and archaeological sites, such as the Ajyad Fortress. Today, more than 15 million Muslims visit Mecca annually, including several million during the few days of the Hajj. As a result, Mecca has become one of the most cosmopolitan cities in the Muslim world, even though non-Muslims are prohibited from entering the city.
Etymology and usage
"Mecca" is the familiar form of the English transliteration for the Arabic name of the city, although the official transliteration used by the Saudi government is Makkah, which is closer to the Arabic pronunciation. The word "Mecca" in English has come to be used to refer to any place that draws large numbers of people, and because of this some English speaking Muslims have come to regard the use of this spelling for the city as offensive. The Saudi government adopted Makkah as the official spelling in the 1980s, but is not universally known or used worldwide. The full official name is Makkah al-Mukarramah (Arabic: مَـكَّـة الْـمُـكَـرَّمَـة) or Makkatu l-Mukarramah (Arabic: مَـكَّـةُ الْـمُـكَـرَّمَـة, [ˈmæk.kæl mʊkarˈrama, ˈmæk.kætʊl-]), which means "Mecca the Honored", but is also loosely translated as "The Holy City of Mecca".
The ancient or early name for the site of Mecca is Bakkah (Arabic: بَـكَّـة, also transliterated Baca, Baka, Bakah, Bakka, Becca, Bekka, etc.). An Arabic language word, its etymology, like that of Mecca, is obscure. Widely believed to be a synonym for Mecca, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka‘bah (Arabic: كَـعْـبَـة, Kaaba). This form is used for the name Mecca in the Quran in 3:96, while the form Mecca is used in 48:24. In South Arabic, the language in use in the southern portion of the Arabian Peninsula at the time of Muhammad, the b and m were interchangeable. Other references to Mecca in the Quran (6:92, 42:5) call it Umm al-Qurā (Arabic: أُمّ الْـقُـرَى), meaning "Mother of All Settlements"/"mother of villages". Another name of Mecca is Ṫihāmah (Arabic: تِـهَـامَـة).
Another name for Mecca, or the wilderness and mountains surrounding it, according to Arab and Islamic tradition, is Faran or Pharan, referring to the Desert of Paran mentioned in the Old Testament at Genesis 21:21. Arab and Islamic tradition holds that the wilderness of Paran, broadly speaking, is the Tihamah and the site where Ishmael settled was Mecca. Yaqut al-Hamawi, the 12th century Syrian geographer, wrote that Fārān was "an arabized Hebrew word, one of the names of Mecca mentioned in the Torah."
Mecca is governed by the Municipality of Mecca, a municipal council of fourteen locally elected members headed by a mayor (called Al-Amin) appointed by the Saudi government. As of May 2015[update], the mayor of the city was Dr. Osama bin Fadhel Al-Bar.
Mecca is the capital of the Makkah Region, which includes neighboring Jeddah. The provincial governor was prince Abdul Majeed bin Abdulaziz Al Saud from 2000 until his death in 2007. On 16 May 2007, prince Khalid bin Faisal Al Saud was appointed as the new governor.
The early history of Mecca is still largely disputed, as there are no unambiguous references to it in ancient literature prior to the rise of Islam. The Roman Empire took control of part of the Hejaz in 106 CE, ruling cities such as Hegra (now known as Mada'in Saleh), located to the north of Mecca. Even though detailed descriptions were established of Western Arabia by Rome, such as by Procopius, there are no references of a pilgrimage and trading outpost such as Mecca. The first direct mention of Mecca in external literature occurs in 741 CE, in the Byzantine-Arab Chronicle, though here the author places it in Mesopotamia rather than the Hejaz.
Given the inhospitable environment and lack of historical references in Roman, Persian and Indian sources, historians including Patricia Crone and Tom Holland have cast doubt on the claim that Mecca was a major historical trading outpost.
Potential ancient references
The Greek historian Diodorus Siculus writes about Arabia in his work Bibliotheca historica, describing a holy shrine: "And a temple has been set up there, which is very holy and exceedingly revered by all Arabians". Claims have been made this could be a reference to the Kaaba in Mecca. However, the geographic location Diodorus describes is located in northwest Arabia, around the area of Leuke Kome, closer to Petra and within the former Nabataean Kingdom and Rome's Arabia Petraea.
Ptolemy lists the names of 50 cities in Arabia, one going by the name of "Macoraba". There has been speculation this is could be a reference to Mecca. However, due to the lack of a description or any other supporting literature, the claim is seen as contentious.
In the Islamic view, the beginnings of Mecca are attributed to Ishmael's descendants. The Old Testament chapter Psalm 84:3–6, and a mention of a pilgrimage at the Valley of Baca, that Muslims see as referring to the mentioning of Mecca as Bakkah in Quran's Surah 3:96. Some time in the 5th century, the Kaaba was a place of worship for the deities of Arabia's pagan tribes. Mecca's most important pagan deity was Hubal, which had been placed there by the ruling Quraysh tribe and remained until the 7th century.
In the Sharḥ al- Asāṭīr, a commentary on the Samaritan midrashic chronology of the Patriarchs, of unknown date but probably composed in the tenth century C.E., it is claimed that Mecca was built by the sons of Nebaioth, the eldest son of Ishmael.
In the 5th century, the Quraysh took control of Mecca, and became skilled merchants and traders. In the 6th century they joined the lucrative spice trade, since battles elsewhere were diverting trade routes from dangerous sea routes to more secure overland routes. The Byzantine Empire had previously controlled the Red Sea, but piracy had been increasing. Another previous route that ran through the Persian Gulf via the Tigris and Euphrates rivers was also being threatened by exploitations from the Sassanid Empire, and was being disrupted by the Lakhmids, the Ghassanids, and the Roman–Persian Wars. Mecca's prominence as a trading center also surpassed the cities of Petra and Palmyra. The Sassanids however did not always pose a threat to Mecca, as in 575 CE they protected Mecca city from invasion by the Kingdom of Axum, led by its Christian leader Abraha. The tribes of southern Arabia asked the Persian king Khosrau I for aid, in response to which he came south to Arabia with foot-soldiers and a fleet of ships into Mecca. The Persian intervention prevented Christianity from spreading eastward into Arabia, and Mecca and the Islamic prophet Muhammad, who was at the time six years old in the Quraysh tribe, "would not grow up under the cross."
By the middle of the 6th century, there were three major settlements in northern Arabia, all along the south-western coast that borders the Red Sea, in a habitable region between the sea and the great mountains to the east. Although the area around Mecca was completely barren, it was the wealthiest of the three settlements with abundant water via the renowned Zamzam Well and a position at the crossroads of major caravan routes.
