Maithili (//; Maithilī) is an Indo-Aryan language spoken in the Bihar and Jharkhand states of India. In Nepal, it is spoken in the eastern Terai, and is the second most prevalent language of Nepal. Tirhuta was formerly the primary script for written Maithili. Less commonly, it was also written in the local variant of Kaithi. Today it is written in the Devanagari script.
|Native to||India and Nepal|
|Region||Bihar and Jharkhand in India; Province No. 2 and Province No. 1 in Nepal|
Kaithi (Maithili style)
Official language in
| India (8th schedule of Constitution of India, Bihar, Jharkhand) 
Nepal (Interim Constitution 2007 and Constitution 2016)
In 2003, Maithili was included in the Eighth Schedule of the Indian Constitution as a recognised regional language of India, which allows it to be used in education, government, and other official contexts.
In India, Maithili is spoken mainly in Bihar and Jharkhand in the districts of Darbhanga, Samastipur, Madhubani, Muzaffarpur, Sitamarhi, Begusarai, Purnia, Katihar, Kishanganj, Sheohar, Bhagalpur, Madhepura, Araria, Supaul, Vaishali, Saharsa (Bihar), Ranchi, Bokaro, Jamshedpur, Dhanbad and Deoghar (Jharkhand). Madhubani and Darbhanga constitute cultural and linguistic centers. Native speakers also reside in Delhi, Kolkata, Patna, and Mumbai.
In Nepal, Maithili is spoken mainly in the Outer Terai districts including Sarlahi, Mahottari, Dhanusa, Sunsari, Siraha and Saptari Districts. Janakpur is an important linguistic centre of Maithili.
In the 19th century, linguistic scholars considered Maithili as a dialect of Eastern Hindi languages and grouped it with other languages spoken in Bihar. Hoernlé compared it with Gaudian languages and recognized that it shows more similarities with Bengali languages than with Hindi. Grierson recognized it as a distinct language and published the first grammar in 1881.
Maithili varies greatly in dialects. The standard form of Maithili is Sotipura or Central Maithili or Madhubani dialect which is mainly spoken in Darbhanga and Madhubani districts in Bihar, India.
- Bajjika dialect of the Maithili is spoken in the Samastipur, Sitamarhi, Muzaffarpur, Vaishali, East Champaran and West Champaran districts of Bihar, India and in the Sarlahi, Mahottari and Rautahat districts of Nepal.
- Thēthi dialect is spoken mainly in Kosi and Purnia divisions of Bihar, India and between the western part of the Mahottari and the eastern part of the Sarlahi districts of Nepal.
Several other geographic variations of Maithili dialects are spoken in India and Nepal, including Dehati, and Kisan. Some dialects such as Bantar, Barmeli, Musar, and Tati are spoken only in Nepal, while the Kortha, Jolaha and Thetiya dialects are spoken in India. All the dialects are intelligible to native Maithili speakers.
The name Maithili is derived from the word Mithila, an ancient kingdom of which King Janaka was the ruler (see Ramayana). Maithili is also one of the names of Sita, the wife of King Rama and daughter of King Janaka. Scholars in Mithila used Sanskrit for their literary work and Maithili was the language of the common folk (Abahatta).
With the fall of Pala rule, disappearance of Buddhism, establishment of Karnāta kings and patronage of Maithili under Harasimhadeva (1226–1324) of Karnāta dynasty, Jyotirisvara Thakur (1280–1340) wrote a unique work Varnaratnākara in pure Maithili prose, the earliest specimen of prose available in any modern Indo-Aryan language.
In 1324, Ghyasuddin Tughluq, the emperor of Delhi invaded Mithila, defeated Harasimhadeva, entrusted Mithila to his family priest Kameshvar Jha, a Maithil Brahmin of the Oinwar dynasty. But the disturbed era did not produce any literature in Maithili until Vidyapati Thakur (1360 to 1450), who was an epoch-making poet under the patronage of king Shiva Singh and his queen Lakhima Devi. He produced over 1,000 immortal songs in Maithili on the theme of erotic sports of Radha and Krishna and the domestic life of Shiva and Parvati as well as on the subject of suffering of migrant labourers of Morang and their families; besides, he wrote a number of treaties in Sanskrit. His love-songs spread far and wide in no time and enchanted saints, poets and youth. Chaitanya Mahaprabhu saw the divine light of love behind these songs, and soon these songs became themes of Vaisnava sect of Bengal. Rabindranath Tagore, out of curiosity, imitated these songs under the pseudonym Bhanusimha. Vidyapati influenced the religious literature of Asama, Banga, and Utkala.
