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Great Buddha Statue
|Area(2015) [A 1]|
|• City||20.2 km2 (7.8 sq mi)|
|• Regional planning||83.78 km2 (32.35 sq mi)|
|Time zone||IST (UTC+5:30)|
Bodh Gaya is a religious site and place of pilgrimage associated with the Mahabodhi Temple Complex in Gaya district in the Indian state of Bihar. It is famous as it is the place where Gautama Buddha is said to have obtained Enlightenment (Pali: bodhi) under what became known as the Bodhi Tree.
For Buddhists, Bodh Gaya is the most important of the main four pilgrimage sites related to the life of Gautama Buddha, the other three being Kushinagar, Lumbini, and Sarnath. In 2002, Mahabodhi Temple, located in Bodh Gaya, became a UNESCO World Heritage Site.
Bodh Gaya is the most holy place for Buddhists. Situated by the bank of river Neranjana the place was then known as Uruwela. King Ashoka was the first to build a temple here.[better source needed]
Traditionally, Buddha was born in 563 BC in what is now Nepal on the following auspicious Baisakhi purnima. As Siddhartha, he renounced his family at the age of 29 in 534 BC and travelled and meditated in search of truth. After practicing self-mortification for six years at Urubela (Buddhagaya) in Gaya, he gave up that practice because it did not give him Vimukthi. Then he discovered Noble Eight-fold path without help from anyone and practiced it, then he attained Buddhatva or enlightenment. Enlightenment is a state of being completely free from lust (raga), hatred (dosa) and delusion (moha). By gaining enlightenment, you enter Nirvana, in which the final stage is Parinirvana.
At this place, the Buddha was abandoned by the five men who had been his companions of earlier austerities. All they saw was an ordinary man; they mocked his well-nourished appearance. "Here comes the mendicant Gautama," they said, "who has turned away from asceticism. He is certainly not worth our respect." When they reminded him of his former vows, the Buddha replied, "Austerities only confuse the mind. In the exhaustion and mental stupor to which they lead, one can no longer understand the ordinary things of life, still less the truth that lies beyond the senses. I have given up extremes of either luxury or asceticism. I have discovered the Middle Way". This is the path which is neither easy (a rich prince) nor hard (living in austere conditions practicing self-denial). Hearing this, the five ascetics became the Buddha's first disciples in Deer Park, Sarnath, 13 km n.e. of Benares.
The disciples of Gautama Siddhartha began to visit the place during the full moon in the month of Vaisakh (April–May), as per the Hindu calendar. Over time, the place became known as Bodh Gaya, the day of enlightenment as Buddha Purnima, and the tree as the Bodhi Tree.
The history of Bodh Gaya is documented by many inscriptions and pilgrimage accounts. Foremost among these are the accounts of the Chinese pilgrims Faxian in the 5th century and Xuanzang in the 7th century. The area was at the heart of a Buddhist civilization for centuries, until it was conquered by Turkic armies in the 13th century. The place-name, Bodh Gaya, did not come into use until the 18th century CE. Historically, it was known as Uruvela, Sambodhi, Vajrasana or Mahabodhi. The main monastery of Bodh Gaya used to be called the Bodhimanda-vihāra (Pali). Now it is called the Mahabodhi Temple.
The complex, located about 110 kilometres from Patna, at , contains the Mahabodhi Temple with the Vajrasana or "diamond throne" and the holy Bodhi tree. This tree was originally a sapling of the Sri Maha Bodhi tree in Sri Lanka, itself grown from a what is claimed to be a sapling of the original Bodhi tree.
In approximately 250 BCE, about 200 years after the Buddha attained Enlightenment, Buddhist Emperor Asoka visited Bodh Gaya in order to establish a monastery and shrine on the holy site, which have today disappeared.
Representations of this early temple are found at Sanchi, on the toraṇas of Stūpa I, dating from around 25 BCE, and on a relief carving from the stupa railing at Bhārhut, from the early Shunga period (c. 185–c. 73 BCE). The present pyramidal temple was built at the time of the Gupta Empire, circa the 6th century CE.
Other Buddhist templesEdit
Kittisirimegha of Sri Lanka, a contemporary of Samudragupta, erected with the permission of Samudragupta, a Sanghārāma near the Mahabodhi Temple, chiefly for the use of the Singhalese monks who went to worship the Bodhi tree. The circumstances in connection with the Sanghārāma are given by Xuanzang (Beal, op. cit., 133ff) who gives a description of it as seen by himself. It was probably here that Buddhaghosa met the Elder Revata who persuaded him to come to Ceylon.