The harsh conditions and terrain of the Arabian peninsula meant a near-constant state of conflict between the local tribes, but once a year they would declare a truce and converge upon Mecca in an annual pilgrimage. Up to the 7th century, this journey was intended for religious reasons by the pagan Arabs to pay homage to their shrine, and to drink from the Zamzam Well. However, it was also the time each year that disputes would be arbitrated, debts would be resolved, and trading would occur at Meccan fairs. These annual events gave the tribes a sense of common identity and made Mecca an important focus for the peninsula.
The Year of the Elephant is the name in Islamic history for the year approximately equating to 570 CE. According to Islamic tradition, it was in this year that Muhammad was born. The name is derived from an event said to have occurred at Mecca. According to early Islamic historians such as Ibn Ishaq, Abraha the Christian ruler of Yemen, which was subject to the Kingdom of Aksum of Ethiopia, built a great church at Sana'a known as al-Qullays in honor of the Aksumite king Negus. It gained widespread fame, even gaining the notice of the Byzantine Empire. Abraha attempted to divert the pilgrimage of Arab people from Kaaba to al-Qullays and appointed a man named Muhammad ibn Khuza'i to Mecca and Tihamah as a king with a message that al-Qullays was both much better than other houses of worship and purer, having not been defiled by the housing of idols. When Muhammad ibn Khuza'i got as far as the land of Kinana, the people of the lowland, knowing what he had come for, sent a man of Hudhayl called ʿUrwa bin Hayyad al-Milasi, who shot him with an arrow, killing him. His brother Qays who was with him fled to Abraha and told him the news, which increased his rage and fury and he swore to raid the Kinana tribe and destroy the temple. Ibn Ishaq further states that one of the men of the Quraysh tribe was angered by this, and going to Sana'a, slipped into the church at night and defiled it; it is widely assumed that they did so by defecating in it. Abraha marched upon the Kaaba with a large army, which included one or more war elephants, intending to demolish it. When news of the advance of Abraha's army came, the Arab tribes of the Quraysh, Banu Kinanah, Banu Khuza'a and Banu Hudhayl united in defense of the Kaaba. A man from the Himyarite Kingdom was sent by Abraha to advise them that Abraha only wished to demolish the Kaaba and if they resisted, they would be crushed. Abdul Muttalib told the Meccans to seek refuge in the hills while he with some leading members of the Quraysh remained within the precincts of the Kaaba. Abraha sent a dispatch inviting Abdul-Muttalib to meet with Abraha and discuss matters. When Abdul-Muttalib left the meeting he was heard saying, "The Owner of this House is its Defender, and I am sure he will save it from the attack of the adversaries and will not dishonor the servants of His House." Abraha attacked Mecca However, the lead elephant, known as Mahmud, is said to have stopped at the boundary around Mecca and refused to enter. It has been theorized that an epidemic such as by smallpox could have caused such a failed invasion of Mecca. The reference to the story in Qur'an is rather short. According to the Surah of Al-Fil, the next day, [as Abraha prepared to enter the city], a dark cloud of small birds sent by Allah appeared. The birds carried small rocks in their beaks, and bombarded the Ethiopian forces and smashed them like "eaten straw".
Camel caravans, said to have first been used by Muhammad's great-grandfather, were a major part of Mecca's bustling economy. Alliances were struck between the merchants in Mecca and the local nomadic tribes, who would bring goods – leather, livestock, and metals mined in the local mountains – to Mecca to be loaded on the caravans and carried to cities in Shaam and Iraq. Historical accounts also provide some indication that goods from other continents may also have flowed through Mecca. Goods from Africa and the Far East passed through en route to Syria including spices, leather, medicine, cloth, and slaves; in return Mecca received money, weapons, cereals and wine, which in turn were distributed throughout Arabia. The Meccans signed treaties with both the Byzantines and the Bedouins, and negotiated safe passages for caravans, giving them water and pasture rights. Mecca became the center of a loose confederation of client tribes, which included those of the Banu Tamim. Other regional powers such as the Abyssinian, Ghassan, and Lakhm were in decline leaving Meccan trade to be the primary binding force in Arabia in the late 6th century.
There were also some other inscriptions which contained personal names such as Makky (Arabic: مَـكِّي, "Meccan"), but Jawwad Ali from the University of Baghdad suggested that there's also a probability of a tribe named "Mecca".
According to Islamic tradition, the history of Mecca goes back to Abraham (Ibrahim), who built the Kaaba with the help of his elder son Ishmael in around 2000 BCE, when the inhabitants of the site then known as Bakkah had fallen away from the original monotheism of Abraham through the influence of the Amalekites.
Muhammad and conquest of Mecca
Muhammad was born in Mecca in 570, and thus Islam has been inextricably linked with it ever since. He was born in a minor faction, the Hashemites, of the ruling Quraysh tribe. It was in Mecca, in the nearby mountain cave of Hira on Jabal al-Nour, that, according to Islamic tradition, Muhammad began receiving divine revelations from God through the Archangel Gabriel in 610 AD, and advocated his form of Abrahamic monotheism against Meccan paganism. After enduring persecution from the pagan tribes for 13 years, Muhammad emigrated (see Hijrah) in 622 with his companions, the Muhajirun, to Yathrib (later called Medina). The conflict between the Quraysh and the Muslims, however, continued: The two fought in the Battle of Badr, where the Muslims defeated the Quraysh outside Medina; while the Battle of Uhud ended indecisively. Overall, Meccan efforts to annihilate Islam failed and proved to be costly and unsuccessful. During the Battle of the Trench in 627, the combined armies of Arabia were unable to defeat Muhammad's forces.
In 628, Muhammad and his followers wanted to enter Mecca for pilgrimage, but were blocked by the Quraysh. Subsequently, Muslims and Meccans entered into the Treaty of Hudaybiyyah, whereby the Quraysh promised to cease fighting Muslims and promised that Muslims would be allowed into the city to perform the pilgrimage the following year. It was meant to be a ceasefire for 10 years. However, just two years later, the Quraysh violated the truce by slaughtering a group of Muslims and their allies. Muhammad and his companions, now 10,000 strong, marched into Mecca. However, instead of continuing their fight, the city of Mecca surrendered to Muhammad, who declared peace and amnesty for its inhabitants. The pagan imagery was destroyed by Muhammad's followers and the location Islamized and rededicated to the worship of God. Mecca was declared as the holiest site in Islam ordaining it as the center of Muslim pilgrimage, one of the faith's Five Pillars. Then, Muhammad returned to Medina, after assigning Akib ibn Usaid as governor of the city. His other activities in Arabia led to the unification of the peninsula.
