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The Bodhi Tree or Bodhi Fig Tree ("tree of awakening") was a large and ancient sacred fig tree (Ficus religiosa), also called the Bo Tree, located in Bodh Gaya, Bihar, India, under which Siddhartha Gautama, the spiritual teacher who became known as the Buddha, is said to have attained enlightenment or Bodhi circa 500 BCE. In religious iconography, the Bodhi Tree is recognizable by its heart-shaped leaves, which are usually prominently displayed.
The proper term "Bodhi Tree" is also applied to existing sacred fig (Ficus religiosa) trees, also known as bodhi trees. The foremost example of an existing tree is the Mahabodhi Tree growing at the Mahabodhi Temple in Bodh Gaya, which is often cited as a direct descendant of the original tree. This tree, planted around 250 BCE, is a frequent destination for pilgrims, being the most important of the four main Buddhist pilgrimage sites.
Other holy bodhi trees which have a great significance in the history of Buddhism are the Anandabodhi Tree at Jetavana in Sravasti in North India and the Sri Maha Bodhi Tree in Anuradhapura, Sri Lanka. Both are also believed to have been propagated from the original Bodhi Tree.
On December 8, Bodhi Day celebrates Buddha's enlightenment underneath the Bodhi Tree. Those who follow the Dharma[dubious ] greet each other by saying, “Budu saranai!” which translates to "may the peace of the Buddha be yours.” It is also generally seen as a religious holiday, much like Christmas in the Christian west, in which special meals are served, especially cookies shaped like hearts (referencing the heart-shaped leaves of the Bodhi) and a meal of kheer, the Buddha's first meal ending his six-year asceticism.
Origin and descendantsEdit
The Bodhi tree at the Mahabodhi Temple is called the Sri Maha Bodhi. Gautama Buddha attained enlightenment (bodhi) while meditating underneath a Ficus religiosa. According to Buddhist texts, the Buddha meditated without moving from his seat for seven weeks (49 days) under this tree. A shrine called Animisalocana cetiya, was later erected on the spot where he sat.
The spot was used as a shrine even in the lifetime of the Buddha. King Ashoka was most diligent in paying homage to the Bodhi tree, and held a festival every year in its honour in the month of Kattika. His queen, Tissarakkhā, was jealous of the Tree, and three years after she became queen (i.e., in the nineteenth year of Asoka's reign), she caused the tree to be killed by means of mandu thorns. The tree, however, grew again, and a great monastery was attached to the Bodhimanda called the Bodhimanda Vihara. Among those present at the foundation of the Mahā Thūpa are mentioned thirty thousand monks from the Bodhimanda Vihara, led by Cittagutta.
Every time the tree was destroyed, a new tree was planted in the same place.
The celebrated Bodhi tree still exists, but is very much decayed; one large stem, with three branches to the westward, is still green, but the other branches are barkless and rotten. The green branch perhaps belongs to some younger tree, as there are numerous stems of apparently different trees clustered together. The tree must have been renewed frequently, as the present Pipal is standing on a terrace at least 30 feet above the level of the surrounding country. It was in full vigour in 1811, when seen by Dr. Buchanan (Hamilton), who describes it as in all probability not exceeding 100 years of age.
To Jetavana, SravastiEdit
Buddhism[who?] recounts that while the Buddha was still alive, in order that people might make their offerings in the name of the Buddha when he was away on pilgrimage, he sanctioned the planting of a seed from the Bodhi tree in Bodhgaya in front of the gateway of Jetavana Monastery near Sravasti. For this purpose Moggallana took a fruit from the tree as it dropped from its stalk before it reached the ground. It was planted in a golden jar by Anathapindika with great pomp and ceremony. A sapling immediately sprouted forth, fifty cubits high, and in order to consecrate it, the Buddha spent one night under it, rapt in meditation. This tree, because it was planted under the direction of Ananda, came to be known as the Ananda Bodhi.
