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Anti-Chinese sentiment, Sinophobia (from Late Latin Sinae "China" and Greek φόβος, phobos, "fear"), or Chinophobia is a sentiment against China, its people, overseas Chinese, or Chinese culture. It often targets Chinese minorities living outside of China and is complicated by the dilemma of immigration, development of national identity in neighbouring countries, disparity of wealth, the fall of the past central tribute system and majority-minority relations. Its opposite is Sinophilia. Factors contributing to sinophobia include disapproval of the Chinese government, historical grievances, fear of economic competition, and racism. Sinophobia also stems from older ethnic tensions, such as those related to Japanese nationalism, Korean nationalism, Indian nationalism and Vietnamese nationalism.
Anti-Chinese sentiment has its root long and throughout thousand years of history. The Vietnamese poem "Nam quốc sơn hà" written by Lý Thường Kiệt is noted for its anti-Chinese stance although not directly:
What gives these [Chinese] invaders the right to trespass it
They shall, in doing that, see themselves be defeated and shamed!
Meanwhile, modern anti-Chinese sentiment only dated back at 19th century. The British Empire on its war against Qing China had Lord Palmerston regarded the Chinese as uncivilized and that the British must attack China to show up its superiority as well as the civilized nation could do. The trend soon became commonly popular throughout the Second Opium War, with the repeated attacks against foreign traders in China flared anti-Chinese campaigns. With the defeat of China in both wars, and brutal behaviors of Chinese towards foreigners, Lord Elgin upon his enroachment in Peking, ordered the looting and burning of China's Summer Palace in vengeance, highlighted the deep Sinophobic sentiment exists across the West. Promotion of Sinophobic propaganda was relevant in Britain to an extent that was exported even to the world, ingrained the Sinophobia among global population back then.
The arrival of large number of Chinese immigrants to several countries in the West like the United States, Peru and Canada also stemmed Sinophobic sentiment. In Sacramento, Chinatown was no different than the rest of America. But the resilient nature of Chinese businessmen and their tenacious attitude towards the hostility of white society was best tested after the "Driving Out." Mysterious fires were rampant in America's Chinatowns and Sacramento was no exception. Although untouched by the first major fire which swept through Sacramento in 1852. The second fire of similar intensity on July 1854 destroyed the greater part of the downtown blocks on both the north and south side of I Street from Third to Seventh Streets. Many canvas structures and wood shanty-like buildings quickly fell victim to the racing flames. Many Chinese lives were lost and their belongs scattered. The newspapers of the of the time contributed greatly to mass racism and anti-Chinese sentiment in California. The Sacramento Union claimed as early as November 1852 the Chinese converted Sutter Lake, a great pond, into a perfect washtub and lined its margins completely around with dripping linen's. Besides using the lake for their washing the newspaper rumored that the Chinese living in buildings on the north side of I Street were dropping their debris and filth directly into the lake and letting the tide remove the waste. The prolonged and systematic anti-Chinese accusations created mass resentment within the city.
At 1882, the Chinese Exclusion Act further deepened deep Sinophobic sentiment in the U.S., escalated to tensions. Chinese workers were forbidden and treated as second-class citizens. Meanwhile, during mid-19th century in Peru, Chinese had been enforced as slave workers and they were not allowed to have any positions in the society.
On the other hand, the Empire of Japan was also known for strong Sinophobia. After the violence in Nagasaki caused by Chinese sailors, it stemmed anti-Chinese sentiment in Japan and following Qing China's non-apology, it even strained further. After the end of the First Sino-Japanese War, Japan defeated China and soon acquired colonial possessions of Taiwan and Ryukyu Islands.
Throughout 1920s, Sinophobia was still common in Europe, notably in Britain. Chinese men had been a fixture of London’s docks since the mid-eighteenth century, when they arrived as sailors working for the East India Company, importing tea and spices from the Far East. Conditions on those long voyages were so dreadful that many sailors decided to abscond and take their chances on the streets rather than face the return journey. Those who stayed generally settled around the bustling docks, running laundries and small lodging houses for other sailors or selling exotic Asian produce. By the 1880s, a small but recognizable Chinese community had developed in the Limehouse area, to the consternation of white native-born Londoners, fearful of racial mixing and an influx of cheap labor. The entire Chinese population of London was only in the low hundreds—in a city of roughly seven million—but nativist feelings ran high, as evidenced by the Aliens Act of 1905, a bundle of legislation that sought to restrict entry to poor and low-skilled foreign workers. Chinese also had to work as robbers to drug dealers.
At the time of World War II, both Nazi Germany and Japanese Empire started its long persecution against ethnic Chinese in each countries, as well as Japanese territorial control in mainland China. Anti-Chinese massacres like Nanking Massacre that would have been the remaining key reason for the issues remaining between China and Japan today.
During the Cold War, anti-Chinese sentiment became permanent in medias of the Western world as well as anti-communist countries, largely after the establishment the People's Republic of China. Throughout 1950s to 1980s, anti-Chinese sentiment was so deep in Korea, where the Korean War occurred and subsequent Chinese intervention against South Korea. Many Koreans claim China as perpetrator dividing two Koreas like today. In Burma, Thailand, India, Vietnam, Indonesia and the Philippines, the Chinese were often targeted for alleged link with the Chinese Government while Australia passed White Australia policy further banning immigrants from non-white, mostly Chinese, emigrating the country.
Even in the Soviet Union, anti-Chinese was so common due to differences between China and the USSR, almost resulted with war outside border conflict. The “Chinese threat” described in Alexander Solzhenitsyn's Letter prompted expressions of anti-Chinese sentiment in conservative Russian samizdat.
Since 1990s with Chinese economic reform, China grew to become a global power. Nonetheless, distrust of China and Chinese is attributable to backlash against the historical memory of Sinicization pursued by Imperial China and later Republic of China, and backlash against modern policies of the Chinese government, which is permanent in many countries like the Unites States, India, Japan and Vietnam. Criticisms of Chinese Government claim there is no "peaceful" rise of China, but in fact a total façade China is trying to implementing for.