Muhammad died in 632, but with the sense of unity that he had passed on to his Ummah (Islamic nation), Islam began a rapid expansion, and within the next few hundred years stretched from North Africa into Asia and parts of Europe. As the Islamic Empire grew, Mecca continued to attract pilgrims from all across the Muslim world and beyond, as Muslims came to perform the annual Hajj pilgrimage.
Mecca also attracted a year-round population of scholars, pious Muslims who wished to live close to the Kaaba, and local inhabitants who served the pilgrims. Due to the difficulty and expense of the Hajj, pilgrims arrived by boat at Jeddah, and came overland, or joined the annual caravans from Syria or Iraq.
Medieval and pre-modern times
Mecca was never the capital of any of the Islamic states but Muslim rulers did contribute to its upkeep. During the reigns of Umar (634–644 CE) and Uthman ibn Affan (644–656) concerns of flooding caused the caliphs to bring in Christian engineers to build barrages in the low-lying quarters and construct dykes and embankments to protect the area round the Kaaba.
Muhammad's migration to Medina shifted the focus away from Mecca. This focus moved still more when Ali, the fourth caliph, took power choosing Kufa as his capital. The Umayyad Caliphate moved the capital to Damascus in Syria and the Abbasid Caliphate to Baghdad, in modern-day Iraq, which remained the center of the Islamic Empire for nearly 500 years. Mecca re-entered Islamic political history during the Second Islamic Civil War, when it was held by Abd Allah ibn al-Zubayr, an early Muslim who opposed the Umayyad caliphs. The city was twice besieged by the Umayyads, in 683 and 692. For some time thereafter the city figured little in politics, remaining a city of devotion and scholarship governed by the Hashemite Sharifs.
In 1803 the city was captured by the First Saudi State, which held Mecca until 1813. This was a massive blow to the prestige of the (Turkish) Ottoman Empire, which had exercised sovereignty over the holy city since 1517. The Ottomans assigned the task of bringing Mecca back under Ottoman control to their powerful Khedive (viceroy) of Egypt, Muhammad Ali Pasha. Muhammad Ali Pasha successfully returned Mecca to Ottoman control in 1813.
In 1818, followers of the Salafi juristic school were again defeated, but some of the Al Saud clan survived and founded the Second Saudi State that lasted until 1891 and led on to the present country of Saudi Arabia.
Mecca, ca. 1778
Revolt of the Sharif of Mecca
In World War I, the Ottoman Empire was at war with Britain and its allies, having sided with Germany. It had successfully repulsed an attack on Istanbul in the Gallipoli Campaign and on Baghdad in the Siege of Kut. The British agent T. E. Lawrence conspired with the Ottoman governor Hussain bin Ali, the Sharif of Mecca. Hussein bin Ali revolted against the Ottoman Empire from Mecca, and it was the first city captured by his forces in the Battle of Mecca (1916). Sharif's revolt proved a turning point of the war on the eastern front. Sharif Hussein declared a new state, the Kingdom of Hejaz, and declared Mecca as the capital of the new kingdom.
News reports in November 1916 via contact in Cairo with returning Hajj pilgrims, said that with the Ottoman Turkish authorities gone, Mecca at Hajj 1916 was thankfully free of the previous massive extortion and illegal money-demanding by Turks who were agents of the Ottoman government.
Under Saudi rule, much of the historic city has been demolished as a result of construction programs – see below. On 20 November 1979 two hundred armed Islamist dissidents led by Saudi preacher Juhayman al-Otaibi seized the Grand Mosque. They claimed that the Saudi royal family no longer represented pure Islam and that the Masjid al-Haram (The Sacred Mosque) and the Kaaba, must be held by those of true faith. The rebels seized tens of thousands of pilgrims as hostages and barricaded themselves in the mosque. The siege lasted two weeks, and resulted in several hundred deaths and significant damage to the shrine, especially the Safa-Marwa gallery. Pakistani forces carried out the final assault; they were assisted with weapons, logistics and planning by an elite team of French commandos from the French GIGN commando unit.
Destruction of historic buildings
Historic sites of religious importance which have been destroyed by the Saudis include five of the renowned "Seven Mosques" initially built by Muhammad's daughter and four of his "greatest Companions": Masjid Abu Bakr, Masjid Salman al-Farsi, Masjid Umar ibn al-Khattab, Masjid Sayyida Fatima bint Rasulullah and Masjid Ali ibn Abu Talib.
It has been reported that there are now fewer than 20 structures remaining in Mecca that date back to the time of Muhammad. Other buildings that have been destroyed include the house of Khadijah, the wife of Muhammad, demolished to make way for public lavatories; the house of Abu Bakr, Muhammad's companion, now the site of the local Hilton hotel; the house of Muhammad's grandson Ali-Oraid and the Mosque of abu-Qubais, now the location of the King's palace in Mecca; Muhammad's birthplace, demolished to make way for a library; and the Ottoman-era Ajyad Fortress, demolished for construction of the Abraj Al Bait Towers.
The reason for much of the destruction of historic buildings has been for the construction of hotels, apartments, parking lots, and other infrastructure facilities for Hajj pilgrims. However, many have been destroyed without any such reason. For example, when the house of Ali-Oraid was discovered, King Fahd himself ordered that it be bulldozed lest it should become a pilgrimage site.
The pilgrimage to Mecca attracts millions of Muslims from all over the world. There are two pilgrimages: the Hajj and the Umrah. The Hajj, the 'greater' pilgrimage is performed annually in Mecca and nearby sites. During the Hajj, several million people of varying nationalities worship in unison. Every adult, healthy Muslim who has the financial and physical capacity to travel to Mecca and can make arrangements for the care of his/her dependents during the trip, must perform the Hajj at least once in a lifetime. Umrah, the lesser pilgrimage, is not obligatory, but is recommended in the Qur'an. Often, they perform the Umrah while visiting Al-Haram Mosque.
Incidents during pilgrimage
Mecca has been the site of several incidents and failures of crowd control because of the large numbers of people who come to make the Hajj. For example, on 2 July 1990, a pilgrimage to Mecca ended in tragedy when the ventilation system failed in a crowded pedestrian tunnel and 1,426 people were either suffocated or trampled to death in a stampede. On 24 September 2015, 700 pilgrims were killed in a stampede at Mina during the stoning-the-Devil ritual at Jamarat.
