A place of worship is a specially designed structure or space where individuals or a group of people such as a congregation come to perform acts of devotion, veneration, or religious study. A building constructed or used for this purpose is sometimes called a house of worship. Temples, churches, mosques, and synagogues are examples of structures created for worship. A monastery may serve both to house those belonging to religious orders and as a place of worship for visitors. Natural or topographical features may also serve as places of worship, and are considered holy or sacrosanct in some religions; the rituals associated with the Ganges river are an example in Hinduism.

Under international humanitarian law and the Geneva Conventions, religious buildings are offered special protection, similar to the protection guaranteed hospitals displaying the Red Cross or Red Crescent. These international laws of war bar firing upon or from a religious building.

Religious architecture expresses the religious beliefs, aesthetic choices, and economic and technological capacity of those who create or adapt it, and thus places of worship show great variety depending on time and place.

Buddhism edit

Christianity edit

The word church derives from the Greek ekklesia, meaning the called-out ones. Its original meaning is to refer to the body of believers, or the body of Christ.[1] The word church is used to refer to a Christian place of worship by some Christian denominations, including Anglicans and Catholics. Other Christian denominations, including the Religious Society of Friends, Mennonites, Christadelphians, and some unitarians, object to the use of the word "church" to refer to a building, as they argue that this word should be reserved for the body of believers who worship there.[2] Instead, these groups use words such as "Hall" to identify their places of worship or any building in use by them for the purpose of assembly.

Classical antiquity edit

Ancient Greece edit

Ancient Rome edit

Hinduism edit

A Hindu temple is a symbolic house, seat and body of god. It is a structure designed to bring human beings and gods together, using symbolism to express the ideas and beliefs of Hinduism.[4][5] The symbolism and structure of a Hindu temple are rooted in Vedic traditions, deploying circles and squares.[6] A temple incorporates all elements of Hindu cosmos—presenting the good, the evil and the human, as well as the elements of Hindu sense of cyclic time and the essence of life—symbolically presenting dharma, kama, artha, moksa, and karma.[7][8][9]

Islam edit

A mosque (Arabic: مسجد, romanizedmasjid), literally meaning "place of prostration", is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence (fiqh) for a place of worship to be considered a masjid, with places that do not meet these requirements regarded as musallas. There are stringent restrictions on the uses of the area formally demarcated as the mosque (which is often a small portion of the larger complex), and, in the Islamic Sharia law, after an area is formally designated as a mosque, it remains so until the Last Day.

Many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents. The mosque serves as a place where Muslims can come together for salat (صلاة ṣalāt, meaning "prayer") as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer.

Jainism edit

Derasar is a word used for a Jain temple in Gujarat and southern Rajasthan. Basadi is a Jain shrine or temple in Karnataka[10] There are some guidelines to follow when one is visiting a Jain temple:[11]

  • Before entering the temple, one should bathe and wear fresh washed clothes
  • One should not be chewing any edibles
  • One should try to keep as silent as possible inside the temple.
  • Mobile phones should not be used in the temple.

Judaism edit

  • SynagogueJudaism
    • Some synagogues, especially Reform synagogues, are called temples, but Orthodox and Conservative Judaism considers this inappropriate as it does not consider synagogues a replacement for the Temple in Jerusalem.

Some Jewish congregations use the Yiddish term 'shul' (from the same ancient Greek source as the English word "school") to describe their place of worship, or the Hebrew Beyt ha-Knesset (Hebrew בית הכנסת) meaning house of assembly.[12]

Mandaeism edit

  • Mandi / Mashkhanna / Beth MandaMandaeism
    • A mandi or Beth Manda (Beit Manda or Bit Manda, 'house of knowledge') is a cultic hut and place of worship for followers of Mandaeism.

Norse paganism edit

Shinto edit

Sikhism edit

Taoism edit

Zoroastrianism edit

Vietnamese ancestral worship edit

See also edit

References edit

  1. ^ "The New Testament Definition of the Church". Retrieved 23 June 2009.
  2. ^ Gee, Matthew (8 May 2009). "Meeting for Church Affairs". The Friend. London, UK. 167 (19): 8. ISSN 0016-1268.
  3. ^ ^ Robinson, James. Religions of the World: Hinduism.1st. Chelsea House Publishers, 2004. Page 72. ^ Werner, Karel (1994). A Popular Dictionary of Hinduism. Curzon Press. ISBN 0-7007-1049-3. ^ a b c Narayanan, Vasudha. "The Hindu Tradition". In A Concise Introduction to World Religions, ed. Willard G. Oxtoby and Alan F. Segal. New York: Oxford University Press, 2007 ^ Bain, Keith, Pippa Bryun, and David Allardice. Frommer's India. 1st. New Jersey: Wiley Publishing, 2010. Page 75 ^ Harley, Gail M (2003). Hindu and Sikh Faiths in America. Facts on File, Inc. ISBN 0-8160-4987-4. ^ http://www.mandir.org/awards&opinions/Buildings%20and%20structures.htm Archived 10 February 2009 at the Wayback Machine
  4. ^ Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 135, context: 40–43, 110–114, 129–139 with footnotes. ISBN 978-81-208-0223-0., Quote: "The [Hindu] temple is the seat and dwelling of God, according to the majority of the [Indian] names" (p. 135); "The temple as Vimana, proportionately measured throughout, is the house and body of God" (p. 133).
  5. ^ George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–62. ISBN 978-0-226-53230-1.; Quote: "The Hindu temple is designed to bring about contact between man and the gods" (...) "The architecture of the Hindu temple symbolically represents this quest by setting out to dissolve the boundaries between man and the divine".
  6. ^ Stella Kramrisch (1946). The Hindu Temple. Motilal Banarsidass. pp. 19–43, 135–137, context: 129–144 with footnotes. ISBN 978-81-208-0223-0.
  7. ^ Stella Kramrisch, The Hindu Temple, Vol 2, Motilal Banarsidass, ISBN 978-81-208-0222-3, pp. 346–357 and 423-424
  8. ^ Klaus Klostermaier, The Divine Presence in Space and Time – Murti, Tirtha, Kala; in A Survey of Hinduism, ISBN 978-0-7914-7082-4, State University of New York Press, pp. 268–277.
  9. ^ George Michell (1977). The Hindu Temple: An Introduction to Its Meaning and Forms. University of Chicago Press. pp. 61–76. ISBN 978-0-226-53230-1.
  10. ^ "Basadi".
  11. ^ CultureShock! India: A Survival Guide to Customs and Etiquette, Gitanjali Kolanad, Marshall Cavendish International Asia Pte Ltd, 2008 p. 45
  12. ^ Leo Rosten, The Joys of Yiddish, © 1968; Pocket Books edition, 1970, p. 379

Further reading edit

  •   Media related to Places of worship at Wikimedia Commons
  • James P. Wind, Places of worship: exploring their history, Rowman Altamira, 1997
  • Vaughan Hart, Places of worship, Phaidon, 1999
  • Eric Kang, The Place of Worship, Essence Publishing, 2003