This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (September 2016) (Learn how and when to remove this template message)
In Jainism, a tirthankara (Sanskrit: tīrthaṅkara; English: literally a 'ford-maker') is a saviour and spiritual teacher of the dharma (righteous path). The word tirthankara signifies the founder of a tirtha, which is a fordable passage across the sea of interminable births and deaths, the saṃsāra. According to Jains, a tirthankara is a rare individual who has conquered the saṃsāra, the cycle of death and rebirth, on their own, and made a path for others to follow. After understanding the true nature of the Self or soul, the Tīrthaṅkara attains Kevala Jnana (omniscience), and the first Tirthankara refounds Jainism. Tirthankara provides a bridge for others to follow the new teacher from saṃsāra to moksha (liberation).
The tirthankara Māllīnātha is believed to be a woman named Malli bai by Svetambara Jains while the Digambara sect believes all 24 tirthankara to be men including Māllīnātha. Digambara tradition believes a woman can reach to the 16th heaven and can attain liberation only being reborn as a man.
In Jain cosmology, the wheel of time is divided in two halves, Utsarpiṇī or ascending time cycle and avasarpiṇī, the descending time cycle (said to be current now). In each half of the cosmic time cycle, exactly twenty-four tirthankaras grace this part of the universe. There have been an infinite number of tirthankaras in the past time periods. The first tirthankara in this present time cycle was Rishabhanatha, who is credited for formulating and organising humans to live in a society harmoniously. The 24th and last tirthankara of present half-cycle was Mahavira (599–527 BC). History records the existence of Mahavira and his predecessor, Parshvanath, the twenty-third tirthankara.
The tirthankara's teachings form the basis for the Jain canons. The inner knowledge of tirthankara is believed to be perfect and identical in every respect and their teachings do not contradict one another. However, the degree of elaboration varies according to the spiritual advancement and purity of the society during their period of leadership. The higher the spiritual advancement and purity of mind of the society, the lower the elaboration required.
While tirthankaras are documented and revered by Jains, their grace is said to be available to all living beings, regardless of religious orientation.
Tīrthaṅkaras are arihants who after attaining kevalajñāna (pure infinite knowledge) preach the true dharma. An Arihant is also called Jina (victor), that is one who has conquered inner enemies such as anger, attachment, pride and greed. They dwell exclusively within the realm of their Soul, and are entirely free of kashayas, inner passions, and personal desires. As a result of this, unlimited siddhis, or spiritual powers, are readily available to them – which they use exclusively for the spiritual elevation of living beings. Through darśana, divine vision, and deshna, divine speech, they help others in attaining kevalajñana, and moksha (final liberation) to anyone seeking it sincerely.
The word tirthankara signifies the founder of a tirtha which means a fordable passage across the sea of interminable births and deaths (called saṃsāra).Tirthankaras are variously called "Teaching Gods", "Ford-Makers", "Crossing Makers" and "Makers of the River-Crossing.
Jain texts propound that a special type of karma, the tīrthaṅkara nama-karma, raises a soul to the supreme status of a Tīrthaṅkara. Tattvartha Sutra, a major Jain text, list down sixteen observances which lead to the bandha (bondage) of this karma:
- Purity of right faith
- Observance of vows and supplementary vows without transgressions
- Ceaseless pursuit of knowledge
- Perpetual fear of the cycle of existence
- Giving gifts (charity)
- Practising austerities according to one's capacity
- Removal of obstacles that threaten the equanimity of ascetics
- Serving the meritorious by warding off evil or suffering
- Devotion to omniscient lords, chief preceptors, preceptors, and the scriptures
- Practice of the six essential daily duties
- Propagation of the teachings of the omniscient
- Fervent affection for one's brethren following the same path.
Five auspicious events called, Pañca kalyāṇaka marks the life of every tirthankara:
- Gārbha kalyāṇaka (conception): When ātman (soul) of a tirthankara comes into his mother's womb.
- Janma kalyāṇaka (birth): Birth of a tirthankara. Indra performs a ceremonial bath on tirthankara on Mount Meru.
- Tapa kalyāṇaka (renunciation): When a tirthankara renounces all worldly possessions and become an ascetic.
- Jñāna kalyāṇaka: The event when a tirthankara attains kevalajñāna (infinite knowledge). A samavasarana (divine preaching hall) is erected from where he delivers sermons and restores sangha after that.
- Nirvāṇa kalyāṇaka (liberation): When a tirthankara leaves his mortal body, it is known as nirvana. It is followed by the final liberation, moksha. Their souls dwells in Siddhashila after that.
