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Magadha is a region in the Indian state of Bihar and formed one of the sixteen Mahajanapadas (Sanskrit: "Great Countries") of ancient India. The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern Rajgir), then Pataliputra (modern Patna). Rajagriha was initially known as 'Girivrijja' and later came to be known as so during the reign of Ajatashatru.
|Kingdom of Magadha|
Expansion of the Magadha state in the 6th-4th centuries BCE
|Capital||Rajagriha. later, Pataliputra (Modern day Patna)|
|Languages||Old Indo-Aryan (e.g. Magadhi Prakrit, other Prakrits, Sanskrit)|
|Government||Absolute Monarchy as described in the Arthashastra|
|•||Established||c. 1200 BCE|
|Today part of|| India
Magadha expanded to include most of Bihar and Bengal with the conquest of Vajji confederation and Anga, respectively, followed by much of eastern Uttar Pradesh and Odisha. The ancient kingdom of Magadha is heavily mentioned in Jain and Buddhist texts. It is also mentioned in the Ramayana, the Mahabharata and the Puranas. A state of Magadha is recorded in Vedic texts much earlier in time than 600 BCE.
The earliest reference to the Magadha people occurs in the Atharvaveda, where they are found listed along with the Angas, Gandharis and Mujavats. Magadha played an important role in the development of Jainism and Buddhism, and two of India's greatest empires, the Mauryan Empire and Gupta Empire, originated in Magadha. These empires saw advancements in ancient India's science, mathematics, astronomy, religion, and philosophy and were considered the Golden Age of India. The Magadha kingdom included republican communities such as the community of Rajakumara. Villages had their own assemblies under their local chiefs called Gramakas. Their administrations were divided into executive, judicial, and military functions.
The kingdom of the Magadhi, before its expansion, corresponded to the modern districts of Patna, Jehanabad, Nalanda, Aurangabad, Nawadah and Gaya in southern Bihar, and parts of Bengal in the east. It was bounded on the north by the river Ganges, on the east by the river Champa, on the south by the Vindhya Range, and on the west by the Son River.
This region of Greater Magadha had a culture and religious beliefs of its own that predates Hinduism. Much of the second urbanisation took place here from c. 500 BCE onwards and it was here that Jainism became strong and Buddhism arose. The importance of Magadha's culture can be seen in that Buddhism, Jainism and Hinduism adopted some of its features, most significantly a belief in rebirth and karmic retribution.
There is little certain information available on the early rulers of Magadha. The most important sources are the Buddhist Pāli Canon, the Jain Agamas and the Hindu Puranas. Based on these sources, it appears that Magadha was ruled by the Haryanka dynasty for some 200 years, c. 600 BCE – 413 BCE.
Gautama Buddha, the founder of Buddhism, lived much of his life in Magadha kingdom. He attained enlightenment in Bodh Gaya, gave his first sermon in Sarnath and the first Buddhist council was held in Rajgriha.
The death of King Bimbisara was at the hands of his son, Prince Ajatashatru. King Pasenadi, king of neighbouring Kosala and brother-in-law of King Bimbisara, promptly retook the gift of the Kashi province.
Accounts differ slightly as to the cause of King Ajatashatru's war with the Licchavi, an area north of the river Ganges. It appears that Ajatashatru sent a minister to the area who for three years worked to undermine the unity of the Licchavis. To launch his attack across the Ganges River, Ajatashatru built a fort at the town of Pataliputra. Torn by disagreements the Licchavis fought with Ajatashatru. It took fifteen years for Ajatashatru to defeat them. Jain texts tell how Ajatashatru used two new weapons: a catapult, and a covered chariot with swinging mace that has been compared to a modern tank. Pataliputra began to grow as a center of commerce and became the capital of Magadha after Ajatashatru's death.
The Haryanka dynasty was overthrown by the Shishunaga dynasty. The last Shishunaga ruler, Kalasoka, was assassinated by Mahapadma Nanda in 345 BCE, the first of the so-called Nine Nandas, Mahapadma and his eight sons.