The earliest reference to Maithili or Tirhutiya is in Amaduzzi's preface to Beligatti's Alphabetum Brammhanicum, published in 1771. This contains a list of Indian languages amongst which is 'Tourutiana.' Colebrooke's essay on the Sanskrit and Prakrit languages, written in 1801, was the first to describe Maithili as a distinct dialect.
Many devotional songs were written by Vaisnava saints, including in the mid-17th century, Vidyapati and Govindadas. Mapati Upadhyaya wrote a drama titled Pārijātaharaṇa in Maithili. Professional troupes, mostly from dalit classes known as Kirtanias, the singers of bhajan or devotional songs, started to perform this drama in public gatherings and the courts of the nobles. Lochana (c. 1575 – c. 1660) wrote Rāgatarangni, a significant treatise on the science of music, describing the rāgas, tālas, and lyrics prevalent in Mithila.
During the Malla dynasty's rule Maithili spread far and wide throughout Nepal from the 16th to the 17th century. During this period, at least 70 Maithili dramas were produced. In the drama Harishchandranrityam by Siddhinarayanadeva (1620–57), some characters speak pure colloquial Maithili, while others speak Bengali, Sanskrit or Prakrit. The Nepal tradition may be linked with the Ankiya Nāta in Assam and Jatra in Odisha.
After the demise of Maheshwar Singh, the ruler of Darbhanga Raj, in 1860, the Raj was taken over by the British Government as regent. The Darbhanga Raj returned to his successor, Maharaj Lakshmishvar Singh, in 1898. The Zamindari Raj had a lackadaisical approach toward Maithili. The use of Maithili language was revived through personal efforts of MM Parameshvar Mishra, Chanda Jha, Munshi Raghunandan Das and others.
Publication of Maithil Hita Sadhana (1905), Mithila Moda (1906), and Mithila Mihir (1908) further encouraged writers. The first social organization, Maithil Mahasabha, was established in 1910 for the development of Mithila and Maithili. It blocked its membership for people outside from the Maithil Brahmin and Karna Kayastha castes. Maithil Mahasabha campaigned for the official recognition of Maithili as a regional language. Calcutta University recognized Maithili in 1917, and other universities followed suit.
Babu Bhola Lal Das wrote Maithili Grammar (Maithili Vyakaran). He edited a book Gadyakusumanjali and edited a journal Maithili.
In 1965, Maithili was officially accepted by Sahitya Academy, an organization dedicated to the promotion of Indian literature.
In 2002, Maithili was recognized on the VIII schedule of the Indian Constitution as a major Indian language; Maithili is now one of the 22 national languages of India.
The publishing of Maithili books in Mithilakshar script was started by Acharya Ramlochan Saran.
The Maithili calendar or Tirhuta Panchang is followed by the Maithili community of India and Nepal. It is one of the many Hindu calendars based on Vikram Samvat. It is a sidereal solar calendar in which the year begins on the first day of Baisakh month, i.e., Mesh Sankranti. This day falls on 13/14 April of the Georgian calendar. Pohela Baishakh Bangladesh and in Poschim Banga, Rangali Bihu in Assam, Puthandu in Tamil Nadu, and Vaishakhi in Punjab are observed on the same day. These festivals mark the beginning of new year in their respective regions.
|No.||Name||Maithili (Tirhuta)||Maithili (Devanagari)||Sanskrit||Days (Traditional Hindu sidereal solar calendar)|
|1||Baishakh||বৈসাখ||बैसाख||वैशाख||30 / 31|
|2||Jeth||জেঠ||जेठ||ज्येष्ठ||31 / 32|
|3||Akharh||অখাঢ়||अखाढ़||आषाढ||31 / 32|
|4||Saon||সারোন||सावोन||श्रावण||31 / 32|
|5||Bhado||ভাদো||भादो||भाद्रपद,भाद्र,प्रोष्ठपद||31 / 32|
|6||Aasin||আসিন||आसिन||आश्विन||31 / 30|
|7||Katik||কাতিক||कातिक||कार्तिक||29 / 30|
|8||Agahan||অগহন||अगहन||अग्रहायण,मार्गशीर्ष||29 / 30|
|9||Poos||পূস||पूस||पौष||29 / 30|
|10||Magh||মাঘ||माघ||माघ||29 / 30|
|11||Fagun||ফাগুন||फागुन||फाल्गुन||29 / 30|
|12||Chait||চৈতি||चैति||चैत्र||30 / 31|
Software available for working in the language is available from the government and from private vendors. Here is a list of links, with no order implied, to download software:
- George A. Grierson (1909). An Introduction to the Maithili dialect of the Bihari language as spoken in North Bihar. Asiatic Society, Calcutta.
