Dian (Chinese: 滇) was an ancient kingdom established by the Dian people, a group of indigenous non-Chinese metalworking tribes that inhabited around the Dian Lake plateau of central northern Yunnan, China from the late Spring and Autumn period until the Eastern Han dynasty. The Dian buried their dead in vertical pit graves. The Dian language was likely one of the Tibeto-Burman languages. The Dian were gradually displaced and assimilated into Han Chinese culture as the Han dynasty expanded towards what is now Yunnan. The Han Empire's annexation of the Dian Kingdom in 109 BC eventually led to the establishment of the Yizhou commandery.
|279 BCE–109 BCE|
Dian and the southwestern barbarians in the early Han period. Red means nomadic, yellow is semi-nomadic, and purple is sedentary.
Dian bronze table in the shape of an ox protecting its calf from a tiger
|Capital||Today's Jinning District|
|Today part of||China|
Dian was an ancient kingdom situated in modern Yunnan, southwestern China. According to Han historian, Sima Qian, it was established in 279 BC when King Qingxiang of Chu sent a military force to the southwest. Zhuang Qiao, a general of Chu, reached the Dian Lake as part of the Chu military campaign. When the Chu homeland was invaded by the Qin, Zhuang Qiao decided to stay in Yunnan and adopt the native ways, establishing the Dian kingdom. The Qin dynasty was subsequently overthrown by the Han, and the commanderies of the new dynasty, Ba and Shu, bordered Dian.
According to the Shiji, the southwest was dominated by barbarians, among whom the ruler of Yelang was the most powerful. To the west of Yelang were the Mimo and the most powerful among them was the ruler of Dian. North of Dian was Qiongdu. All these people styled their hair in a mallet-shaped fashion. These were settled peoples who worked the fields and lived in settlements.
In the area from Tongshi east to Yeyu were the Sui and Kunming tribes who braided their hair and moved from place to place with their herds. They had no fixed abodes or rulers. Northeast of the Sui were the Xi and Zuodu. The most powerful of the Zuodu were the Ran and Mang, who lived west of Shu. Some of them moved from place and place but others lived in fixed abodes. Northeast of the Ran and Mang were the Baima, who belonged to the Di tribe.
Shu is the only place that makes ju berry sauce. large quantities of it are exported in secret to the markets of Yelang, which is situated on the Zangke. The Zangke at that point is over 100 paces across, wide enough to allow boats to move up and down it. The king of Southern Yue sends money and goods in an effort to gain control of Yelang, extending his efforts as far west as Tongshi, but so far he has not succeeded in getting Yelang to acknowledge his sovereignty.— Shiji
In 135 BC, the Han envoy Tang Meng brought gifts to Duotong, the king of Yelang, which bordered Dian, and convinced him to submit to the Han. The Jianwei Commandery was established in the region. In 122 BC, Emperor Wu dispatched four groups of envoys to the southwest in search of a route to Daxia in Central Asia. One group was welcomed by the king of Dian but none of them were able to make it any further as they were blocked in the north by the Sui and Kunming tribes of the Erhai region and in the south by the Di and Zuo tribes. However they learned that further west there was a kingdom called Dianyue where the people rode elephants and traded with the merchants from Shu in secret.
In 111 BC, Emperor Wu of Han ordered the barbarian tribes of Jianwei Commandery to raise troops for the campaign against Nanyue. Fearing that neighboring tribes would attack them in the absence of their men, the tribe of Julan rebelled against the Han and killed the governor of Jianwei Commandery. After Nanyue was defeated, Han forces turned north and subjugated the various tribes of Yelang, Julan, Toulan, Qiong, Zuo, Ran, and Mang.
The Dian Kingdom was annexed by the Han under the reign of Emperor Wu of Han in 109 BC and the Yizhou commandery established. The Dian King willingly received the Chinese invasion in the hopes of assistance against rival tribes. It was at this time he received his seal from the Chinese, and became a tributary.