Although Hong Kong's sovereignty was transferred to China in 1997, some Hong Kongers do not fully identify with China. According to a survey conducted by the University of Hong Kong in December 2014, 42.3% of respondents identify themselves as "Hong Kong citizens", versus 17.8% who identify themselves as "Chinese citizens", and 39.3% who choose a mixed identity of both (a Hong Kong Chinese or a Hong Konger living in China). The number of Mainland Chinese visitors to Hong Kong have surged since the handover, reaching 28 million in 2011. The conspicuous consumption and rude behaviour of some mainlanders have upset many locals. In 2012, a group of Hong Kong residents published a newspaper advertisement depicting mainland visitors and immigrants as locusts. In February 2014, about 100 Hong Kongers harassed mainland tourists and shoppers during what they styled as an "anti-locust" protest in Kowloon. The protest caused a backlash and was widely condemned. In response, the Equal Opportunities Commission of Hong Kong proposed an extension of the territory's race-hate laws to cover mainlanders.
After World War II ended, the relationship between China and Japan gradually improved. However, since 2000, Japan has seen a gradual resurgence of anti-Chinese sentiments. Many Japanese believe that China is using the issue of the countries' checkered history, such as the Japanese history textbook controversies, many past war crimes committed by Japan's military, and official visits to the Yasukuni Shrine (at which a number of war criminals are interred), both as a diplomatic card and to make Japan a scapegoat in domestic politics. The Anti-Japanese Riots in Spring of 2005 also were a source of more anger towards China within the Japanese public. Anti-Chinese sentiments in Japan have been on a sharp rise since 2002. According to Pew Global Attitude Project (2008), unfavorable view of China was 84%, unfavorable view of Chinese people was 73%, the most Sinophobic perception from any other country in the world.
Korea has a long history of both resistance against and subordination to the Chinese empire. Until the arrival of Western imperialism the 19th century, Korea had been part of the sinocentric East Asian regional order. In the early 2000s, a dispute over the history of Goguryo, which both Koreas and China claim as their own, caused tension between the two countries.
In 1931, while Korea was dominated by Imperial Japan, there was a dispute between Chinese and Korean farmers in Wanpaoshan, Manchuria. It was highly sensationalized in the Japanese and Korean press, and used as propaganda to increase anti-Chinese sentiment. It caused a series of anti-Chinese riots throughout Korea, starting in Incheon on July 3 and spreading rapidly to other cities. Chinese sources estimate that 146 people were killed, 546 wounded, and a considerable number of properties were destroyed. The worst riot occurred in Pyongyang on July 5. In this effect, the Japanese had a considerable influence on sinophobia in Korea.
Starting in October 1950, the People's Volunteer Army fought in the Korean War(1950–1953) on the side of North Korea against South Korean and United Nations troops. The participation of the PVA made the relations between South Korea and China hostile. Throughout the Cold War, there were no official relations between capitalist South Korea and communist China until August 24, 1992, when formal diplomatic relations were established between Seoul and Beijing.
In the 1960s, South Korean laws directed against foreign property ownership, at a time when most foreign ownership was by ethnic Chinese, led to many Chinese emigrating from South Korea to Taiwan.
Anti-Chinese sentiments in South Korea have been on a steady rise since 2002. According to the Pew Global Attitude Project, favorable view of China steadily declined from 66% in 2002 to 48% in 2008, while unfavorable view of China rose from 31% in 2002 to 49% in 2008. According to polls by the East Asia Institute, positive view of China's influence declined from 48.6% in 2005 to 38% in 2009, while negative view of Chinese influence rose from 46.7% in 2005 to 50% in 2008.
The turning point of rising anti-Chinese sentiments was the Northeast Project, a controversial Chinese government research project claiming Goguryeo and other various Korean kingdoms, including Gojoseon, Buyeo and Balhae, to be Tungusic states and thus part of historical Chinese territory, since Tungusic minorities like Manchus are Chinese citizens. The conflict erupted in April after the Chinese Foreign Ministry deleted references of the kingdom from the introduction of Korean history on its Web site, angering many Koreans. Beijing refused to accept Seoul's demand to restore the part on Korean history on its Foreign Ministry Web site to include the ancient kingdom. Many historians and officials in Korea believed the row is at a critical stage in diplomatic relations, with Chinese defiance of Korean requests to reinstate acknowledgment of Goguryeo as a Korean kingdom being seen by Seoul as humiliating and threatening to unravel ties between the two neighbors. This sparked a massive uproar in South Korea when the project was widely publicized in 2004. Amid intensifying criticism against China from the Korean government and public, China dispatched its new Vice Foreign Minister Wu Dawei to Seoul with the Beijing's promise not to distort the Goguryeo history in its textbooks.
During the Seoul leg of the 2008 Olympic torch relay, over 6,000 Chinese students clashed with protesters. Chinese demonstrators clashed with local activists who rallied to protest the torch relay, citing Beijing's discouraging treatment of North Korea defectors and the regime's crackdown on Tibetans' rioting for independence. With the result of these violent clashes in central Seoul, anti-Chinese sentiments in Korea aroused great indignation toward the Chinese people. The Ministry of Justice of South Korea indicated that it would punish all such demonstrators, regardless of nationality. The Government of South Korea is toughening visa regulations for Chinese students.
Relations further strained with the deployment of THAAD is South Korea in 2017, in which China started its boycott against Korea, making Koreans to develop anti-Chinese sentiment in South Korea over reports of economic retaliation by Beijing.
Mongolians traditionally hold very unfavorable views of China. The common stereotype is that China is trying to undermine Mongolian sovereignty in order to eventually make it part of China (the Republic of China has claimed Mongolia as part of its territory, see Outer Mongolia ). Fear and hatred of erliiz (Mongolian: эрлийз, [ˈɛrɮiːt͡sə], literally, double seeds), a derogatory term for people of mixed Han Chinese and Mongol ethnicity, is a common phenomena in Mongolian politics. Erliiz are seen as a Chinese plot of "genetic pollution" to chip away at Mongolian sovereignty, and allegations of Chinese ancestry are used as a political weapon in election campaigns – though not always with success. Several Neo-Nazi groups opposing foreign influence, especially China's, are present within Mongolia.
Due to historical complex despite being two majority Chinese-speaking nations, two nations have been at tense due to China has threatened repeatedly to invade Taiwan once Taiwan declares independence from China. Thus, this creates strong divisions between China and Taiwan and further strained the relationship between two nations.
Anti-Chinese sentiment in Taiwan also comes from the fact many Taiwanese do not want to identify themselves with Chinese from mainland, or against closer tie with the Chinese mainland like the Sunflower Student Movement. Many Taiwanese also believe they are more civilized against uncivilized mainlanders, such as the claim of Peng Mingmin, a Taiwanese professor.
Massive land reform protests were held in Kazakhstan. Protesters were against land renting to Chinese. Other issues leading to rise of Sinophobia in Kazakhstan is also over Xinjiang conflict and Kazakhstan hosting a significant number of Uyghur separatists.
