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The Kashmir conflict is a territorial conflict over the Kashmir region, primarily between India and Pakistan, with China playing a third-party role. The conflict started after the partition of India in 1947 as both India and Pakistan claimed the entirety of the former princely state of Jammu and Kashmir. It is a dispute over the region that escalated into three wars between India and Pakistan and several other armed skirmishes. India controls approximately 55% of the land area of the region that includes Jammu, the Kashmir Valley, most of Ladakh, the Siachen Glacier, and 70% of its population; Pakistan controls approximately 35% of the land area that includes Azad Kashmir and Gilgit-Baltistan; and China controls the remaining 20% of the land area that includes the Aksai Chin region, the mostly uninhabited Trans-Karakoram Tract, and part of the Demchok sector. After the partition of India and a rebellion in the western districts of the state, Pakistani tribal militias invaded Kashmir, leading the Hindu ruler of Jammu and Kashmir to join India. The resulting Indo-Pakistani War ended with a UN-mediated ceasefire along a line that was eventually named the Line of Control. After further fighting in the wars of 1965 and 1971, the Simla Agreement formally established the Line of Control between the two nations' controlled territories. In 1999, an armed conflict between India and Pakistan broke out again in Kargil with no effect on the status quo.
Since 1989, Kashmiri protest movements were created to voice Kashmir's disputes and grievances with the Indian government in the Indian-controlled Kashmir Valley, with some Kashmiri separatists in armed conflict with the Indian government based on the demand for self-determination. The 2010s were marked by further unrest erupting within the Kashmir Valley. The 2010 Kashmir unrest began after an alleged fake encounter between local youth and security forces. Thousands of youths pelted security forces with rocks, burned government offices, and attacked railway stations and official vehicles in steadily intensifying violence. The Indian government blamed separatists and Lashkar-e-Taiba, a Pakistan-based militant group, for stoking the 2010 protests. The 2016 Kashmir unrest erupted after killing of a Hizbul Mujahideen militant, Burhan Wani, by Indian security forces. Further unrest in the region erupted after the 2019 Pulwama attack.
According to scholars, Indian forces have committed many human rights abuses and acts of terror against the Kashmiri civilian population, including extrajudicial killing, rape, torture, and enforced disappearances. According to Amnesty International, no member of the Indian military deployed in Jammu and Kashmir has been tried for human rights violations in a civilian court as of June 2015[update], although military courts-martial have been held. Amnesty International has also accused the Indian government of refusing to prosecute perpetrators of abuses in the region. Moreover, there have been instances of human rights abuses in Azad Kashmir, including but not limited to political repressions and forced disappearances. Brad Adams, the Asia director at Human Rights Watch said in 2006 "Although ‘azad’ means ‘free,’ the residents of Azad Kashmir are anything but free. The Pakistani authorities govern Azad Kashmir with strict controls on basic freedoms". The OHCHR reports on Kashmir released released two reports on "the situation of human rights in Indian-Administered Kashmir and Pakistan-Administered Kashmir".
The Afghan Durrani Empire ruled Kashmir from 1752 until its 1819 conquest by the Sikh Empire under Ranjit Singh. The Raja of Jammu Gulab Singh, who was a vassal of the Sikh Empire and an influential noble in the Sikh court, sent expeditions to various border kingdoms and ended up encircling Kashmir by 1840. Following the First Anglo-Sikh War (1845–1846), Kashmir was ceded under the Treaty of Lahore to the East India Company, which transferred it to Gulab Singh through the Treaty of Amritsar, in return for the payment of indemnity owed by the Sikh empire. Gulab Singh took the title of the Maharaja of Jammu and Kashmir.
