Scythian cultures

Scythian cultures, also referred to as Scythic cultures, Scytho-Siberian cultures, Early Nomadic cultures, Scythian civilization, Scythian horizon, Scythian world or Scythian continuum, were a group of similar archaeological cultures which flourished across the entire Eurasian Steppe during the Iron Age from approximately the 9th century BC to the 2nd century AD. Among Greco-Roman writers, this region was known as Scythia.

Scythian cultures
Scythian cultures.jpg
Geographical rangeEurasian Steppe
PeriodIron Age
Datesca. 900 BC-200 AD
Preceded bySrubnaya culture, Andronovo culture
Followed byGoths, Alans, Xiongnu

The Scythian cultures are characterized by the Scythian triad, which are similar, yet not identical, styles of weapons, horses' bridles and Scythian art. The question of how related these cultures were is disputed among scholars. Its peoples were of diverse origins, and included not just Scythians, from which the cultures are named, but other peoples as well, such as the Cimmerians, Massagetae, Saka, Sarmatians and obscure forest steppe populations. Mostly speakers of the Scythian branch of the Iranian languages,[a] all of these peoples are sometimes collectively referred to as Scythians, Scytho-Siberians, Early Nomads or Iron Age Nomads.[2]

Origins and spreadEdit

Horseman from the Pazyryk burials, c.300 BC, one of the most famous archaeological discoveries from the Scythian cultures.[1] Equestrianism is one of the chief characteristics of the Scythian cultures.

The Scythian cultures emerged on the Eurasian Steppe at the dawn of the Iron Age in the early 1st millennium BC. The origins of the Scythian cultures has long been a source of debate among archaeologists.[3] The Pontic–Caspian steppe was initially thought to have been their place of origin, until the Soviet archaeologist Aleksey Terenozhkin suggested a Central Asian origin.[2][4]

Recent excavations at Arzhan in Tuva, Russia have uncovered the earliest Scythian-style kurgan yet found.[5] Similarly the earliest examples of the animal style art which would later characterize the Scythian cultures have been found near the upper Yenisei River and North China, dating to the 10th century BC. Based on these finds, it has been suggested that the Scythian cultures emerged at an early period in southern Siberia.[2] It is probably in this area the Scythian way of life initially developed.[1][6] Recent genetic studies have however suggested an origin in the Srubnaya culture,[7] or in the eastern Pontic–Caspian steppe and the southern Urals.[4]

The Scythian cultures quickly came to stretch from the Pannonian Basin in the west to the Altai Mountains in the east.[8] There were however significant cultural differences between east and west.[4] Over time they came in contact with other ancient civilizations, such as Assyria, Greece and Persia. In the late 1st millennium BC, peoples belonging to the Scythian cultures expanded into Iran (Sakastan), India (Indo-Scythians) and the Tarim Basin.[9] In the early centuries AD, the western Scythian cultures came under pressure from the Goths and other Germanic peoples.[9] The end of the Scythian period in archaeology has been set at approximately the 2nd century AD.[1]


Depiction of a Sarmatian from a Roman sarcophagus, 2nd century AD. Although a different people than the Scythians, the Sarmatians were part of the Scythian cultures.[2]


The peoples of the Scythian cultures are mentioned by contemporary Persian and Greek historians. They were mostly speakers of Iranian languages.[a]

Peoples associated with the Scythian cultures include speakers of the Scythian languages, such as Massagetae, Sarmatians, Saka and Scythians,[2] and the Cimmerians.[10] The peoples of the Forest steppe were also part of the Scythian cultures. The origins of those peoples are obscure.[10] There might have been early Slavs, Balts and Finno-Ugric peoples among them.[11][12] The settled population in Scythian cultural areas also included Thracians.[7] Despite belonging to similar material cultures, the peoples of the Scythian cultures belonged to many separate ethnic groups.[13][14]


