Suzerainty differs from true sovereignty in that, though the tributary state or person is technically independent and enjoys self-rule, in practice this self-rule is limited. Although the situation has existed in a number of historical empires, it is considered difficult to reconcile with 20th- or 21st-century concepts of international law, in which sovereignty either exists or does not. While a sovereign state can agree by treaty to become a protectorate of a stronger power, modern international law does not recognise any way of making this relationship compulsory on the weaker power. Suzerainty is a practical, de facto situation, rather than a legal, de jure one.
Historically, the Emperor of China saw himself as the centre of the entire civilised world, and diplomatic relations in East Asia were based on the theory that all rulers of the world derived their authority from the Emperor. The degree to which this authority in fact existed changed from dynasty to dynasty. However, even during periods when political power was distributed evenly across several political entities, Chinese political theory recognised only one emperor, and asserted that his authority was paramount throughout the world. Diplomatic relations with the Chinese emperor were made on the theory of tributary states, although tributary relations in practice would often result in a form of trade, under the theory that the emperor in his kindness would reward the tributary state with gifts of equal or greater value.
This system broke down in the 18th and 19th centuries in two ways. First, during the 17th century, China was ruled by the ethnically Manchu Qing Dynasty, which ruled a multi-ethnic empire and justified their rule through different theories of rulership. While not contradicting traditional Han Chinese theories of the emperor as universal ruler, the Qing made a distinction between areas of the world that they ruled and areas that they did not. Second, the system further broke down as China was confronted by European powers whose theories of sovereignty were based on their own version of international law and relations between separate states.
China felt forced to accept a series of, what they called "Unequal treaties" including the 1842 Treaty of Nanking; the 1858 Treaty of Tientsin (Tianjin); and the 1860 Convention of Peking, forced China to open new ports, including Canton (Guangzhou), Amoy (Xiamen), and Shanghai. These treaties allowed the British to set up their own colony at Hong Kong and established international settlements in these ports that were controlled by foreigners. They also required China to permanently accept diplomats at Peking, provided for free movement for foreign ships in Chinese rivers, imposed European regulation of Chinese tariffs, and opened the interior to Christian missionaries. Since the 1920s, the "unequal treaties" have been a centrepiece of Chinese grievances against the West.
For centuries, China had claimed suzerain authority over numerous adjacent areas. The areas had internal autonomy but were theoretically under the protection of China in terms of foreign affairs. By the 19th century, the relationships were nominal, and China exerted little or no actual control. The foreign powers rejected the concept and one-by-one seized these areas. Japan took Korea and the Ryukyu Islands, France took Vietnam, and Britain took Upper Burma. .
One way European states attempted to describe the relations between the Qing Dynasty and its outlying regions was in terms of suzerainty, although this did not completely match the traditional Chinese diplomatic theory. Since the Great Game, the British Empire had regarded strategic Tibet as under Chinese "suzerainty", but in 2008 British Foreign Secretary David Miliband in a statement called that word an "anachronism", and joined the rest of the European Union and the United States in recognising Tibet as a part of China.
Ancient Israel and Near EastEdit
Suzerainty treaties and similar covenants and agreements between Middle Eastern states were quite prevalent during the pre-monarchic and monarchy periods in Ancient Israel. The Hittites, Egyptians, and Assyrians had been suzerains to the Israelites and other tribal kingdoms of the Levant from 1200 to 600 BC. The structure of Jewish covenant law was similar to the Hittite form of suzerain.
Each treaty would typically begin with an "Identification" of the Suzerain, followed by an historical prologue cataloguing the relationship between the two groups "with emphasis on the benevolent actions of the suzerain towards the vassal". Following the historical prologue came the stipulation. This included tributes, obligations and other forms of subordination that would be imposed on the Israelites. According to the Hittite form, after the stipulations were offered to the vassal, it was necessary to include a request to have copies of the treaty that would be read throughout the kingdom periodically. The treaty would have divine and earthly witnesses purporting the treaty's validity, trustworthiness, and efficacy. This also tied into the blessings that would come from following the treaty and the curses from breaching it. For disobedience, curses would be given to those who had not remained steadfast in carrying out the stipulations of the treaty.
Hittite suzerainty treaty formEdit
Below is a form of a Hittite Suzerainty Treaty.
- Preamble: Identifies the parties involved in the treaty, the author, the title of the sovereign party, and usually his genealogy. It usually emphasises the greatness of the king or dominant party.
- Prologue: Lists the deeds already performed by the Suzerain on behalf of the vassal. This section would outline the previous relationship the two groups had up until that point with historical detail and facts that are very beneficial to scholars today, such as scholar George Mendenhall who focuses on this type of covenant as it pertained to the Israelite traditions. The suzerain would document previous events in which they did a favor that benefitted the vassal. The purpose of this would show that the more powerful group was merciful and giving, therefore, the vassal should obey the stipulations that are presented in the treaty. It discusses the relationship between them as a personal relationship instead of a solely political one. Most importantly in this section, the vassal is agreeing to future obedience for the benefits that he received in the past without deserving them.
- Stipulations: Terms to be upheld by the vassal for the life of the treaty; defines how the vassal is obligated and gives more of the legalities associated with the covenant.
- Provision for annual public reading: A copy of the treaty was to be read aloud annually in the vassal state for the purpose of renewal and to inform the public of the expectations involved and increase respect for the sovereign party, usually the king.
- Divine witness to the treaty: These usually include the deities of both the Suzerain and the vassal, but put special emphasis on the deities of the vassal.
