Turkoman (Middle Turkic: تُركْمانْ, Ottoman Turkish: تركمن, romanized: Türkmen and Türkmân; Azerbaijani: Türkman and Türkmən, Turkish: Türkmen, Turkmen: Türkmen, Persian: sing. Turkamān, pl. Tarākimah), also called Turcoman and Turkman, is a term that was widely used during the Middle Ages for the people of Oghuz Turkic origin. Oghuz Turks were a western Turkic people that, in the 8th century A.D, formed a tribal confederation in an area between the Aral and Caspian seas in Central Asia, and spoke the Oghuz branch of the Turkic language family. According to medieval Islamic authors Al-Biruni and al-Marwazi, the term Turkoman referred to the Oghuz who converted to Islam. There is evidence, however, that non-Oghuz Turks such as Karluks also have been called Turkomans and Turkmens.
|Regions with significant populations|
|Central Asia, South Caucasus, Middle East|
(Azerbaijani · Turkmen · Turkish)
(Sunni · Alevi · Bektashi · Twelver Shia)
|Related ethnic groups|
|Other Turkic people|
Today, a significant percentage of residents of Azerbaijan, Turkey, and Turkmenistan are descendants of Oghuz Turks (Turkomans), and the languages they speak belong to the Oghuz group of the Turkic language family.
Turkoman, originally an exonym, dates from the high Middle Ages, along with the ancient and familiar name, Turk (türk), and tribal names Bayat, Bayandur, Afshar, Kayi, and others. By the 10th century, Islamic sources were calling Oghuz Turks Muslim Turkmens, as opposed to Shamanist or Buddhist Turks. It entered into the usage of the Western world through the Byzantines in the 12th century, since by that time the Oghuz Turks were overwhelmingly Muslim. Later, the term "Oghuz" was gradually supplanted by Turkmen among the Oghuz Turks themselves, thus turning an exonym into an endonym, a process which was completed by the beginning of the 13th century. In Anatolia, since the late Middle Ages, "Turkoman" was superseded by the term "Ottoman", which came from the name of the Ottoman Empire and its ruling dynasty. The term "Turkoman" has not been used in Azerbaijan since the 17th century, but it remained as the endonym of the semi-nomadic tribes of the Terekeme, a sub-ethnic group of the Azerbaijani people.
As of the early 21st century, this ethnonym is still used by the Turkmens of Central Asia, the main population of Turkmenistan, who have sizeable groups in Iran, Afghanistan and Russia, as well as Iraqi and Syrian Turkmens, the other descendants of the Oghuz Turks. "Turkoman", "Turkmen", "Turkman" and "Torkaman" were – and continue to be – used interchangeably.
Etymology and historyEdit
The first-known mention of the term "Turkmen", "Turkman" or "Turkoman" occurs in Chinese texts of the 8th and 9th centuries as Тō-kü-mǒng, presumably in Zhetisu. Use of the term "Turkoman" spread with the expansion of the territory of Oghuz Turks that converted to Islam.
The greatest spread of the term "Turkoman" occurred in the era of the Seljuq conquests. Muslim Oghuz people rallied around the Qinik tribe that made up the core of the future Seljuq tribal union and the state they would create in the 11th century. Since the Seljuq era, the sultans of the dynasty created military settlements in parts of the Near and Middle East to strengthen their power; large Turkoman settlements were created in Syria, Iraq, and Eastern Anatolia. After the Battle of Manzikert, the Oghuz extensively settled throughout Anatolia and Azerbaijan. In the 11th century, Turkomans densely populated Arran. The 12th-century Persian writer al-Marwazi wrote:
Turkomans settled in Islamic countries and showed great character. So much so that they rule most of these lands, becoming kings and sultans .... Those who live in deserts and steppes and lead a nomadic lifestyle in summer and winter, they are the strongest of people and the most persistent in battle and war.
Towards the high Middle Ages, the eastern part of Anatolia became known as "Turkomania" in European texts and as "Turkmeneli" in Ottoman sources. The center of the Turkoman settlement in the territory of modern-day Iraq became Kirkuk. The Turkmens also included the Ive and Bayandur tribes, from which the ruling clans of the states of Qara Qoyunlu and Aq Qoyunlu emerged. After the fall of Aq Qoyunlu, the Turkoman tribes—partly under their own name, for example Afshars, Hajilu, Pornak, Deger, and Mavsellu—united in a Turkoman Qizilbash tribal confederation.
