Catholicism is the entirety of the beliefs and practices of the Latin and Eastern Churches that are in full communion with the pope as the Bishop of Rome and successor of Saint Peter the Apostle, united as the Catholic Church.
The first known written use of "Catholic Church" appears in a letter by Ignatius of Antioch c. AD 107 to the church of Smyrna, whose bishop, Polycarp, visited Ignatius during his journey to Rome as a prisoner. He wrote:
Let no man do anything connected with the Church without the bishop. Let that be deemed a proper Eucharist, which is [administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude [of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church.
His use of "Catholic Church" suggests that it was already in current use, for he sees no need to explain himself and uses the expression as one already known to his readers. It gives expression to St. Paul's teaching that all baptized in Christ are one body in Christ (Galatians 3:28; Ephesians 4:3–6, 12–16). Dissenting groups breaking away from this universal unity were already known to the Apostles: in his letters Paul refers to the "Judaizers" (those requiring observance of the Mosaic Law), and in his Book of Revelation St. John calls them "Nicolaitans". They believe that it is a small step for those faithful to the teaching of the Apostles to identify themselves as the Catholic Church ("the one Church everywhere"), and not to include those dissenting and breaking away from unity with her.
The term Catholic Christianity entered into Roman law by force of edict on 27 February AD 380:
It is our desire that all the various nations which are subject to our clemency and moderation, should continue the profession of that religion which was delivered to the Romans by the divine Apostle Peter, as it has been preserved by faithful tradition and which is now professed by the Pontiff Damasus and by Peter, Bishop of Alexandria, a man of apostolic holiness. According to the apostolic teaching and the doctrine of the Gospel, let us believe in the one Deity of the Father, the Son, and the Holy Spirit, in equal majesty and in a holy Trinity. We authorize the followers of this law to assume the title Catholic Christians; but as for the others, since in our judgment they are foolish madmen, we decree that they shall be branded with the ignominious name of heretics, and shall not presume to give their conventicles the name of churches. They will suffer in the first place the chastisement of divine condemnation and the second the punishment of [as] our authority, in accordance with the will of heaven, shall decide to inflict.
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Feast Day of December 17
Lazarus is the name of two separate people mentioned in the New Testament. The more famous one is the subject of the miracle recounted only in John, in which Jesus raises him from the dead. The other appears uniquely in Jesus' parable of Lazarus and Dives.
In the Gospel of Luke 16:19–31, Lazarus is a beggar who lay outside the gate of a rich man, whom later tradition has given the name Dives, who dressed in fine clothing and dined sumptuously every day, but gave nothing to Lazarus. Both men died, and the beggar received his reward in the Hereafter, in Abraham's bosom at the everlasting banquet, while the rich man craved a drop of water from Lazarus' finger to cool his tongue as he was tormented in the fires of Hell.
In the Gospel of John, Lazarus, also called Lazarus of Bethany or Lazarus of the Four Days, was a man who lived in the town of Bethany. Jesus came to Bethany and found that Lazarus had been in the tomb for four days. In the presence of a crowd of Jewish mourners, Jesus had the stone rolled away from the tomb and bade Lazarus to come out, and so he did, still wrapped in his grave-cloths. Jesus then called for his followers (friends and family alike) to remove the grave-cloths. The narrator claims many other Jews were convinced of Jesus' divinity after visiting Lazarus, but says no more of the individual.
The 13th century Golden Legend claims that Lazarus fled to Cyprus, where he became the first bishop of Larnaka/Kittim, appointed directly by Paul and Barnabas. It was claimed that the bishop's pallium was presented to Lazarus by the Virgin Mary, who had woven it herself. Such apostolic connections were central to the claims to autocephaly made by the bishops of Kittim—subject to the patriarch of Jerusalem—during the period 325–413.
Lazarus the beggar and Lazarus the resurrected were combined in Romanesque iconography carved on portals in Burgundy and Provence.
Attributes: with tomb
||I cannot keep silent, nor would it be proper, so many favours and graces has the Lord deigned to bestow on me in the land of my captivity.
- July 26, 2017: The Holy Name of Jesus cathedral in Raleigh, North Carolina was dedicated. The groundbreaking took place on January 3, 2015.
- May 21, 2017: Pope Francis announced a consistory for the elevation of five new cardinals on 28 June. He adhered to his established pattern of appointing cardinals from the peripheries, including the first cardinals from El Salvador, Laos, Mali, and Sweden, the latter of whom will also be the first cardinal from Scandinavia.
- April 12, 2017: Pope Francis expanded the Secretariat for Communications and appointed the 13 new consultants in addition to the 16 members added on July 13, 2016. The secretariat was established in June 2015.
- December 8, 2015 to November 20, 2016: During the Extraordinary Jubilee of Mercy, Rome received 21.3 million pilgrims, the shrine of Our Lady of Guadalupe received 22 million pilgrims, and World Youth Day in Krakow received 3 million pilgrims.
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