|Glossary of Buddhism|
Description and historyEdit
Stupas originated as pre-Buddhist tumuli in which śramaṇas were buried in a seated position called chaitya. After the parinirvana of the Buddha, his remains were cremated and the ashes divided and buried under eight mounds with two further mounds encasing the urn and the embers. The earliest archaeological evidence for the presence of Buddhist stupas dates to the late 4th century BCE in India. Buddhist scriptures claim that stupas were built at least a century earlier. Since it is likely that before this time stupas were built with non-durable materials such as wood, or that they were merely burial mounds, little is known about them, particularly since it has not been possible to identify the original ten monuments. However, some later stupas, such as at Sarnath and Sanchi, seem to be embellishments of earlier mounds. The earliest evidence of monastic stupas dates back to the 2nd century BCE. These are stupas that were built within Buddhist monastic complexes and they replicate in stone older stupas made of baked bricks and timber. Sanchi, Sarnath, Amaravati and Bharhut are examples of stupas that were shaped in stone imitating previously existing wooden parts.
The stupa was elaborated as Buddhism spread to other Asian countries, becoming, for example, the chörten of Tibet and the pagoda in East Asia. The pagoda has varied forms that also include bell-shaped and pyramidal styles. In the Western context, there is no clear distinction between a stupa and a pagoda. In general, however, "stupa" is the term used for a Buddhist structure in India or Southeast Asia while "pagoda" refers to a building in East Asia which can be entered and which may be secular in purpose.
Stupas were built in Sri Lanka soon after Devanampiya Tissa of Anuradhapura converted to Buddhism. The first stupa to be built was the Thuparamaya. Later, many more were built over the years, some like the Jetavanaramaya in Anuradhapura being one of the tallest ancient structures in the world.
The earliest archaeological evidence for the presence of Buddhist stupas dates to the late 4th century BCE. In India, Sanchi, Sarnath, Amaravati and Bharhut are among the oldest known stupas. The tallest is the Phra Pathommachedi in Nakhon Pathom Province, Thailand, at a height of 127 metres. The Swat Valley hosts a well-preserved stupa at Shingardar near Ghalegay; another stupa is located near Barikot and Dharmarajika-Taxila in Pakistan. In Sri Lanka, the ancient city of Anuradhapura includes some of the tallest, most ancient and best preserved stupas in the world, such as Ruwanwelisaya.
The most elaborate stupa is the 8th century Borobudur monument in Java, Indonesia. The upper rounded terrace with rows of bell-shaped stupas contained Buddha images symbolizing Arūpajhāna, the sphere of formlessness. The main stupa itself is empty, symbolizing complete perfection of enlightenment. The main stupa is the crown part of the monument, while the base is a pyramidal structure elaborated with galleries adorned with bas relief scenes derived from Buddhist texts and depicting the life of Gautama Buddha. Borobudur's unique and significant architecture has been acknowledged by UNESCO as the largest Buddhist monument in the world. It is also the world’s largest Buddhist temple. as well as one of the greatest Buddhist monuments in the world.
Types of stupasEdit
Built for a variety of reasons, Buddhist stupas are classified based on form and function into five types:
- Relic stupa, in which the relics or remains of the Buddha, his disciples, and lay saints are interred.
- Object stupa, in which the items interred are objects belonged to the Buddha or his disciples, such as a begging bowl or robe, or important Buddhist scriptures.
- Commemorative stupa, built to commemorate events in the lives of Buddha or his disciples.
- Symbolic stupa, to symbolise aspects of Buddhist theology; for example, Borobudur is considered to be the symbol of "the Three Worlds (dhatu) and the spiritual stages (bhumi) in a Mahayana bodhisattva's character."
- Votive stupa, constructed to commemorate visits or to gain spiritual benefits, usually at the site of prominent stupas which are regularly visited.
"The shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne."
