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Scythia and Parthia in about 170 BC (before the Yuezhi invaded Bactria).

Saka, Śaka, Shaka or Saca (Persian: old Sakā, mod. ساکا; Sanskrit: शक, Śaka; Ancient Greek: Σάκαι, Sákai; Latin: Sacae; Chinese: , old *Sək, mod. Sāi) were a group of nomadic Iranian peoples who historically inhabited the northern and eastern Eurasian Steppe and the Tarim Basin.[1][2]

Though closely related, the Sakas are to be distinguished from the Scythians of the Pontic Steppe and the Massagetae of the Aral Sea region,[2][3] although they form part of the wider concepts of "Scytho-Siberian" or "Scythic" culture. Like the Scythians, the Sakas were derived from the earlier Andronovo and Karasuk cultures. Their language formed part of the Scythian languages. Prominent archaeological remains of the Sakas include the Pazyryk burials, the Issyk kurgan, artifacts of the Ordos culture and possibly Tillya Tepe. It has been suggested that the ruling elite of the Xiongnu was of Saka origin.[4]

In the 2nd century BC, many Sakas were driven by the Yuezhi from the steppe into Sogdia and Bactria and then to the northwest of the Indian subcontinent, where they were known as the Indo-Scythians. Other Sakas invaded the Parthian Empire, eventually settling in Sistan, while others may have migrated to the Dian Kingdom in Yunnan, China. In the Tarim Basin and Taklamakan Desert region of Northwest China, they settled in Khotan, Yarkand, Kashgar and other places, which were at various times vassals to greater powers, such as Han China and Tang China.[5]


Usage of nameEdit

Gold artifacts of the Saka in Bactria, at the site of Tillya Tepe, northern Afghanistan.

Modern debate about the identity of the "Saka" is partly from ambiguous usage of the word by ancient, non-Saka authorities. According to Herodotus, the Persians gave the name "Saka" to all Scythians.[6] However, Pliny the Elder (Gaius Plinius Secundus, AD 23–79) claims that the Persians gave the name Sakai only to the Scythian tribes "nearest to them".[7] The Scythians to the far north of Assyria were also called the Saka suni (Saka or Scythian sons) by the Persians.[citation needed] The Neo-Assyrian Empire of the time of Esarhaddon record campaigning against a people they called in the Akkadian the Ashkuza or Ishhuza.[8] However, modern scholarly consensus is that the Eastern Iranian language ancestral to the Pamir languages in North India and the medieval Saka language of Xinjiang, was one of the Scythian languages.[9]

Another people, the Gimirrai,[8] who were known to the ancient Greeks as the Cimmerians, were closely associated with the Sakas. In Biblical Hebrew, the Ashkuz (Ashkenaz) are considered to be a direct offshoot from the Gimirri (Gomer).[10]

A cataphract-style parade armour of a Saka royal, also known as "The Golden Warrior", from the Issyk kurgan, a historical burial site near ex-capital city of Almaty, Kazakhstan. Circa 400-200 BC.[11]

The Saka were regarded by the Babylonians as synonymous with the Gimirrai; both names are used on the trilingual Behistun Inscription, carved in 515 BC on the order of Darius the Great.[12] (These people were reported to be mainly interested in settling in the kingdom of Urartu, later part of Armenia, and Shacusen in Uti Province derives its name from them.[13]) The Behistun Inscription initially only gave one entry for Saka, they were however further differentiated later into three groups:[14][15][16]

  • the Sakā tigraxaudā – "Saka with pointy hats/caps",
  • the Sakā haumavargā – interpreted as "haoma-drinking saka" but there are other suggestions,[14][17][18]
  • the Sakā paradraya – "Saka beyond the sea", a name added after Darius' campaign into Western Scythia north of the Danube.[14]

An additional term is found in two inscriptions elsewhere:[19]

  • the Sakā para Sugdam – "Saka beyond Sugda (Sogdia)", a term was used by Darius for the people who formed the limits of his empire at the opposite end to Kush (the Ethiopians), therefore should be located at the eastern edge of his empire.[14][20]