Kyrgyzstan is traditionally non-aligned and somewhat positive of China. However, historical grievances like Qing China's occupation, ethnic cleansing, to China's unclean involvement in the country such as dirty investments and unfresh projects in Kyrgyzstan making Sinophobia relevant. A Kyrgyz farmer claimed "We always run the risk of being colonized by the Chinese,", in fear of future being colonized by China. Meanwhile, same like majority Central Asian nations, Kyrgyz people mostly sympathize with Uyghur separatism in China, further complicated relations.
To counteract the city state's low birthrate, Singapore's government has been offering financial incentives and a liberal visa policy to attract immigrants. The policy has nearly doubled Singapore's population since 1990. Many of the newcomers are from China, although about half are from Southeast Asia. The immigrants are blamed for competing with the native-born Singaporeans for jobs and housing.
Due to race-based politics and Bumiputera policy, there had been several incidents of racial conflict between the Malays and Chinese before the 1969 riots. For example, in Penang, hostility between the races turned into violence during the centenary celebration of George Town in 1957 which resulted in several days of fighting and a number of deaths, and there were further disturbances in 1959 and 1964, as well as a riot in 1967 which originated as a protest against currency devaluation but turned into racial killings. In Singapore, the antagonism between the races led to the 1964 Race Riots which contributed to the expulsion of Singapore from Malaysia on 9 August 1965. The 13 May Incident probably the highest race riot happen in Malaysia with more than 143 or suggested 600 killed, mostly are Chinese.
Even sharing the same Sinosphere culture, but due to a thousand years of Chinese rule in Northern Vietnam, and later a series of Sino-Vietnamese wars in the history between two nations and recent territory disputes in the Paracel and Spratly Islands, there are strong anti-Chinese sentiments among the Vietnamese population. While the current government tries to maintain friendly ties with the Chinese government, past regimes from the Tay Son (18th century) to the Republic of Vietnam (20th century) had punitive measures against the Chinese communities. These ranged from outright massacres to restrictive exclusionary laws and forced assimilation. The Socialist Republic of Vietnam however toes the policy to crack down on anti-Chinese demonstrations and criticisms regarding China. Anti-Chinese sentiments however had spiked in 2007 after China formed an administration in the disputed islands, in 2009 when the Vietnamese government allowed the Chinese aluminium manufacturer Chinalco the rights to mine for bauxite in the Central Highlands, and when Vietnamese fishermen were detained by Chinese security forces while seeking refuge in the disputed territories. In 2011, following a spat in which a Chinese Marine Surveillance ship damaged a Vietnamese geologic survey ship off the coast of Vietnam, some Vietnamese travel agencies boycotted Chinese destinations or refused to serve customers with Chinese citizenship. Hundreds of people protested in front of the Chinese embassy in Hanoi and the Chinese consulate in Ho Chi Minh City against Chinese naval operations in the South China Sea before being dispersed by the police. In May 2014, mass anti-Chinese protests against China moving an oil platform into disputed waters escalated into riots in which many Chinese factories and workers were targeted.
The Sino-Vietnamese War resulted in the discrimination and consequent emigration of the country's ethnic Chinese, many of whom fled as "boat people". From 1978 to 1979, some 450,000 ethnic Chinese left Vietnam by boat (mainly former South Vietnam citizens fleeing the Vietcong) as refugees or were expelled across the land border with China. It only stopped at 1989 following the Đổi mới reforms in Vietnam.
According to journalist Daniel Groos, Sinophobia is omnipresent in modern Vietnam, where "from school kids to government officials, China-bashing is very much in vogue." According to Groos a majority of Vietnamese resent the import and usage of Chinese products, considering them distinctly low status.
In Laos, anti-Chinese sentiment is frequently associated with Chinese businesses that are perceived to be responsible for destroying or 'stealing' the country's natural resources, or who are responsible for the relocation of citizens from their homes to make way for companies seeking to use the land. However, Laos seems to have warmer relations with China than two neighbors, Myanmar and Vietnam.
Thailand was generally considered to be Sinophilic. However, in the 1930s to 1970s, upon learning of an ethnic Chinese Communist plot to overthrow the government, several restrictions were placed on Chinese and their intra-community assembling. Thus, adding with the alliance between Thailand and the US, Thais also have a sense of hostility against China.
During the late 1960s an estimated 425,000 ethnic Chinese lived in Cambodia. By 1984, as a result of the Khmer Rouge genocide and emigration, only about 61,400 Chinese remained in the country.
The hatred for Chinese was projected on the ethnic Chinese of Cambodia during 80s. A Vietnamese report had noted "In general, the attitude of young people and intellectuals is that they hate Cambodian-Chinese."
The Spanish introduced the first anti-Chinese laws in the Philippine archipelago. The Spanish massacred or expelled Chinese several times from Manila, and the Chinese responded by fleeing to the Sulu Sultanate and supporting the Moro Muslims in their war against the Spanish. The Chinese supplied the Moros with weapons and joined them in fighting the Spanish directly during the Spanish–Moro conflict.
The standoff in Spratly Islands and Scarborough Shoal between China and the Philippines contributes to anti-China sentiment among Filipinos. Campaigns to boycott Chinese products began in 2012. People protested in front of the Chinese Embassy and it had led the Chinese embassy to issue travel warning for its citizens to the Philippines for a year.
The Dutch introduced anti-Chinese laws in the Dutch East Indies. The Dutch colonialists started the first massacre of Chinese in the 1740 Batavia massacre. Tens of thousands were killed. The Chinese and Javanese responded to the massacre by rising up in rebellion against the Dutch in the Java War (1741–43).
The asymmetrical economic position between ethnic Chinese Indonesians and indigenous Indonesians has incited anti-Chinese sentiment among the poorer majorities. During the Indonesian killings of 1965–66, in which more than 500,000 people died (mostly non-Chinese Indonesians), ethnic Chinese were killed and their properties looted and burned as a result of anti-Chinese racism on the excuse that Dipa "Amat" Aidit had brought the PKI closer to China. In the May 1998 riots of Indonesia following the fall of President Suharto, many ethnic Chinese were targeted by Indonesian rioters, resulting in a large number of rapes and looting. However, most of the deaths suffered when Chinese owned supermarkets were targeted for looting were not Chinese, but the Indonesian looters themselves, who were burnt to death by the hundreds when a fire broke out.