Mecca is at an elevation of 277 m (909 ft) above sea level, and approximately 80 km (50 mi) inland from the Red Sea. Central Mecca lies in a corridor between mountains, which is often called the "Hollow of Mecca". The area contains the valley of Al Taneem, the Valley of Bakkah and the valley of Abqar. This mountainous location has defined the contemporary expansion of the city. The city centers on the Masjid al-Haram area, which is lower than most of the city. The area around the mosque is the old city. The main avenues are Al-Mudda'ah and Sūq al-Layl to the north of the mosque, and As-Sūg Assaghīr to the south. As the Saudis expanded the Grand Mosque in the center of the city, hundreds of houses were replaced by wide avenues and city squares. Traditional homes are built of local rock and are generally two to three stories. The total area of Mecca today is over 1,200 km2 (460 sq mi).
In pre-modern Mecca, the city used a few chief sources of water. The first were local wells, such as the Zamzam Well, that produced generally brackish water. The second source was the spring of Ayn Zubayda. The sources of this spring are the mountains of J̲abal Saʿd (Jabal Sa'd) and Jabal Kabkāb, which are a few kilometers east of Jabal Arafa or about 20 km (12 mi) southeast of Mecca. Water was transported from it using underground channels. A very sporadic third source was rainfall which was stored by the people in small reservoirs or cisterns. The rainfall, scant as it is, also presents the threat of flooding and has been a danger since earliest times. According to Al-Kurdī, there had been 89 historic floods by 1965, including several in the Saudi period. In the last century the most severe flood was in 1942. Since then, dams have been build to ameliorate this problem.
- Al Adl
- Al Faisaliyyah
- Al Gemmezah
- Al Ghassalah
- Al Hindawiyyah
- Al Iskan
- Al Khalediya
- Al Maabda
- Al Muaisem
- Al Nuzha
- Al Rasaifah
- Al Shoqiyah
- Al Shubaikah
- Al Sulaimaniyyah
- Al Tundobawi
- Al Utaibiyyah
- Al Zahir
- Al Zahra
- Jabal Al Nour
- Shar Mansur
- Suq Al Lail
Mecca features a hot desert climate. Like most Saudi Arabian cities, Mecca retains warm to hot temperatures even in winter, which can range from 18 °C (64 °F) at night to 30 °C (86 °F) in the afternoon. Summer temperatures are extremely hot and break the 40 °C (104 °F) mark in the afternoon dropping to 30 °C (86 °F) in the evening. Rain usually falls in Mecca in small amounts scattered between November and January:
|Climate data for Mecca|
|Record high °C (°F)||37.4
|Average high °C (°F)||30.5
|Daily mean °C (°F)||24.0
|Average low °C (°F)||18.8
|Record low °C (°F)||11.0
|Average precipitation mm (inches)||20.8
|Average precipitation days||4.0||0.9||1.8||1.8||0.7||0.0||0.3||1.5||2.0||1.9||3.9||3.6||22.4|
|Average relative humidity (%)||58||54||48||43||36||33||34||39||45||50||58||59||59|
|Mean monthly sunshine hours||260.4||245.8||282.1||282.0||303.8||321.0||313.1||297.6||282.0||300.7||264.0||248.0||3,400.5|
|Mean daily sunshine hours||8.4||8.7||9.1||9.4||9.8||10.7||10.1||9.6||9.4||9.7||8.8||8.0||9.3|
|Source #1: Jeddah Regional Climate Center|
|Source #2: Deutscher Wetterdienst (sun, 1986–2000)|
Mecca houses Al-Haram Mosque, the largest mosque in the world. The mosque surrounds the Kaaba, which Muslims turn towards while offering daily prayer. This mosque is also commonly known as the Ḥaram or Grand Mosque.
As mentioned above, because of the Wahhabist hostility to reverence being paid to historic and religious buildings, Mecca has lost most of its heritage in recent years and few buildings from the last 1,500 years have survived Saudi rule.
Expansion of the city is ongoing and includes the construction of 601 m (1,972 ft) tall Abraj Al Bait Towers across the street from the Masjid al-Haram. The towers were the third tallest building in the world when completed in 2012. The construction of the towers involved the demolition of the Ajyad Fortress, which in turn sparked a dispute between Turkey and Saudi Arabia.
The Zamzam Well is home to a celebrated water spring. The Qishla of Mecca was an Ottoman castle facing the Grand Mosque and defending the city from attack. However, the Saudi government removed the structure to give space for hotels and business buildings near to the Grand Mosque. Ḥirā’ (Arabic: حِـرَاء) is a cave near Mecca, on the mountain named Jabal an-Nūr (Arabic: جَـبَـل الـنُّـوْر, "Mountain of Light") in the region of Tihamah of present-day Saudi Arabia. It is notable for being the location where Muhammad received his first revelations from God through the angel Jibrā’īl (Arabic: جِـبْـرَائِـيْـل), who known as Gabriel to Christians.
The Qur'an Gate, located on the Jeddah-Mecca Highway, marks the boundary of the area where non-Muslims are prohibited to enter. It is the entrance to Makkah and the birthplace of Muhammad. The gate was designed in 1979 by an Egyptian architect, Samir Elabd, for the architectural firm IDEA Center. The structure is that of a book, representing the Qur'an, sitting on a rehal, or book stand.
The Meccan economy has been heavily dependent on the annual pilgrimage. As one academic put it, "[Meccans] have no means of earning a living but by serving the hajjis." Income generated from the Hajj, in fact, not only powers the Meccan economy but has historically had far-reaching effects on the economy of the entire Arabian Peninsula. The income was generated in a number of ways. One method was taxing the pilgrims. Taxes especially increased during the Great Depression, and many of these taxes existed as late as 1972. Another way the Hajj generates income is through services to pilgrims. For example, the Saudi national airline, Saudia, generates 12% of its income from the pilgrimage. Fares paid by pilgrims to reach Mecca by land also generate income; as do the hotels and lodging companies that house them.
The city takes in more than $100 million, while the Saudi government spends about $50 million on services for the Hajj. There are some industries and factories in the city, but Mecca no longer plays a major role in Saudi Arabia's economy, which is mainly based on oil exports. The few industries operating in Mecca include textiles, furniture, and utensils. The majority of the economy is service-oriented.
Nevertheless, many industries have been set up in Mecca. Various types of enterprises that have existed since 1970: corrugated iron manufacturing, copper smithies, carpentry shops, upholstering establishments, vegetable oil extraction plants, sweets manufacturies, flour mills, bakeries, poultry farms, frozen food importing, photography processing, secretarial establishments, ice factories, bottling plants for soft drinks, barber shops, book shops, travel agencies and banks.