The Sakā paradraya refers to the western Scythians (European Scythians) or Sarmatians. Both the Sakā tigraxaudā and Sakā haumavargā are thought to be located in Central Asia east of the Caspian Sea.[14]

Sakā haumavargā is considered to be the same as Amyrgians, the Saka tribe in closest proximity to Bactria and Sogdia. It has been suggested that the Sakā haumavargā may be the Sakā para Sugdam, therefore Sakā haumavargā is argued by some to be located further east than the Sakā tigraxaudā, perhaps at the Pamir Mountains or Xinjiang, although Syr Darya is considered to be their more likely location given that the name says "beyond Sogdia" rather than Bactria.[14]

In the modern era, the archaeologist Hugo Winckler (1863–1913) was the first to associate the Sakas with the Scyths. John Manuel Cook, in The Cambridge History of Iran, states: "The Persians gave the single name Sakā both to the nomads whom they encountered between the Hungry Steppe (Mirzacho'l) and the Caspian, and equally to those north of the Danube and Black Sea against whom Darius later campaigned; and the Greeks and Assyrians called all those who were known to them by the name Skuthai (Iškuzai). Sakā and Skuthai evidently constituted a generic name for the nomads on the northern frontiers."[14] Persian sources often treat them as a single tribe called the Saka (Sakai or Sakas), but Greek and Latin texts suggest that the Scythians were composed of many sub-groups.[21][22] Modern scholars usually use the term Saka to refer to Iranian peoples who inhabited the northern and eastern Eurasian Steppe and the Tarim Basin.[1][23][2]


Artifacts found the tombs 2 and 4 of Tillya Tepe and reconstitution of their use on the man and woman found in these tombs


The Sakas a group of Iranian peoples who spoke a language belonging to the Iranian branch of the Indo-European languages. René Grousset wrote that they formed a particular branch of the "Scytho-Sarmatian family" originating from nomadic Iranian peoples of the northwestern steppe in Eurasia.[24] Like the Scythians of the Pontic Steppe, with whom they were related, the Saka were racially Europoid and traced their origin to the Andronovo culture and the Karasuk culture.[25][26] The Pazyryk burials of the Pazyryk culture in the Ukok Plateau in the 4th and 3rd centuries BC are thought to be of Saka chieftains.[27][28][29] These burials show striking similarities with the earlier Tarim mummies at Gumugou.[28] The Issyk kurgan of south-eastern Kazakhstan,[29] and the Ordos culture of the Ordos Plateau as also been connected with the Saka.[30] It has been suggested that the ruling elite of the Xiongnu was of Saka origin.[4]

Early historyEdit

For the Achaemenids, there were three types of Scythians: the Sakā tayai paradraya ("beyond the sea", presumably between the Greeks and the Thracians on the Western side of the Black Sea), the Sakā tigraxaudā (“with pointed caps”), the Sakā haumavargā ("Hauma drinkers", furthest East). Soldiers of the Achaemenid army, Xerxes I tomb detail, circa 480 BCE.[31]

They are known to the ancient Greeks as Scythians and are attested in historical and archaeological records dating to around the 8th century BC.[32] In the Achaemenid-era Old Persian inscriptions found at Persepolis, dated to the reign of Darius I (r. 522-486 BC), the Saka are said to have lived just beyond the borders of Sogdia.[33] Likewise an inscription dated to the reign of Xerxes I (r. 486-465 BC) has them coupled with the Dahae people of Central Asia.[33] The contemporary Greek historian Herodotus noted that the Achaemenid Empire called all of Scythians as "Saka".[33]

Greek historians wrote of the wars between the Saka and the Medes, as well as their wars against Cyrus the Great of the Persian Achaemenid Empire where Saka women were said to fight alongside their men.[23] According to Herodotus, Cyrus the Great confronted the Massagetae, a people related to the Saka,[34] while campaigning to the east of the Caspian Sea and was killed in the battle in 530 BC.[35] Darius I also waged wars against the eastern Sakas, who fought him with three armies led by three kings according to Polyaenus.[36] In 520–519 BC, Darius I defeated the Sakā tigraxaudā tribe and captured their king Skunkha (depicted as wearing a pointed hat in Behistun).[1] The territories of Saka were absorbed into the Achaemenid Empire as part of Chorasmia that included much of the Amu Darya (Oxus) and the Syr Darya (Jaxartes),[37] and the Saka then supplied the Achaemenid army with large number of mounted bowmen.[16] They were also mentioned as among those who resisted Alexander the Great's incursions into Central Asia.[23]