The infamous 1967 riots in Burma against Chinese community had sparked angers among Chinese, led to the arming of ethnic and political rebels by China against Burma. Later, China's double-faced policy in Myanmar's conflict, when it supports both the rebels and the Government's Tatmadaw, and it exploitation of natural resources has also hampered the Sino-Burmese relationship.
The relation between Bhutan and China has historically been tense and past events have led to anti-Chinese sentiment within the country. Notably the Chinese government's destruction of Tibetan Buddhist institutions in Tibet in 1959 led to a wave of anti-Chinese sentiment in the country. Similarly, the publishing of a controversial map in the book, A Brief History of China which illustrated a large portion of Bhutanese territory belonging to China and the statement released by China in 1960 which claimed the Bhutanese "form a united family in Tibet" and "they must once again be united and taught the communist doctrine" all led to hostile responses from Bhutan including the closing of its border, trade and all diplomatic contact with China. Bhutan and China have not established diplomatic relations.
Anti-Chinese sentiment in Sri Lanka rises mainly due to the unclean Chinese investments in Sri Lanka, notably the lease of Hambantota Port for China, which was believed to be a new Chinese colony.
During the 1971 Bangladesh Liberation War, China supported Pakistan, its long-standing ally, against Bangladesh and India. In the following years until 1976, Bangladesh and China were at odd due to hostility between two nations. Thus, anti-Chinese sentiment remains deep and high in Bangladesh due to the historical grievances.
During the Sino-Indian War, the Chinese faced anti-national sentiment unleashed by the Indian National Congress-dominated government. Chinese businesses were investigated for links to the Chinese government and many people of Chinese origin were interned in prisons in North India. The Indian government passed the Defence of India Act in December 1962, permitting the "apprehension and detention in custody of any person [suspected] of being of hostile origin." The broad language of the act allowed for the arrest of any person simply for having a Chinese surname, a drop of Chinese blood, or a Chinese spouse. The Indian government incarcerated thousands of Chinese-Indians in an internment camp in Deoli, Rajasthan, where they were held for years without trial. The last internees were not released until 1967. Thousands more Chinese-Indians were forcibly deported or coerced to leave India. Nearly all internees had their properties sold off or looted. Even after their release, the Chinese Indians faced many restrictions in their freedom. They could not travel freely until the mid-1990s.
More recently India in conjunction with Tibet have called for a joint campaign to boycott Chinese goods due to border intrusion incidents. Similarly to the Philippines and Vietnam the call for the boycott of Chinese goods by India is related to the contested territorial disputes India has with China.
The Taliban, which once controlled almost Afghanistan for five years was secretly supported and financed by China through Pakistan, China's long time ally, and the secret tie continues even after Taliban was overthrown in 2001. This has sparked a Sinophobic sentiment among Afghans. Recently, the Xinjiang conflict even strained the relations between Afghanistan and China.
In 2000, Tongan noble Tu'ivakano of Nukunuku banned Chinese stores from his Nukunuku District in Tonga. This followed complaints from other shopkeepers regarding competition from local Chinese. In 2001, Tonga's Chinese community (a population of about three or four thousand people) was hit by a wave racist assaults. The Tongan government did not renew the work permits of more than 600 Chinese storekeepers, and has admitted the decision was in response to “widespread anger at the growing presence of the storekeepers”.
In 2006, Honiara's Chinatown suffered damage when it was looted and burned by rioters following a contested election. Ethnic Chinese businessmen were falsely blamed for bribing members of the Solomon Islands' Parliament. The government of Taiwan was the one that supported the then current government of the Solomon Islands. The Chinese businessmen were mainly small traders from mainland China and had no interest in local politics.
In Russia’s Siberia and the Russian Far East, there was a long-standing dispute over territory, which was resolved in 2004. Russia and China no longer have territorial disputes and China does not claim land in Russia, however, there is also a perceived fear of a demographic takeover by Chinese immigrants in sparsely populated Russian areas.
Anti-Chinese sentiment in Turkey has been a strong factor, due to historical issues between two countries, remains. Despite far away thousand miles, in the past, the Turkic peoples, from the Göktürks to the Uyghurs, had often fought against Imperial China.
On July 4, 2015, a group of around 2,000 Turkish nationalists from the Grey Wolves linked to MHP protesting against China's fasting ban in Xinjiang mistakenly attacked South Korean tourists in Istanbul, which led to China issuing a travel warning to its citizens traveling to Turkey. A Uyghur employee at a Chinese restaurant was beaten by the Turkish Grey Wolves-linked protesters. This event negatively impacted China–Turkey relations.
Devlet Bahçeli, a leader from Turkey's MHP (Nationalist Movement Party), said that the attacks by MHP affiliated Turkish youth on South Korean tourists was "understandable", telling the Turkish news paper Hurriyet that: "What feature differentiates a Korean from a Chinese? They see that they both have slanted eyes. How can they tell the difference?". Another translation of his remarks was : "What is the difference between a Korean and a Chinese anyway? They both have slitty eyes. Does it make any difference?" A Uyghur staffed, Turkish owned Chinese restaurant was assaulted by Turkish nationalists, who have also attacked the Dutch consulate which they thought was the Russian consulate.
Western world and Latin AmericaEdit
Like China's perception in other countries, China's large population, long history and size has been the subject of fear somewhat. China has figured in the Western imagination in a number of different ways as being a very large civilization existing for many centuries with a very large population; however the rise of the People's Republic of China after the Chinese Civil War has dramatically changed the perception of China from a relatively positive light to negative because of the fear of communism in the West, and repeated public accusations against China of human rights abuses.
Sinophobia became more common as China was becoming a major source of immigrants for the west (including the American West). Numerous Chinese immigrants to North America were attracted by wages offered by large railway companies in the late 19th century as the companies built the transcontinental railroads.
Sinophobic policies (such as the Chinese Exclusion Act, the Chinese Immigration Act of 1923, anti-Chinese zoning laws and restrictive covenants, the policies of Richard Seddon, and the White Australia policy) and pronouncements on the "yellow peril" were in evidence as late as the mid-20th century in the Australia, United States, Canada, and New Zealand.
A recent increasing Sinophobic sentiment sparked in Venezuela as for the direct consequence of Venezuelan crisis, which China was accused for looting and exploiting Venezuelan natural resources and economic starvation in the country.
The Chinese population was active in political and social life in Australia. Community leaders protested against discriminatory legislation and attitudes, and despite the passing of the Immigration Restriction Act in 1901, Chinese communities around Australia participated in parades and celebrations of Australia's Federation and the visit of the Duke and Duchess of York.
