Diyarbakır(Redirected from Diyarbakir)
Diyarbakır (Kurdish: Amed) is one of the largest cities in southeastern Turkey. Situated on the banks of the Tigris River, it is the administrative capital of the Diyarbakır Province. With a population of about 930,000 it is the second largest city in Turkey's Southeastern Anatolia Region, after Gaziantep.
Top left: Ali Pasha Mosque, Top right: Nebi Mosque, 2nd: Seyrangeha Park, 3rd left: Dört Ayakli Minare Mosque, 3rd upper right: Deriyê Çiyê, 3rd lower right: On Gözlü Bridge (or Silvan Bridge), over Tigris River, Bottom left: Diyarbakır City Wall, Bottom right: Gazi Köşkü (Veterans Pavilion)
|• Mayor||Cumali Atilla (State-appointed caretaker)|
|Elevation||675 m (2,215 ft)|
|• Metropolitan municipality||930,266|
|Time zone||FET (UTC+3)|
|Postal code||21x xx|
|Area code(s)||(0090)+ 412|
Names and etymologyEdit
The name Diyarbakir (Arabic دیار بکر "Diyaru Bakr which means the land of Bakir; Armenian: Տիգրանակերտ Tigranakert; Ancient Greek: Άμιδα, Amida; Ottoman Turkish: دیاربکر Diyâr-ı Bekr; Syriac: ܐܡܝܕ) is inscribed as Amid on the sheath of a sword from the Assyrian period, and the same name was used in other contemporary Syriac and Arabic works. The Romans and Byzantines called the city Amida. Another medieval use of the term as Amit is found in Empire of Trebizond official documents in 1358. Among the Artukid and Akkoyunlu it was known as "Black Amid" (Kara Amid) for the dark color of its walls, while in the Zafername, or eulogies in praise of military victories, it is called "Black Fortress" (Kara Kale). In the Book of Dede Korkut and some other Turkish works it appears as Kara Hamid.
Following the Arab conquests in the seventh century, the Arab Bakr tribe settled in this region, which became known as the Diyar Bakr ("landholdings of the Bakr tribe", in Arabic: ديار بكر Diyar Bakr). In 1937, Atatürk visited Diyarbekir and, after expressing uncertainty on the exact etymology of the city, ordered that it be renamed "Diyarbakır", which means "land of copper" in Turkish after the abundant resources of copper around the city.
The earliest reference to the city comes from Assyrian records which identify it as being the capital of the Aramean kingdom of Bit-Zamani (ca. 1300 BC). In the ninth century BC, the city joined a rebellion against the Assyrian king Shalmaneser III. The city was later reduced to being a province of the Neo-Assyrian Empire.
From 189 BCE to 384 CE, the region to the east and south of present Diyarbakır came under the rule of the Hellenistic kingdom of Corduene.
Later, the Romans colonized the city and named it Amida, after the earlier Assyrian name Amid. During the Roman rule, the first city walls were constructed in 297. Later, the greater walls were built as per the command of the Roman emperor Constantius II. After the Romans, the Persians came to power and were succeeded by the Muslim Arabs. It was the leader of the Arab Bekr tribe, Bekr Bin Vail, who named the city Diyar Bakr, meaning "the country of Bakr", i.e. Arabs.
After a few centuries, Diyarbakır came under the Ottoman Empire and earned the status of the capital of a large province. The city became the base of army troops who guarded the region against Persian invasion. Diyarbakır faced turbulence in the 20th century, particularly with the onset of World War I. The majority of the city's Syriac and Armenian population were massacred and deported during the Armenian Genocide in 1915. In 1925, the Kurdish population rose in the Sheikh Said rebellion against the newly established government of the Republic of Turkey, but were crushed by Turkish forces.
The area around Diyarbakır has been inhabited by humans from the stone age with tools from that period having been discovered in the nearby Hilar cave complex. The pre-pottery neolothic B settlement of Çayönü dates to over 10,000 years ago and its excavated remains are on display at the Diyarbakır Museum. Another important site is Girikihaciyan Tumulus in Eğil.