After attaining kevalajñāna, a tirthankara preaches the path to liberation in the samavasarana. According to Jain texts, the heavenly pavilion is erected by devas (heavenly beings) where devas, humans and animals assemble to hear the tirthankara. A tirthankara's speech is heard by all humans and animals in their own language. It is believed that during this speech, there is no unhappiness for miles around the site.
Tīrthaṅkaras of present cosmic ageEdit
Jainism postulates that time has no beginning or end. It moves like the wheel of a cart. The wheel of time is divided in two halves, Utsarpiṇī (ascending half cycle) and Avasarpiṇī (descending half cycle). 24 tirthankaras are born in each half of this cycle. In Jain tradition the tirthankaras were royal in their final lives, and Jain texts record details of their previous lives. Their clan and families are also among those recorded in very early, or legendary, Hindu history. Jain canons state that Rishabhanatha, the first tirthankara, founded the Ikshvaku dynasty, from which 21 other tirthankaras also rose over time. Two tirthankaras – Munisuvrata, the 20th, and Neminatha, the 22nd – belonged to the Harivamsa dynasty.
In Jain tradition, the 20 tirthankaras attained moksha on mount Shikharji, in the present Indian state of Jharkhand. Rishabhanatha attained nirvana on Mount Kailash, presently located in Tibet, close to Indian border, Vasupujya at Champapuri in North Bengal, Neminatha on mount Girnar, Gujarat, and Mahavira, the last tirthankara, at Pawapuri, near modern Patna. Twenty-one of the tirthankaras are said to have attained moksha in the kayotsarga (standing meditation posture), while Rishabhanatha, Neminatha and Mahavira are said to have attained moksha in the Padmasana (lotus position).
List of the 24 tirthankarasEdit
Present cosmic ageEdit
In chronological order, the names, emblems and colours of the 24 tirthankaras of this age are mentioned below: Dhanuṣa means "bow", hatha means "hands" and 1 Purva equals 8,400,000 x 8,400,000 or 70,560,000,000,000 years.
|1||Rishabhanatha (Adinatha)||Bull||Golden||500 dhanuṣa||84,00,000 Purva|
|2||Ajitanatha||Elephant||Golden||450 dhanuṣa||72,00,000 Purva|
|3||Sambhavanatha||Horse||Golden||400 dhanuṣa||60,00,000 Purva|
|4||Abhinandananatha||Monkey||Golden||350 dhanuṣa||50,00,000 Purva|
|5||Sumatinatha||Heron||Golden||300 dhanuṣa||40,00,000 Purva|
|6||Padmaprabha||Padma||Red||250 dhanuṣa||30,00,000 Purva|
|7||Suparshvanatha||Swastika||Golden||200 dhanuṣa||20,00,000 Purva|
|8||Chandraprabha||Crescent Moon||White||150 dhanuṣa||10,00,000 Purva|
|9||Pushpadanta (Suvidhinath)||Crocodile or Makara||White||100 dhanuṣa||2,00,000 Purva|
|10||Shitalanatha||Shrivatsa||Golden||90 dhanuṣa||1,00,000 Purva|
|11||Shreyanasanatha||Rhinoceros||Golden||80 dhanuṣa||84,00,000 Years|
|12||Vasupujya||Buffalo||Red||70 dhanusa||72,00,000 Years|
|13||Vimalanatha||Boar||Golden||60 dhanusa||60,00,000 Years|
|14||Anantanatha||Porcupine according to the Digambara
Falcon according to the Śvētāmbara
|Golden||50 dhanuṣa||30,00,000 Years|
|15||Dharmanatha||Vajra||Golden||45 dhanuṣa||10,00,000 Years|
|16||Shantinatha||Antelope or deer||Golden||40 dhanuṣa||1,00,000 Years|
|17||Kunthunatha||Goat||Golden||35 dhanuṣa||95,000 Years|
|18||Aranatha||Nandyavarta or fish||Golden||30 dhanuṣa||84,000 Years|
|19||Māllīnātha||Kalasha||Blue||25 dhanuṣa||55,000 Years|
|20||Munisuvrata||Tortoise||Black||20 dhanuṣa||30,000 Years|
|21||Naminatha||Blue lotus||Golden||15 dhanuṣa||10,000 Years|
|22||Neminatha||Shankha||Black||10 dhanuṣa||1000 Years|
|23||Parshvanatha||Snake||Blue||9 hath||100 Years|
|24||Mahavira||Lion||Golden||7 hath||72 Years|
Next cosmic ageEdit
This section needs additional citations for verification. (May 2015) (Learn how and when to remove this template message)
The 24 tirthankaras of the present age (avasarpinī) are the ones listed above. The names of the next 24, which will be born in utsarpinī age are as follows. [Mentioned in the parentheses is one of the (previous human birth) of that soul.]