- Blessings if the stipulations of the treaty were upheld and curses if the stipulations were not upheld. These blessings and curses were generally seen to come from the gods instead of punishment by the dominant party for example.
- Sacrificial Meal: Both parties would share a meal to show their participation in the treaty.
The British East India Company conquered Bengal in 1757, and gradually extended its control over the whole of India. It annexed many of the erstwhile Indian Kingdoms (hereafter "states") but entered into alliances with the others. Some states were created by the East India Company itself through the grant of jagirs to influential allies. The states varied enormously in size and influence, with Hyderabad at the upper end with 16.5 million people and an annual revenue of 100 million rupees and states like Babri at the lower end with a population of 27 people and annual revenue of 80 rupees.
These states were subject to the 'paramountcy' of the British Crown. The term was never precisely defined but it meant that the Indian states were subject to the suzerainty of the British Crown exercised through the Viceroy of India. The principle was asserted in a letter by Lord Reading to the Nizam of Hyderabad in 1926, "The sovereignty of the British Crown is supreme in India and therefore no ruler of an Indian State can justifiably claim to negotiate with the British Government on an equal footing." This meant that the Indian states were Crown dependencies or protectorates of the British Indian government. They could not make war or have any direct dealings with foreign states. Neither did they enjoy full internal autonomy. The British government could and did interfere in their internal affairs if the imperial interests were involved or if it proved necessary in the interest of good governance. In some cases, the British government also deposed the Indian princes.
Scholars hold that the system of Paramountcy was a system of limited sovereignty only in appearance. In a reality, it was a system of recruitment of a reliable base of support for the Imperial State. The support of the Imperial State obviated the need for the rulers to seek legitimacy through patronage and dialogue with their populations. Through their direct as well as indirect rule through the princes, the colonial State turned the population of India into 'subjects' rather than citizens.
The Government of India Act 1935 envisaged that India would be a federation of autonomous provinces balanced by Indian princely states. However, this plan never came to fruition. The political conditions were oppressive in several princely states giving rise to political movements. Under pressure from Mahatma Gandhi, the Indian National Congress resolved not to interfere directly but called on the princes to increase civil liberties and reduce their own privileges.
With the impending independence of India in 1947, the Governor-General Lord Mountbatten announced that the British paramountcy over the Indian states would come to an end. The states were advised to 'accede' to one of the new Dominions, India and Pakistan. An Instrument of Accession was devised for this purpose. The Congress leaders agreed to the plan with the condition that Mountbatten ensure that the majority of the states within the Indian territory accede to India. Under pressure from the Governor-General, all the Indian states acceded to India save two, Junagadh and Hyderabad. The two states acceded later, under coercion from India. Jammu and Kashmir, which shared a border with India as well as Pakistan, acceded to India when a Pakistan-backed invasion threatened its survival.
Following the independence of India in 1947, a treaty signed between the Chogyal of Sikkim Palden Thondup Namgyal, and the Prime Minister of India Jawaharlal Nehru gave India suzerainty over Kingdom of Sikkim in exchange for it retaining its independence. This continued until 1975, when the Sikkimese monarchy was abolished in favour of a merger into India. Sikkim is now one of the states of India.
Located in the Arabian Sea, Lakshadweep is a Union territory of India off the coast of the southwestern state of Kerala. The Aminidivi group of islands (Amini, Kadmat, Kiltan, Chetlat and Bitra) came under the rule of Tipu Sultan in 1787. They passed on to British control after the Third Anglo-Mysore War and were attached to the South Canara district. The rest of the islands became a suzerainty of the Arakkal Kingdom of Cannanore in return for a payment of annual tribute.
After a while, the British took over the administration of those islands for non-payment of arrears. These islands were attached to the Malabar district of the Madras Presidency. In 1956, the States Reorganisation Act separated these islands from the mainland administrative units, forming a new union territory by combining all the islands.
The princely states of the British India which acceded to Pakistan maintained their sovereignty with the Government of Pakistan acting as the suzerain until 1956 for Bahawalpur, Khairpur, and the Balochistan States, 1969 for Chitral and the Frontier States, and 1974 for Hunza and Nagar. All these territories have since been merged into Pakistan.
South African RepublicEdit
After the First Boer War (1880–81), the South African Republic was granted its independence, albeit under British suzerainty. During the Second Boer War (1899–1902), the South African Republic was annexed as the Transvaal Colony, which existed until 1910, when it became the Province of Transvaal in the Union of South Africa.
Second World WarEdit
Following the Treaty of Brest-Litovsk, the German Empire received a very short-lived suzerainty over the Baltic countries of Estonia, Latvia, and Lithuania. New monarchies were created in Lithuania and the United Baltic Duchy (which comprised the modern countries of Latvia and Estonia). The German aristocrats Wilhelm Karl, Duke of Urach (in Lithuania), and Adolf Friedrich, Duke of Mecklenburg-Schwerin (in the United Baltic Duchy), were appointed as rulers. This plan was detailed by German Colonel General Erich Ludendorff, who wrote, "German prestige demands that we should hold a strong protecting hand, not only over German citizens, but over all Germans."
The Ottoman Empire:
- Serbian Despotate
- Principality of Transylvania
- Principality of Upper Hungary
- Republic of Ragusa
- Principality of Bulgaria
The Qing dynasty:
- Japan (before the Meiji Restoration)
- Ryukyu Kingdom
- Habsburg control, as Holy Roman Emperor, over Liechtenstein (1719–1918), previously Schellenberg (1499–1719) and County of Vaduz (1322–1719)
- Ireland, under the control of the High King of Ireland.
The Republic of Mexico:
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