The city has grown substantially in the 20th and 21st centuries, as the convenience and affordability of jet travel has increased the number of pilgrims participating in the Hajj. Thousands of Saudis are employed year-round to oversee the Hajj and staff the hotels and shops that cater to pilgrims; these workers in turn have increased the demand for housing and services. The city is now ringed by freeways, and contains shopping malls and skyscrapers.
Health care is provided by the Saudi government free of charge to all pilgrims. There are ten hospitals in Mecca:
- Ajyad Hospital (Arabic: مُـسْـتَـشْـفَى أَجْـيَـاد)
- King Faisal Hospital (Arabic: مـسـتـشـفى الـمـلـك فـيـصـل بـحي الـشـشـه)
- King Abdul Aziz Hospital (Arabic: مـسـتـشـفى الـمـلـك عـبـد الـعـزيـز بـحي الـزاهـر)
- Al Noor Specialist Hospital (Arabic: مـسـتـشـفى الـنـور الـتـخـصـصي)
- Hira Hospital (Arabic: مـسـتـشـفى حـراء)
- Maternity and Children Hospital (Arabic: مـسـتـشـفى الـولادة والأطـفـال)
- King Abdullah Medical City (Arabic: مـديـنـة الـمـلـك عـبـد الله الـطـبـيـة)
- Khulais General Hospital (Arabic: مـسـتـشـفى خـلـيـص الـعـام)
- Al Kamel General Hospital (Arabic: مـسـتـشـفى الـكـامـل الـعـام)
- Ibn Sena Hospital in Bahhrah (Arabic: مـسـتـشـفى ابـن سـيـنـا بـحـداء / بـحـره)
There are also many walk-in clinics available for both residents and pilgrims.
Mecca's culture has been affected by the large number of pilgrims that arrive annually, and thus boasts a rich cultural heritage. As a result of the vast numbers of pilgrims coming to the city each year, Mecca has become by far the most diverse city in the Muslim world. In contrast to the rest of Saudi Arabia, and particularly Najd, Mecca has, according to The New York Times, become "a striking oasis" of free thought and discussion and, also, of "unlikely liberalism" as "Meccans see themselves as a bulwark against the creeping extremism that has overtaken much Islamic debate".
The first press was brought to Mecca in 1885 by Osman Nuri Pasha, an Ottoman Wāli. During the Hashemite period, it was used to print the city's official gazette, al-Qibla. The Saudi regime expanded this press into a larger operation, introducing the new Saudi official gazette Umm al-Qurā. Henceforth presses and printing techniques were introduced in the city from around the Middle East, mostly via Jeddah.
Mecca owns its hometown paper, Al Nadwa. However, other Saudi and international newspapers are also provided in Mecca such as the Saudi Gazette, Al Madinah, Okaz and Al-Bilad. The first three are Mecca's (and other Saudi cities') primary newspapers focusing mainly on issues that affect the city, with over a million readers.
Many television stations serving the city area include Saudi TV1, Saudi TV2, Saudi TV Sports, Al-Ekhbariya, Arab Radio and Television Network and various cable, satellite and other specialty television providers.
In pre-modern Mecca the most common sports were impromptu wrestling and foot races. Football is the most popular sport in Mecca, the city hosting some of the oldest sport clubs in Saudi Arabia such as, Al-Wahda FC (established in 1945). King Abdulaziz Stadium is the largest stadium in Mecca with capacity of 38,000.
As in other Arabian cities, Kabsa (a spiced dish of rice and meat) is the most traditional lunch but the Yemeni mandi (a dish of rice and tandoori cooked meat) is also popular. Grilled meat dishes such as shawarma (flat-bread meat sandwich), kofta (meatballs) and kebab[clarification needed] are widely sold in Mecca. During Ramadan, fava beans in olive oil and samosas are the most popular dishes and are eaten at dusk. These dishes are almost always found in Lebanese, Syrian, and Turkish restaurants.
The mixture of different ethnicities and nationalities amongst Meccan residents has significantly impacted Mecca's traditional cuisine. The city has been described as one of the most cosmopolitan Islamic cities, with an international cuisine.
Traditionally during the month of Ramadan, men (known as Saggas) provided mineral water and fruit juice for Muslims breaking their fast at dusk. Today, Saggas make money providing sweets such as baklava and basbosa along with fruit juice drinks.
In the 20th century, many fast-food chains opened franchises in Mecca, catering to locals and pilgrims alike. Exotic foods, such as fruits from India and Japan, are often brought by the pilgrims.
Population density in Mecca is very high. Most long-term residents of Mecca live in the Old City, and many work in the industry known locally as the Hajj Industry. Iyad Madani, Saudi Arabia's minister for Hajj, was quoted as saying, "We never stop preparing for the Hajj." Year-round, pilgrims stream into the city to perform the rites of Umrah, and during the last weeks of Dhu al-Qi'dah, on average 4 million Muslims arrive in the city to take part in the rites known as Hajj.
Pilgrims are from varying ethnicities and backgrounds, mainly Central Asia, South Asia, Southeast Asia, Europe, the Middle East, and Africa. Many of these pilgrims have remained and become residents of the city. The Burmese are an older, more established community who number roughly 250,000. Adding to the Hajj-related diversity, the oil-boom of the past 50 years has brought hundreds of thousands of working immigrants.
Non-Muslims are not permitted to enter Mecca under Saudi law, and using fraudulent documents to do so may result in arrest and prosecution. The prohibition extends to Ahmadis, as they are considered non-Muslims. Nevertheless, many non-Muslims and Ahmadis have visited the city. The first such recorded example of non-Muslims is that of Ludovico di Varthema of Bologna in 1503. Guru Nanak Sahib, the founder of Sikhism, visited Mecca in December 1518. One of the most famous was Richard Francis Burton, who traveled as a Qadiriyyah Sufi from Afghanistan in 1853. The Saudi government supports their position using Sura 9:28 from the Qur'an: "O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque."
Formal education started to be developed in the late Ottoman period continuing slowly into and Hashimite times. The first major attempt to improve the situation was made by a Jeddah merchant, Muhammad ʿAlī Zaynal Riḍā, who founded the Madrasat al-Falāḥ in Mecca in 1911–12 that cost £400,000.
The school system in Mecca has many public and private schools for both males and females. As of 2005, there were 532 public and private schools for males and another 681 public and private schools for female students. The medium of instruction in both public and private schools is Arabic with emphasis on English as a second language, but some private schools founded by foreign entities such as International schools use the English language for medium of instruction. They also allow mixing between males and females while other schools do not.
In 2010, the Mecca area became an important site for paleontology with respect to primate evolution, with the discovery of a Saadanius fossil. Saadanius is considered to be a primate closely related to the common ancestor of the Old World monkeys and apes. The fossil habitat, near what is now the Red Sea in western Saudi Arabia, was a damp forest area between 28 million and 29 million years ago.