Turkomans primarily spoke languages that belong or belonged to the Oghuz branch of Turkic languages, which included such languages and dialects as Seljuq, Old Anatolian Turkish, Ottoman Turkish, and Afshar Turkic. The Book of Dede Korkut, a collection of epic stories of the Oghuz Turks, is a good example of the Turkic language spoken by the Medieval Turkomans. It is of a mixed character and depicts vivid characteristics of the period of transition from later Old Oghuz Turkic to early Modern Turkic of Iranian Azerbaijan. There are also orthographical, lexical and grammatical structures peculiar to Eastern Turkic that was spoken by the Oghuz Turks initially inhabiting parts of Central Asia.
The following sentences are few of many wise-sayings that appear in the Gonbad manuscript (one of the earliest manuscripts that survive to this day) of the Book of Dede Korkut:
Turkoman literature includes the famous Book of Dede Korkut, which was UNESCO's 2000 literary work of the year. It also includes the Oghuzname, Battalname, Danishmendname, Köroğlu epics, which are part of the literary history of Azerbaijanis, Turks of Turkey, and Turkmens. The modern and classical literature of Azerbaijan, Turkey, and Turkmenistan are also considered Oghuz literature since it was produced by their descendants.
The Book of Dede Korkut is a collection of epics and stories bearing witness to the language, the way of life, religions, traditions and social norms of the Oghuz Turks. Other notable literary works of the Turkoman era include Târîh-i Âli Selçûk (History of the House of Seljuq) by Yazıcıoğlu Ali, Şikâyetnâme (Persian: شکايت نامه; "Complaint") by Fuzûlî, Dâstân-ı Leylî vü Mecnûn by Fuzûlî, Risâletü'n-Nushiyye by Yunus Emre, Mârifetnâme (Persian: معرفتنامه; "Book of Gnosis") by İbrahim Hakkı Erzurumi.
Turkmen culture was mostly a continuation of Oghuz culture, where nomadic elements played a vital role. After adoption of Islam, Turkmens had to change a number of their traditional customs, such as stopping drinking wine, which was a common pastime in Oghuz culture. However with Islam, polygyny entered Turkmen way of life, whereas previously the Oghuz were predominantly monogamous with Oghuz women playing an active role in family matters.
By the time Turkmens settled in Asia Minor, their commitment to Islam replaced any national consciousness and changed their traditional values. Turkmen family was patriarchal, and the male head of the family felt a great obligation to his ruler and his extended family. Children were trained to live a nomadic life and to hunt from the early age. As many as three generations could be found living under the same roof, which included all the unmarried women, married sons with their wives and children, as well as any other dependant relatives. Total authority over such a family belonged to one male, though some women, usually a mother or wife of that male had some influence as well. Certain studies suggest, however, that by the 17th century, women in Asia Minor had considerable authority in family matters, as well as a fair amount of economic power inside the family, such as the right to sue family members for ownership of a certain part of the house through legal means. Nonetheless, wearing a veil and following Islamic customs were must for a Turkmen woman, who joined her husband's extended family and submitted herself entirely to her mother-in-law after marriage. Pre-Islam Oghuz women did not wear a veil in the presence of men and did not have appropriate covering of the body.
Turkmens managed to preserve elements of their nomadic culture even during the peak years of their sedentary states. Steppe influences were also apparent in Turkmen marriages. Tughril, a sultan of the Great Seljuq Empire, in accordance with an old Oghuz custom, married his late brother Chaghri's widow, a practice despised in Islam.
Turkmens were predominantly Muslim, bound by a single religion and purpose by the AD 10th century. They later found themselves divided into Sunni and Shia branches of Islam, which most of the time turned them into archenemies.
Islam played a prominent role in the identity and cultural life of Turkmens. Besides, Oghuz Turks came to be known as Turkmens after they had overwhelmingly converted to Islam during the Samanid era in Central Asia. When Turkmens first entered Iranian world from the steppes of upper Asia, they still held animist, totemist, shamanist and Zoroastrian beliefs, although a great majority of them were Muslims. These Turkmens preserved their own beliefs and rituals while accepting those of the new religion, Islam.