The first major civilization to establish themselves in the region of what is now Diyarbakır were the Hurrian kingdom of the Mitanni. The city was first mentioned by Assyrian texts as the capital of a Semitic kingdom. It was then ruled by a succession of nearly every polity that controlled Upper Mesopotamia, including the Arameans, Assyrians, Urartu, Armenians, Achaemenid Persians, Medes, Seleucids, and Parthians. The Roman Republic gained control of the city in 66 BC, by which stage it was named "Amida". In 359, Shapur II of Persia captured Amida after a siege of 73 days which is vividly described by the Roman historian Ammianus Marcellinus.
Syriac Christianity took hold in the region between the 1st and 4th centuries AD, particularly amongst the Semitic Assyrians of the city. The earliest documented bishop of Amida was Simeon of the Church of the East, who took part in the First Council of Nicaea in 325, on behalf of the city's Assyrian and Aramean Christians. Maras was at the First Council of Constantinople in 381. In the next century, Saint Acacius of Amida (who died in 425, and is included in the Roman Martyrology) was noted for having sold the church's gold and silver vessels to ransom and assist Persian prisoners of war.
Byzantine Emperor Theodosius II (408–450) divided the Roman province of Mesopotamia into two, and made Amida the capital of Mesopotamia Prima, and thereby also the metropolitan see for all the province's bishoprics. A 6th-century Notitia Episcopatuum indicates as suffragans of Amida the sees of Martyropolis, Ingila, Belabitene, Arsamosata, Sophene, Kitharis, Cefa, and Zeugma. The Annuario Pontificio adds Bethzabda and Dadima.
The names of several of the successors of Acacius are known, but their orthodoxy is unclear. The last whose orthodoxy is certain is Cyriacus, a participant in the Second Council of Constantinople (553). Many bishops of the Byzantine Empire fled in the face of the Persian invasion of the early 7th century, with a resultant spread of the Jacobite Church, Michael the Syrian gives a list of Jacobite bishops of Amida down to the 13th century.
At some stage, Amida became a see of the Armenian Christians. The bishops who held the see in 1650 and 1681 were in communion with the Holy See, and in 1727 Peter Derboghossian sent his profession of faith to Rome. He was succeeded by two more Catholic Armenians, Eugenius and Ioannes of Smyrna, the latter of whom died in Constantinople in 1785. After a long vacancy, three more bishops followed. The diocese had some 5,000 Armenian Catholics in 1903, but it lost most of its population in the Armenian Genocide. The last diocesan bishop of the see, Andreas Elias Celebian, was killed with some 600 of his faithful in the summer of 1915.
An eparchy for the local members of the Syriac Catholic Church was established in 1862. Ignatius Philip I Arkus, who was its first bishop, was elected patriarch in 1866, he kept the governance of the see of Amida, which he exercised through a patriarchal vicar. The eparchy was united to that of Mardin in 1888. Persecution in Turkey during the First World War brought an end to the existence of both these Syrian residential sees.
However, in 1966 a Chaldean Catholic Archeparchy with jurisdiction over all Chaldean Catholic Turks was revived in Diyarbakir, with the city being as episcopal see and location of the diocesan main Cathedral.
As of 2015, there are two Assyrian Churches, and three Armenian churches in at least periodic operation. Three other churches are in ruins, all Armenian: one outside Sur district, one in it, and one in the citadel that is now part of a museum complex.
No longer a residential bishopric until 1966 (Chaldean rite), Amida is today listed by the Catholic Church as a multiple titular see, separately for the Latin Roman Rite and two Eastern Catholic particular churches sui iuris.
Latin titular seeEdit
Amida of the Romans was suppressed in 1970, having had many archiepiscopal incumbents with in singular episcopal exception :
- TO BE ELABORATED
- Domingo Valentín Guerra Arteaga y Leiba (1725.12.19 – 1728.03.08)
- Francisco Casto Royo (1783.12.15 – 1803.09)
- Gaétan Giunta (1829.10.06 – ?)