From 1846 till the 1947 partition of India, Kashmir was ruled by maharajas of Gulab Singh's Dogra dynasty, as a princely state under British Paramountcy. The British Raj managed the defence, external affairs, and communications for the princely state and stationed a British Resident in Srinagar to oversee the internal administration. According to the 1941 census, the state's population was 77 percent Muslim, 20 percent Hindu and 3 percent others (Sikhs and Buddhists). Despite its Muslim majority, the princely rule was an overwhelmingly a Hindu-dominated state. The Muslim majority suffered under the high taxes of the administration and had few opportunities for growth and advancement.
Partition and invasion
British rule in the Indian subcontinent ended in 1947 with the creation of new states: the dominions of Pakistan and India, as the successor states to British India. The British Paramountcy over the 562 Indian princely states ended. According to the Indian Independence Act 1947, "the suzerainty of His Majesty over the Indian States lapses, and with it, all treaties and agreements in force at the date of the passing of this Act between His Majesty and the rulers of Indian States". States were thereafter left to choose whether to join India or Pakistan or to remain independent. Jammu and Kashmir, the largest of the princely states, had a predominantly Muslim population ruled by the Hindu Maharaja Hari Singh. He decided to stay independent because he expected that the State's Muslims would be unhappy with accession to India, and the Hindus and Sikhs would become vulnerable if he joined Pakistan. On 11 August, the Maharaja dismissed his prime minister Ram Chandra Kak, who had advocated independence. Observers and scholars interpret this action as a tilt towards accession to India. Pakistanis decided to preempt this possibility by wresting Kashmir by force if necessary.
Pakistan made various efforts to persuade the Maharaja of Kashmir to join Pakistan. In July 1947, Mohammad Ali Jinnah is believed to have written to the Maharaja promising "every sort of favourable treatment," followed by the lobbying of the State's Prime Minister by leaders of Jinnah's Muslim League party. Faced with the Maharaja's indecision on accession, the Muslim League agents clandestinely worked in Poonch to encourage the local Muslims to an armed revolt, exploiting an internal unrest regarding economic grievances. The authorities in Pakistani Punjab waged a 'private war' by obstructing supplies of fuel and essential commodities to the State. Later in September, Muslim League officials in the Northwest Frontier Province, including the Chief Minister Abdul Qayyum Khan, assisted and possibly organized a large-scale invasion of Kashmir by Pathan tribesmen.: 61  Several sources indicate that the plans were finalised on 12 September by the Prime Minister Liaquat Ali Khan, based on proposals prepared by Colonel Akbar Khan and Sardar Shaukat Hayat Khan. One plan called for organising an armed insurgency in the western districts of the state and the other for organising a Pushtoon tribal invasion. Both were set in motion.
The Jammu division of the state got caught up in the Partition violence. Large numbers of Hindus and Sikhs from Rawalpindi and Sialkot started arriving in March 1947, bringing "harrowing stories of Muslim atrocities." According to Ilyas Chattha, this provoked counter-violence on Jammu Muslims, which had "many parallels with that in Sialkot." The violence in the eastern districts of Jammu that started in September, developed into a widespread 'massacre' of Muslims around October, organised by the Hindu Dogra troops of the State and perpetrated by the local Hindus, including members of the Rashtriya Swayamsevak Sangh, and the Hindus and Sikhs displaced from the neighbouring areas of West Pakistan. The Maharaja himself was implicated in some instances. A large number of Muslims were killed. Others fled to West Pakistan, some of whom made their way to the western districts of Poonch and Mirpur, which were undergoing rebellion. Many of these Muslims believed that the Maharaja ordered the killings in Jammu which instigated the Muslims in West Pakistan to join the uprising in Poonch and help in the formation of the Azad Kashmir government.
The rebel forces in the western districts of Jammu were organised under the leadership of Sardar Ibrahim, a Muslim Conference leader. They took control of most of the western parts of the State by 22 October. On 24 October, they formed a provisional Azad Kashmir (free Kashmir) government based in Palandri.