The Saka were known as the Sak or Sai (Chinese: ) in ancient Chinese records.[38][39][40] These records indicate that they originally inhabited the Ili and Chu River valleys of modern Kyrgyzstan and Kazakhstan. In the Book of Han, the area was called the "land of the Sak", i.e. the Saka.[41] The exact date of the Sakas' arrival in the valleys of the Ili and Chu in Central Asia is unclear, perhaps it was just before the reign of Darius I.[41] Around 30 Saka tombs in the form of kurgans (burial mounds) have also been found in the Tian Shan area dated to between 550–250 BC. Indications of Saka presence have also been found in the Tarim Basin region, possibly as early as the 7th century BC.[32] At least by the late 2nd century BC, the Sakas had founded states in the Tarim Barin.[5]


Captured Saka king Skunkha, from Mount Behistun, Iran, Achaemenid stone relief from the reign of Darius I (r. 522-486 BCE)

The Saka were pushed out of the Illi and Chu River valleys by the Yuezhi[42][43][44]. An account of the movement of these people is given in Sima Qian's Records of the Grand Historian. The Yuehzhi, who originally lived between Tängri Tagh (Tian Shan) and Dunhuang of Gansu, China,[45] were assaulted and forced to flee from the Hexi Corridor of Gansu by the forces of the Xiongnu ruler Modu Chanyu, who conquered the area in 177-176 BCE.[46][47][48][49][50][51] In turn the Yuehzhi were responsible for attacking and pushing the Sai (i.e. Saka) west into Sogdiana, where, between 140 and 130 BCE, the latter crossed the Syr Darya into Bactria. The Saka also moved southwards toward the Pamirs and northern India, where they settled in Kashmir, and eastward, to settle in some of the oasis-states of Tarim Basin sites, like Yanqi (焉耆, Karasahr) and Qiuci (龜茲, Kucha).[52][53] The Yuehzhi, themselves under attacks from another nomadic tribe, the Wusun, in 133-132 BCE, moved, again, from the Illi and Chu valleys, and occupied the country of Daxia, (大夏, "Bactria").[41][54]

The Sakas
as subjects of the Achaemenid Empire on the statue of Darius I, circa 500 BCE.

The ancient Greco-Roman geographer Strabo noted that the four tribes that took down the Bactrians in the Greek and Roman account – the Asioi, Pasianoi, Tokharoi and Sakaraulai – came from land north of the Syr Darya where the Ili and Chu valleys are located.[24][41] Identification of these four tribes varies, but Sakaraulai may indicate an ancient Saka tribe, the Tokharoi is possibly the Yuezhi, and while the Asioi had been proposed to be groups such as the Wusun or Alans.[24][55]

Grousset wrote of the migration of the Saka: "the Saka, under pressure from the Yueh-chih [Yuezhi], overran Sogdiana and then Bactria, there taking the place of the Greeks." Then, "Thrust back in the south by the Yueh-chih," the Saka occupied "the Saka country, Sakastana, whence the modern Persian Seistan."[24] Some of the Saka fleeing the Yuezhi attacked the Parthian Empire, where they defeated and killed the kings Phraates II and Artabanus.[42] These Sakas were eventually settled by Mithridates II in what become known as Sakastan.[42] According to Harold Walter Bailey, the territory of Drangiana (now in Afghanistan and Pakistan) became known as "Land of the Sakas", and was called Sakastāna in the Persian language of contemporary Iran, in Armenian as Sakastan, with similar equivalents in Pahlavi, Greek, Sogdian, Syriac, Arabic, and the Middle Persian tongue used in Turfan, Xinjiang, China.[33] This is attested in a contemporary Kharosthi inscription found on the Mathura lion capital belonging to the Saka kingdom of the Indo-Scythians (200 BC - 400 AD) in North India,[33] roughly the same time the Chinese record that the Saka had invaded and settled the country of Jibin 罽賓 (i.e. Kashmir, of modern-day India and Pakistan).[56]