Among the diverse peoples of the Scythian cultures, the Scythians are the most famous, due to the reports on them published by the 5th century Greek historian Herodotus. The ancient Persians referred to all nomads of steppe as Saka. In modern times, term Scythians is sometimes applied to all the peoples associated with the Scythian cultures.[11] Within this terminology it is often distinguished between "western" Scythians living on the Pontic–Caspian steppe, and "eastern" Scythians living on the Eastern Steppe.[2][9]

The terms Saka or Sauromates, and Scytho-Siberians, is sometimes used for the "eastern" Scythians living in Central Asia and southern Siberia respectively.[7][15] The term Scytho-Siberians has also been applied to all peoples associated with the Scythian cultures.[16] The terms Early Nomads[17] and Iron Age Nomads have also been used.[4]

The ambiguity of the term Scythian has led to a lot of confusion in literature.[b][10] Nicola Di Cosmo questions the validity of referring to the cultures of all early Eurasian nomads as "Scythian", and recommends the use of alternative terms such as Early Nomadic.[c]

By ancient authors, the term "Scythian" eventually came to be applied to a wide range of peoples "who had no relation whatever to the original Scythians", such as Huns, Goths, Türks, Avars, Khazars and other unnamed nomads.[9]

Physical appearanceEdit

Anthropological data has revealed that the people of the Scythian cultures were Europoid, although Mongoloid admixture is discernible on its eastern fringes. They were tall and powerfully built, even by modern standards. This was particularly the case for warriors and noblemen, who were often more than 6 ft (1.83 m) tall. Sometimes they exceeded 6 ft 3 in (1.90 m) in height, and males even exceeding 6 ft 6 in (2 m) have been uncovered. The ordinary people whom they dominated were of much smaller stature, averaging 4-6 in. (10-15 cm) below them in height. Skeletons of Scythian nobles differ from those of today by their longer arm and leg bones, and stronger bone formation. These physical characteristics affirm an Iranian origin.[d]


Horse attacked by tiger, Ordos culture, 4th-1st century BCE. Scythian cultures are characteristic for their art, which was made in the animal style.

The Scythian cultures are characterized by similar, yet not identical, shapes for horses' bridles, weapons, and art-types. Their art was made in the so-called animal style, and is referred to as Scythian art. The three characteristics are known as the Scythian trias.[10][15]


In the beginning of the 18th century, Russian explorers began uncovering Scythian finds throughout their newly acquired territories. Significant Scythian archaeological finds have been uncovered up to recent times. A major find are the Pazyryk burials, which were discovered on the Ukok Plateau in the 1940s. The finds are notably for revealing the form of mummification practiced by the Scythians.[1] Another important find is the Issyk kurgan.[6]


The Golden Man of Issyk Kurgan, ca. 4th-3rd century BC

The Scythians were excellent craftsmen with complex cultural traditions. Horse sacrifices are common in Scythian graves, and several of the sacrificed horses were evidently old and well-kept, indicating that the horse played a prominent role in Scythian society.[1] They played a prominent role in the network connecting ancient civilizations known as the Silk Road.[9] The homogeneity of patrilineal lineages and diversity of matrineal lineages of samples from Scythian burial sites indicate that Scythian society was strongly patriarchal.[15]

Numerous archaeological finds have revealed that the Scythians led a warlike life: the competition for territory must have been fierce. The numerous weapons placed in graves are indicative of a highly militarized society. Scythian warfare was primarily conducted through mounted archery. They were the first great power to perfect this tactic. The Scythians developed a new powerful type of bow known as the Scythian bow. Sometimes they would poison their arrows.[1]


In a 2015 study published in Nature, the remains of an individual from Samara Oblast, Russia, dated ca. 380–200 BCE and ascribed to the Scythian cultures, was analyzed. The individual was found to belong to haplogroup R1a1a1b2a2a.[21][22] This lineage is associated with earlier Srubnaya culture of the Pontic–Caspian steppe, which again traces its origin to the Yamnaya culture.[7]