Several Buddhist temples and monasteries have been built by the people of Bhutan, China, Japan, Myanmar, Nepal, Sikkim, Sri Lanka, Taiwan, Thailand, Tibet and Vietnam in a wide area around the Mahabodhi Temple. These buildings reflect the architectural style, exterior and interior decoration of their respective countries. The statue of Buddha in the Chinese temple is 200 years old and was brought from China. Japan's Nippon temple is shaped like a pagoda. The Myanmar (Burmese) temple is also pagoda shaped and is reminiscent of Bagan. The Thai temple has a typical sloping, curved roof covered with golden tiles. Inside, the temple holds a massive bronze statue of Buddha. Next to the Thai temple is 25-metre statue of Buddha located within a garden which has existed there for over 100 years.
Mahabodhi Temple Serial BlastsEdit
On 7 July 2013, at around 05:15, a low intensity bomb blast took place in the 2500-year-old Mahabodhi Temple complex. This was followed by a series of nine low intensity blasts which resulted in two monks being injured; one was Tibetan and the other Burmese. These blasts were carried out by an Islamic terrorist organization. The serial blasts did not cause any damage to the temple or the tree under which Buddha attained enlightenment. Two other bombs, one under the 80-foot statue of the Buddha and the other near Karmapa Temple were defused by the police. Investigation of the blast was given to NIA (National Investigating Agency). Three unexploded bombs were also found in the Temple complex.
As per the 2001 census, Bodh Gaya had a population of 30,883. Males constitute 54% of the population and females 46%. Bodh Gaya has an average literacy rate of 51%, lower than the national average of 59.5%; with male literacy of 63% and female literacy of 38%. 8% of the population is under 6 years of age.
- Buses have been introduced by BSTDC between Patna and Bodh Gaya via Rajgir.
- A special caravan service called Wonder on Wheel, between Patna and Bodh Gaya, has been introduced by Bihar Tourism Deptt.
- Gaya Airport is situated 7 km from Bodh Gaya and approximately 10 km from Gaya Railway Station.
- "पत्रांक-213 : राजगीर क्षेत्रीय आयोजना क्षेत्र एवं बोधगया आयोजना क्षेत्र के सीमांकन एवं घोषणा" (PDF). Urban Development Housing Dept., Government of Bihar, Patna. 15 April 2015. Archived (PDF) from the original on 18 June 2015. Retrieved 18 June 2015.
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- "Information Dossier for nomination of Mahabodhi Temple Complex, Bodhgaya as a World Heritage Site". Government of India. p. 4. Archived from the original (PDF) on 10 February 2009. Retrieved 2006-07-10.
- "Sowing the Seeds of the Lotus: A Journey to the Great Pilgrimage Sites of Buddhism, Part I" by John C. Huntington. Orientations, November 1985 pg 61
- "Serial Blasts rock Mahabodhi temple in Bodha gaya: terror attack, Center says". The Times of India. 7 July 2013. Archived from the original on 9 July 2013. Retrieved 7 July 2013.
- "Nine blasts in Bodh Gaya, 2 injured". The Hindu. 7 July 2013. Archived from the original on 10 July 2013. Retrieved 7 July 2013.
- "Census of India 2001: Data from the 2001 Census, including cities, villages and towns (Provisional)". Census Commission of India. Archived from the original on 2004-06-16. Retrieved 2008-11-01.
- "BSTDC halts AC Bus Services to Bodhgaya devoid of Passengers". Archived from the original on 9 August 2013. Retrieved 31 August 2013.
- "Bihar launches Tourist Caravan Service called Wonder on Wheel". The Biharprabha News. Archived from the original on 1 May 2013.
- Kinnard, Jacob N. (1998). When Is The Buddha Not the Buddha? The Hindu/Buddhist Battle over Bodhgayā and Its Buddha Image. Journal of the American Academy of Religion 66 (4), 817-839
- Geary, David; Sayers, Matthew R; Amar, Abhishek Singh (2012). Cross-disciplinary perspectives on a contested Buddhist site: Bodh Gaya jataka. London, New York: Routledge