Justice Mehr Chand Mahajan, the Maharaja's nominee for his next prime minister, visited Nehru and Patel in Delhi on 19 September 1947, requesting essential supplies which had been blockaded by Pakistan since the beginning of September. He communicated the Maharaja's willingness to accede to India. Nehru, however, demanded that the jailed political leader, Sheikh Abdullah, be released from prison and involved in the state government. Only then would he allow the state to accede. The Maharaja released Sheikh Abdullah on 29 September.
The Maharaja's troops could not withstand the tribal militia attack in September and October 1947; they were heavily outnumbered and outgunned by the tribal militias, and were also facing internal rebellions from Muslim troops. The Maharaja made an urgent plea to Delhi for military assistance. Upon the Governor General Lord Mountbatten's insistence, India required the Maharaja to accede before it could send troops. Accordingly, the Maharaja signed an instrument of accession on 26 October 1947, which was accepted by the Governor General the next day. While the Government of India accepted the accession, it added the proviso that it would be submitted to a "reference to the people" after the state is cleared of the invaders, since "only the people, not the Maharaja, could decide where Kashmiris wanted to live."; it was a provisional accession.[note 1] The largest political party, National Conference, headed by Sheikh Abdullah, endorsed the accession. In the words of the National Conference leader Syed Mir Qasim, India had the "legal" as well as "moral" justification to send in the army through the Maharaja's accession and the people's support of it.[note 2]
The Indian troops, which were airlifted in the early hours of 27 October, secured the Srinagar airport. The city of Srinagar was being patrolled by the National Conference volunteers with Hindus and Sikhs moving about freely among Muslims, an "incredible sight" to visiting journalists. The National Conference also worked with the Indian Army to secure the city.
In the north of the state lay the Gilgit Agency, which had been leased by British India but returned to the Maharaja shortly before Independence. Gilgit's population did not favour the State's accession to India. Sensing their discontent, Major William Brown, the Maharaja's commander of the Gilgit Scouts, mutinied on 1 November 1947, overthrowing the Governor Ghansara Singh. The bloodless coup d'etat was planned by Brown to the last detail under the code name "Datta Khel". Local leaders in Gilgit formed a provisional government (Aburi Hakoomat), naming Raja Shah Rais Khan as the president and Mirza Hassan Khan as the commander-in-chief. But, Major Brown had already telegraphed Khan Abdul Qayyum Khan asking Pakistan to take over. According to historian Yaqoob Khan Bangash, the provisional government lacked sway over the population which had intense pro-Pakistan sentiments. Pakistan's Political Agent, Khan Mohammad Alam Khan, arrived on 16 November and took over the administration of Gilgit. According to various scholars, the people of Gilgit as well as those of Chilas, Koh Ghizr, Ishkoman, Yasin, Punial, Hunza and Nagar joined Pakistan by choice.
Indo-Pakistani War of 1947
Rebel forces from the western districts of the State and the Pakistani Pakhtoon tribesmen[note 3][note 4] made rapid advances into the Baramulla sector. In the Kashmir valley, National Conference volunteers worked with the Indian Army to drive out the 'raiders'.[note 5] The resulting First Kashmir War lasted until the end of 1948.
The Pakistan army made available arms, ammunition and supplies to the rebel forces who were dubbed the "Azad Army". Pakistani army officers "conveniently" on leave and the former officers of the Indian National Army were recruited to command the forces. In May 1948, the Pakistani army officially entered the conflict, in theory to defend the Pakistan borders, but it made plans to push towards Jammu and cut the lines of communications of the Indian forces in the Mendhar valley. C. Christine Fair notes that this was the beginning of Pakistan using irregular forces and "asymmetric warfare" to ensure plausible deniability, which has continued ever since.
On 1 November 1947, Mountbatten flew to Lahore for a conference with Jinnah, proposing that, in all the princely States where the ruler did not accede to a Dominion corresponding to the majority population (which would have included Junagadh, Hyderabad as well as Kashmir), the accession should be decided by an "impartial reference to the will of the people". Jinnah rejected the offer. According to Indian scholar A. G. Noorani, Jinnah ended up squandering his leverage.