Although the Chinese communities in Australia were generally peaceful and industrious, resentment flared up against them because of their different customs and traditions. In the mid-19th century, terms such as "dirty, disease ridden, [and] insect-like" were used in Australia and New Zealand to describe the Chinese.
A poll tax was passed in Victoria in 1855 to restrict Chinese immigration. New South Wales, Queensland, and Western Australia followed suit. Such legislation did not distinguish between naturalised, British citizens, Australian-born and Chinese-born individuals. The tax in Victoria and New South Wales was repealed in the 1860s,
In the 1870s and 1880s, the Growing trade union movement began a series of protests against foreign labour. Their arguments were that Asians and Chinese took jobs away from white men, worked for "substandard" wages, lowered working conditions and refused unionisation. Objections to these arguments came largely from wealthy land owners in rural areas. It was argued that without Asiatics to work in the tropical areas of the Northern Territory and Queensland, the area would have to be abandoned. Despite these objections to restricting immigration, between 1875 and 1888 all Australian colonies enacted legislation which excluded all further Chinese immigration. Asian immigrants already residing in the Australian colonies were not expelled and retained the same rights as their Anglo and Southern compatriots.
In 1888, following protests and strike actions, an inter-colonial conference agreed to reinstate and increase the severity of restrictions on Chinese immigration. This provided the basis for the 1901 Immigration Restriction Act and the seed for the White Australia Policy, which although relaxed over time, was not fully abandoned until the early 1970s.
Number of cases have been reported, related to Sinophobia in the country. Recently, on February 2013, a Chinese football team had reported about the abuses and racism they suffered on Australia Day.
There have been a spate of racist anti-Chinese graffiti and posters in universities across Melbourne and Sydney which host a large number of Chinese students. In July and August 2017, hate-filled posters were plastered around Monash University and University of Melbourne which said, in Mandarin, that Chinese students were not allowed to enter the premises, or else they would face deportation, while a “kill Chinese” graffiti, decorated with swastikas was found at University of Sydney. The Antipodean Resistance, a white supremacist group that identifies itself as pro-Nazi, claimed responsibility for the posters on Twitter. The group’s website contains anti-Chinese slurs and Nazi imagery.
In 2016, Günther Oettinger, a powerful European commissioner from Germany, called Chinese people derogatory names, including "sly dogs," in a speech to executives in Hamburg and had refused to apologize for several days.
Peru was a popular destination for Chinese immigrants at 19th century, mainly due to its vulnerability over slave market and subsequent needed for Peru over military and laborer workforce. However, relations between Chinese workers and Peruvian owners have been tense, due to mistreatments over Chinese laborers and anti-Chinese discrimination in Peru.
Due to the Chinese support for Chile throughout the War of the Pacific, relations between Peruvians and Chinese became increasingly tenser aftermath. After the war, armed indigenous peasants sacked and occupied haciendas of landed elite criollo "collaborationists" in the central Sierra – majority of them were of ethnic Chinese, while indigenous and mestizo Peruvians murdered Chinese shopkeepers in Lima in response to Chinese coolies revolted and even joined the Chilean Army. Even in 20th century, memory of Chinese supports for Chile was so deep that Manuel A. Odría, once dictator of Peru, issued ban against Chinese immigration as a punishment for their betrayal. This caused a deep wound still relevant today in Peru.
In the 1850s, sizable numbers of Chinese immigrants came to British Columbia seeking gold; the region was known to them as Gold Mountain. Starting in 1858, Chinese "coolies" were brought to Canada to work in the mines and on the Canadian Pacific Railway. However, they were denied by law the rights of citizenship, including the right to vote, and in the 1880s, "head taxes" were implemented to curtail immigration from China. In 1907, a riot in Vancouver targeted Chinese and Japanese-owned businesses. In 1923, the federal government passed the Chinese Immigration Act, commonly known as the Exclusion Act, prohibiting further Chinese immigration except under "special circumstances". The Exclusion Act was repealed in 1947, the same year in which Chinese Canadians were given the right to vote. Restrictions would continue to exist on immigration from Asia until 1967, when all racial restrictions on immigration to Canada were repealed, and Canada adopted the current points based immigration system. On June 22, 2006, Prime Minister Stephen Harper offered an apology and compensation only for the head tax once paid by Chinese immigrants. Survivors or their spouses were paid approximately CAD$20,000 in compensation.
There is a growing Sinophobic sentiment in Brazil, largely due to the issue over economic and political manipulation from China over Brazil. Recently, Chinese have been accused for grabbing land in Brazil, involving on unclean political ties, further deepens Sinophobia in Brazil. Chinese investments in Brazil have been largely influenced by this negative impression.
The United Kingdom developed a strong Sinophobic sentiment dated back at 1800s when China and the British Empire fought for influence in Asia. It resulted with the First Opium War which Qing China suffered a tremendous defeat and forced to pay fee. Since then, due to strong anti-British sentiment in China, anti-Chinese sentiment grew in the U.K. as a response. Such negative impression on China was exported to the world mainly due to the British.
Today, negative impression over China continues to be an issue in the United Kingdom. The Chinese emigrants in Britain often issued themselves to be among the most discriminated people, and there is a lack of reporting over anti-Chinese discrimination in the U.K. as consequence, notably violence against Chinese Britons. Further, British Chinese even claimed they had been "ignored" from such discrimination.
In France, anti-Chinese sentiment has become an issue, with recent poor treatments of Chinese minority in France like the killing of Chinese people in Paris, causing uproar among Chinese in France; joint alliance with India against China; Chinese unclean investments in France and accusation of land grabs from Chinese investors.
Anti-Chinese sentiment was first recorded in Mexico at 1880s. Similar to most Western countries at the time, Chinese immigration and its large business involvement has always been a fear for native Mexicans. Violence against Chinese occurred such as in Sonora, Baja California and Coahuila, the most notable was the Torreón massacre, although it was sometimes argued to be different than other Western nations.
Anti-Chinese sentiment grew in New Zealand at 19th century when the British Empire issued the Yellow Perils to embrace xenophobic sentiment against Chinese population and China, and it remains relevant today in New Zealand. It was begun with Chinese Immigration Acts at 1881, limiting Chinese from emigrating to New Zealand and excluding Chinese from major jobs, to even anti-Chinese organizations. Today, mostly anti-Chinese sentiment in New Zealand is about the labor issue.