Paleontologists involved in the research hope to find further fossils in the area.
Telecommunications in the city were emphasized early under the Saudi reign. King Abdul Aziz Al-Saud (Ibn Saud) pressed them forward as he saw them as a means of convenience and better governance. While in King Husayn's time there were about 20 telephones in the entire city; in 1936 the number jumped to 450, totalling about half the telephones in the country. During that time, telephone lines were extended to Jeddah and Ta’if, but not to the capital Riyadh. By 1985, Mecca, like other Saudi cities, possessed modern telephone, telex, radio and television communications.
Limited radio communication was established within the Kingdom under the Hashimites. In 1929, wireless stations were set up in various towns of the region, creating a network that would become fully functional by 1932. Soon after World War II, the existing network was greatly expanded and improved. Since then, radio communication has been used extensively in directing the pilgrimage and addressing the pilgrims. This practice started in 1950, with the initiation of broadcasts the Day of Arafa, and increased until 1957, at which time Radio Makka became the most powerful station in the Middle East at 50 kW. Later, power was increased to 450 kW. Music was not immediately broadcast, but gradually introduced.
Mecca has only the small Mecca East Airport with no airline service, so Mecca is served by King Abdulaziz International Airport (IATA: JED, ICAO: OEJN) located at Jeddah, about 100 kilometres from the city centre. To cater the large number of Hajj pilgrims, this airport has a specifically built Hajj terminal which can accommodate 47 planes simultaneously and it can receive 3,800 pilgrims per hour during the Hajj season.
Al Mashaaer Al Mugaddassah Metro
Al Mashaaer Al Mugaddassah Metro is a metro line in Mecca opened in 13 November 2010. This 18.1 kilometer elevated metro transports pilgrims to holy sites Mount Arafat, Muzdalifah and Mina in the city during hajj reducing the congestion on the roads.
Mecca Metro, officially known as Makkah Mass Rail Transit, is a planned four-line metro system for the city. This will be in addition to the Al Mashaaer Al Mugaddassah Metro which carries pilgrims during Hajj.
A high speed inter-city rail line (Haramain High Speed Rail Project also known as the "Western Railway"), is under construction in Saudi Arabia. It will link along 444 kilometres (276 mi), the Muslim holy cities of Medina and Mecca via King Abdullah Economic City, Rabigh, Jeddah and King Abdulaziz International Airport. This rail line is planned to provide a safe and comfortable transport in 320 kilometres per hour (200 mph) electric trains in-turn reducing the travel time to less than two hours between Mecca and Medina . It will be built by a business consortium from Spain.
- Quran 48:22–29
- Quran 6:92 (Translated by Yusuf Ali)
- Quran 42:5 (Translated by Yusuf Ali)
- Mecca Municipality. Holymakkah.gov.sa. Retrieved 3 February 2013.
- "Population". Statistical Yearbook 47 (2011). Central Department Of Statistics & Information. Archived from the original on 1 December 2013. Retrieved 15 November 2013.
- Mecca: From Before Genesis Until Now, M. Lings, pg. 39, Archetype
- Concise Encyclopedia of Islam, C. Glasse, Kaaba, Suhail Academy
- Merriam-Webster, Inc (2001). Merriam-Webster's Geographical Dictionary. p. 724. ISBN 0-87779-546-0.
- Khan, A M (2003). Historical Value Of The Qur An And The Hadith. Global Vision Publishing Ho. pp. 26–. ISBN 978-81-87746-47-8.
- Al-Laithy, Ahmed (2005). What Everyone Should Know About the Qur'an. Garant. pp. 61–. ISBN 978-90-441-1774-5.
- Nasr, Seyyed (2005). Mecca, The Blessed, Medina, The Radiant: The Holiest Cities of Islam. Aperture ISBN 089381752X
- Taylor, Jerome (24 September 2011). "Mecca for the rich: Islam's holiest site 'turning into Vegas'". The Independent. London.
- A Saudi tower: Mecca versus Las Vegas: Taller, holier and even more popular than (almost) anywhere else, The Economist (24 June 2010), Cairo.
- Fattah, Hassan M.Islamic Pilgrims Bring Cosmopolitan Air to Unlikely City, The New York Times (20 January 2005).
- Peters, Francis E. (1994). The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places. Princeton University Press. p. 206. ISBN 0-691-02619-X.
- Esposito, John L. (2011). What everyone needs to know about Islam. Oxford University Press. p. 25. ISBN 9780199794133.
Mecca, like Medina, is closed to non-Muslims
- Ham, Anthony; Brekhus Shams, Martha & Madden, Andrew (2004). Saudi Arabia (illustrated ed.). Lonely Planet. ISBN 1-74059-667-6.
- Long, David E. (2005). Culture and Customs of Saudi Arabia. ISBN 978-0313320217.
- Quran 3:96 (Translated by Yusuf Ali)
- Kipfer, Barbara Ann (2000). Encyclopedic dictionary of archaeology (Illustrated ed.). Springer. p. 342. ISBN 0-306-46158-7.
- Glassé, Cyril & Smith, Huston (2003). The new encyclopedia of Islam (Revised, illustrated ed.). Rowman Altamira. p. 302. ISBN 0-7591-0190-6.
- Phipps, William E. (1999). Muhammad and Jesus: a comparison of the prophets and their teachings (Illustrated ed.). Continuum International Publishing Group. p. 85. ISBN 0-8264-1207-6.
- Versteegh, Kees (2008). C. H. M. Versteegh; Kees Versteegh, eds. Encyclopedia of Arabic language and linguistics, Volume 4 (Illustrated ed.). Brill. p. 513. ISBN 90-04-14476-5.
- Peterson, Daniel C. (2007). Muhammad, prophet of God. Wm. B. Eerdmans Publishing. pp. 22–25. ISBN 0-8028-0754-2.
- Philip Khûri Hitti (1973). Capital cities of Arab Islam (Illustrated ed.). University of Minnesota Press. p. 6. ISBN 0-8166-0663-3.
- AlSahib, AlMuheet fi Allughah, p. 303
- Sayyid Aḥmad Khān (1870). A series of essays on the life of Muhammad: and subjects subsidiary thereto. London: Trübner & co. pp. 74–76.
- Firestone, Reuven (1990). Title Journeys in holy lands: the evolution of the Abraham-Ishmael legends in Islamic exegesis. SUNY Press. pp. 65, 205. ISBN 0-7914-0331-9.