- Titular Bishop Augustus van Heule, Jesuits (S.J.) (1864.09.09 – 1865.06.09)
- Colin Francis McKinnon (1877.08.30 – 1879.09.26)
- Francis Xavier Norbert Blanchet (1881.01.26 – 1883.06.18)
- Beniamino Cavicchioni (1884.03.21 – 1894.01.11) (later Cardinal)
- Francesco Sogaro, Comboni Missionaies (F.S.C.I.) (1894.08.18 – 1912.02.06)
- James Duhig (1912.02.27 – 1917.01.13)
- John Baptist Pitaval (1918.07.29 – 1928.05.23)
- Carlo Chiarlo (1928.10.12 – 1958.12.15) (later Cardinal)
- Gastone Mojaisky-Perrelli (1959.08.08 – 1963.05.10)
- Robert Picard de la Vacquerie (1963.05.23 – 1969.03.17)
- Joseph Cheikho (1970.03.07 – 1970.08.22)
Armenian Catholic titular seeEdit
The diocese of Amida, in 1650, was suppressed in 1972 and immediately nominally restored as Armenian Catholic (Armenian Rite and language) titular bishopric of the lowest (episcopal) rank, Amida of the Armenians.
So far, it has had the following incumbents, of the fitting episcopal rank with an archiepiscopal exception:
- Grégoire Ghabroyan, Patriarchal Clergy Institute of Bzommar (I.C.P.B.) (1977.01.03 – 1986.06.30) as Vicar Apostolic of France of the Armenians (1977.01.03 – 1986.06.30); later Eparch (Bishop) of Sainte-Croix-de-Paris of the Armenians (France) (1986.06.30 – 2013.02.02) and Apostolic Visitor in Western Europe of the Armenians (1986.06.30 – 2013.06.08), then Patriarchal Administrator of Cilicia of the Armenians (in Beirut, Lebanon) (2015.06.25 – 2015.07.25), finally Patriarch of Cilicia as Grégoire Pierre XX Ghabroyan ([2015.07.24] 2015.07.25 – ...) and President of Synod of the Armenian Catholic Church (2015.07.25 – ...)
- Titular Archbishop Lévon Boghos Zékiyan (2014.05.21 – 2015.03.21), as Apostolic Administrator sede plena of Istanbul of the Armenians (Turkey) (2014.05.21 – 2015.03.21), later succeeded as Archeparch (Archbishop) of Istanbul of the Armenians (2015.03.21 – ...) and President of Episcopal Conference of Turkey (2015.04 – ...)
- Kévork Assadourian (2015.09.05 – ...), Auxiliary Bishop of Beirut of the Armenians; no previous prelature
Syriac Catholic titular seeEdit
Established in 1963 as Titular archbishopric of the highest (Metropolitan) rank, Amida of the Syriacs.
It is vacant since decades, having had the following incumbent of Metropolitan rank;
- Titular Archbishop Flavien Zacharie Melki (1963.07.06 – 1989.11.30), as Patriarchal Vicar of Lebanon of the Syriacs (1963.07.06 – death 1983)
In 639, the city was captured by the Muslim conquests, and introduced to the religion of Islam. The city passed under Umayyad and then Abbasid control, but with the progressive fragmentation of the Abbasid Caliphate from the late 9th century, it periodically came under the rule of autonomous dynasties. Isa ibn al-Shaykh al-Shaybani and his descendants ruled the city and the wider Diyar Bakr from 871 until 899, when Caliph al-Mu'tadid restored Abbasid control, but the area soon passed to another local dynasty, the Hamdanids. The latter were displaced by the Buyids in 978, who were in turn followed by the Marwanids a few years later. The Marwanids ruled until after the Battle of Manzikert in 1071, when the city came under the rule of the Mardin branch of the Oghuz Turks and then the Anatolian beylik of the Artuqids. The whole area was then disputed between the Ilkhanate and Ayyubid dynasties for a century, after which it was taken over by the competing Turkic federations of the Kara Koyunlu (the Black Sheep) first and then the Aq Qoyunlu (White Sheep Turkomans) until the rise of the Persian Safavids, who naturally took over the city and the wider region.
Safavids and OttomansEdit
Between the early 16th century and mid-to late 17th century the city and the much wider Eastern Anatolia region (comprising Eastern Anatolia and Southeastern Anatolia) was being heavily competed between the rivalling Persian Safavids and the Ottoman Turks, being passed on numerous times between the two archrivals. When it was firstly conquered by the Ottoman Turks in the 16th century by the campaigns of Bıyıklı Mehmet Paşa under the rule of Sultan Selim I following the Battle of Chaldiran, they established an eyelet with its centre in Diyarbakır. The Ottoman eyelet of Diyarbakır corresponded to Turkey's southeastern provinces today, a rectangular area between the Lake Urmia to Palu and from the southern shores of Lake Van to Cizre and the beginnings of the Syrian desert, although its borders saw some changes over time. The city was an important military base for controlling this region and at the same time a thriving city noted for its craftsmen, producing glass and metalwork. For example, the doors of Mevlana's tomb in Konya were made in Diyarbakır, as were the gold and silver decorated doors of the tomb of Imam-i Azam Ebu Hanife in Baghdad. Ottoman rule was confirmed by the Peace of Amasya of 1555 which followed after the Ottoman–Safavid War (1532–55). However, a recapture of the city followed by Safavid Persia, ruled by shah Abbas I, during the Ottoman-Safavid War (1603-1618).