Iaroslav Lebedynsky and Victor H. Mair speculate that some Sakas may also have migrated to the area of Yunnan in southern China following their expulsion by the Yuezhi. Excavations of the prehistoric art of the Dian Kingdom of Yunnan have revealed hunting scenes of Caucasoid horsemen in Central Asian clothing.[57] The scenes depicted on these drums sometimes represent these horsemen practicing hunting. Animal scenes of felines attacking oxen are also at times reminiscent of Scythian art both in theme and in composition.[58]

Migrations of the 2nd and 1st century BC have left traces in Sogdia and Bactria, but they cannot firmly be attributed to the Saka, similarly with the sites of Sirkap and Taxila in ancient India. The rich graves at Tillya Tepe in Afghanistan are seen as part of a population affected by the Saka.[59]

The Shakya clan of India, to which Gautama Buddha, called Śākyamuni "Sage of the Shakyas", belonged, were also likely Sakas as Michael Witzel[60] and Christopher I. Beckwith.[61] have demonstrated.


The region in modern Afghanistan and Pakistan where the Saka moved to become known as "land of the Saka" or Sakastan.[33] The Sakas also captured Gandhara and Taxila, and migrated to North India.[62] The most famous Indo-Scythian king was Maues.[63] An Indo-Scythians kingdom was established in Mathura (200 BC - 400 AD).[33][64] Weer Rajendra Rishi, an Indian linguist, identified linguistic affinities between Indian and Central Asian languages, which further lends credence to the possibility of historical Sakan influence in North India.[62][65] According to historian Michael Mitchiner, the Abhira tribe were a Saka people cited in the Gunda inscription of the Western Satrap Rudrasimha I dated to 181 CE.[66]

Kingdoms in the Tarim BasinEdit

Kingdom of KhotanEdit

Coin of Gurgamoya, king of Khotan. Khotan, first century.
Obv: Kharosthi legend, "Of the great king of kings, king of Khotan, Gurgamoya.
Rev: Chinese legend: "Twenty-four grain copper coin". British Museum

The Kingdom of Khotan was a Saka city state in on the southern edge of the Tarim Basin. As a consequence of the Han–Xiongnu War spanning from 133 BCE to 89 CE, the Tarim Basin (now Xinjiang, Northwest China), including Khotan and Kashgar, fell under Han Chinese influence, beginning with the reign of Emperor Wu of Han (r. 141-87 BC).[67][68] The region once again came under Chinese suzerainty with the campaigns of conquest by Emperor Taizong of Tang (r. 626-649).[69] From the late eighth to ninth centuries, the region changed hands between the rival Tang and Tibetan Empires.[70][71] However, by the early 11th century the region fell to the Muslim Turkic peoples of the Kara-Khanid Khanate, which led to both the Turkification of the region as well as its conversion from Buddhism to Islam.

A document from Khotan written in Khotanese Saka, part of the Eastern Iranian branch of the Indo-European languages, listing the animals of the Chinese zodiac in the cycle of predictions for people born in that year; ink on paper, early 9th century

Archaeological evidence and documents from Khotan and other sites in the Tarim Basin provided information on the language spoken by the Saka.[33][72] The official language of Khotan was initially Gandhari Prakrit written in Kharosthi, and coins from Khotan dated to the 1st century bear dual inscriptions in Chinese and Gandhari Prakrit, indicating links of Khotan to both India and China.[73] Surviving documents however suggest that an Iranian language was used by the people of the kingdom for a long time Third-century AD documents in Prakrit from nearby Shanshan record the title for the king of Khotan as hinajha (i.e. "generalissimo"), a distinctively Iranian-based word equivalent to the Sanskrit title senapati, yet nearly identical to the Khotanese Saka hīnāysa attested in later Khotanese documents.[73] This, along with the fact that the king's recorded regnal periods were given as the Khotanese kṣuṇa, "implies an established connection between the Iranian inhabitants and the royal power," according to the Professor of Iranian Studies Ronald E. Emmerick.[73] He contended that Khotanese-Saka-language royal rescripts of Khotan dated to the 10th century "makes it likely that the ruler of Khotan was a speaker of Iranian."[73] Furthermore, he argued that the early form of the name of Khotan, hvatana, is connected semantically with the name Saka.[73]