K. Emma Ng reported that "One in two New Zealanders feel the recent arrival of Asian migrants is changing the country in undesirable ways"
Attitude over Chinese in New Zealand remains fairly negative, and Chinese are still considered to be less respected people in New Zealand.
Starting with the California Gold Rush in the late 19th century, the United States—particularly the West Coast states—imported large numbers of Chinese migrant laborers. Early Chinese immigrant worked as gold miners, and later on subsequent large labor projects, such as the building of the First Transcontinental Railroad. The decline of the Qing Dynasty in China caused many Chinese to emigrate overseas in search of a more stable life, and this coincided with the rapid growth of American industry. The Chinese were considered by employers as "reliable" workers who would continue working, without complaint, even under destitute conditions.
Chinese migrant workers encountered considerable prejudice in the United States, especially by the people who occupied the lower layers in white society, because Chinese "coolies" were used as a scapegoat for depressed wage levels by politicians and labor leaders. Cases of physical assaults on the Chinese include the Chinese massacre of 1871 in Los Angeles and the murder of Vincent Chin. The 1909 murder of Elsie Sigel in New York, of which a Chinese person was suspected, was blamed on the Chinese in general and led to physical violence. "The murder of Elsie Sigel immediately grabbed the front pages of newspapers, which portrayed Chinese men as dangerous to "innocent" and "virtuous" young white women. This murder led to a surge in the harassment of Chinese in communities across the United States."
Italian-Americans and Irish-Americans, who had once been subject to similar prejudice themselves, were often involved in such assaults, believing that their condition had been worsened by the influx of Chinese laborers.
The emerging American trade unions, under such leaders as Samuel Gompers, also took an outspoken anti-Chinese position, regarding Chinese laborers as competitors to white laborers. Only with the emergence of the international trade union, IWW, did trade unionists start to accept Chinese workers as part of the American working-class.
In the 1870s and 1880s various legal discriminatory measures were taken against the Chinese. These laws, in particular the Chinese Exclusion Act of 1882, were aimed at restricting further immigration from China. although the laws were later repealed by the Chinese Exclusion Repeal Act of 1943. In particular, even in his lone dissent against Plessy v. Ferguson (1896), then-Supreme Court Justice John Marshall Harlan wrote of the Chinese as: "a race so different from our own that we do not permit those belonging to it to become citizens of the United States. Persons belonging to it are, with few exceptions, absolutely excluded from our country. I allude to the Chinese race."
In the United States elections, 2010, a significant number of negative advertisements from both major political parties focused on a candidates' alleged support for free trade with China which were criticized by Jeff Yang for promoting anti-Chinese xenophobia. Some of the stock images that accompanied ominous voiceovers about China were actually of Chinatown, San Francisco. These advertisements included one produced by Citizens Against Government Waste called "Chinese Professor," which portrays a 2030 conquest of the West by China and an ad by Congressman Zack Space attacking his opponent for supporting free trade agreements like NAFTA, which the ad claimed causes jobs to be outsourced to China.
Hollywood is also known for its negative depiction over China and Chinese in general, which sparked criticisms. For a notable one is the depiction of Chinese in Lethal Weapon, when the Chinese, especially the main Chinese character, are depicted as ruthless mafia and gangsters. Or even in Safe, a 2012 film, depicted the Chinese (mainly Triads) in the same exact "mafia", "ruthless", violence and the most special case was the appearance of a white savior (Jason Statham); just to name for a few.
Poland has a very low Sinophobic sentiment, and largely most Poles hold positive view on Chinese and China, even Witold Urbanowicz, a renown Polish pilot, fought for China while China opened up its support for the Poles during 1956 revolution and protest against Stalinist regime in Poland. However, since 2010s, the Poles have become more aware of Chinese atrocities over its neighbors. Recent good relations between Russia and China, the former is a long time adversary of Poland, and large presence of Polish Vietnamese population, while the Vietnamese traditionally hold deep enmity with China due to their thousand years in conflict, fueled anti-Chinese sentiment in Poland. During the 2014 Vietnam anti-China protest, Vietnamese in Poland were among the first to participate in anti-Chinese protest in Poland.
During the Sino–Vietnamese War of 1979, then-Communist Poland was one of the first countries to condemn Chinese invasion of Vietnam. The trend of condemning Chinese invasion continues to remain in Poland today, as somewhat part of Sinophobic sentiment.
Like majority of Eastern Europe post-communism, Czech Republic is very critical of China and somewhat Sinophobe. Under Václav Havel, Czech Republic was one of the first countries to condemn the suppression of Falun Gong in China which still remains relevant as well as criticisms against China over human rights issue, notably Liu Xiaobo's case to even confronting over it.
According to a recent Pew Research Center survey of six African countries, Ghana, Kenya, Nigeria, Senegal, South Africa, and Uganda had higher disapproval towards China compared to previous years while they had higher positive view for the United States.
Anti-Chinese sentiment broke out in Kenya when Kenyans accused Chinese for looting and stealing jobs from Kenyans, thus attacking Chinese workers and Chinese immigrants inside the country in 2016.
Ghanaians have alleged Chinese miners of illegally seizing jobs, polluting community water supplies, and disturbing agricultural production through their work.
A sixteen-year-old illegal Chinese miner was shot in 2012, while trying to escape arrest.
Multiple presidential candidate Michael Sata has often invoked harsh rhetoric against the Chinese commercial presence in Africa's largest copper producing country. Though he failed to win elections thrice, he won the 2011 election. Despite toning down his rhetoric, the investment climate for Zambia was read as uncertain.[original research?]
During 19th century, the British Empire which used to control almost South Africa issued Sinophobia across the country.
Recent rise of Sinophobic sentiment in South Africa is largely contributed with economic looting from China and growing Chinese influence inside the country. In 2015, South Africa planned to allow for Mandarin to be taught in schools in South Africa solicited umbrage from the teachers’ union and set social media and comment sections ablaze with fears of a Chinese “imperialism” in Africa and a new “colonialism”; as well as recent increasing Chinese immigration to the country.
In 2017, violence against Chinese immigrants and other foreign workers broke out in Durban, then quickly spread out in other major cities in South Africa as for the result of Chinese fears over taking South Africa.
Depiction of China and Chinese in mediaEdit
Depiction of China and Chinese in official medias have been somewhat under subject in general, but overall, the majority of depiction over China and Chinese are surrounded about coverages, mainly, as negative. In 2016, Hong Kong's L. K. Cheah said to South China Morning Post that Western journalists who regard China’s motives with suspicion and cynicism are cherry-picking facts based on a biased view, and the misinformation they produce as a result is unhelpful, and sympathetic of the resentment against China. Many Chinese consider this is "war of information".