In 1895 an estimated 25,000 Armenians and Syriac Christians ("Assyrians") were massacred in Diyarbakır vilayet, including the city. At the turn of the 19th century, the Christian population of the city was mainly made up of Armenians and Syriac Orthodox Christians. The city was also a site of ethnic cleansing of Armenians and Assyrians in 1915; nearly 150,000 were deported from the city.
Republic of TurkeyEdit
In the reorganization of the provinces, Diyarbakır was made administrative capital of the Diyarbakır Province. During the 1980s and 1990s, at the peak of the Kurdistan Workers' Party (PKK) insurgency, the population of the city grew dramatically as villagers from remote areas where fighting was serious left or were forced to leave for the relative security of the city. After the cessation of hostilities between the PKK and the Turkish army, a large degree of normality returned to the city, with the Turkish government declaring an end to the 15-year period of emergency rule on 30 November 2002. Diyarbakır grew from a population of 30,000 in the 1930s to 65,000 by 1956, to 140,000 by 1970, to 400,000 by 1990, and eventually swelled to about 1.5 million by 1997.
The 41-year-old American-Turkish Pirinçlik Air Force Base near Diyarbakır, known as NATO's frontier post for monitoring the former Soviet Union and the Middle East, closed on 30 September 1997. This closure was the result of the general drawdown of US bases in Europe and the improvement in space surveillance technology. The base housed sensitive electronic intelligence-gathering systems that monitored the Middle East, the Caucasus, and Russia.
According to a November 2006 survey by the Sur Municipality, one of Diyarbakır's metropolitan municipalities, 72% of the inhabitants of the municipality use Kurdish most often in their daily speech, followed by Turkish, with small minorities of Assyrians, Armenians and Yezidis still resident. After World War II, as the Kurdish population moved to urban centres, Diyarbakir gradually became predominantly Kurdish.
Diyarbakır has been the victim of terror attacks in recent years. In 2008, a car bomb exploded in the city, killing five people, a blast for which nobody claimed responsibility. In 2015, a political rally of the People's Democratic Party was targeted by ISIL, killing four people and injuring over 100. And in 2016, two separate attacks in February and March, each killing six people.
Between 8 November 2015 and 15 May 2016 large parts of Sur were destroyed in fighting between the Turkish military and the PKK. The Turkish state continued the deliberate destruction of the Old Town after the fighting had stopped. Large parts of the historic district were razed down to build several security checkpoints.
In the 2014 local elections, Gültan Kışanak and Fırat Anlı of the Peace and Democracy Party (BDP) were elected co-mayors of Diyarbakır. However, on 25 October 2016, both were detained by Turkish authorities "on thinly supported charges of being a member of the Kurdistan Workers Party (PKK)". The Turkish government ordered a general internet blackout after the arrest. Nevertheless, on 26 October, several thousand demonstrators at Diyarbakir city hall demanded the mayors’ release. Some days later, the Turkish government appointed an unelected state trustee as the mayor. In November, public prosecutors demanded a 230-year prison sentence for Kışanak.
In January 2017, the Turkish government appointed unelected state trustee ordered the removal of the Assyrian sculpture of a mythological winged bull from the townhall, which had been erected by the BDP mayors to commemorate the Assyrian history of the town and its still resident Assyrian minority.
Historically, Diyarbakır produced wheat and sesame. They would preserve the wheat in warehouses, with coverings of straw and twigs from licorice trees. This system would allow the wheat to be preserved for up to ten years. In the late 19th and early 20th century, Diyarbakır exported raisins, almonds, and apricots to Europe. Angora goats were raised, and wool and mohair was exported from Diyarbakır. Merchants would also come from Egypt, Istanbul, and Syria, to purchase goats and sheep. Honey was also produced, but not so much exported, but used by locals. Sericulture was observed in the area, too.