Later Khotanese-Saka-language documents, ranging from medical texts to Buddhist literature, have been found in Khotan and Tumshuq (northeast of Kashgar).[74] Similar documents in the Khotanese-Saka language dating mostly to the 10th century have been found in the Dunhuang manuscripts.[75]

Although the ancient Chinese had called Khotan Yutian (于闐), another more native Iranian name occasionally used was Jusadanna (瞿薩旦那), derived from Indo-Iranian Gostan and Gostana, the names of the town and region around it, respectively.[76]

Shule KingdomEdit

Much like the neighboring people of the Kingdom of Khotan, people of Kashgar, the capital of Shule, spoke Saka, one of the Eastern Iranian languages.[77] According to the Book of Han, the Saka split and formed several states in the region. These Saka states may include two states to the northwest of Kashgar, and Tumshuq to its northeast, and Tushkurgan south in the Pamirs.[78] Kashgar also conquered other states such as Yarkand and Kucha during the Han dynasty, but in its later history, Kashgar was controlled by various empires, including Tang China,[79][80][81] before it became part of the Turkic Kara-Khanid Khanate in the 10th century. In the 11th century, according to Mahmud al-Kashgari, some non-Turkic languages like the Kanchaki and Sogdian were still used in some areas in the vicinity of Kashgar,[82] and Kanchaki is thought to belong to the Saka language group.[78] It is believed that the Tarim Basin was linguistically Turkified before the 11th century ended.[83]


Issyk inscription
Issyk dish with inscription.
Drawing of the Issyk inscription.

Attestations of the Saka language show that it was an Eastern Iranian language. The linguistic heartland of Saka was the Kingdom of Khotan, which had two varieties, corresponding to the major settlements at Khotan (now Hotan) and Tumshuq (now Tumxuk).[84][85] Both the Tumshuqese and Khotanese varieties of Saka contain many borrowings from the Middle Indo-Aryan Prakrit, but also share features with modern Wakhi and Pashto.[86]

The Issyk inscription, a short fragment on a silver cup found in the Issyk kurgan (modern Kazakhstan) is believed to be an early example of Saka, constituting one of very few autochthonous epigraphic traces of that language.[citation needed] The inscription is in a variant of Kharosthi. Harmatta identifies the dialect as Khotanese Saka, tentatively translating its as: "The vessel should hold wine of grapes, added cooked food, so much, to the mortal, then added cooked fresh butter on".[87]

A growing body of both linguistic and physical anthropological evidence suggest the Wakhi are descendants of Saka[88][89][90][91][92][93]. According to the Indo-Europeanist Martin Kümmel, Wakhi may be classified as a Western Saka dialect, the other attested Saka dialects such as Khotanese and Tumshuqese being Eastern Saka dialects.[94] The Saka heartland was gradually conquered during the Turkic expansion, beginning in the 6th century, and the area was gradually Turkified linguistically under the Uyghurs.


Similar to other eastern Iranian peoples represented on the reliefs of the Apadāna at Persepolis, Sakas are depicted as wearing long trousers, which cover the uppers of their boots. Over their shoulders they trail a type of long mantle, with one diagonal edge in back. One particular tribe of Sakas (the Saka tigraxaudā) wore pointed caps. Herodotus in his description of the Persian army mentions the Sakas as wearing trousers and tall pointed caps.[95]

Fraternal polyandry was a common custom among Saka. Brothers had one wife in common and the children were considered as belonging to the oldest brother.[96]

