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Painting of Mount Meru from Jain cosmology from the Samghayanarayana
Bhutanese thangka of Mount Meru and the Buddhist universe, 19th century, Trongsa Dzong, Trongsa, Bhutan
A mural depicting Mt. Meru, in Wat Sakhet, Bangkok, Thailand

Mount Meru (Sanskrit: मेरु, Tibetan: ཪི་རྒྱལ་པོ་རི་རབ་, Sumeru, Sineru or Mahameru) is a sacred cosmological mountain with five peaks[1] in Hindu, Jain, and Buddhist cosmology and is considered to be the center of all the physical, metaphysical and spiritual universes.[2]

Meru (Sinhalese:"මහා මේරු පර්වතය") to which is added the approbatory prefix su-, results in the meaning "Excellent Meru", "Wonderful Meru" or "Great Meru". In other languages, (Chinese: 須彌山 Xumi Shan; Pāli Neru; Burmese: မြင်းမိုရ် Myinmo), Khmer:ភ្នំព្រះសុមេរុ (Phnom Preah So Mae).

Many famous Hindu and similar Jain as well as Buddhist temples have been built as symbolic representations of this mountain. The highest point (the finial bud) on the pyatthat, a Burmese-style multi-tiered roof, represents Mount Meru.

Contents

GeographicalEdit

The dimensions attributed to Mount Meru, all references to it being as a part of the Cosmic Ocean, with several statements that say, "The Sun along with all the planets circle the mountain," make determining its location most difficult, according to most scholars.[3][4]

Some researchers identify Mount Meru or Sumeru with the Pamirs, northwest of Kashmir.[5][6][7][8][9][10][11]

The Suryasiddhanta mentions that Mt. Meru lies in 'the middle of the Earth' ("bhurva-madhya") in the land of the Jambunad (Jambudvip). Narpatijayacharyā, a ninth-century text, based on mostly unpublished texts of Yāmal Tantr, mentions "Sumeruḥ Prithvī-madhye shrūyate drishyate na tu" ('Su-meru is heard to be in the middle of the Earth, but is not seen there').[12] Vārāhamihira, in his Pancha-siddhāntikā, claims Mt. Meru to be at the North Pole (though no mountain exists there). Suryasiddhānta, however, mentions a Mt. Meru in the middle of Earth, besides a Sumeru and a Kumeru at both the Poles.

There exist several versions of Cosmology in existing Hindu texts. In one of them, cosmologically, the Meru mountain was also described as being surrounded by Mandrachala Mountain to the east, Supasarva Mountain to the west, Kumuda Mountain to the north and Kailasha to the south.[13]

Hindu legendsEdit

Mount Meru of Hindu traditions has clearly mythical aspects, being described as 84,000 Yojana high (about 1,082,000 km (672,000 mi), which would be 85 times the Earth's diameter), and notes that the Sun along with all the planets in the Solar System revolve around Mt. Meru as one unit.

One Yojana can be taken to mean about 11.5 km (9 miles) though its magnitude seems to differ over time periods, e.g. the Earth's circumference is 3,200 yojanas according to Vārāhamihira and slightly less so in the Āryabhatiya, but is said to be 5,026.5 yojanas in the Suryasiddhānta. The Matsya Purana and the Bhāgvata Purāna along with some other Hindu texts consistently give the height of 84,000 yojanas to Mount Meru which translates into 672,000 miles or 1,082,000 kilometers.

Mount Meru was said to be the residence of King Padamja Brahma in antiquity.[13]

Jain legendsEdit

 
Depiction of Mount Meru at Jambudweep, a Jain temple in Uttar Pradesh

According to Jain cosmology, Mount Meru (or Sumeru) is at the centre of the world surrounded by Jambūdvīpa,[14] in form of a circle forming a diameter of 100,000 yojans.[15] There are two sets of sun, moon and stars revolving around Mount Meru; while one set works, the other set rests behind Mount Meru.[16][17][18]

Javanese legendsEdit

This mythical mountain of gods was mentioned in Tantu Pagelaran, an Old Javanese manuscript written in the Kawi language from the 15th century Majapahit period. The manuscript describes the mythical origin of Java island, and the legend of the movement of portions of Mount Meru to Java. The manuscript explained that Batara Guru (Shiva) ordered the god Brahma and Vishnu to fill the Java island with human beings. However at that time Java island was floating freely on the ocean, always tumbling and shaking. To stop the island's movement, the gods decided to nail it to the Earth by moving the part of Mahameru in Jambudvipa (India) and attaching it to Java.[19] The resulting mountain is Mount Semeru, the tallest mountain on Java.

See alsoEdit

NotesEdit

  1. ^ "Angkor Wat : Image of the Day". 
  2. ^ Gopal, Madan (1990). K.S. Gautam, ed. India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 78. 
  3. ^ Sachau, Edward C. (2001). Alberuni's India. Psychology Press. p. 271. ISBN 978-0-415-24497-8. 
  4. ^ "The Devi Bhagavatam: The Eighth Book: Chapter 15". Sacred-texts.com. Retrieved 2012-03-02. 
  5. ^ Chapman, Graham P. (2003). The Geopolitics of South Asia: From Early Empires to the Nuclear Age. p. 16. 
  6. ^ George Nathaniel Curzon; The Hindu World: An Encyclopedic Survey of Hinduism, 1968, p 184
  7. ^ Benjamin Walker - Hinduism; Ancient Indian Tradition & Mythology: Purāṇas in Translation, 1969, p 56
  8. ^ Jagdish Lal Shastri, Arnold Kunst, G. P. Bhatt, Ganesh Vasudeo Tagare - Oriental literature; Journal of the K.R. Cama Oriental Institute, 1928, p 38
  9. ^ Bernice Glatzer Rosenthal - History; Geographical Concepts in Ancient India, 1967, p 50
  10. ^ Bechan Dube - India; Geographical Data in the Early Purāṇas: A Critical Study, 1972, p 2
  11. ^ Dr M. R. Singh - India; Studies in the Proto-history of India, 1971, p 17
  12. ^ cf. second verse of Koorma-chakra in the book Narpatijayacharyā
  13. ^ a b J.P. Mittal, History of Ancient India: From 7300 BC to 4250 BC, page 3
  14. ^ Cort 2010, p. 90.
  15. ^ Schubring, Walther (1995), pp. 204–246
  16. ^ CIL, "Indian Cosmology Reflections in Religion and Metaphysics", Ignca.nic.in 
  17. ^ Shah, Pravin K., Jain Geography (PDF) 
  18. ^ Journal of the Asiatic Society of Bengal - Asiatic Society of Bengal, 1834 
  19. ^ Soekmono, Dr R. (1973). Pengantar Sejarah Kebudayaan Indonesia 2. Yogyakarta, Indonesia: Penerbit Kanisius. p. 119. ISBN 979-413-290-X. 

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