- Padmanabha (King Shrenika)
- Surdev (Mahavira's uncle Suparshva)
- Suparshva (King Kaunik's son king Udayin)
- Svamprabh (The ascetic Pottil)
- Sarvanubhuti (Śrāvaka Dridhayadha)
- Devshruti (Kartik's Shreshti)
- Udaynath (Shravak Shamkha)
- Pedhalputra (Shravak Ananda)
- Pottil (Shravak Sunand)
- Shatak (Sharavak Shatak)
- Munivrat (Krishna's mother Devaki)
- Amam (Krishna)
- Shrinishkashay (Satyaki Rudhra also Satyaki of Mahabharata)
- Nishpulak (Krishna's brother Balbhadra also known as Balrama)
- Nirmam (Shravika Sulsa)
- Chitragupta (Krishna's brother's mother Rohini Devi)
- Samadhinath (Revati Gathapatni)
- Samvarnath (Sharavak Shattilak)
- Yashodhar (Rishi Dwipayan)
- Vijay (Karna of Mahabharata)
- Malyadev (Nirgranthaputra or Mallanarada)
- Devachandra (Shravak Ambadh)
- Anantvirya (Shravak Amar)
- Shribhadrakar (Shanak)
A tīrthaṅkara is represented either seated in lotus position (Padmasana) or standing in the meditation in Khadgasana (Kayotsarga) posture. Usually they are depicted seated with their legs crossed in front, the toes of one foot resting close upon the knee of the other, and the right hand lying over the left in the lap. Tirthanakar idols looks similar and are differentiated on the basis of symbol or emblem (Lanchhana) belonging to each tirthanakar except Parshvanatha, statues of Parshvanath have snake crown on head. The first Tirthankara Rishabha can be identified with locks of hair falling on his shoulders. Sometimes Suparshvanath is shown with small snake-hood. The symbols are marked in centre or in the corner of the pedestal of statue. Both sects of Jainism Digambara and Svetambara have different depiction of idols. Digambara images are naked without any beautification whereas Svetambara ones are clothed and decorated with temporary ornaments. The images are often marked with Srivatsa on the chest and Tilaka on fore head. Srivatsa is one of the ashtamangala (auspicious symbol). It can look somewhat like a fleur-de-lis, an endless knot, a flower or diamond-shaped symbol.
In other religionsEdit
The first Tirthankara, Rishabhanatha is mentioned in Hindu texts like the Rigveda, Vishnupurana and Bhagwata Purana. The Yajurveda mentions the name of three Tīrthaṅkaras – Ṛiṣhabha, Ajitnātha and Ariṣṭanemi. The Bhāgavata Purāṇa includes legends about the Tirthankaras of Jainism particularly Rishabha. Yoga Vasishta, Chapter 15, Sloka 8 the saying of Rama:
I am not Rama. I have no desire for material things. Like Jina I want to establish peace within myself.
|Wikimedia Commons has media related to Tirthankaras.|
- Britannica Tirthankar Definition, Encyclopædia Britannica
- Babb 1996, p. 5.
- Sangave 2006, p. 16.
- Taliaferro & Marty 2010, p. 286.
- Dundas 2002, p. 20.
- Dundas 2002, p. 19.
- Sanghvi, Vir (14 September 2013), Rude Travel: Down The Sages, Hindustan Times
- Zimmer 1953, p. 182-183.
- Balcerowicz 2009, p. 17.
- Flügel, P. (2010). The Jaina Cult of Relic Stūpas. Numen: International Review For The History Of Religions, 57(3/4), 389–504. doi:10.1163/156852710X501351
- Sangave 2006, p. 164.
- Upinder Singh 2016, p. 313.
- Balcerowicz 2009, p. 16.
- Sangave 2006, p. 169-170.
- Champat Rai Jain 1930, p. 3.
- Zimmer 1953, p. 212.
- Vijay K. Jain 2011, p. 91.
- Cort 2001, p. 110.
- "HereNow4U.net :: Glossary/Index – Terms – Eastern Terms – Chyavana Kalyanak", HereNow4u: Portal on Jainism and next level consciousness
- Wiley 2009, p. 200.
- Wiley 2009, p. 246.
- Vijay K. Jain 2015, p. 200.
- Pramansagar 2008, p. 39-43.
- Natubhai Shah 2004, p. 15.
- Vijay K. Jain 2015, p. 151.
- Osho 2016, p. 4.
- Jain 2009, p. 273.
- Burgess 1874, p. 136.
- Doniger 1999, p. 550.