Notable dynasties and tribal confederationsEdit
Seljuqs were probably first to universally adopt a "Turkoman" ethnonym and the quick spread of the term across the Islamic world is attested primarily to them. Seljuqs established both the Seljuq Empire and the Sultanate of Rum, which at their height stretched from Iran to Anatolia—the former being the first Turkic empire to link "the East and the West".
Turkmens, led by the grandson of Seljuq, Tughril, were one of several groups of the Oghuz who made their way to Iran from their pastoral lands in Jand between about 1020 and 1040, initially at the invitation of the local rulers, then under alliances and conflicts. However, prior to the arrival of the Seljuqs to Khorasan, other Oghuz Turks were already present in the area: that is, the northern slopes of Kopet Dag mountains, which is principally the region stretching from the Caspian Sea to Marv; what is today - Turkmenistan.
After moving into Khorasan, Seljuqs under Tughril wrested an empire from the Ghaznavids. Initially, Seljuqs were repulsed by Mahmud of Ghazni and retired to Khwarazm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they decisively defeated Ghaznevid sultan Mas'ud at the battle of Dandanaqan in AD 1040, laying foundation for the establishment of the Great Seljuq Empire.
Turkmen beyliks of AnatoliaEdit
Turkmen beyliks of Anatolia were small principalities in Anatolia governed by beys (rulers or lords), the first of which was founded at the end of the 11th century. A second, more extensive period took place as a result of the decline of the Seljuq Sultanate of Rûm in the second half of the 1200s.
The basis of the organization of beyliks was the territorial and tribal principle. Unification took place around the chief of the tribe and his descendants. For this reason, the names of the beyliks were associated with the name of the dynasty rather than the territory; for example, Osmanogullari, Dilmachogullari, and Saruhanogullari.
The beylik of the Osmanoglu, from its capital in Bursa, completed its conquest of other Turkmen beyliks by the late 15th century, becoming a transcontinental empire and a great power known as the Ottoman Empire.
The first Burid ruler, Toghtekin, began as a servant to the Seljuk ruler of Damascus, Duqaq. Following Duqaq's death in 1104, he seized the city for himself. The dynasty was named after Toghtekin's son, Taj al-Muluk Buri.
The Zengid or Zangid dynasty was a Muslim dynasty of Turkoman origin, which ruled parts of the Levant and Upper Mesopotamia on behalf of the Seljuk Empire. The dynasty was founded by Imad ad-Din Zengi.
Seljuk atabeg of Mosul in 1127. He quickly became the chief Turkic potentate in Northern Syria and Iraq, taking Aleppo from the squabbling Artuqids in 1128 and capturing the County of Edessa from the Crusaders after the siege of Edessa in 1144. This latter feat made Zengi a hero in the Muslim world, but he was assassinated by a Frankish slave named Yarankash two years later, in 1146.
The Salghurids of Fars were a dynasty of Salur Turkoman origin that ruled Fars, first as vassals of the Seljuqs then as vassals of the Khwarazmshahs in the 13th century. The Salghurids were established by Sunqur in 1148, who had profited from the rebellions during the reign of Seljuq sultan Mas'ud b. Muhammad. Later the Salghurids were able to solidify their position in southern Persia to the point of campaigning against Kurds and involving themselves in the succession of the Kirman Seljuqs, holding Seljuq sultan Malik-Shah III's son Mahmud as a possible claimant to the Seljuq throne. They captured Isfahan in 1203-4, and later occupied Bahrain taken from the Uyunid dynasty in 1235.
The Ottoman Empire was a state that controlled much of Southeastern Europe, Western Asia, and Northern Africa between the 14th and early 20th centuries. It was founded at the end of the 13th century in northwestern Anatolia in the town of Söğüt (modern-day Bilecik Province) by the Turkoman tribal leader Osman I.
Initially a small Turkoman beylik out of many in Anatolia, the beylik of Osman grew to become one of the largest land empires in history, becoming a great power by the 16th century, reaching its peak of prosperity as well as the highest development of its government, social, and economic systems, under the reign of Suleiman the Magnificent.
The effective military and bureaucratic structures onwards from the 18th century came under strain during a protracted period of misrule by certain Sultans. Despite these difficulties, the Empire remained a major expansionist power until the Battle of Vienna in 1683. Much of the decline took place in the 19th century under pressure from Russia. Egypt and the Balkans were lost by 1913, and the Empire disintegrated after the First World War, leaving Turkey as the successor state.
