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Kingdom of Kosala (Sanskrit: कोसला राज्य) was an ancient Indian kingdom, corresponding roughly in area with the region of Awadh[1] in present-day Uttar Pradesh. It emerged as a small state during the late Vedic period, with connections to the neighboring realm of Videha.[2][3] According to the Buddhist text Anguttara Nikaya and the Jaina text, the Bhagavati Sutra, Kosala was one of the Solasa (sixteen) Mahajanapadas (powerful realms) in 6th to 5th centuries BCE[4] and its cultural and political strength earned it the status of a great power. However, it was later weakened by a series of wars with the neighbouring kingdom of Magadha and, in the 4th century BCE, was finally absorbed by it.

Kingdom of Kosala
कोसला राज्य
c. 1100 BCE–c. 500 BCE
Kosala and other kingdoms of the late Vedic period.
Kosala and other Mahajanapadas in the Post Vedic period.
Capital Shravasti and Ayodhya
Languages Sanskrit
Religion Hinduism
Government Monarchy
Maharaja Ikshvaku
Historical era Bronze Age, Iron Age
 •  Established c. 1100 BCE
 •  Disestablished c. 500 BCE
Preceded by
Succeeded by
[[Indo-Aryan tribes[disambiguation needed]]]
Haryanka dynasty
Today part of Awadh, Bhojpur, and Purvanchal regions in
 India and

The Kosala region had three major cities, Ayodhya, Saket and Shravasti, and a number of minor towns as Setavya, Ukattha,[5] Dandakappa, Nalakapana and Pankadha.[6] According to the Puranas and the Ramayana epic, Ayodhya was the capital of Kosala during the reign of Ikshvaku and his descendants.[7] Shravasti is recorded as the capital of Kosala during the Mahajanapada period (6th–5th centuries BCE),[8] but post-Maurya (2nd–1st centuries BCE) kings issued their coins from Ayodhya (see below).


In PuranasEdit

The ruins of the city walls of Shravasti, the capital of the Kosala kingdom.
Kosala in the Mahajanapada period.

The mention of Kosala is not found in the early Vedic literature. It is mentioned as a region in the later Vedic texts of the Satapatha Brahmana and the Kalpasutras.[9]

In the Ramayana, Mahabharata and the Puranas the ruling family of the Kosala kingdom was descended from king Ikshvaku. The Puranas give lists of kings of the Aikhsvaka dynasty (the dynasty founded by Ikshvaku) from Ikshvaku to Presenajit Dhaka (Pasenadi).[10] According to the Ramayana, Rama ruled the Kosala kingdom from his capital, Ayodhya.[11]

Procession of Prasenajit of Kosala leaving Sravasti to meet the Buddha, Sanchi.[12]

A Buddhist text, the Majjhima Nikaya mentions Buddha as a Kosalan (which indicates that Kosala may have subjugated the Shakya clan, which the Buddha is traditionally believed to have belonged to.[13] Raja Bir Sen of Baghochia clan is believed to have invaded the Shakya clan and brought the territory under his dominion and under the sovereignty of King Vidudabha of Kosla.[14]), and Mahavira, the 24th Tirthankara of Jainism taught in Kosala. In the time of king Mahakosala, the conquered neighboring kingdom of Kashi had become an integral part of the Kosala kingdom.[15] Mahakosala was succeeded by his son Pasenadi (Prasenajit Dhaka). He was a follower of Buddha. During his absence from the capital, his minister Digha Charayana raised his son Vidudabha Virudhaka to the throne.[16] Not much later, the Kosala kingdom was absorbed into its expanding neighbor, the Magadha kingdom.


Kosala Karshapana, 5th century BCE.

The Ikshvakus were the ruling clan of Kosala (now Oudh or Awadh).[17] They were defeated by Ajatashatru of the Haryanka dynasty.[17]

Under Mauryan ruleEdit

It is assumed that during the Mauryan reign, Kosala was administratively under the viceroy at Kaushambi.[18] The Sohgaura copper plate inscription, probably issued during the reign of Chandragupta Maurya deals with a famine in Shravasti and the relief measures to be adopted by the officials.[19] The Yuga Purana section of the Garga Samhita[disambiguation needed] mentions about the Yavana (Indo-Greek) invasion and subsequent occupation of Saket during the reign of the last Maurya ruler Brihadratha.[20]

Post-Mauryan periodEdit

Coin of ruler Muladeva, minted in Ayodhya, Kosala. Obv: Muladevasa, elephant to left facing symbol. Rev: Wreath, above symbol, below snake.
Coin of ruler Aryamitra, issued in Ayodhya, Kosala. Obv: peacock to right facing tree. Rev: Name Ayyamitasa, humped bull to left facing pole.