Pakistani soldiers and tribesman captured Rajouri on 7 November 1947, which began the Rajouri Massacres of 30,000+ Hindus and Sikhs, locals and refugees from Partition. The massacres would only end with the Indian Army recapturing Rajouri in April 1948.
On 25 November, the Pakistani tribesmen and soldiers attacked and took over Mirpur, and began the Mirpur Massacre of Hindus and Sikhs in the area. An estimated 20,000+ Hindus and Sikhs were killed overall. Rapes and other crimes were also committed during the aftermath.
According to Jinnah, India acquired the accession through "fraud and violence". A plebiscite was unnecessary and states should accede according to their majority population. He was willing to urge Junagadh to accede to India in return for Kashmir. For a plebiscite, Jinnah demanded simultaneous troop withdrawal for he felt that 'the average Muslim would never have the courage to vote for Pakistan' in the presence of Indian troops and with Sheikh Abdullah in power. When Mountbatten countered that the plebiscite could be conducted by the United Nations, Jinnah, hoping that the invasion would succeed and Pakistan might lose a plebiscite, again rejected the proposal, stating that the Governors Generals should conduct it instead. Mountbatten noted that it was untenable given his constitutional position and India did not accept Jinnah's demand of removing Sheikh Abdullah.[note 6]
Prime Ministers Nehru and Liaquat Ali Khan met again in December, when Nehru informed Khan of India's intention to refer the dispute to the United Nations under article 35 of the UN Charter, which allows the member states to bring to the Security Council attention situations 'likely to endanger the maintenance of international peace'.
Nehru and other Indian leaders were afraid since 1947 that the "temporary" accession to India might act as an irritant to the bulk of the Muslims of Kashmir. V.P. Menon, Secretary in Patel's Ministry of States, admitted in an interview in 1964 that India had been absolutely dishonest on the issue of plebiscite. A.G. Noorani blames many Indian and Pakistani leaders for the misery of Kashmiri people but says that Nehru was the main culprit.
India sought resolution of the issue at the UN Security Council, despite Sheikh Abdullah's opposition to it.[note 5] Following the set-up of the United Nations Commission for India and Pakistan (UNCIP), the UN Security Council passed Resolution 47 on 21 April 1948. The measure called for an immediate cease-fire and called on the Government of Pakistan 'to secure the withdrawal from the state of Jammu and Kashmir of tribesmen and Pakistani nationals not normally resident therein who have entered the state for the purpose of fighting.' It also asked Government of India to reduce its forces to minimum strength, after which the circumstances for holding a plebiscite should be put into effect 'on the question of Accession of the state to India or Pakistan.' However, it was not until 1 January 1949 that the ceasefire could be put into effect, signed by General Douglas Gracey on behalf of Pakistan and General Roy Bucher on behalf of India. However, both India and Pakistan failed to arrive at a truce agreement due to differences over interpretation of the procedure for and the extent of demilitarisation. One sticking point was whether the Azad Kashmiri army was to be disbanded during the truce stage or at the plebiscite stage.
The UNCIP made three visits to the subcontinent between 1948 and 1949, trying to find a solution agreeable to both India and Pakistan. It reported to the Security Council in August 1948 that "the presence of troops of Pakistan" inside Kashmir represented a "material change" in the situation. A two-part process was proposed for the withdrawal of forces. In the first part, Pakistan was to withdraw its forces as well as other Pakistani nationals from the state. In the second part, "when the Commission shall have notified the Government of India" that Pakistani withdrawal has been completed, India was to withdraw the bulk of its forces. After both the withdrawals were completed, a plebiscite would be held.[note 7] The resolution was accepted by India but effectively rejected by Pakistan.[note 8]
The Indian government considered itself to be under legal possession of Jammu and Kashmir by virtue of the accession of the state. The assistance given by Pakistan to the rebel forces and the Pakhtoon tribes was held to be a hostile act and the further involvement of the Pakistan army was taken to be an invasion of Indian territory. From the Indian perspective, the plebiscite was meant to confirm the accession, which was in all respects already complete, and Pakistan could not aspire to an equal footing with India in the contest.