Prior to World War I, Diyarbakır had an active copper industry, with six mines. Three were active, with two being owned by locals and the third being owned by the Turkish government. Tenorite was the primary type of copper mined. It was mined by hand by Kurds. A large portion of the ore was exported to England. The region also produced iron, gypsum, coal, chalk, lime, jet, and quartz, but primarily for local use.
At the turn of the 19th century, the Christian population of the city was mainly made up of Armenians and Syriac Orthodox Christians. Armenians had inhabited the town since the 8th century, while the Syriacs were probably descendants of surviving Assyrians. There was also a small Jewish community in the city.
- Present day
Some jewelry making and other craftwork continues today although the fame of the Diyarbakır's craftsmen has long passed. Folk dancing to the drum and zurna (pipe) are a part of weddings and celebrations in the area.
Diyarbakır is known for rich dishes of lamb which use spices such as black pepper, sumac and coriander; rice, bulgur and butter. The most famous specialty dish from Diyarbakır is Meftune which is made up of lamb meat and vegetable laced with garlic and sumac. Another known dish is Kaburga Dolması which is a baked lamb's ribs stuffed with rice and many spices. Diyarbakır is also famous for its watermelons which are exported internationally; one of the largest events in the city is the annually held Watermelon Festival.
Diyarbakır is surrounded by an almost intact, dramatic set of high walls of black basalt forming a 5.5 km (3.4 mi) circle around the old city. There are four gates into the old city and 82 watch-towers on the walls, which were built in antiquity, restored and extended by the Roman emperor Constantius II in 349.
- Great Mosque of Diyarbakır built by the Seljuk Turkish Sultan Malik Shah in the 11th century. The mosque, one of the oldest in Turkey, is constructed in alternating bands of black basalt and white limestone (The same patterning is used in the 16th century Deliler Han Madrassah, which is now a hotel). The adjoining Mesudiye Medresesi/Medreseya Mesûdiyeyê was built at the same time, as was another prayer-school in the city, Zinciriye Medresesi/Medreseya Zincîriyeyê.
- Beharampaşa Camii/Mizgefta Behram Paşa – an Ottoman mosque built in 1572 by the governor of Diyarbakır, Behram Pasha, noted for the well-constructed arches at the entrance.
- Sheikh Matar Mosque with Dört Ayaklı Minare/Mizgefta Çarling (the Four-legged Minaret) – built by Kasim Khan of the Aq Qoyunlu.
- Fatihpaşa Camii/Mizgefta Fetih Paşa – built in 1520 by Diyarbakır's first Ottoman governor, Bıyıklı Mehmet Paşa ("the moustachioed Mehmet pasha"). The city's earliest Ottoman building, it is decorated with fine tilework.
- Hazreti Süleyman Camii/Mizgefta Hezretî Silêman (1155–1169) Süleyman son of Halid Bin Velid, who died capturing the city from the Arabs, is buried here along with his companions.
- Hüsrevpaşa Camii/Mizgefta Husrev Paşa – the mosque of the second Ottoman governor, 1512–1528. Originally the building was intended to be a school (medrese)
- İskender Paşa Camii/Mizgefta Îskender Paşa – a mosque of an Ottoman governor, an attractive building in black and white stone, built in 1551.
- Melek Ahmet Camii/Melek Ahmed Paşa a 16th-century mosque noted for its tiled prayer-niche and for the double stairway up the minaret.
- Nebii Camii/Mizgefta Pêxember – an Aq Qoyunlu mosque, a single-domed stone construction from the 16th century. Nebi Camii means "the mosque of the prophet" and is so-named because of the number of inscriptions in honour of the prophet on its minaret.
- Safa Camii/Mizgefta Palo – built in 1532 by the Aq Qoyunlu (White Sheep Turkomans) tribe.
- St. Giragos Armenian Church – first built in 1519, the current structure is from 1883, and was recently restored after a long period of disuse.
- The Syriac Orthodox Church of Our Lady (Syriac: ܐ ܕܝܠܕܬ ܐܠܗܐ `Idto d-Yoldat Aloho, Turkish: Meryemana kilisesi), was first constructed as a pagan temple in the 1st century BCE. The current construction dates back to the 3rd century, has been restored many times, and is still in use as a place of worship today.