- "Mayor of Makkah Receives Malaysian Consul General". Ministry of Foreign Affairs Malaysia. 28 May 2015. Retrieved 28 July 2015.
- Stone, Dan (3 October 2014). "The Growing Pains of the Ancient Hajj". National Geographic. Retrieved 20 April 2015.
- "Prince Abdul-Majid, Governor of Mecca, Dies at 65". The New York Times. Associated Press. 7 May 2007. Retrieved 1 January 2008.
- "Prince Khalid Al Faisal appointed as governor of Makkah region". Saudi Press Agency. 16 May 2007. Retrieved 1 January 2008.
- Holland, Tom; In the Shadow of the Sword; Little, Brown; 2012; Page 303: ‘Otherwise, in all the vast corpus of ancient literature, there is not a single reference to Mecca – not one’
- The New Encyclopædia Britannica: Micropædia Volume 8. USA: Encyclopædia Britannica, Inc. 1995. p. 473. ISBN 0-85229-605-3
- Holland, Tom; In the Shadow of the Sword; Little, Brown; 2012; Page 471
- Crone, Patricia; Meccan Trade and the Rise of Islam; 1987; Page 7
- Holland, Tom; In the Shadow of the Sword; Little, Brown; 2012; Page 303
- Translated by C H Oldfather, Diodorus Of Sicily, Volume II, William Heinemann Ltd., London & Harvard University Press, Cambridge, Massachusetts, MCMXXXV, p. 217.
- Jan Retsö, The Arabs in Antiquity (2003), 295–300
- Photius, Diodorus and Strabo (English): Stanley M. Burnstein (tr.), Agatharchides of Cnidus: On the Eritraean Sea (1989), 132–173, esp. 152–3 (§92).)
- Crone, Patricia (1987). Meccan Trade and the Rise of Islam. Princeton University Press. pp. 134–135. ISBN 1593331029.
- Hawting, G. R. (1980). "The Disappearance and Rediscovery of Zamzam and the 'Well of the Ka'ba'". Bulletin of the School of Oriental and African Studies, University of London. 43 (1): 44–54 (44). doi:10.1017/S0041977X00110523. JSTOR 616125.
- Islamic World, p. 20
- Crown, Alan David (2001) Samaritan Scribes and Manuscripts. Mohr Siebeck. p. 27
- Crone, Patricia and Cook, M. A. (1977) Hagarism: The Making of the Islamic World, Cambridge University Press. p. 22.
- Lazarus-Yafeh, Hava (1992). Intertwined Worlds: Medieval Islam and Bible Criticism. Princeton University Press. pp.61–62
- "Makka – The pre-Islamic and early Islamic periods", Encyclopaedia of Islam
- Lapidus, p. 14
- Bauer, S. Wise (2010). The history of the medieval world: from the conversion of Constantine to the First Crusade. W. W. Norton & Company. p. 243. ISBN 978-0-393-05975-5.
- Islamic World, p. 13
- Lapidus, pp. 16–17
- Hajjah Adil, Amina, "Prophet Muhammad", ISCA, 1 June 2002, ISBN 1-930409-11-7
- "Abraha." Archived 13 January 2016 at the Wayback Machine. Dictionary of African Christian Biographies. 2007. (last accessed 11 April 2007)
- Müller, Walter W. (1987) "Outline of the History of Ancient Southern Arabia", in Werner Daum (ed.), Yemen: 3000 Years of Art and Civilisation in Arabia Felix.
- ʿAbdu r-Rahmān ibn Nāsir as-Saʿdī. "Tafsir of Surah al Fil – The Elephant (Surah 105)". Translated by Abū Rumaysah. Islamic Network. Archived from the original on 20 December 2010. Retrieved 15 March 2013.
This elephant was called Mahmud and it was sent to Abrahah from Najashi, the king of Abyssinia, particularly for this expedition.
- Marr JS, Hubbard E, Cathey, JT (2015). "The Year of the Elephant". Wikiversity Journal of Medicine. 2 (1). doi:10.15347/wjm/2015.003.
In turn citing: Willan R. (1821). "Miscellaneous works: comprising An inquiry into the antiquity of the small-pox, measles, and scarlet fever, now first published; Reports on the diseases in London, a new ed.; and detached papers on medical subjects, collected from various periodical publi". Cadell. p. 488.
- Quran 105:1–5
- Islamic World, pp. 17–18
- G. Lankester Harding & Enno Littman, Some Thamudic Inscriptions from the Hashimite Kingdom of the Jordan (Leiden, Netherlands – 1952), Page: 19, Inscription No. 112A
- Jawwad Ali, The Detailed History of Arabs before Islam (1993), Vol.4, Page: 11
- Herbermann, Charles, ed. (1913). "Mecca". Catholic Encyclopedia. New York: Robert Appleton Company.
- Lapidus, p. 32
- "Mecca". Infoplease.com. Retrieved 6 April 2010.
- "The Islamic World to 1600: The Mongol Invasions (The Black Death)". Ucalgary.ca. Archived from the original on 21 July 2009. Retrieved 6 April 2010.
- Chisholm, Hugh, ed. (1911). "Mecca". Encyclopædia Britannica. 17 (11th ed.). Cambridge University Press. p. 952.
- "The Saud Family and Wahhabi Islam". Library of Congress Country Studies.
- Cholera (pathology). Britannica Online Encyclopedia.
- Daily Telegraph Saturday 25 November 1916, reprinted in Daily Telegraph Friday 25 November 2016 issue (page 36)
- "Mecca" at Encarta. (Archived) 1 November 2009.
- "The Siege of Mecca". Doubleday(US). 28 August 2007. Archived from the original on 18 October 2014. Retrieved 3 August 2007.
- 'The destruction of Mecca: Saudi hardliners are wiping out their own heritage', The Independent, 6 August 2005. Retrieved 17 January 2011
- Destruction of Islamic Architectural Heritage in Saudi Arabia: A Wake-up Call, The American Muslim. Retrieved 17 January 2011
- 'Shame of the House of Saud: Shadows over Mecca', The Independent, 19 April 2006 | archived from the original on 10 March, 2009
- "What is Umrah?". islamonline.com. 5 December 2007.
- "What is the Hajj? ("Hajj disasters")". BBC. 27 December 2006. Retrieved 18 January 2013.
- "History of deaths on the Hajj". BBC. 17 December 2007. Retrieved 18 January 2013.
- Ruthven, Malise (2006). Islam in the World. p. 10. ISBN 978-1862079069.
- Express & Star. Express & Star. Retrieved 3 February 2013.
- "Over 700 Dead, 800 Injured in Stampede Near Mecca During Haj". NDTV. Retrieved 24 September 2015.