To Anuradhapura, Sri LankaEdit
King Asoka's daughter, Sanghamittra, brought a piece of the tree with her to Sri Lanka where it is continuously growing to this day in the island's ancient capital, Anuradhapura. This Bodhi tree was originally named Jaya Sri Maha Bodhi, and was a piece of another Bodhi tree planted in the year 245 B.C. Although the original Bodhi tree deteriorated and died of old age, the descendants of the branch that was brought by Emperor Ashoka's son, Mahindra, and his daughter, Sanghmittra, can still be found on the island.
According to the Mahavamsa, the Sri Maha Bodhi in Sri Lanka was planted in 288 BC, making it the oldest verified specimen of any angiosperm. In this year (the twelfth year of King Asoka's reign) the right branch of the Bodhi tree was brought by Sanghamittā to Anurādhapura and placed by Devānāmpiyatissa his left foot in the Mahāmeghavana. The Buddha, on his death bed, had resolved five things, one being that the branch which should be taken to Ceylon should detach itself. From Gayā, the branch was taken to Pātaliputta, thence to Tāmalittī, where it was placed in a ship and taken to Jambukola, across the sea; finally it arrived at Anuradhapura, staying on the way at Tivakka. Those who assisted the king at the ceremony of the planting of the Tree were the nobles of Kājaragāma and of Candanagāma and of Tivakka.
The Jaya Sri Maha Bodhi is also known to be the most sacred Bodhi tree. This came upon the Buddhists who performed rites and rituals near the Bodhi tree. The Bodhi tree was known to cause rain and heal the ill. When an individual became ill, one of his or her relatives would visit the Bodhi tree to water it seven times for seven days and to vow on behalf of the sick for a speedy recovery.
To Honolulu, HawaiiEdit
In 1913, Anagarika Dharmapala took a sapling of the Sri Maha Bodhi to Hawaii, where he presented it to his benefactor, Mary Foster, who had funded much Buddhist missionary work. She planted it in the grounds of her house in Honolulu, by the Nuʻuanu stream. On her death, she left her house and its grounds to the people of Honolulu, and it became the Foster Botanical Garden.
To Chennai, IndiaEdit
In 1950, Jinarajadasa took three saplings of the Sri Maha Bodhi to plant two saplings in Chennai, one was planted near the Buddha temple at the Theosophical Society another at the riverside of Adyar Estuary. The third was planted near a meditation center in Sri Lanka.
To Thousand Oaks, California, USAEdit
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In 2012, Brahmanda Pratap Barua, Ripon, Dhaka, Bangladesh, took a sapling of Bodhi tree from Buddha Gaya, Maha Bodhi to Thousand Oaks, California, where he presented it to his benefactor, Anagarika Glenn Hughes, who had funded much Buddhist work and teaches Buddhism in the USA. He and his students received the sapling with a great thanks, later they planted the sapling in the ground in a nearby park.
The trees of the previous BuddhasEdit
According to the Mahavamsa, branches from the Bodhi trees of all the Buddhas born during this kalpa were planted in Ceylon (Sri Lanka) on the spot where the sacred Bodhi tree stands today in Anurādhapura. The branch of Kakusandha's tree was brought by Rucānandā, Konagamana's by Kantakānandā (or Kanakadattā), and Kassapa's by Sudhammā.
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- "CHAPTER XVII_The Arrival Of The Relics". Mahavamsa, chap. 17, 17.
- "CHAPTER XX_The Nibbana Of The Thera". Mahavamsa, chap. 20, 4f.
- "CHAPTER XXIX_The Beginning Of The Great Thupa". Mahavamsa, chap. 29, 41.
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- Mahâbodhi, or the great Buddhist temple under the Bodhi tree at Buddha-Gaya, Alexander Cunningham, 1892: "I next saw the tree in 1871 and again in 1875, when it had become completely decayed, and shortly afterwards in 1876 the only remaining portion of the tree fell over the west wall during a storm, and the old pipal tree was gone. Many seeds, however, had been collected and the young scion of the parent tree were already in existence to take its place."
- Luders, Heinrich (1963). Corpus Inscriptionum Indicarum Vol.2 Pt.2 Bharhut Inscriptions. p. 95.
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- "CHAPTER XV_The Acceptance Of The Mahavihara". For example, chap 15.