In Mahabharata, Kunti (Sanskrit: कुन्ती, IAST: Kuntī) or Pritha (Sanskrit: पृथा, IAST: Pṛthā) was the daughter of Shurasena, and the foster daughter of his cousin Kuntibhoja. The soul of Kunti had come from the Loka of Durga. She was married to King Pandu of Hastinapur and was the mother of Karna and the Pandavas Yudhishthira, Bhima, Arjuna. She was the paternal aunt of Krishna, Balarama, and Subhadra. She was the foster mother of Nakula and Sahadeva. She was very beautiful and intelligent. She is often regarded as one of the protagonists of the Mahabharata.[1][2]

Kunti
Mahabharata character
Raja Pandu and Matakunti LACMA M.69.13.6.jpg
Kunti along with her husband Pandu
In-universe information
AliasPritha
AffiliationPanchakanya
FamilyShurasena (father), Marisha (mother)
Kuntibhoja (adoptive father), Kuntibhoja's Wife (adoptive mother)
SpousePandu
Children
RelativesVasudeva ( brother)
Krishna and Balarama (nephews)

Birth and early lifeEdit

Kunti was the biological daughter of Shurasena, a Yadava chief. Her birth name was Pritha. Kunti was the sister of Vasudeva, the father of Krishna and shared a close relationship with Krishna. Her father gave Kunti to his childless cousin Kuntibhoja.[3]

Birth of KarnaEdit

Once Rishi Durvasa visited Kuntibhoja. Being extremely pleased by the all comforts, patience, and devotion offered by Kunti, he offered her a mantra that would invoke any god of her choice and he would bless her with children. Out of impetuous curiosity, Kunti invoked the god Surya. Bound by the power of the mantra, Surya begot a child on her, and restored her virginity. To her surprise, the child was born with his sacred armor on. Out of fear of the public and with no choice, Kunti abandoned the child, who later became famous as Karna.[4]

 
Kunti invokes Surya out of curiosity

Marriage and ChildrenEdit

Kuntibhoja organized Kunti's swayamvara. Kunti chose King Pandu of Hastinapur, making her the Queen of Hastinapur.[5][6]

 
Marriage of Kunti

Soon after, during his mission to expand his empire, Pandu married Madri, a princess of Madra in order to secure the vassalage of Madra. Madri was of the view that Kunti was inferior by birth to her because Yadavas were cattle herders while she was a princess. Kunti was disturbed by her husband's act, but eventually reconciled with him.[7]

Curse of Pandu and exile to forestEdit

Pandu, while hunting in a forest, mistakenly shot and killed Rishi Kindama and his wife as they had taken the form of deer to mate. The dying sage then cursed him to die if he tries to make love with his wife. Pandu renounced the kingdom and went into exile with Kunti and Madri.[8]

Birth of the PandavasEdit

Pandu could not make love with his wives due to the curse by sage Kindama. A remorseful Pandu renounced the kingdom and went into exile with Kunti and Madri. He met some sages and asked them a way for the heaven and salvation. They said, without children, one can never aspire for heaven. When Pandu expressed to Kunti his despair at the prospect of dying childless, she mentioned the boon granted to her. He happily advised her to beget children by suitable, illustrious men. Thus, Kunti used the boon granted to her by Sage Durvasa (which she had used to bear Karna) to bear three sons—Yudhishthira by Dharmaraja - god of Justice; Bhima by Vayu - god of wind, and Arjuna by Indra - the king of Svarga (Heaven). She also invoked Ashvins for Madri on her behest and Madri gave birth to twin sons, Nakula and Sahadeva.[9]

 
Kunti invokes Indra for a son on the request of Pandu

WidowhoodEdit

Death of Pandu and MadriEdit

One day, Pandu, forgetting his curse, attempted to make love with his wife Madri. But, as a result of Kindama's curse, he died. Madri committed sati as she was in grief that she was the cause of her husband's death. Kunti was left helpless in the forest with her children.[10]

Return to HastinapuraEdit

After the death of Pandu and Madri, Kunti took care of all five Pandava children taking them back to Hastinapur. Dhritrashtra's sons never liked them. During their childhood, Duryodhana poisoned and tried to kill Bhima but he was saved. Kunti was hurt by this. Later the Kuru Princes were sent for training to Drona.[11]

 
Kunti is consoled by Vidura

HidingEdit

Lakshagriha eventEdit

 
A spy tells about Duryodhana's plot to kill them

After the princes finished their training, they returned to Hastinapura. After some time Duryodhana and his maternal uncle Shakuni tried to burned Pandavas alive along with Kunti for which they built the palace out of lac (Lakshagriha) in a village named Varanāvata. The Pandavas, though, managed to escape the house of lac with the help of Vidura through a secret tunnel. [12]

Death of BakasuraEdit

After surviving from the Lakshagriha Kunti and five Pandavas lived in Ekachakra village.[13]

 
Kunti consoles the Brahmin family of Ekachakra.