According from China Daily, a nationalist press of China, Hollywood is accused for its negative portrayal of Chinese in movies, such as bandits, dangerous, cold-blood, weak and cruel; while the Americans as well as several European or Asians like Filipino, Taiwanese, Korean, Hong Konger, Vietnamese, Indian and Japanese characters in general are depicted as saviors, even anti-Chinese whitewashing in film is common. Matt Damon, the American actor who appeared in The Great Wall, had also faced criticism that he had participated in “whitewashing” through his involvement in forthcoming historical epic The Great Wall, a large-scale Hollywood-Chinese co-production, which he denied. Several another examples is the depiction of ancient Tang Chinese in Yeon Gaesomun, a Korean historical drama, as "barbaric, inhuman, violent" seeking to conquer Goguryeo and subjecting Koreans.
In practice, anti-Chinese political rhetoric usually puts emphasis on highlighting policies and practices of the Chinese government that are criticised internally - corruption, human rights issues, unfair trades, censorship, violence, military expansionism, political interferences and historical imperialist legacies. It is often in line with independent medias opposing Chinese Government in China as well as Hong Kong and Macau. In defence of this rhetoric, some sources critical of the Chinese government claim that it is Chinese state-owned media and administration who attempt to discredit the "neutral" criticism by generalizing it into indiscriminate accusations of the whole Chinese population and targeting those who criticize the regime - or Sinophobia. Some have argued, however, that the Western media, similar to Russia's case, doesn't make enough distinction between CPC's regime and China and the Chinese, thus effectively vilifying the whole nation.
Due to the deep resentment over China-made business as well as unfair trades from Chinese corporations, several countries have taken measures to ban or limit Chinese companies from investing in its markets. Notably is the case of Huawei and ZTE, which were banned from operating or doing business with American companies in the United States due to alleged involvements from Chinese Government and security concerns. It was seen as discrimination against China. Some countries like India also moves closer to full ban or limit operations of Chinese corporations inside their countries for the exact reasons.
According from The Economist, many Western as well as non-Chinese investors still think that anything to do with China is somewhat "dirty" and unfresh as most look on China as a country which often interferes on other businesses. Alexandra Stevenson from The New York Times also noted that "China wants its giant national companies to be world leaders in sectors like electric cars, robotics and drones, but the authorities are accused of curtailing foreign firms’ access to Chinese consumers."
Historical Sinophobia-led violenceEdit
- Torreón massacre (Five Japanese dead mistake for Chinese)
Dutch East IndiesEdit
By Japanese in WW2Edit
- Wanpaoshan Incident, on 1931
- Chinese massacre of 1871
- Rock Springs massacre
- Issaquah riot of 1885
- Tacoma riot of 1885
- Seattle riot of 1886
- Anti-Chinese violence in Washington
- Hells Canyon Massacre
There are a variety of derogatory terms referring to China and Chinese people. Many of these terms are viewed as racist. However, these terms do not necessarily refer to the Chinese ethnicity as a whole; they can also refer to specific policies, or specific time periods in history.
- Ah Tiong – refers specifically to Chinese nationals, and never to overseas Chinese. Primarily used in Singapore to differentiate between the Singaporeans of Chinese heritage and Chinese nationals. From the Hokkien '阿中', 中 referring to the PRC's Chinese name. Considered offensive.
- Cheena – same usage as 'Ah Tiong' in Singapore.
- Chinaman – the term Chinaman is noted as offensive by modern dictionaries, dictionaries of slurs and euphemisms, and guidelines for racial harassment.
- Ching chong – Used to mock people of Chinese descent and the Chinese language, or other East Asian looking people in general.
- Ching chang chong – Used to mock people of Chinese descent and the Chinese language, or other East Asians in general.
- Chink – racial slur referring to a person of Chinese ethnicity, but could be directed towards anyone of East Asian descent in general.
- Chinky – the name "chinky" is the adjectival form of chink and, like chink, is an ethnic slur for Chinese occasionally directed towards other East Asian people.
- Chonky – refers to a person of Chinese heritage with white attributes whether being a personality aspect or physical aspect.
- Coolie – means Laborer in reference to Chinese manual workers in the 19th and early 20th century.
- Slope – used to mock people of Chinese descent and the sloping shape of their skull, or other East Asians. Used commonly during the Vietnam War.
- Panface – used to mock the flat facial features of the Chinese and other people of East and Southeast Asian descent. Used commonly during the era of British Colonisation of East Asia.
In Filipino (Tagalog)Edit
- Intsik – is used to refer to refer people of Chinese ancestry including Chinese Filipinos. The originally neutral term recently gained negative connotation with the increasing preference of Chinese Filipinos not to be referred to as intsik. The term originally came from in chiek, a Hokkien term referring to one's uncle. The term has variations, which may be more offensive in tone such as intsik beho and may used in a deregatory phrase, intsik beho tulo laway ("old Chinaman with drooling saliva").
- Tsekwa (sometimes spelled chekwa) – is a slang term used by the Filipinos to refer Chinese people.
- Chinetoque (m/f) – derogatory term referring to Asian people.
- Cokin, derogatory term to Asian people
- Panlok (Panda lokal/local panda): derogatory term referring to Chinese female or female who look like Chinese, particularly prostitute
- Dojin (土人 dojin) – literally "earth people", referring either neutrally to local folk or derogatorily to indigenous peoples and savages, used towards the end of the 19th century and early 20th century by Japanese colonials, being a sarcastic remark regarding backwardsness.
- Tokuajin (特亜人 tokuajin) – literally "particular Asian people", derogatory term used against Koreans and Chinese.
- Shina (支那 (シナ) shina) – Japanese reading of the Chinese character compound "支那" (Zhina in Mandarin Chinese), originally a Chinese transcription of an Indic name for China that entered East Asia with the spread of Buddhism. Its effect when a Japanese person uses it to refer to a Chinese person is considered by some people to be similar to the American connotation of the word "negro", a word that has harmless etymologies but has gained derogative connotations due to historical context, where the phrase shinajin (支那人, lit. "Shina person") was used refer to Chinese.
- Chankoro (チャンコロ chankoro) – derogatory term originating from a corruption of the Taiwanese Hokkien pronunciation of 清国奴 Chheng-kok-lô͘, used to refer to any "chinaman", with a meaning of "Qing dynasty's slave".