- Ramawatar Yadav, Tribhvan University. Maithili Language and Linguistics: Some Background Notes (PDF). University of Cambridge.
- Chitransh, A. (2012). "Bhojpuri is not the only language in Bihar". Hill Post, Shimla.
- "Major highlights" (PDF). Central Bureau of Statistics , NepalI, Maithili and other Nepalese languages. 2013. p. 4. Archived from the original (PDF) on 17 July 2013. Retrieved 12 September 2013.
- Hammarström, Harald; Forkel, Robert; Haspelmath, Martin, eds. (2017). "Maithili". Glottolog 3.0. Jena, Germany: Max Planck Institute for the Science of Human History.
- "Maithili". Oxford English Dictionary (3rd ed.). Oxford University Press. September 2005. (Subscription or UK public library membership required.)
- Sah, K. K. (2013). "Some perspectives on Maithili". Nepalese Linguistics (28): 179–188.
- Brass, P. R. (2005). Language, Religion and Politics in North India. Lincoln: iUniverse. ISBN 0-595-34394-5. Retrieved 1 April 2017.
- Yadava, Y. P. (2013). Linguistic context and language endangerment in Nepal. Nepalese Linguistics 28: 262–274.
- Government of Nepal (2007). Interim Constitution of Nepal 2007
- Lewis, M. P. (ed.) (2009). Maithili Ethnologue: Languages of the World. Sixteenth edition. Dallas, Texas: SIL International.
- Yadav, R. (1979). "Maithili language and Linguistics: Some Background Notes". Maithili Phonetics and Phonology (PDF). Doctoral Dissertation, University of Kansas, Lawrence.
- Yadav, R. (1996). A Reference Grammar of Maithili. Mouton de Gruyter, Berlin, New York.
- Chatterji, S. K. (1926). The origin and development of the Bengali language. University Press, Calcutta.
- Brass, P. R. (2005). Language, Religion, and Politics in North India. iUniverse, Lincoln, NE.
- Yadav, R. (1992). "The Use of the Mother Tongue in Primary Education: The Nepalese Context" (PDF). Contributions to Nepalese Studies. 19 (2): 178–190.
- Choudhary, P.K. 2013. Causes and Effects of Super-stratum Language Influence, with Reference to Maithili. Journal of Indo-European Studies 41(3/4): 378–391.
- Ray, K. K. (2009). Reduplication in Thenthi Dialect of Maithili Language. Nepalese Linguistics 24: 285–290.
- Reading Asia : new research in Asian studies. Richmond, Surrey [England]: Curzon. 2001. ISBN 0700713719. OCLC 48560711.
- Ded. St. Borgiae Clementi, XIV. Praef. J. Chr. Amadutii. Alphabetum Brammhanicum Seu Indostanum Universitatis Kasi (in Latin). Palala Press. pp. viii. ISBN 9781173019655.
- Thomas Colebrooke, Henry. Miscellaneous essays. With life of the author by his son sir T.E. Colebrooke, Volume 3. p. 26. ISBN 9781145371071.
- "Medieval Indian literature: an anthology, Volume 3". p. 69. Retrieved 19 February 2017.
- "Nationalism and Ethnicity in a Hindu Kingdom: The Politics and Culture of ..." p. 243. Retrieved 19 February 2017.
- Singh, P., & Singh, A. N. (2011). Finding Mithila between India's Centre and Periphery. Journal of Indian Law & Society 2: 147–181.
- Pandey, A. (2009). Towards an Encoding for the Maithili Script in ISO/IEC 10646. The University of Michigan, Michigan.
- Maithili Calendar, published from Darbhanga
|Maithili edition of Wikipedia, the free encyclopedia|
|Wikimedia Commons has media related to Maithili language.|
|Wikivoyage has a travel guide for Maithili phrasebook.|