In 2017, a genetic study of various Scythian cultures was published in Nature Communications. The study suggested that the Scythian cultures on the Pontic-Caspian steppe and the Eastern Steppe emerged independently of each other, and were a mixture of Yamnaya culture-related and East Asian ancestry. Much of this admixture probably happened during the earlier expansion of the Afanasievo culture and Andronovo culture onto the Eastern Steppe. The peoples of the areas of the Scythian cultures were more closely related to each other than modern populations in the same areas, and there appears to have been significant gene flow between them,[1] mostly mitochondrial lineages from east to west.[2] It was suggested that the source of this gene flow may have contributed to the uniformity of the Scythian cultures. Modern populations with a close genetic relationship to the peoples of the Scythian cultures were found to be those living in close proximity to the remains examined, suggesting genetic continuity.[2]

Another 2017 genetic study, published in Scientific Reports, reported similar results. It found and increasing number of east Eurasian mitochondrial lineages among the eastern Scythian cultures. The origins of presence of east Eurasian lineages in Scythian samples was explained as a result of admixture between migrants of European ancestry and women of east Eurasian origin. The authors of the study suggested that the Srubnaya culture was the source of the Scythian cultures of at least the Pontic steppe.[7]

In 2018, a genetic study of the earlier Srubnaya culture, and later peoples of the Scythian cultures, such as Cimmerians, Scythians and Sarmatians, was published in Science Advances. While members of the Srubnaya culture were found to be carriers of haplogroup R1a1a1, which showed a major expansion during the Bronze Age, the Cimmerian, Scythian and Sarmatian samples examined were found to be mostly carriers of haplogroup R1b1a1a2, which is characteristic of the earlier Yamnaya culture, although one Sarmatian studied carried haplogroup R1a1a1. Peoples of the Scythian cultures were also found to have a presence of east Eurasian mitochondrial lineages, which are completely absent among the Srubnaya. Groups of the Scythian cultures in the west showed close genetic affinities with the Afanasievo culture and the Andronovo culture, while groups in the east, such as those of the Aldy-Bel culture and Pazyryk culture, showed closer genetic affinities with the Yamnaya culture. Genetic data found negligible evidence of any mobility among populations in the Far East, suggesting the eastern Pontic–Caspian steppe and the southern Urals as the main source of origin of the western Iron Age nomads. Rather than being directly descended from the Srubnaya, the Scythian cultures probably had a shared origin in the Yamnaya culture. The study corroborated the contention that the peoples of the Scythian cultures did not consist of a single homogeneous group, but rather a number of diverse peoples with an earlier common origin.[4]

In 2018, a study of mtDNA from remains of the Tagar culture, which is considered a Scythian culture, was published in PLOS One. Remains from the early years of the Tagar culture were found to be closely related to those of contemporary Scythians on the Pontic steppe. The authors of the study suggested that the source of this genetic similarity was an eastwards migration of West Eurasians during the Bronze Age, which probably played a role in the formation of the Tagar culture.[23]

In 2019, a genetic study of remains from the Aldy-Bel culture, which is considered a Scythian culture, was published in Human Genetics. The majority of the samples (9 out of 17) were found to be carriers of haplogroup R1a, including two carriers of haplogroup R1a1a1b2-Z93. East Asian admixture was also detected, as 6 haplogroup Q-L54 (including 5 in Sagly culture) and 1 haplogroup N-M231 were excavated. The haplogroup of the remaining 1 sample is said to be uncertain in the paper Probably R). (The significant genetic differences found between Scythian groups of the Pontic Steppe and South Siberia suggest that these were of completely different paternal origins, with almost no paternal gene flowe between them.[e]

In 2019, a genetic study of various peoples belonging to the Scythian cultures, such as Cimmerians, Scythians, Sarmatians and Saka, was published in Current Biology. The remains of all groups were mostly found to be carriers of haplogroup R1a and various subclades of it. Haplogroup Q samples (2/Y-DNA identified 16) were also found. The samples were found to be more closely related to modern-day Europeans than Central Asian or Siberian populations [3]