Emperor Wu sent Wang Ranyu to persuade the king of Dian to submit, pointing out that many of the neighboring tribes had already been defeated. The king of Dian was initially reluctant to accept the offer for he still possessed some 30,000 troops as well as the allegiance of the nearby Laojin and Mimo tribes. However, in 109 BC, Han troops from Ba and Shu wiped out the Laojin and Mimo, leading the king of Dian to surrender. While Dian became Yizhou Commandery (Chinese: 益州), the king was allowed to continue his rule until a rebellion during the reign of Emperor Zhao of Han. The Han proceeded with colonization and conquered the people of Kunming in 86 and 82 BC, reaching all the way to what is now modern day Myanmar.
The Dian buried their kings at Shizhaishan, which was uncovered in 1954 near Shizhai Village in Jinning County, Yunnan. The burials were identified by the inscription King Dian's Seal. The inscription was written in seal script on a gold imperial seal of investiture given by the Han Emperor. Sima Qian noted that the Dian were one of only two local groups to have received an imperial seal, the other being Yelang. Both have survived: the Yelang Seal emerged in 2007 from a Hmong man in Guizhou, claiming to be the Yelang King's 75th generation descendant.
The Dian people were sophisticated metal workers, casting both bronze and iron. The Dian cast bronze objects using both the piece mould method and the lost wax method. Dian elite burials contained an impressive array of bronze objects, although late Dian burials also contained locally cast iron objects.
Large bronze drums were employed by the Dian to communicate in battle; ritual burials of Dian elites were accompanied by large bronze drums filled with cowrie shells. The tops of the drums were removed and replaced by a bronze lid.
Iaroslav Lebedynsky and Victor H. Mair speculate that some Sakas may also have migrated to the area of Yunnan in southern China following their expulsion by the Yuezhi in the 2nd century BCE. Excavations of the prehistoric art of the Dian civilization of Yunnan have revealed hunting scenes of Caucasoid horsemen in Central Asian clothing. The scenes depicted on these drums sometimes represent these horsemen practicing hunting. Animal scenes of felines attacking oxen are also at times reminiscent of Scythian art both in theme and in composition.
Depiction of Dian societyEdit
The bronze lids were covered with miniature figurines and structures, depicting various scenes from the life of the Dian people. The bronze lids depicted the Dian people engaged in everyday activities such as hunting, farming and weaving. Other scenes depicted the leisurely pursuits of the Dian people, such as bullfighting, dancing and music-making. The Dian people dressed in tunics over short pants and wore their hair in topknots. The bronze lids corroborated Sima Qian's description of the Dian hairstyle.
Many scenes depicted the Dian at war, often riding horses. Archaeological evidence shows that horses had been domesticated by the Dian people as early as the sixth century BCE. The bronze lids also depicted the Dian decapitating their enemies (who wore their hair in long plaits).
Archaeologists recently discovered the inundated remains of Dian-period buildings and pottery fragments under Fuxian Lake and were able to verify their age with carbon dating.
At Dabona, a site connected with the Dian culture, archaeologists discovered a large double coffin burial; The outer coffin was made of wood and the inner coffin was made of bronze. The inner coffin was shaped like a house and weighs over 157 kg.
The Yunnan Provincial Museum holds many archaeological relics of the Dian culture.
|Wikimedia Commons has media related to Dian Kingdom.|
- Archaeology of Asia, pp. 247
- Blench, Sagart & Sanchez-Mazas 2015, p. 192.
- Yu 1986, p. 457.
- Yao 2008, p. 32.
- Manning 2006, p. 34.
- Gernet 1996, p. 124.
- Gernet 1996, p. 73.
- Watson 1993, p. 253.
- Gaubatz 1996, p. 77.
- Watson 1993, p. 224-225.
- Watson 1993, p. 236.
- Watson 1993, p. 257.
- haw 2006, p. 13.
- Shennan 1989, p. 195.
- Booz 2007, p. 11.
- Gernet 1996, p. 125.
- Charles Higham (2004). Encyclopedia of ancient Asian civilizations (illustrated ed.). Infobase Publishing. p. 93. ISBN 0-8160-4640-9. Retrieved 15 May 2011.