During their stay at Ekachakra, Kunti and the Pandavas came to know of a demon, Bakasura, who ate people. Villagers had to send one member of their family and food to Bakasura, who devour both. When Kunti heard the cries of a Brahmin - who had provided her and her sons shelter in Ekachakra, Kunti consoled him and suggested that instead of a Brahmin's family, her son Bhima would face the demon. Kunti engineered a plot where Bhima would be able to face and kill the demon. The powerful Bhima brought his might to the fore and defeated Bakasura.[14]

Bhima's marriage with HidimbiEdit

Later, Bhima slays the rakshasa Hidimba and he is beseeched by Hidimbi, Hidimba's sister, to wed her. Bhima is reluctant, but Kunti ordered Bhima to marry Hidimba seeing merit in the woman. Hidimba would go on to birth Ghatotkacha, who later takes part in the Kurukshetra War.[15]

 
Kunti and Hidimbi

Draupadi's marriageEdit

The Pandavas attended the swayamvara of Draupadi in Panchala. Arjuna was able to win Draupadi's hand. The Pandavas returned to their hut and said that they have bought alms (signifying Kanyadan). Kunti misunderstood them and asked the Pandavas to share whatever they had brought. Kunti was shocked after realizing the implications of her words,that is,all of the Pandavas married Draupadi thinking that they are obeying their mother's orders. Therefore she scolded her children for treating a woman like alms. However, Draupadi accepted this as her fate.[16]

 
Kunti guidance to Daupadi

Role in events of HastinapuraEdit

Later the Pandavas, Kunti and newly wed Draupadi returned to Hastinapura. There, they faced many controversies including Draupadi's polyandry and problem of having two crown princes of Hastinapura. On the advice of Bhishma, Pandavas were given their own land to rule which later was called Indraprastha. However Kunti remained in Hastinapura with are sister in law, Gandhari.[17][18]

When the Pandavas lose the kingdom in a dice game and are forced to go into exile for thirteen years, Kunti is forced by King Dhritarashtra to remain in the capital. She chose to stay in Vidura's house rather than the royal palace.[19]

During the Kurukshetra warEdit

As war approached, Kunti met Karna and in desperation to keep her all children alive, asked Karna to leave the side of Duryodhana and join the Pandavas. Karna denied the offer, as he could not betray his friend. However, he promised Kunti that he would not kill any of his brothers except Arjuna, thus following both Mitra dharma and Putra dharma. He also promised that at the end of the war she would still have five sons, the fifth one be either Arjuna or Karna himself.[4]

Despite supporting her children, Kunti stayed in the Kaurava camp along with her sister-in-law Gandhari. After the death of Karna, Kunti disclosed the secret of Karna's birth to Pandavas and others. All were shocked to learn the fact they committed fratricide. The Pandavas were furious with Kunti, especially Yudhisthira, who cursed Kunti and women of the world that they shall be unable to keep any secret anymore. If Kunti hadn't kept it a secret, there were chances that the war would've been averted and millions of lives would've been spared.[20]

Later life and DeathEdit

After the Kurukshetra war, Kunti lived with her sons for many years. After she felt that her job in the world was over, she moved to a forest near the Himalayas with her brothers-in-law Vidura and Dhritarashtra and sister-in-law Gandhari, where all four of them later perished in a forest fire, attaining heaven.[5][21]

 
Kunti leads Dhritarashtra, Gandhari, Vidura and Sanjaya to the forest

Portrayal in the MahabharataEdit

 
Puppet of Kunti

In most tellings of the Mahabharata, Kunti is depicted as a mild mannered woman with high moral and social values. She constantly guides her sons on their actions and keeps the family bound as one, never to have them fight among each other. She is said to have a great amount of respect for her brother-in-law Dhritarashtra and Vidura and for Dhritarashtra's wife Gandhari. She is also said to have an affectionate relationship with her daughter-in-law Draupadi.[22]

However, several versions of the Mahabharata depict her to be shrewd and calculative. Early in her life she rejects her son born out of wedlock (Karna) in societal fear, only to confess to him several years later, in solitude, that she birthed him. She tries to have him shift parties out of fear of losing her five sons. In exile with her husband Pandu, she shares her boon with his second wife Madri reluctantly and is always in fear of being out-shadowed. It is said that Kunti did not share the boon for a second time with Madri, in the fear that Madri's children would outnumber her own.[23]

In popular cultureEdit

Various actresses portrayed the role in various films and TV serials.