See alsoEdit


  1. ^ a b "[A] nomadic people made up of many different tribes thrived across a vast region that stretched from the borders of northern China and Mongolia, through southern Siberia and northern Kazakhstan, as far as the northern reaches of the Black Sea. Collectively they were known by their Greek name: the Scythians. They spoke Iranian languages..."[1]
  2. ^ "The Achaemenids called the Scythians “ Saka ” which sometimes leads to confusion in the literature. The term “ Scythians ” is particularly used for the representatives of this culture who lived in the European part of the steppe zone. Those who lived in Central Asia are often called Sauromates or Saka and in the Altai area, they are generally known as Scytho-Siberians."[18]
  3. ^ "Even though there were fundamental ways in which nomadic groups over such a vast territory differed, the terms "Scythian" and "Scythic" have been widely adopted to describe a special phase that followed the widespread diffusion of mounted nomadism, characterized by the presence of special weapons, horse gear, and animal art in the form of metal plaques. Archaeologists have used the term "Scythic continuum" in a broad cultural sense to indicate the early nomadic cultures of the Eurasian steppe. The term "Scythic" draws attention to the fact that there are elements - shapes of weapons, vessels, and ornaments, as well as lifestyle - common to both the eastern and western ends of the Eurasian steppe region. However, the extension and variety of sites across Asia makes Scythian and Scythic terms too broad to be viable, and the more neutral "early nomadic" is preferable, since the cultures of the Northern Zone cannot be directly associated with either the historical Scythians or any specific archaeological culture defined as Saka or Scytho-Siberian."[19]
  4. ^ "[T]he Scythians were relatively tall. This tallness is particular noticeable in warrior burials and those of men of the upper social stratum who would seem tall even today... [T]hese skeletons differ from those of today in their longer arm and leg bones and a generally stronger bone formation... The physical characteristics of the Scythians correspond to their cultural affiliation: their origins place them within the group of Iranian peoples... [W]e are dealing with a period in which huge areas of Siberia far into Mongolia were still inhabited by ancient Europoids."[20]
  5. ^ "The absence of R1b lineages in the Scytho-Siberian individuals tested so far and their presence in the North Pontic Scythians suggest that these 2 groups had a completely different paternal lineage makeup with nearly no gene flow from male carriers between them."[15]


  1. ^ a b c d e f g h Simpson 2017.
  2. ^ a b c d e f g h Unterländer 2017.
  3. ^ a b Järve 2019.
  4. ^ a b c d e Krzewińska 2018.
  5. ^ EST, Kastalia Medrano On 1/12/18 at 10:02 AM (2018-01-12). "The undisturbed tomb of a Scythian prince was found frozen in time in Siberia". Newsweek. Retrieved 2020-01-01.
  6. ^ a b Alekseev 2017.
  7. ^ a b c d e Juras 2017.
  8. ^ Kennedy 2017.
  9. ^ a b c d e Nicholson 2018.
  10. ^ a b c d Ivanchik 2018.
  11. ^ a b West 2002, pp. 439-440.
  12. ^ Davis-Kimball, Bashilov & Yablonsky 1995, p. 33.
  13. ^ David & McNiven 2018, p. 156.
  14. ^ Watson 1972, p. 142.
  15. ^ a b c d Mary 2019.
  16. ^ Jacobsson 1995, pp. 36-37.
  17. ^ Bruno & McNiven 2018.
  18. ^ Royal Museums of Art and History 2000, p. 18.
  19. ^ Di Cosmo 1999, p. 891.
  20. ^ Rolle 1989, pp. 55-56.
  21. ^ Mathieson & Reich 2015.
  22. ^ Mathieson 2015.
  23. ^ Pilipenko 2018.


Further readingEdit