In 326 BCE, the army of Alexander approached the western boundaries of Magadha. The army, exhausted and frightened at the prospect of facing another giant Indian army at the Ganges, mutinied at the Hyphasis (the modern Beas River) and refused to march further East. Alexander, after the meeting with his officer, Coenus, was persuaded that it was better to return and turned south, conquering his way down the Indus to the Ocean.
Around 321 BCE, the Nanda Dynasty ended and Chandragupta Maurya became the first king of the great Mauryan dynasty and Mauryan Empire with the help of Chanakya. The Empire later extended over most of South Asia under King Ashoka, who was at first known as 'Ashoka the Cruel' but later became a disciple of Buddhism and became known as 'Dharma Ashoka'. Later, the Mauryan Empire ended, as did the Shunga and Khārabēḷa empires, to be replaced by the Gupta Empire. The capital of the Gupta Empire remained Pataliputra in Magadha.
The culture of Magadha was in some ways different than the Vedic kingdoms of the Indo-Aryans. This has been argued for by Indologist Johannes Bronkhorst in his Greater Magadha: Studies in the Culture of Early India (2007) which argues for a cultural area termed "Greater Magadha" which is defined as “roughly the geographical area in which the Buddha and Mahāvīra lived and taught.
With regard to the Buddha, this area stretched by and large from Śrāvastī, the capital of Kosala, in the north-west to Rājagṛha, the capital of Magadha, in the south-east”. According to Bronkhorst “there was indeed a culture of Greater Magadha which remained recognizably distinct from Vedic culture until the time of the grammarian Patañjali (ca. 150 BCE) and beyond”. Vedic texts such as the Satapatha Brahmana demonize the inhabitants of this area as demonic and as speaking a barbarous speech. The Buddhologist Alexander Wynne writes that there is an "overwhelming amount of evidence" to suggest that this rival culture to the Vedic Aryans dominated the east Gangetic plain during the early Buddhist period. Orthodox Vedic Brahmins were therefore a minority in Magadha during this early period.
The Magadhan religions are termed the sramana traditions and include Jainism, Buddhism and Ājīvika. Buddhism and Jainism were the religions promoted by the early Magadhan kings, such as Srenika, Bimbisara and Ajatashatru, and the Nanda Dynasty (345–321 BCE) that followed was mostly Jain. These sramana religions did not worship the Vedic deities, practiced some form of asceticism and meditation (jhana) and tended to construct round burial mounds (called stupas in Buddhism). These religions also sought some type of liberation from the cyclic rounds of rebirth and karmic retribution through spiritual knowledge.
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Haryanka dynasty (c. 600 – 413 BCE)Edit
- Bhattiya or
- Bimbisara (544-493 BCE)
- Ajatashatru (493-461 BCE)
Shishunaga dynasty (413–345 BCE)Edit
Nanda Dynasty (345–321 BCE)Edit
- Ramesh Chandra Majumdar (1977). Ancient India. Motilal Banarsidass Publ. ISBN 81-208-0436-8.
- Bronkhorst, Johannes, Greater Magadha, Studies in the Culture of Early India, 2007, Brill Academic Publishers Inc., Handbook of Oriental Studies, section 2, South Asia Series, ISBN 90-04-15719-0
-  Archived 6 March 2014 at the Wayback Machine.
- Bronkorst, J; Greater Magadha: Studies in the Culture of Early India (2007), pp. xi, 4
- Bronkorst, J; Greater Magadha: Studies in the Culture of Early India (2007), p. 265
- Wynne Alexander, Review of Johannes Bronkhorst. Greater Magadha: Studies in the Culture of Early India. http://www.h-net.org/reviews/showrev.php?id=31537
- Bronkorst, J; Greater Magadha: Studies in the Culture of Early India (2007), p. 3
- Raychaudhuri, H.C. (1972). "Political History of Ancient India". Calcutta: University of Calcutta.
- Law, Bimala Churn (1926). "4. The Magadhas". Ancient Indian Tribes. Motilal Banarsidas.