- Jacques Gernet (1996). A history of Chinese civilization. Cambridge University Press. p. 198. ISBN 0-521-49781-7. Retrieved 15 May 2011.
- David Leffman; Simon Lewis; Jeremy Atiyah; Simon Farnham; Mark South (2008). The Rough Guide to China (5, illustrated ed.). Penguin. ISBN 1-84353-872-5. Retrieved 15 May 2011.
- "Seal of ancient king made public". CRI.cn. 2007-11-01. Retrieved 2010-08-19.
- Lebedynsky 2006, p. 73.
- Mallory & Mair 2008, pp. 329-330.
- Charles Higham (1996). The Bronze Age of Southeast Asia (illustrated ed.). Cambridge University Press. p. 139. ISBN 0-521-56505-7. Retrieved 15 May 2011.
- Stephen Mansfield; Martin Walters (2007). China: Yunnan Province (2, illustrated ed.). Bradt Travel Guides. p. 6. ISBN 1-84162-169-2. Retrieved 15 May 2011.
- Patrick R. Booz (2007). Yunnan (3, illustrated ed.). Passport Books. p. 11. ISBN 962-217-210-5. Retrieved 15 May 2011.
- Bradley Mayhew; Korina Miller; Alex English (2002). South-West China (2, illustrated ed.). Lonely Planet. p. 52. ISBN 1-86450-370-X. Retrieved 15 May 2011.
- Allard, Francis (1999). "The archaeology of Dian: trends and tradition". Antiquity. 73 (279): 77–79. doi:10.1017/S0003598X00087858.
- Blench, Roger; Sagart, Laurent; Sanchez-Mazas, Alicia (2015). The Peopling of East Asia: Putting Together Archaeology, Linguistics and Genetics. Routledge. ISBN 9781138862234.
- Booz, Patrick R. (2007). Yunnan (3, illustrated ed.). Passport Books. ISBN 962-217-210-5.
- Gaubatz, Piper Rae (1996). Beyond the Great Wall: urban form and transformation on the Chinese frontiers (illustrated ed.). Stanford University Press. ISBN 0-8047-2399-0.
- Gernet, Jacques (1996). A history of Chinese civilization. Cambridge University Press. p. 73. ISBN 0-521-49781-7. Retrieved 2011-05-08.
- Haw, Stephen G. (2005). Marco Polo's China : a Venetian in the realm of Khubilai Khan. New York: Routledge. ISBN 978-0415348508.
- Higham, Charles (1996). The Bronze Age of Southeast Asia (Transferred to digital reprinting ed.). Cambridge [England]: Cambridge University Press. ISBN 9780521565059.
- Lebedynsky, Iaroslav (2006). Les Saces: les Scythes d'Asie, VIIIe siècle av. J.-C., IVe siècle apr. J.-C. Paris: Errance. ISBN 978-2877723374.
- Mallory, J.P.; Mair, Victor H. (2008). The Tarim mummies : ancient China and the mystery of the earliest peoples from the West (1st pbk. ed.). London: Thames & Hudson. ISBN 978-0500283721.
- Manning, Patrick (2006). World history: global and local interactions. Markus Wiener Publishers. ISBN 1-55876-395-3.
- Shennan, Stephen (1989). Archaeological approaches to cultural identity (illustrated ed.). Unwin Hyman. ISBN 0-04-445016-8.
- Yao, Alice (2008). Culture Contact and Social Change Along China's Ancient Southwestern Frontier, 900 B.C.--100 A.D. ProQuest. pp. 32–. ISBN 978-0-549-51256-1.
- Watson, Burton (1993), Records of the Grand Historian by Sima Qian: Han Dynasty II (Revised Edition, Columbia University Press
- Stark, Miriam T. (ed), Archaeology of Asia, ISBN 1-4051-0213-6
- Yang, Bin, 2004, Horses, silver, and cowries: Yunnan in global perspective. Journal of World History 15(3): 281-322.