- "Makka – The Modern City", Encyclopaedia of Islam
- "Mecca Municipality". Holymakkah.gov.sa. Retrieved 6 April 2010.
- "Makkah districts to have a bigger slice of the pie this time". Archived from the original on 10 November 2010. Retrieved 2011-03-04.. ArabNews (10 November 2010)
- Fire Breaks Out In Mecca Neighborhood Near Hajj Pilgrims Archived 11 May 2013 at the Wayback Machine.. news.outlookindia.com (17 January 2005)
- "Kano rents 15 houses in Saudi for pilgrims". Ndn.nigeriadailynews.com. 30 June 2009. Archived from the original on 2011-07-14. Retrieved 2013-02-03.
- "Climate Data for Saudi Arabia". Jeddah Regional Climate Center. Archived from the original on 12 May 2012. Retrieved 29 October 2015.
- "Klimatafel von Mekka (al-Makkah) / Saudi-Arabien" (PDF). Baseline climate means (1961–1990) from stations all over the world (in German). Deutscher Wetterdienst. Retrieved 25 January 2016.
- "Visits to the Haram Sharif in Makkah". Cgijeddah.com. Archived from the original on 9 April 2007. Retrieved 6 April 2010.
- Kee Hua Chee (4 December 2010). "Going mega in Mecca". The Star. Archived from the original on 6 December 2010. Retrieved 27 December 2010.
- Saudi government demolishes historic Ottoman castle. Wsws.org (28 January 2002). Retrieved 2013-02-03.
- WikiMapia – About the Qishla and its location
- "In the Shade of the Message and Prophethood". Archived from the original on 15 February 2008. Retrieved 2008-02-15.
- http://www.witness-pioneer.org. Retrieved 3 February 2013.
- IDEA Center Projects – Makkah Gate
- Mecca. World Book Encyclopedia. 2003 edition. Volume M. p. 353
- Howden, Daniel (19 April 2006). "Shame of the House of Saud: Shadows over Mecca". London: The Independent (UK). Archived from the original on 20 May 2007. Retrieved 3 May 2007.
- "المستشفيات – قائمة المستشفيات". moh.gov.sa.
- Asian Football Stadiums – Stadium King Abdul Aziz
- Pearson, Michael Naylor (1996). Pilgrimage to Mecca: the Ind[i]an experience, 1500–1800. Markus Wiener Publisher. p. 62. ISBN 155876089X.
- "Gorani: Masks and business at Hajj". CNN. 30 December 2006. Archived from the original on 1 December 2010.
- Wolfe, Michael (1998). One thousand roads to Mecca: ten centuries of travelers writing about the Muslim pilgrimage. Grove Press. p. 475.
- "A new National Geographic Special on PBS 'Inside Mecca'". Anisamehdi.com. Retrieved 6 April 2010.
- "Makkah al-Mukarramah and Medina". Encyclopædia Britannica: Fifteenth edition. 23. 2007. pp. 698–699.
- "After the hajj: Mecca residents grow hostile to changes in the holy city". The Guardian. 14 September 2016. Retrieved 23 October 2016.
- "Saudi embassy warns against entry of non-Muslims in Mecca". ABS-CBN News. 14 March 2006. Archived from the original on 26 April 2006. Retrieved 27 April 2008.
- Robert W. Hefner; Patricia Horvatich (January 1997). Islam in an Era of Nation-States: Politics and Religious Renewal in Muslim Southeast Asia. University of Hawai'i Press. p. 198. ISBN 9780824819576. Retrieved 5 June 2014.
- "The Lure Of Mecca". Saudi Aramco World. Retrieved 6 April 2010.
- Dr Harjinder Singh Dilgeer says that Mecca was not banned to non-Muslim till nineteenth century; Sikh History in 10 volumes, Sikh University Press, (2010–2012), vol. 1, pp. 181–82
- "Sir Richard Francis Burton: A Pilgrimage to Mecca, 1853". Fordham.edu. Retrieved 6 April 2010.
- Statistical information department of the ministry of education:Statistical summary for education in Saudi Arabia (AR) Archived 22 December 2015 at the Wayback Machine.
- Sample, Ian (14 July 2010). "Ape ancestors brought to life by fossil skull of 'Saadanius' primate". London: The Guardian.
- Laursen, Lucas (2010). "Fossil skull fingered as ape–monkey ancestor". Nature. doi:10.1038/news.2010.354.
- "Saudi terminal can receive 3,800 pilgrims per hour". Al Arabiya. 28 August 2014.
- "Hajj pilgrims take the metro to Makkah". Railway Gazette International. 15 November 2010. Archived from the original on 3 December 2010.
- "Mecca metro contracts signed". Railway Gazette International. 24 June 2009. Archived from the original on 28 February 2010. Retrieved 25 June 2009.
- "Jeddah and Makkah metro plans approved". Railway Gazette International. 17 August 2012.
- "High speed stations for a high speed railway". Railway Gazette International. 23 April 2009.
- "Al Rajhi wins Makkah – Madinah civils contract". Railway Gazette International. 9 February 2009.
- El consorcio español firma el contrato del Ave a la Meca el 14 de enero | Economía | EL PAÍS. El País. (9 January 2012). Retrieved 2013-02-03.
- "Roads" Archived 4 February 2015 at the Wayback Machine.. saudinf.com.
- "THE ROADS AND PORTS SECTORS IN THE KINGDOM OF SAUDI ARABIA". saudia-online.com. 5 November 2001
- Bianca, Stefano (2000), "Case Study 1: The Holy Cities of Islam – The Impact of Mass Transportation and Rapid Urban Change", Urban Form in the Arab World, Zurich: ETH Zurich, ISBN 3728119725, 0500282056
- Bosworth, C. Edmund, ed. (2007). "Mecca". Historic Cities of the Islamic World. Leiden: Koninklijke Brill.
- Dumper, Michael R. T.; Stanley, Bruce E., eds. (2008), "Makkah", Cities of the Middle East and North Africa, Santa Barbara, USA: ABC-CLIO
- Rosenthal, Franz; Ibn Khaldun (1967). The Muqaddimah: An Introduction to History. Princeton University Press. ISBN 0-691-09797-6.
- Watt, W. Montgomery. "Makka – The pre-Islamic and early Islamic periods." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2008. Brill Online. 6 June 2008
- Winder, R.B. "Makka – The Modern City." Encyclopaedia of Islam. Edited by: P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs. Brill, 2008. Brill Online. 6 June 2008
- "Quraysh". Encyclopædia Britannica. Britannica Concise Encyclopedia (online). 2007. Retrieved 19 February 2007.