- Vijay K. Jain 2015, p. 181-208.
- Tirthankara (EMBLEMS OR SYMBOLS) pdf Archived 13 July 2015 at the Wayback Machine
- Structural View of the Universe – Time (Kal or Samaya)
- Dundas 2002, p. 276.
- Zimmer 1953, p. 209-210.
- Umakant P. Shah 1987, p. 79.
- Cort 2010.
- Red sandstone figure of a tirthankara
- Jain & Fischer 1978, p. 15, 31.
- George 2008, p. 318.
- Rao 2007, p. 13.
- Dr. K. R. Shah 2011, p. 9.
- Ravi Gupta and Kenneth Valpey (2013), The Bhagavata Purana, Columbia University Press, ISBN 978-0231149990, pages 151–155
- Champat Rai Jain 1930, p. 78.
- Balcerowicz, Piotr (2009), Jainism and the definition of religion (1st ed.), Mumbai: Hindi Granth Karyalay, ISBN 978-81-88769-29-2
- Cort, John E. (2010) , Framing the Jina: Narratives of Icons and Idols in Jain History, Oxford University Press, ISBN 978-0-19-538502-1
- Cort, John E. (2001), Jains in the World: Religious Values and Ideology in India, Oxford University Press, ISBN 9780195132342
- Doniger, Wendy, ed. (1999), Encyclopedia of World Religions, Merriam-Webster, ISBN 0-87779-044-2
- Dundas, Paul (2002) , The Jains (Second ed.), London and New York: Routledge, ISBN 0-415-26605-X
- George, Vensus A. (2008), Paths to the Divine: Ancient and Indian, XII, The Council for Research in Values and Philosophy, ISBN 978-1-56518-248-6
- Jain, Champat Rai (1930), Jainism, Christianity and Science, Allahabad: The Indian Press,
This article incorporates text from this source, which is in the public domain.
- Jain, Jyotindra; Fischer, Eberhard (1978), Jaina Iconography, Part 12- Iconography of religions: Indian religions, BRILL, ISBN 978-9004052598
- Jain, Vijay K. (2015), Acarya Samantabhadra's Svayambhustotra: Adoration of The Twenty-four Tirthankara, Vikalp Printers, ISBN 978-81-903639-7-6,
This article incorporates text from this source, which is in the public domain.
- Jain, Vijay K. (2011), Acharya Umasvami's Tattvarthsutra (1st ed.), Uttarakhand: Vikalp Printers, ISBN 81-903639-2-1,
This article incorporates text from this source, which is in the public domain.
- Pramansagar, Muni (2008), Jain Tattvavidya, India: Bhartiya Gyanpeeth, ISBN 978-81-263-1480-5
- Rao, P Raghunadha (2007) , Indian Heritage and Culture, Sterling Publishers, ISBN 9788120709300
- Sangave, Vilas Adinath (2006) , Aspects of Jaina religion (5 ed.), Bharatiya Jnanpith, ISBN 81-263-1273-4
- Shah, K. R. (2011), The Philosophy of welfare economics of Dr. Amartya Sen and Jain Philosophy, Trafford Publishing, ISBN 978-1-4269-5023-0
- Shah, Natubhai (2004) [First published in 1998], Jainism: The World of Conquerors, I, Motilal Banarsidass, ISBN 81-208-1938-1
- Umakant Premanand Shah (1987), Jaina Rupa Mandana - Jaina Iconography, Abhinav Publication, ISBN 81-7017-218-7, Wikidata Q40348271
- Singh, Upinder (2016), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson Education, ISBN 978-93-325-6996-6
- Taliaferro, Charles; Marty, Elsa J. (2010), A Dictionary of Philosophy of Religion, A&C Black, ISBN 1441111972
- Wiley, Kristi L. (2009), The A to Z of Jainism, Scarecrow Press, ISBN 9780810868212
- Zimmer, Heinrich (1953) [April 1952], Campbell, Joseph, ed., Philosophies Of India, London, E.C. 4: Routledge & Kegan Paul Ltd, ISBN 978-81-208-0739-6
- Babb, Lawrence A. (1996), Absent Lord: Ascetics and Kings in a Jain Ritual Culture, University of California Press
- Dundas, Paul (2002) , The Jains (Second ed.), Routledge, ISBN 0-415-26605-X
- Jain, Rajneesh (2016), Essence of spiritualism, Krishna Prakashan Media, ISBN 9788179332009
- Jain, Arun Kumar (2009). Faith & Philosophy of Jainism. ISBN 9788178357232.
- Burgess, Jas (1874), Indian Antiquary, 2, Popular Prakashan