Five purified elementsEdit
Although not described in any Tibetan text on stupa symbolism, the stupa may represent the five purified elements:
- The square base represents earth
- The hemispherical dome/vase represents water
- The conical spire represents fire
- The upper lotus parasol and the crescent moon represent air
- The sun and the dissolving point represent the element of space
To build a stupa, Dharma transmission and ceremonies known to a Buddhist teacher are necessary. The type of stupa to be constructed in a certain area is decided together with the teacher assisting in the construction. Sometimes the type is chosen directly connected with events that have taken place in the area.
All stupas contain a treasury filled with various objects. Small clay votive offerings called tsatsas in Tibetan fill most of the treasury. Creation of various types of tsatsas is a ceremony itself. Mantras written on paper are rolled into thin rolls and put into small clay stupas. One layer of tsatsas is placed in the treasury, and the empty space between them is filled with dry sand. On the thus created new surface, another layer of tsatsas is made, and so on until the entire space of the treasury is full.
The number of tsatsas required to completely fill the treasury depends on its size and the size of the tsatsa. For example, the Kalachakra stupa in southern Spain contains approximately 14,000 tsatsas.
Jewellery and other "precious" objects are also placed in the treasury. It is not necessary that they be expensive, since it is the symbolic value that is important, not the market price. It is believed that the more objects placed into the stupa, the stronger the energy of the stupa.
Tree of LifeEdit
An important element in every stupa is the "Tree of Life". This is a wooden pole covered with gems and thousands of mantras; it is placed in the central channel of the stupa. It is positioned during a ceremony or initiation, where the participants hold colorful ribbons connected to the Tree of Life. Together, the participants make their most positive and powerful wishes, which are stored in the Tree of Life. In this way the stupa is charged, and starts to function.
Building a stupa is considered extremely beneficial, leaving very positive karmic imprints in the mind. Future benefits from this action result in fortunate rebirths. Fortunate worldly benefits will be the result, such as being born into a rich family, having a beautiful body, a nice voice, being attractive, bringing joy to others, and having a long and happy life in which one's wishes are quickly fulfilled. On the absolute level, one will also be able quickly to reach enlightenment, the goal of Buddhism.
Destroying a stupa, on the other hand, is considered an extremely negative deed, similar to killing. Such an action is said to create massive negative karmic imprints, leading to serious future problems. It is said this action leaves the mind in a state of paranoia after death has occurred, leading to totally unfortunate rebirths.
Lotus Blossom StupaEdit
Also known as "Stupa of Heaped Lotuses" or "Birth of the Sugata Stupa," this stupa refers to the birth of Gautama Buddha. "At birth Buddha took seven steps in each of the four directions" (East, South, West and North). In each direction lotuses sprang up, symbolizing the brahmavihāras: love, compassion, joy and equanimity. The base of this stupa is circular and has four steps, and it is decorated with lotus-petal designs. Occasionally, seven heaped lotus steps are constructed. These refer to the seven first steps of the Buddha.
Also known as the "Stupa of the Conquest of Mara", this stupa symbolizes the 35-year-old Buddha's attainment of enlightenment under the bodhi tree in Bodh Gaya, where he conquered worldly temptations and attacks, manifesting in the form of Mara.
Stupa of Many DoorsEdit
This stupa is also known as the "Stupa of Many Gates". After reaching enlightenment, the Buddha taught his first students in a deer park near Sarnath. The series of doors on each side of the steps represents the first teachings: the Four Noble Truths, the Six Pāramitās, the Noble Eightfold Path and the Twelve Nidānas.
Stupa of Descent from the God RealmEdit
At 42 years of age, Buddha spent a summer retreat in the Tuṣita Heaven where his mother had taken rebirth. In order to repay her kindness he taught the dharma to her reincarnation. Local inhabitants built a stupa in Sankassa in order to commemorate this event. This type of stupa is characterized by having a central projection at each side containing a triple ladder or steps.
Stupa of Great MiraclesEdit
Also known as the "Stupa of Conquest of the Tirthikas", this stupa refers to various miracles performed by the Buddha when he was 50 years old. Legend claims that he overpowered maras and heretics by engaging them in intellectual arguments and also by performing miracles. This stupa was raised by the Lichavi kingdom to commemorate the event.