Qara Qoyunlu was the union and tribal confederation of Oghuz Turkic nomadic tribes that were led by the Shia Turkmendynasty from the Oghuz tribe Yiva, which existed in Asia Minor in the 14th-15th centuries on the territory of modern-day Azerbaijan, Armenia, Iraq, northwestern Iran, and eastern Turkey.
The Qara Qoyunlu tribal confederation included the Turkmen tribes Baharlu, Saadlu, Karamanlu, Alpaut, Duharlu, Jagirlu, Hajilu, Agacheri. The reign of Jahan Shah is generally considered as the most prosperous era of the Qara Qoyunlu because it controlled vast and wealthy lands, becoming a formidable force in the region. Qara Qoyunlu became one of the important Islamic states of that time, with a developed political, administrative, military, economic, and cultural structure.
Aq Qoyunlu was a confederation of Turkmen tribes under the leadership of the Bayandur tribe, who ruled eastern Anatolia and western Iran until the Safavids conquered the area between 1501 and 1503.
The Aq Qoyunlu first acquired land in 1402, when Turco-Mongol warlord Timur granted them all of Diyar Bakr in present-day Turkey. For a long time, these Turkmens were unable to expand their territory because the rival Qara qoyunlu Turkmens kept them at bay. The situation changed with the rule of Uzun Hasan, who defeated the Qara Qoyunlu leader Jahan Shah in 1467. After the defeat of the Timurid leader Abu Sa'id Mirza, Uzun Hasan was able to take Baghdad and territories around the Persian Gulf. He expanded into Iran as far east as Khorasan.
Qizilbash was initially the association of the Turkoman nomadic tribes of Ustādjlu, Rūmlu, Shāmlu, Dulkadir, Afshār, Qājār, Takkalu, and others. Later, the term Qizilbash was designated to all subjects of the Safavid state, regardless of their ethnicity. Among the Turks, however, the term began to be used to exclusively refer to Persians.
The Qizilbash — some of whom contributed to the foundation of the Safavid dynasty of Iran — flourished in Iranian Azerbaijan, Anatolia, and Kurdistan from the late-15th century. As of 2020[update], there is an ethnic group known as the "Qizilbash" in Afghanistan. In Turkey, adherents of the Shia sect Ali-Illahi also include the Yoruk known as the Qizilbash. The Qizilbash also constitute part of the present-day Turkmen and Kurdish tribes, such as Belliqan, Milan, Balashaghi, Qurashli, and Qochkiri.
The Afsharids were a short-lived dynasty that, at its height, controlled modern-day Iran, Armenia, Georgia, Azerbaijan, parts of the North Caucasus (Dagestan), Afghanistan, Bahrain, Turkmenistan, Uzbekistan, Pakistan, parts of Iraq, Turkey, the United Arab Emirates, and Oman. It originated from the Turkmen Afshar tribe in Iran's north-eastern province of Khorasan. The dynasty was founded in 1736 by the skilled military commander Nader Shah, who deposed the last member of the Safavid dynasty and proclaimed himself the Shah of Iran.
During Nader's reign, Iran reached its greatest extent since the Sasanian Empire. After his death, most of the empire was divided between the Zands, Durranis, Georgians, and the Caucasian khanates, while Afsharid rule was confined to a small state in Khorasan. The Afsharid dynasty was overthrown by Mohammad Khan Qajar in 1796.
The military forces of the Afsharid dynasty had their origins in the relatively obscure, bloody, inter-factional violence in Khorasan during the collapse of the Safavid state. A small band of warriors under local warlord Nader Qoli of the Turkmen Afshar tribe in northeastern Iran comprised a few hundred men. At the height of Nader's power as the king of kings, Shahanshah, he commanded an army of 375,000, the most powerful military force of its time, which was led by one of the most talented and successful military leaders in history.
The Qajar dynasty was a royal dynasty of Turkoman origin from the Qajar tribe; it ruled over Iran from 1789 to 1925. The Qajars were one of the original Turkmen Qizilbash tribes that emerged and spread across Asia Minor in the 10th and 11th centuries. They later supplied military power to the Safavid Iran from the earliest days of the Safavids' reign. Numerous members of the Qajar tribe held important positions in Safavid Iran.