ReferencesEdit

  1. ^ "Kunti". www.mythfolklore.net. Retrieved 31 August 2020.
  2. ^ A classical dictionary of Hindu mythology and religion, geography, history, and literature by Dowson, John (1820-1881)
  3. ^ "The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXI". www.sacred-texts.com. Retrieved 31 August 2020.
  4. ^ a b McGrath, Kevin (2004). The Sanskrit Hero: Karna in Epic Mahābhārata. Brill Academic. ISBN 90-04-13729-7. Retrieved 25 November 2013.CS1 maint: ref=harv (link)
  5. ^ a b "Kunti" (PDF). Manushi India Organization. Retrieved 10 January 2013.
  6. ^ "The Mahabharata, Book 1: Adi Parva: Sambhava Parva: Section CXII". www.sacred-texts.com. Retrieved 31 August 2020.
  7. ^ "The Three Women In Mahabharata (2 Of 3) – Kunti". 7 September 2012. Retrieved 31 August 2020.
  8. ^ Ramankutty, P.V. (1999). Curse as a motif in the Mahābhārata (1. ed.). Delhi: Nag Publishers. ISBN 9788170814320.
  9. ^ Edward Delavan Perry, Perry, Edward Delavan (1885). "Indra in the Rig-Veda". Journal of the American Oriental Society. Journal of the American Oriental Society vol. 11.1885. 11: 121. JSTOR 592191.
  10. ^ "Chapter 60-Death of King Pandu and Madri at the same time". The Tales of India. 31 August 2017. Retrieved 31 August 2020.
  11. ^ https://web.archive.org/web/20110713024835/http://www.india-intro.com/religion/mahabharat/210-mahabharat-the-story-of-drona-teacher-of-kauravas-and-pandavas.html The Story of Drona - the Teacher of Kauravas and Pandavas
  12. ^ "Lakshagraha of Mahabharat". Nerd's Travel. 7 August 2019. Retrieved 31 August 2020.
  13. ^ November 2, India Today Web Desk; November 2, 2017UPDATED; Ist, 2017 15:09. "ASI grants permission to excavate palace Kauravas commissioned to kill Pandavas". India Today. Retrieved 8 August 2020.CS1 maint: numeric names: authors list (link)
  14. ^ Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 75.
  15. ^ "Marriage of Bhima and Hidimba – The Mahabharata". Indian Mythology. 22 January 2014. Retrieved 31 August 2020.
  16. ^ Johnson, W. J. (2009). "Arjuna". A Dictionary of Hinduism. Oxford University Press. doi:10.1093/acref/9780198610250.001.0001. ISBN 978-0-19861-025-0.
  17. ^ Ago, Amarsingh1in #mgsc • 2 Years (13 July 2018). "Hastinapur will be surprised by the secret of the city of Mahabharata". Steemit. Retrieved 31 August 2020.
  18. ^ Narlikar, Amrita; Narlikar, Aruna (20 March 2014). Bargaining with a Rising India: Lessons from the Mahabharata. OUP Oxford. ISBN 978-0-19-161205-3.
  19. ^ Mani, Vettam (1 January 2015). Puranic Encyclopedia: A Comprehensive Work with Special Reference to the Epic and Puranic Literature. Motilal Banarsidass. ISBN 978-81-208-0597-2.
  20. ^ "Women can't keep secrets – Here's why Yudhisthira cursed Kunti and women of the world!". www.timesnownews.com. Retrieved 31 August 2020.
  21. ^ Mani pp.442-3
  22. ^ Kumar, Manisha (15 October 2014). "Kunti And Gandhari - The Two Matriarchs Of Mahabharata". Dolls of India. Retrieved 20 August 2020.
  23. ^ admin (20 April 2020). "Kunti Devi From Mahabharata: A Character Sketch". Meghnaunni.com. Retrieved 20 August 2020.

External linksEdit