- Mar Petyun (St. Anthony) Chaldean Catholic Church, built in 1681.
- There are a few other churches in the city
- The Archaeological Museum contains artifacts from the neolithic period, through the Early Bronze Age, Assyrian, Urartu, Roman, Byzantine, Artuqids, Seljuk Turk, Aq Qoyunlu, and Ottoman Empire periods.
- Cahit Sıtkı Tarancı Museum – the home of the late poet and a classic example of a traditional Diyarbakır home.
- The birthplace of poet Ziya Gökalp – preserved as a museum to his life and works.
- Ahmet Arif Literature Museum Library.
- Historic bridges
- The Dicle Bridge, an 11th-century bridge with ten arches
Diyarbakır has a borderline Mediterranean climate (Köppen climate classification Csa) and hot dry-summer continental climate (Köppen climate classification Dsa). Summer are very hot and very dry, due to its location on the Mesopotamian plain which is subject to hot winds from the deserts of Syria and Iraq to the south. The highest recorded temperature was 46.2 °C (112.64 °F) on 21 July 1937. Winters are cold and wet and with frosty nights. Snowfall is quite common between the months of December and March, snowing for a week or two. The lowest recorded temperature was −24.2 °C (−10.12 °F) on 11 January 1933.
|Climate data for Diyarbakır (1960–2012)|
|Average high °C (°F)||6.7
|Daily mean °C (°F)||1.8
|Average low °C (°F)||−2.3
|Average precipitation mm (inches)||68.0
|Average rainy days||12.2||11.8||11.8||12.0||8.9||2.9||0.5||0.3||1.2||6.1||8.0||11.5||87.2|
|Average relative humidity (%)||75||72||67||65||59||43||31||31||35||51||69||75||56.1|
|Mean monthly sunshine hours||120.9||134.4||173.6||207.0||300.7||366.0||387.5||362.7||297.0||229.4||162.0||117.8||2,859|
|Source #1: Devlet Meteoroloji İşleri Genel Müdürlüğü |
|Source #2: Weatherbase|
Notable people born in the cityEdit
- Aëtius of Amida, (5th century to mid-6th century) a Greek physician and medical writer native to Diyarbakır
- Abdülkadir Aksu, former interior minister
- Ahmed Arif, poet
- Pınar Ayhan, singer, Turkish representative at the Eurovision Song Contest 2000
- Aziz Yıldırım, President of Fenerbahçe S.K. sports club
- Cahit Sıtkı Tarancı, poet
- Cihan Haspolatlı, footballer for Galatasaray S.K.
- Gazi Yaşargil, medical scientist and neurosurgeon
- Hesenê Metê, writer
- Hovsep Pushman, Armenian-American painter
- Hikmet Çetin, former foreign minister and former NATO Senior Civilian Representative in Afghanistan
- Leyla Zana, politician
- Lokman Polat, writer
- Agop Handanyan, physician and writer
- Mehmed Emin Bozarslan, writer
- Mehmet Polat, actor
- Kevork Malikyan, actor
- Naum Faiq, writer
- Osman Baydemir: politician
- Rupen Zartarian, Armenian writer
- Rojen Barnas, writer
- Songül Öden, actress
- Süleyman Nazif, poet
- Ziya Gökalp, sociologist and writer (the Ziyagökalp district of the city is named after him, as well as many streets and schools)
- Mıgırdiç Margosyan, writer
- Coşkun Sabah, musician
- Sayf al-Din al-Amidi, Islamic theologian and legal scholar of the Shafi'i school
- Zabelle C. Boyajian, Armenian painter and writer
- "Diyarbakır Büyükşehir Belediyesi'ne kayyum atandı" (in Turkish). Habertürk. 1 November 2016. Retrieved 13 November 2016.
- "Turkey: Major cities and provinces". citypopulation.de. Retrieved 2015-02-08.
- Gunter, Michael M. (2010). Historical Dictionary of the Kurds. Scarecrow Press. p. 86.
Diyarbakir is often called the unofficial capital of Turkish Kurdistan. Its Kurdish name is Amed.
- King, Diane E. (2013). Kurdistan on the Global Stage: Kinship, Land, and Community in Iraq. Rutgers University Press. p. 233.