- Jjangkkae (Hangul: 짱깨) – the Korean pronunciation of 掌柜 (zhǎngguì), literally "shopkeeper", originally referring to owners of Chinese restaurants and stores; derogatory term referring to Chinese people.
- Seom jjangkkae (Hangul: 섬짱깨) – literally "island shopkeeper"; referring to Taiwanese people.
- Jjangkkolla (Hangul: 짱꼴라) – this term has originated from Japanese term chankoro (淸國奴, lit. "slave of Qing Manchurian"). Later, it became a derogatory term that indicates people in China.
- Jung-gong (Hangul: 중공; Hanja: 中共) – literally "Chinese communist", it is generally used to refer to Chinese communists and nationalists, since the Korean War (1950–1953).
- Orangkae (Hangul: 오랑캐) – literally "Barbarian", derogatory term used against Han Chinese, Mongolian and Manchus.
- Doenom (Hangul: 되놈) – derogatory term referring to Chinese people. Originally, this term has meant "Manchus". Later, however, it indicates to the people lived in China, especially Han Chinese people.
- Ttaenom (Hangul: 때놈) – literally "dirty bastard", it means some unwashed Chinese people.
- Hužaa (Mongolian: хужаа) – derogatory term referring to Chinese people.
- Erliiz – a derogatory term for people of mixed Chinese and Mongol ethnicity. Erliiz are seen as a Chinese plot of "genetic pollution" to chip away at Mongolian sovereignty.
- Kitayoza (Russian: китаёза kitayóza) (m/f) – derogatory term referring to Chinese people.
- Uzkoglazy (Russian: узкоглазый uzkoglázy) (m) – generic derogatory term referring to Asian people (lit. "narrow-eyed").
- Chino cochino – (coe-chee-noe, N.A. "cochini", SPAN "cochino", literally meaning "pig") is an outdated derogatory term meaning dirty Chinese. Cochina is the feminine form of the word.
- Muso giallo – literally "yellow muzzle". It is an offensive term used to refer to Chinese people, sometimes to Asian in general, with intent to point out their yellowish complexion as an indication of racial inferiority.
- Tàu – literally "boat". It is used to refer to Chinese people in general, can be constructed as derogatory. This usage is derived from the fact that many Chinese refugees came to Vietnam in boats during the Qing dynasty.
- Khựa – neologism, derogatory term for Chinese people and combination of two words above is called Tàu Khựa, that is a common word
- Tung Của or Trung Của or Trung Cẩu (lit. Dog Chinese) – the parody spelling of the word "中国" (China) which spells as "zhong guó" in a scornful way, but rarely used.
- Trung Cộng or Tàu Cộng – used by anti-communist Vietnamese nationalists, expressing their dislike towards China's political manipulation.
- Wong choong (Chinese: 蝗蟲; Cantonese: wong choong) – literally "locust"; neologism used to refer to mainlanders who visit Hong Kong in large numbers.
In Taiwanese HokkienEdit
- Si-a-liok (Written Taiwanese: 死阿陸; Taiwanese Romanization: Sí-a-lio̍k or Sí-a-la̍k) – literally "dead mainland Chinese", sometimes uses "四二六" (426, "sì-èr-liù") in Mandarin as word play. See also: 阿陸仔.
- Taruk (တရုပ်) – literally mean "Turks". It is used as derogatory term about Chinese people in general. First issued during the First Mongol invasion of Burma, the Chinese are widely seen as barbarian hordes from the north. That reflected the geographical and political dimensions at the time, when the Mongols ruled mainland China and the Turks formed the largest of Mongol Army.
Chinese nationalist ideologyEdit
The issue of Sinophobia has become part of Chinese nationalist ideology. The Chinese concept of the world was, and is still largely a division between the civilized world and the barbarian world and there was little concept of the belief that Chinese interests were served by a powerful Chinese state. Commenter Lucian Pye has argued that the modern "nation state" is fundamentally different from a traditional empire, and argues that dynamics of the current People's Republic of China (PRC) — a concentration of power at a central point of authority – share an essential similarity with the Ming and Qing Empires. There were only a few periods in Chinese history when China fought total wars against foreigners (most notably the Mongols, Manchus, and Japanese), whereas all other conflicts were mainly civil wars that led to dynastic changes. However, attempts to sinicize foreigners or "barbarians" (such as the Vietnamese, and Koreans) who wanted to maintain a separate cultural identity had been going on for millennia.
In the internet, nationalist sentiment is also very common in China. Since the state controlled media has control over most media outlet, the Internet is one of the rare places where Chinese nationalists can rant and express their feelings. While the government is known for shutting down controversial blogs, it is impossible to completely censor the Internet and all websites that may be deemed controversial. Chinese Internet users frequently write nationalistic topics online on websites such as Tianya.cn. Some web-based media such as a webcomic named Year Hare Affair also features nationalistic ideas. The nationalists look for news of people whom they considered to be traitors to China, such as the incident with Grace Wang from Duke University, a Chinese girl who allegedly tried to appease to both sides during the debate about Tibet before the 2008 Summer Olympics. She was labeled as a traitor by online Internet vigilantes, and even had her home back in Qingdao, China, attacked. Her parents had to hide for a while before the commotion died down.
Another common nationalist sentiment among Chinese population is about Century of humiliation in China, which has been the other main reason. According from Matt Schiavenza, "The British destruction of Beijing's Summer Palace in the 19th century encapsulates how the emotion played a major role in forming modern China", citing that Chinese, regardless of any circumstances, still hold the feeling that the West doesn't respect China and has attempted to dismantle China for hundred years, since the First Opium War. They also believe there is a struggle of major civilizations, when the corrupt, materialistic, decadent, morally and spiritually polluted West led by the United States is fighting against idealist, collectivist, morally and spiritually superior Inner Asia led by China, which the Century of humiliation plays a major part of this belief about Western illusion against China.
In response to protests during the 2008 Olympic Torch Relay and accusations of bias from the western media, Chinese blogs, forums and websites became filled with nationalistic material, while flash counter-protests were generated through electronic means, such as the use of SMS and IM. One such site, Anti-CNN, claimed that news channels such as CNN and BBC only reported selectively, and only provided a one-sided argument regarding the 2008 Tibetan unrest. Chinese hackers have claimed to have attacked the CNN website numerous times, through the use of DDoS attacks.
According from Russia's Sputnik, it compares the rise of anti-Chinese sentiment similar to the rise of anti-Russian sentiment, claiming both Russia and China suffered similar xenophobia launched by Western propaganda to exaggerate fears of Russia and China across global.
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