The names of a number of rulers of Kosala of the post-Maurya period are known from the square copper coins issued by them, mostly found at Ayodhya.[21] The rulers, forming the Deva dynasty, are: Muladeva, Vayudeva, Vishakhadeva, Dhanadeva, Naradatta, Jyesthadatta and Shivadatta. There is no way to know whether king Muladeva of the coins is identifiable with Muladeva, murderer of the Shunga ruler Vasumitra or not (though a historian, Jagannath has tried to do so).[22] King Dhanadeva of the coins is identified with king Dhanadeva (1st century BCE) of Ayodhya inscription. In this Sanskrit inscription, King Kaushikiputra Dhanadeva mentions about setting a ketana (flag-staff) in memory of his father, Phalgudeva. In this inscription he claimed himself as the sixth in descent from Pushyamitra Shunga. Dhanadeva issued both cast and die-struck coins and both the types have a bull on obverse.[23][24]

Other local rulers whose coins were found in Kosala include: a group of rulers whose name ends in "-mitra" is also known from their coins: Satyamitra, Aryamitra, Vijayamitra and Devamitra, sometimes called the "Late Mitra dynasty of Kosala".[25] Other rulers known from their coins are: Kumudasena, Ajavarman and Sanghamitra.[26]

Post-Gupta periodEdit

Post-Gupta Kosala coin. Circa 525-550.

See alsoEdit


  1. ^ Mahajan 1960, p. 230.
  2. ^ Samuel, Geoffrey (2010), The Origins of Yoga and Tantra: Indic Religions to the Thirteenth Century, Cambridge University Press, pp. 61–63 .
  3. ^ Michael Witzel (1989), Tracing the Vedic dialects in Dialectes dans les litteratures Indo-Aryennes ed. Caillat, Paris, 97–265.
  4. ^ Raychaudhuri 1972, pp. 85–6.
  5. ^ Raychaudhuri 1972, p. 89.
  6. ^ Law 1973, p. 132.
  7. ^ Pargiter 1972, p. 257.
  8. ^ Samuel 2010, p. 71.
  9. ^ Law 1926, pp. 34–85
  10. ^ Raychaudhuri 1972, pp. 89–90
  11. ^ Raychaudhuri 1972, pp. 68–70
  12. ^ Marshall p.59
  13. ^ Raychaudhuri 1972, pp. 88–9
  14. ^ History of Hathwa Raj by G.N.Dutt
  15. ^ Raychaudhuri 1972, p. 138
  16. ^ Raychaudhuri 1972, p. 186
  17. ^ a b Sastri 1988, p. 17.
  18. ^ Mahajan 1960, p. 318
  19. ^ Thapar 2001, pp. 7–8
  20. ^ Lahiri 1974, pp. 21–4
  21. ^ Bhandare (2006)
  22. ^ Lahiri 1974, p. 141n
  23. ^ Bhandare 2006, pp. 77–8, 87–8
  24. ^ Falk 2006, p. 149
  25. ^ Proceedings - Indian History Congress - Volume 1 - Page 74
  26. ^ [ Papers on the Date of Kaniṣka, Arthur Llewellyn Basham Brill Archive, 1969, p.118]


  1. Bhandare, S. (2006), Numismatic Overview of the Maurya-Gupta Interlude in P. Olivelle, ed., Between the Empires: Society in India 200 BCE to 400 CE, New York: Oxford University Press, ISBN 0-19-568935-6 .
  2. Falk, H. (2006), The Tidal Waves of Indian History in P. Olivelle, ed., Between the Empires: Society in India 200 BCE to 400 CE, New York: Oxford University Press, ISBN 0-19-568935-6 .
  3. Lahiri, B. (1974), Indigenous States of Northern India (Circa 300 B.C. to 200 A.D.), Calcutta: University of Calcutta .
  4. Law, B. C. (1973), Tribes in Ancient India, Poona: Bhandarkar Oriental Research Institute 
  5. Pargiter, F.E. (1972), Ancient Indian Historical Tradition, Delhi: Motilal Banarsidass .
  6. Raychaudhuri, H.C. (1972), Political History of Ancient India, Calcutta: University of Calcutta .
  7. Thapar, R. (2001), Aśoka and the Decline of the Mauryas, New Delhi: Oxford University Press, ISBN 0-19-564445-X