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In the Hindu epic Mahabharata, Yudhishthira (Sanskrit: युधिष्ठिर, yudhiṣṭhira) was the eldest son of King Pandu and Queen Kunti and the king of Indraprastha and later of Hastinapura (Kuru). He was the leader of the successful Pandava side in the Kurukshetra War. At the end of the epic, he ascended to heaven.
Yudhishthira on the throne with Draupadi, surrounded by the other Pandavas
|Children||Prativindya, Yaudheya (sons), Suthanu (daughter)|
Karna, Bhima, Arjuna, Nakula & Sahadeva (brothers)
The word Yudhishthira means "the one who is steady in the war", from the words, yuddha (युद्ध) meaning 'war', and sthira (स्थिर) meaning 'steady'. His other names are-
Birth and upbringingEdit
Once a Brahmin rishi, Kindama and his wife were making love in the forest when Yudhishthira's father Pandu accidentally shot at them, mistaking them for deer. Before dying, Kindama cursed the king to die when he engages in intercourse with any woman. Due to this curse, Pandu was unable to father children. As an additional penance for the murder, Pandu abdicated the throne of Hastinapura, and his blind brother Dhritarashtra took over the reins of the kingdom.
Yudhishthira's four younger brothers were Bhima, (born by invoking Vayu); Arjuna, (born by invoking Indra); and the twins Nakula and Sahadeva, (born to Pandu's second wife Madri by invoking the Ashwini Gods). If Karna, the son of Kunti born before her marriage by invoking Surya is counted, Yudhishthira would be the second-eldest of Kunti's children.
Yudhishthira was trained in religion, science, administration and military arts by the Kuru preceptors, Kripa and Drona. Specifically, he became a master in using the spear and war chariot. It is said that his spear was so strong that it could penetrate a stone wall as though it were a piece of paper. His chariot always flew at a 4 finger distance above the ground due to his piety.
Marriage and childrenEdit
After the Lakshyagriha episode, the Pandavas disguised as Brahmins went to the kingdom of Panchala. Here, they attended the Swayamwara of Draupadi, who was the princess of Panchala and the daughter of King Drupada. Arjuna, the younger brother of Yudhishthira, participated in her swayamwara and succeeded in winning her hand in marriage. After the swayamvara, Arjuna along with his brothers, treaded towards the hut where their mother Kunti was waiting for them. As soon as they reached the hut, Arjuna called his mother in delight and said, “Look what we have got as alms”. Kunti who was praying at that moment, without looking what exactly it was, commanded “Whatever Arjuna has received as alms should be equally distributed amongst the five brothers.” Hence Draupadi was married off to all the five brothers, making her the common wife of the Pandavas. But, Mahabharata indirectly shows the love and attraction between five Pandavas and Draupadi. Yudhishthira's first love and wife, his empress was Draupadi.
Performing the RajasuyaEdit
After the coronation at Indraprastha, Yudhishthira set out to perform the Rajasuya yagna.
Arjuna, Bhima, Nakula, and Sahadeva led armies across the four corners of the world to obtain tributes from all kingdoms for Yudhishthira's sacrifice. The non-compliant Magadha king, Jarasandha was defeated by Bhima and Krishna. At his sacrifice, Yudhishthira chose Krishna as his honoured guest.
Losing Kingdom and exileEdit
Yudhishthira succumbed to Shakuni's challenge in the Pachisi (game of dice). He lost his kingdom, his brothers and Draupadi. While playing for second time, he lost all his kingdom in the game and was forced into exile for 13 years, which included one year in anonymity.
During their exile, the four other Pandavas happened upon a lake, which was haunted by a Yaksha. The Yaksha challenged the brothers to answer his moral questions before drinking the water; the four Pandavas laughed and drank the water anyway. As a result, they choked on the water and died. Yudhishthira went in last, answered many questions put forth to him by the Yaksha and revived his brothers. This story is often cited as an example of Yudhishthira's upright principles. The Yaksha later identified himself as Yudhishthira's father, Dharma and pointed them to the kingdom of Matsya to spend their last year in exile anonymously.
Along with his brothers, Yudhishthira spent his last year of exile in the kingdom of Matsya. He disguised himself as a Brahmin named Kank (among themselves Pandavas called him Jaya) and taught the game of dice to the king.
Return to Indraprastha and the Kurukshetra WarEdit
When the period of exile was completed, Duryodhana refused to return Yudhishthira's kingdom. Yudhishthira made numerous diplomatic efforts to retrieve his kingdom peacefully but in vain. He was convinced by Krishna to wage war.
Yudhishthira had to bend numerous rules of Dharma during the course of the war. Krishna made him trick Drona about the news of the death of Ashwathama. Yudhishthira also had to slay a number of warriors, including his own uncle, Shalya by Kala Ratri Astra and his another uncle, Shalya's younger brother he killed them both on the 18th day of the war when Shalya was the commander-in-chief.
Retirement and Ascent to HeavenEdit
Upon the onset of the Kali yuga and the departure of Krishna, Yudhishthira and his brothers retired, leaving the throne to their only descendant to survive the war of Kurukshetra, Arjuna's grandson, Parikshit. Giving up all their belongings and ties, the Pandavas, accompanied by a dog, made their final journey of pilgrimage to the Himalayas.
On reaching the top, Indra asked him to abandon the dog before entering the Heaven. But Yudhishthira refused to do so, citing the dog's unflinching loyalty as a reason. It turned out that the dog was his god-father Dharma in disguise.
Test of patience in HellEdit
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On reaching heaven, Yudhishthira did not find either his virtuous brothers or his wife Draupadi. Instead, he only saw Duryodhana and his allies. The Gods told him that his brothers were in Naraka (hell), atoning for their sins.
Yudhishthira loyally went to Naraka to meet his brothers, but the sight of gore and blood horrified him. After hearing the voices of his beloved brothers and Draupadi calling out to him, asking him to stay with them in their misery, he remained. Yudhishthira ordered the divine charioteer to return. He preferred to live in hell with good people than in a heaven with his enemies. Eventually this turned out to be another illusion to test him and also to enable him to atone for his sin of deceiving his guru during the war where he half-lied to Drona about Ashwatthama's death. Thereafter, Indra and Krishna appeared before him and told him that his brothers (including Karna) were already in heaven but so were his enemies.
After he was made aware that Karna was his elder brother, Yudhishthira cursed all women with not being able to hide any secrets. Had Yudhishthira's mother Kunti not kept that fact a secret, the war might have been averted, with millions spared.
He was said to be very good at spear-fighting and at chariot racing. Yudhishthira was a polyglot, knowing unusual languages. He was known for his honesty, justice, sagacity, tolerance, good behaviour, and discernment.
Yudhishthira acquired deep spiritual knowledge from Lord Shiva and many prominent sages including Vyasa, Parashurama, Bhrigu, Savarni Manu, Narada, Markandeya, Asita Devala and Dhaumya. (Mahabharata Sabha Parva Section 77).
In the mediaEdit
Being a character in Indian mythology and an important person in Mahabharata, this role has been enacted by various actors over the years. Two most famous actors to have played this role are Gajendra Chauhan, Mahabharat (1988 TV series), and Rohit Bharadwaj, Mahabharat (2013 TV series) ( Interestingly, both actors were offered the role of lord Krishna first and then Yudhishthira). Famous Indian actor, Manoj Bajpayee, has also voiced the character in an animated Mahabharat (2013 film).
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