Azes II (Greek: Ἄζης Azēs, epigraphically ΑΖΟΥ Azou; Kharosthi: 𐨀𐨩 A-ya, Aya[1]), may have been the last Indo-Scythian king, speculated to have reigned circa 35–12 BCE, in the northern Indian subcontinent (modern day Pakistan). His existence has been questioned; if he did not exist, artefacts attributed to his reign, such as coins, are likely to be those of Azes I.[2]

Azes II
Indo-Scythian king
AzesIIFineCoinObv.jpg
Azes II in armour, riding a horse, on one of his silver tetradrachms, minted in Gandhara
ReignScythians: perhaps 35–12 BC
PredecessorAzilises
SuccessorZeionises/Kharahostes

After the death of Azes II, the rule of the Indo-Scythians in northwestern India and Pakistan finally crumbled with the conquest of the Kushans, one of the five tribes of the Yuezhi who had lived in Bactria for more than a century, and who were then expanding into India to create a Kushan Empire. Soon after, the Parthians invaded from the west. Their leader Gondophares temporarily displaced the Kushans and founded the Indo-Parthian Kingdom that was to last until the middle of the 1st century CE. The Kushans ultimately regained northwestern India circa 75 CE, where they were to prosper for several centuries.

NameEdit

Azes's name is attested on his coins in the Greek form Azēs (Ἄζης) and the Kharosthi form Aya (𐨀𐨩),[1] which are both derived from the Saka name *Aza, meaning "leader".[3]

Buddhist dedicationsEdit

 
The Bimaran casket, representing the Buddha surrounded by Brahman (left) and Indra (right) was found inside a stupa with coins of Azes II inside. British Museum.

Bimaran casketEdit

 
The Indo-Corinthian capital from Butkara Stupa under which a coin of Azes II was found. Dated to 20 BCE or earlier (Turin City Museum of Ancient Art).

Azes II is also connected to the Bimaran casket, one of the earliest representations of the Buddha. The casket was part of the deposit of Stupa 2 in Bimaran, near Jalalabad in Afghanistan, and placed inside the stupa with several coins of Azes II. This event may have happened during the reign of Azes (35–12 BCE), or slightly later. The Indo-Scythians are otherwise connected with Buddhism (see Mathura lion capital and the multiple Buddhist dedications of the Apracas), and it is indeed possible they would have commended the work. However it now thought that a later king, issuing coins in the name of Azes, such as Kharahostes, made the dedication.

Butkhara stupaEdit

A coin of Azes II was found under a pillar with an Indo-Corinthian capital and sculpture of a Buddhist devotee in the Butkara Stupa, suggesting the involvement of Azes II in Buddhist dedications, and a datation for the sculpture corresponding to the reign of Azes II.[4]

CoinageEdit

Coins attributed to Azes II use Greek and Kharoshti inscriptions, depict a Greek goddess as his protector, and thereby essentially follow the numismatic model of the Greek kings of the Indo-Greek kingdom, suggesting a high willingness to accommodate Greek culture. A novel difference of the Indo-Scythians was to show the king on a horse, rather than his bust in profile as did the Greeks.

Other coins of Azes depict the Buddhist lion and the Brahmanic cow of Shiva, suggesting religious tolerance towards his subjects. In the coin depicted to the left Azes is depicted with the inscriptions:

 
Silver coin of King Azes II (r. c. 35–12 BCE)
  • Obv: King with coat of mail, on horse, holding a sceptre, with Greek royal headband. Greek legend ΒΑΣΙΛΕΩΣ ΒΑΣΙΛΕΩΝ ΜΕΓΑΛΟΥ ΑΖΟΥ "The Great King of Kings Azes".
  • Rev: Athena with shield and lance, making a hand gesture identical to the Buddhist vitarka mudra. Kharoshti legend MAHARAJASA RAJADIRAJASA MAHATASA AYASA "The Great King of Kings Azes", with the Buddhist triratna symbol in the left field.

Azes II was long believed to have issued several of the Indo-Scythian coins struck under the name Azes in northern India. All these coins were however likely issued by a single ruler named Azes, as suggested by Robert Senior, when he found an overstrike of a coin attributed to Azes I over a coin attributed to Azes II, suggesting that all the "Azes II" coins were not later than those of "Azes I" and that there was only one king in the dynasty named Azes.[2][5] This idea had long been advocated by Senior with a number of indirect numismatic arguments, for instance in his encyclopaedia of Indo-Scythian coins.[6]

Coin galleryEdit

See alsoEdit

FootnotesEdit

  1. ^ a b Zygman, Edmund (1957). "A Tetradrachm of Azes II struck at Sāngala-Euthydemia". Museum Notes (American Numismatic Society). 7: 51–56. Retrieved 2 October 2021.
  2. ^ a b Senior, R. C. (2008). "The Final Nail in the Coffin of Azes II". Journal of the Oriental Numismatic Society. 197: 25–27.
  3. ^ Harmatta, János (1999). "Languages and scripts in Graeco-Bactria and the Saka Kingdoms". In Harmatta, János; Puri, B. N.; Etemadi, G. F. (eds.). History of civilizations of Central Asia. Vol. 2. Delhi: Motilal Banarsidass Publishing House. p. 409. ISBN 978-8-120-81408-0.
  4. ^ Handbuch der Orientalistik, Kurt A. Behrendt, BRILL, 2004, p.49 sig
  5. ^ Senior, R. C. (2008). "Azes: an unpublished and important tetradrachm S86.1T". Journal of the Oriental Numismatic Society. 197: 24–25.
  6. ^ Senior, R. C. (2001–2006). Indo-Scythian Coins and History. Lancaster, Pennsylvania: Classical Numismatic Group.{{cite book}}: CS1 maint: date format (link)

ReferencesEdit

  • The Shape of Ancient Thought. Comparative studies in Greek and Indian Philosophies by Thomas McEvilley (Allworth Press and the School of Visual Arts, 2002) ISBN 1-58115-203-5
  • The Greeks in Bactria and India, W. W. Tarn, Cambridge University Press.

External linksEdit

Preceded by Indo-Scythian Ruler
(35–12 BCE)
Succeeded by