Stupa of ReconciliationEdit
This stupa commemorates the Buddha's resolution of a dispute among the sangha. A stupa in this design was built in the kingdom of Magadha, where the reconciliation occurred. It has four octagonal steps with equal sides.
Stupa of Complete VictoryEdit
This stupa commemorates Buddha's successful prolonging of his life by three months. It has only three steps, which are circular and unadorned.
Stupa of NirvanaEdit
A ninth kind of stupa exists, the Kalachakra stupa. Its symbolism is not connected to events in the Buddha's life, but instead to the symbolism of the Kalachakra Tantra, created to protect against negative energies.
Swat District is a small place with a large number of ancient stupas. The largest stupa of the Indian subcontinent is in Shingardar.
Stupa surrounded by four lion-crowned pillars, Gandhara, 2nd century AD
References in popular cultureEdit
- Google Translate forum: What Phonetic System does Google Translate use for Thais̄t̄hūp [=stupa], cedīy̒ [=chedi]
- Encyclopedia.com. Credited to James Stevens Curl, A Dictionary of Architecture and Landscape Architecture, 2000, originally published by Oxford University Press 2000.
- "Buddhist Art and Architecture: Symbolism of the Stupa / Chorten". 2006-08-14. Retrieved 2013-01-07.
- "THE BUDDHIST STUPA: ORIGIN AND DEVELOPMENT". 2005-01-13. Retrieved 2013-01-07.
- "Stupa - Bhutanese, Nepalese, Tibetan Style Chortens or Stupa is the symbol of enlightened mind". Bhutan Majestic Travel. 2013-01-17. Retrieved 2013-01-17.
- The Columbia Encyclopedia, Sixth Edition. Columbia University Press
- "Largest Buddhist temple". Guinness World Records. Guinness World Records. Retrieved 27 January 2014.
- Purnomo Siswoprasetjo (July 4, 2012). "Guinness names Borobudur world’s largest Buddha temple". The Jakarta Post. Retrieved 27 January 2014.
- "Borobudur Temple Compounds". UNESCO World Heritage Centre. UNESCO. Retrieved 28 December 2008.
- Smith, Vincent Arthur (1901). The Jain stûpa and other antiquities of Mathurâ. Allahabad: KFrank Luker, Superintendent, Government Press, North-Western Provinces and Oudh.
- Le Huu Phuoc (March 2010). Buddhist Architecture. Grafikol. p. 140. ISBN 978-0-9844043-0-8. Retrieved 8 December 2011.
- "Introduction to stupas". stupa.org. Retrieved 2009-04-18.
- Beer, Robert: The Encyclopedia of Tibetan Symbols and Motifs (2004) Serindia Publications Inc. ISBN 1-932476-10-5
- "Miracle Stupa - Stupa". stupa.pl. Retrieved 2009-04-18.
- "Benefits Resulting from the Building of Stupas". stupa.org. Retrieved 2009-04-18.
- Article: Lopon Tsechu Rinpoche: The Four Thoughts which Turn the Mind from Samsara. BUDDHISM TODAY, Vol.5, 1998. Available online
- "Kalachakra Stupa". karmaguen.org. Archived from the original on December 5, 2008. Retrieved 2009-04-18.
- "ANCIENT STUPAS IN SRI LANKA – LARGEST BRICK STRUCTURES IN THE WORLD" (PDF). stupa.org. Retrieved 2011-07-29.
- Harvey, Peter (1984). The Symbolism of the Early Stūpa, Journal of the International Association of Buddhist Studies 7 (2), 67-94
- Mitra, D. (1971). Buddhist Monuments. Sahitya Samsad: Calcutta. ISBN 0-89684-490-0.
- Smith, Vincent Arthur (1901). The Jain stupa and other antiquities of Mathura. Allahabad.
|Wikimedia Commons has media related to Stupas.|