Diyarbakir's Kurdish name is “Amed.”
- Akyol, Mustafa (2007). "Pro-Kurdish DTP sweeps Diyarbakir". Hürriyet.
Amed is the ancient name given to Diyarbakir in the Kurdish language.
- Joseph R. Rudolph Jr. (7 December 2015). Encyclopedia of Modern Ethnic Conflicts, 2nd Edition [2 volumes]. ABC-CLIO. p. 484. ISBN 978-1-61069-553-4.
As some have noted, Turkey's road to the EU lies through Diyarbakir, the unofficial capital of Turkish Kurdistan.
- William Ayers; Therese M. Quinn; David Stovall (2 June 2009). Handbook of Social Justice in Education. Routledge. p. 187. ISBN 978-1-135-59614-9.
The unofficial capital of North Kurdistan (Turkish Kurdistan) is Diyarbakir in Turkish, but Amed in Kurdish.
- Elise Massicard; Nicole Watts (12 December 2012). Negotiating Political Power in Turkey: Breaking up the Party. Routledge. p. 99. ISBN 978-1-135-13687-1.
This chapter explores these questions through an analysis of pro-Kurdish parties1 and their social footing in the city of Diyarbakır, one of the largest cities in Turkey's mostly Kurdish southeast and often viewed as the unofficial capital of the country's Kurdish region.
- Jeri Laber; Lois Whitman (1 January 1988). Destroying Ethnic Identity: The Kurds of Turkey. Human Rights Watch. p. 8. ISBN 978-0-938579-41-0.
It began in Diyarbakir, the unofficial capital of Turkish Kurdistan,
- Western Armenian pronunciation: Dikranagerd; Hovannisian, Richard G. (2006). Armenian Tigranakert/Diarbekir and Edessa/Urfa. Costa Mesa, California: Mazda Publishers. p. 2. ISBN 9781568591537.
The city that later generations of Armenians would call Dikranagerd was actually ancient Amid or Amida (now Diarbekir or Diyarbakir), a great walled city with seventy-two towers...
- Diyarbakır. Turkish Airlines. Retrieved on 2012-05-13.
- Zehiroglu, Ahmet M. ; "Trabzon Imparatorlugu" 2016 (ISBN 978-605-4567-52-2) ; p.223
- Abdul- Rahman Mizouri Taj Al- Arifeen: Udday bin Musafir Al- Kurdy Al- Hakary Is not an Umayyad. Part Two. College of Arts/ Dohuk University (2001)
- Verity Campbell (1 April 2007). Turkey. Lonely Planet. pp. 621–. ISBN 978-1-74104-556-7. Retrieved 13 May 2012.
- See Üngör, Uğur (2011), The Making of Modern Turkey: Nation and State in Eastern Anatolia, 1913–1950. Oxford: Oxford University Press, p. 244. ISBN 0-19-960360-X.
- Charles Gates, [Ancient Cities], 2011, p.19
- Trevor Bryce, The Kingdom of the Hittites, 1999 p. 137
- Theodor Mommsen History of Rome, The Establishment of the Military Monarchy. Italian.classic-literature.co.uk. Retrieved on 2012-05-13.
- The Eye of Command, Kimberly Kagan, p. 23
- Martyrologium Romanum (Vatican Press 2001 ISBN 978-88-209-7210-3), under 9 April
- Echos d'Orient X, 1907, pp. 96 and 145.
- Michel Lequien, Oriens christianus in quatuor Patriarchatus digestus, Paris 1740, Vol. II, coll. 989–996
- Annuaire Pontifical Catholique, 1903, p. 173.
- Pius Bonifacius Gams, Series episcoporum Ecclesiae Catholicae, Leipzig 1931, p. 456
- Pius Bonifacius Gams, Series episcoporum Ecclesiae Catholicae, Complementi, Leipzig 1931, p. 93
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It was thus only in recent times that Diyarbakır, the unofficial capital of Turkey's Kurdish area, became a predominantly Kurdish town.
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Aetius: A Greek from Amida (in Mesopotamia), who wrote on philosophy in the mid- sixth century AD in Alexandria.
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Aetius of Amida, who lived in the sixth century A.D. and was the first Greek physician who was a Christian, had a chapter on aneurysms in his book on surgery.
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