See alsoEdit




  1. ^ a b c Beckwith 2009, p. 68 "Modern scholars have mostly used the name Saka to refer to Iranians of the Eastern Steppe and Tarim Basin"
  2. ^ a b c Dandamayev 1994, p. 37 "In modern scholarship the name 'Sakas' is reserved for the ancient tribes of northern and eastern Central Asia and Eastern Turkestan to distinguish them from the related Massagetae of the Aral region and the Scythians of the Pontic steppes. These tribes spoke Iranian languages, and their chief occupation was nomadic pastoralism."
  3. ^ Kramrisch, Stella. "Central Asian Arts: Nomadic Cultures". Encyclopædia Britannica Online. Retrieved September 1, 2018. The Śaka tribe was pasturing its herds in the Pamirs, central Tien Shan, and in the Amu Darya delta. Their gold belt buckles, jewelry, and harness decorations display sheep, griffins, and other animal designs that are similar in style to those used by the Scythians, a nomadic people living in the Kuban basin of the Caucasus region and the western section of the Eurasian plain during the greater part of the 1st millennium bc.
  4. ^ a b Harmatta 1994, p. 488 "Their royal tribes and kings (shan-yii) bore Iranian names and all the Hsiung-nu words noted by the Chinese can be explained from an Iranian language of Saka type. It is therefore clear that the majority of Hsiung-nu tribes spoke an Eastern Iranian language."
  5. ^ a b Sinor 1990, p. 173-174
  6. ^ Herodotus Book VII, 64
  7. ^ Naturalis Historia, VI, 19, 50
  8. ^ a b Westermann, Claus (1984). : A Continental Commentary. John J. Scullion (trans.). Minneapolis. p. 506. ISBN 0800695003.
  9. ^ Kuz'mina, Elena E. (2007). The Origin of the Indo Iranians. Edited by J.P. Mallory. Leiden, Boston: Brill, pp 381-382. ISBN 978-90-04-16054-5.
  10. ^ "The sons of Gomer were Ashkenaz, Riphath,[a] and Togarmah." See also the entry for Ashkenaz in Young, Robert. Analytical Concordance to the Bible. McLean, Virginia: Mac Donald Publishing Company. ISBN 0-917006-29-1.
  11. ^ Chang, Claudia (2017). Rethinking Prehistoric Central Asia: Shepherds, Farmers, and Nomads. Routledge. p. 72. ISBN 9781351701587.
  12. ^ George Rawlinson, noted in his translation of History of Herodotus, Book VII, p. 378
  13. ^ Kurkjian, Vahan M. (1964). A History of Armenia. New York: Armenian General Benevolent Union of America. p. 23.
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  20. ^ Briant, Pierre (29 July 2006). From Cyrus to Alexander: A History of the Persian Empire. Eisenbrauns. p. 178. ISBN 978-1575061207. This is Kingdom which I hold, from the Scythians [Saka] who are beyond Sogdiana, thence unto Ethiopia [Cush]; from Sind, thence unto Sardis.
  21. ^ Ireland, Royal Asiatic Society of Great Britain and (2007-04-06). Journal of the Royal Asiatic Society ... – Google Books. Retrieved 2010-12-30.
  22. ^ Journal of the Royal Asiatic Society of Great Britain & Ireland By Royal Asiatic Society of Great Britain and Ireland-page-323
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  26. ^ Di Cosmo 2004, p. 39 "The physical type of this group, distinctly Mongoloid, is also very different from the Europoid "Saka" people of the Altai."
  27. ^ de Laet & Herrmann 1996, p. 443 "The rich kurgan burials in Pazyryk, Siberia probably were those of Saka chieftains"
  28. ^ a b Kuzmina 2008, p. 94 "Analysis of the clothing, which has analogies in the complex of Saka clothes, particularly in Pazyryk, led Wang Binghua (1987, 42) to the conclusion that they are related to the Saka Culture."
  29. ^ a b Kuzmina 2007, p. 103 "The dress of Iranian-speaking Saka and Scythians is easily reconstructed on the basis of... numerous archaeological discoveries from the Ukraine to the Altai, particularly at Issyk in Kazakhstan... at Pazyryk... and Ak-Alakha"
  30. ^ Lebedynsky 2007, p. 125
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