In 1794, a Qajar chieftain named Agha Mohammed, a member of the Qoyunlu branch of the Qajars, founded the Qajar dynasty, which took over the Zand dynasty in Iran. He started his campaign from his base south of the Caspian Sea, capturing Isfahan in 1785. In 1786, Tehran acknowledged Mohammed's authority. The Qajars had a desire to conquer new territories using the model of Genghis Khan and Timur; their goal was also to return the territories of the Safavid and Afsharid empires. In the 1980s, the Qajar population was around 15,000 people, most of whom lived in Iran.
The ethnonym todayEdit
In Anatolia in the late Middle Ages, the term "Turkoman" was gradually supplanted by the term "Ottomans". The Ottoman ruling class identified themselves as Ottomans until the 19th century. In the late 19th century, as the Ottomans adopted European ideas of nationalism, they preferred to return to a more common term Turk instead of Turkoman, whereas previously Turk was used to exclusively refer to Anatolian peasants.
The use of "Turkoman" as an ethnonym for the Turks living in Iranian Azerbaijan disappeared from common use after the 17th and 18th centuries. It continued to be used interchangeably with other ethnohistorical terms for the Turkic people of the area, including Turk, Tatar and Ajam, well into the early 20th century. In the early 21st century, "Turkoman" remains as the self-name for the semi-nomadic tribes of the Terekime, a sub-ethnic group of the Azerbaijani people.
In the early 21st century, the ethnonyms "Turkoman" and "Turkmen" are still used by the Turkmens of Turkmenistan, who have sizeable groups in Iran, Afghanistan, Russia, Uzbekistan, Tajikistan and Pakistan, as well as Iraqi and Syrian Turkmens, descendants of the Oghuz Turks who mostly adhere to an Anatolian Turkish heritage and identity. Most Iraqi and Syrian Turkmens are descendants of Ottoman soldiers, traders, and civil servants who were taken into Iraq from Anatolia during the rule of the Ottoman Empire. Turks of Israel and Lebanon, Turkish sub-ethnic groups of Yoruks and Karapapaks (sub-ethnic group of Azerbaijanis) are also referred to as Turkmens.
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Whatever the former significance of the Oghuz people in the Eastern Asia, after the events of the 8th and 9th centuries, it focuses more and more on the West, on the border of the Pre-Asian cultural world, which was destined to be invaded by the Oghuz people in the 11th century, or, as they were called only in the west, by the Turkmen.
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At the end of the XI century, the Byzantine Chronicles mention for the first time Turkmens, who penetrated into Asia Minor. Anna Komnina calls them Turkomans.)
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It is very strange that the word “Turkmen” still leads to confusion; in Leningrad, I saw that Iraqi Oghuz literature was cataloged under the name "Turkmen"; in fact, the word Turkman simply means an Oghuz nomad.Cite journal requires
- Abu al-Ghazi Bahadur, «Genealogy of the Turkmens» Commentary 132: Then the name "Turkmen" was assigned to one of the most powerful tribal associations - to the Oghuz people.
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One of those dialects appears to have been spoken by the Karluk Turkmen, who were identified by Kashgari as "A tribe of the Turks. They are nomads, not Oghuz, but they are also Turkmen."
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As mentioned earlier, part of the Oghuz and other Turks, mingling with the descendants of the ancient Indo-European population of Central Asia, were called Turkmens. (In the Chinese sources of the VIII — beginning of the IX centuries, the Tö-kü-möng country, which was probably located in the Zhetisu area, is mentioned; the name of this country is probably associated with the name Turkmen). The name Turkmen appears mainly in the area of resettlement of the Oghuz who converted to Islam.
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Another linguistic stratum, though restricted, can be determined as the orthographical, lexical and grammatical structures peculiar to Eastern Turkish. These Eastern Turkish features along with dialectal features evidently related to Turkish dialects of İran and Azerbaijan, distinguish Gonbad manuscript from Dresden and Vatikan manuscipts.
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Selim was a devout Sunni who hated the Shia as much as Ismail despised the Sunni. He saw the Shia Turkman of Anatolia as a potential "fifth column"...
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Masood, the successor of Mahmoud, was defeated 10 years after he came to the throne, by the Seljuq Turkomans in Khorasan... The Turkomans, who had emigrated or been driven from the steppes of Central Asia to the Bokhara plain, founded a dynasty as powerful as any that had yet sat on the throne of Persia.
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Throughout the 16th and 17th centuries, however, the Qajar tribal chiefs held important offices and assignments...
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