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Ghatotkacha (Sanskrit: घटोत्कच Ghaṭōtkaca "Bald Pot") is an important character in the Mahabharata.[1] His name comes from his head, which was hairless (utkaca) and shaped like a ghatam.[2] Ghatotkacha was the son of Bhima – a Pandava, and Hidimbi – a rakshasi.

Karna Ghatotkacha fight sculpture, Kota Rajasthan India.jpg
Ghatotkacha standing on horses in a fight with Karna, an artwork in Bali Indonesia

Ghatotkacha was very powerful like his Father Bhima he was equal to 1000 elephants

He had a power of rakshasa and magical powers too. Most importantly he was huge and he Had a Strength of Father Bhimasena

Ghatotkacha killed many rakshasa like Alambush, Alayudha, And many gigantic Asuras.

Ghatotkacha is the father of Barbarika, Anjanaparvan, and Meghavarna. In this His 2nd son Anjanaparvan participated in the war.

His maternal parentage made him half-Rakshasa and gave him many magical powers such as the ability to fly, to increase or decrease his size and to become invisible. He was an important fighter from the Pandava side in the Kurukshetra war, who causes an extraordinary destruction of the Kaurava army on the 15th night of the Kurukshetra war, and is killed by Karna with Indra's missile.



Bhimsen and Ghatotkacha

Ghatotkacha was born to Hidimbi and the Pandava Bhima. When traveling the countryside with his brothers and mother as a brahmin, having escaped the lakshagraha, Bhima saved Hidimbi from her wicked brother Hidimba, the king of demons of Kamyaka. Soon after Ghatotkacha was born, Bhima had to leave his family, as he still had duties to complete at Hastinapura. Ghatotkacha grew up under the care of Hidimbi. Like his father Ghatotkacha primarily fought with the mace. Lord Krishna gave him a boon that no one in the world would be able to match his sorcery skills (except Krishna himself).[3] His wife was Ahilawati and his sons were Barbarika, Anjanaparvan, and Meghvarna.[citation needed]

Hidimbi's dinner requestEdit

One day Hidimbi asks Ghatotkacha to bring a human for her dinner. On the way, he saw a Brahmin and his wife going somewhere with their three children. Ghatotkacha went to them and asked that any one of them should come with him for his Mother's dinner. The Brahmin offered himself but his wife insisted that she wants to go. At last their second son agreed to go with Ghatotkacha and asked his permission to have a bath in the river Ganga. After a few hours, Ghototkacha starts looking for the boy and screams calling him as Madhyama. Bhima hears the scream and enquires as to what is the matter. Ghatotkacha then narrates everything to Bhima who agrees to go with him on one condition, that Ghatotkacha defeats him in a fight.[citation needed]

Fight with BhimaEdit

The fight begins with both father and son fighting barehanded. After days of fighting both of them got tired and were interrupted by Hidimbi who stops the fight between the two equally strong warriors. Hidimbi tells Ghatotkacha that Bhim is his father and Ghatotkacha upon hearing this, falls at the feet of his Father Bhima who then embraces his son and tells him that seldom has he fought anyone who could match him in terms of strength.

Kurukshetra WarEdit

In the Mahābhārata, Ghatotkacha was summoned by Bhima to fight on the Pandava side in the Kurukshetra battle. Invoking his magical powers, he wrought great havoc in the Kaurava army. On his first summon he caused terrible damage to Kauravas by using his power of Maya (illusion). Even warriors like Duryodhana, Karna fled from the massacre barring only the proud son of Drona standing ground fearlessly, who with his light-handiness negated Ghatotkacha's illusion and knocked him unconscious. Later re-gaining his senses Ghatotkacha became furious and fought with Ashwatthama in a long duel. During this fight both used their celestial weapons but the mighty asura wasn't able to withstand the shafts of the latter so was made to flee away.

After the death of Jayadratha on the fourteenth day of battle, when the battle continued past sunset, as per Krishna's advice Ghatotkacha was called and was told to slay Karna as the latter was wreaking havoc amongst the Pandavas. His powers were at their most effective at night as Rakshasas become (at such an hour) endued with unlimited prowess, great might, and great courage. Along with his asura troops Ghatotkacha attacked Kauravas with full strength. Eventually, a fight took place between Karna and Ghatotkacha. After seeing his effort turn futile over that gigantic asura, Karna invoked his celestial weapons. Beholding a celestial weapon aimed at him, the foremost of all Rakshasas used his illusion to surrounded the Kaurava army. Beholding that, all kings with their sons and combatants, fled in fear. Only one amongst them, viz., Kama, proud of the power of his weapons, and feeling a noble pride, trembled not and destroyed all of Ghatotkachas invoked illusions. Later on when Ghatotkacha couldn't prevail over Karna, he invoked a fierce and terrible illusion into existence. Using his deceitful means of fighting along with invisibility he started to destroy Kaurava force with showers of weapons what Karna failed to destroy. At this point in the battle, seeing his army in pain and hearing loud cries saying 'O Kama, slay the Rakshasa soon with thy dart' he invoked into existence that terrible missile (Vasava) which he had kept and adored for years for slaughtering Pandu son in battle. Seeing Karna holding blazing weapon capable of piercing the body of every foe, the Rakshasa began to fly away in fear. Fierce winds began to blow, and thunders with loud report began to fall on the earth, as Karna hurled that weapon at the Rakshasa destroying his illusion and piercing him it returned to Indra. Mortally wounded, Ghatotkacha fell to the ground growing his size while dying he crushed one akshauhini of the Kaurava army by his weight benefitting Pandavas.[4] After his death Pandavas filled with grief while Vasudeva began to dance as Karna could no longer use his dart. As to remove Arjuna confusion Vasudeva said, 'By good luck, his (natural) armour, ear-rings and his infallible dart is now baffled. Clad in (natural) coat of mail and decked with his (natural) ear-rings, Karna, who when he had his senses under control, could singly vanquish the three worlds with the very gods. Neither Vasava, nor Varuna the lord of the waters, nor Yama, could venture to approach him. Indeed, if that bull among men had his armour and ear-rings, neither thyself, bending thy Gandiva, nor myself, uplifting my discus, called Sudarsana, could vanquish him in battle. For thy good, Karna was divested of his ear-rings by Sakra with the help of an illusion. Karna now seems to me to be like an angry snake of virulent poison stupefied by power of incatation, or like a fire of mild flames'.[5]

A sketch showing the death of Ghatotkacha

In popular cultureEdit

In MediaEdit

See alsoEdit


  1. ^ Datta, Amaresh (2006-01-01). "The Encyclopaedia of Indian Literature (Volume Two) (Devraj to Jyoti)". ISBN 978-81-260-1194-0.
  2. ^ "Archived copy". Archived from the original on 10 January 2007. Retrieved 3 December 2006.CS1 maint: Archived copy as title (link)
  3. ^ Dutt, Romesh. "Maha-Bharata, The Epic of Ancient Indi". Missing or empty |url= (help)
  4. ^ Amar Chitra Katha #592, ISBN 9788184821994
  5. ^ (2015-01-10). "The Death of Ghatotkacha [Chapter 10]". Wisdom Library. Retrieved 2017-03-16.
  6. ^

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