The Pakistan government held that the state of Jammu and Kashmir had executed a standstill agreement with Pakistan which precluded it from entering into agreements with other countries. It also held that the Maharaja had no authority left to execute accession because his people had revolted and he had to flee the capital. It believed that the Azad Kashmir movement, as well as the tribal incursions, were indigenous and spontaneous, and Pakistan's assistance to them was not open to criticism.
In short, India required an asymmetric treatment of the two countries in the withdrawal arrangements, regarding Pakistan as an 'aggressor', whereas Pakistan insisted on parity. The UN mediators tended towards parity, which was not to India's satisfaction. In the end, no withdrawal was ever carried out, India insisting that Pakistan had to withdraw first, and Pakistan contending that there was no guarantee that India would withdraw afterwards. No agreement could be reached between the two countries on the process of demilitarisation.[note 9]
Cold War historian Robert J. McMahon states that American officials increasingly blamed India for rejecting various UNCIP truce proposals under various dubious legal technicalities just to avoid a plebiscite. McMahon adds that they were "right" since a Muslim majority made a vote to join Pakistan the "most likely outcome" and postponing the plebiscite would serve India's interests.
Scholars have commented that the failure of the Security Council efforts of mediation owed to the fact that the Council regarded the issue as a purely political dispute without investigating its legal underpinnings.[note 10] Declassified British papers indicate that Britain and the US had let their Cold War calculations influence their policy in the UN, disregarding the merits of the case.[note 11]
The UNCIP appointed its successor, Sir Owen Dixon, to implement demilitarisation prior to a statewide plebiscite on the basis of General McNaughton's scheme, and to recommend solutions to the two governments. Dixon's efforts for a statewide plebiscite came to naught due to India's constant rejection of the various alternative demilitarisation proposals, for which Dixon rebuked India harshly.
Dixon then offered an alternative proposal, widely known as the Dixon plan. Dixon did not view the state of Jammu and Kashmir as one homogeneous unit and therefore proposed that a plebiscite be limited to the Valley. Dixon agreed that people in Jammu and Ladakh were clearly in favour of India; equally clearly, those in Azad Kashmir and the Northern Areas wanted to be part of Pakistan. This left the Kashmir Valley and 'perhaps some adjacent country' around Muzaffarabad in uncertain political terrain. Pakistan did not accept this plan because it believed that India's commitment to a plebiscite for the whole state should not be abandoned.
Dixon also had concerns that the Kashmiris, not being high-spirited people, may vote under fear or improper influences. Following Pakistan's objections, he proposed that Sheikh Abdullah administration should be held in "commission" (in abeyance) while the plebiscite was held. This was not acceptable to India which rejected the Dixon plan. Another grounds for India's rejection of the limited plebiscite was that it wanted Indian troops to remain in Kashmir for "security purposes", but would not allow Pakistani troops the same. However, Dixon's plan had encapsulated a withdrawal by both sides. Dixon had believed a neutral administration would be essential for a fair plebiscite.
Dixon came to the conclusion that India would never agree to conditions and a demilitarization which would ensure a free and fair plebiscite. Dixon's failure also compounded American ambassador Loy Henderson's misgivings about Indian sincerity and he advised the US to maintain a distance from the Kashmir dispute, which the US subsequently did, and leave the matter for Commonwealth nations to intervene in.
1950 military standoff
The convening of the Constituent Assembly in Indian Kashmir in July 1950 proved contentious. Pakistan protested to the Security Council which informed India that this development conflicted with the parties' commitments. The National Conference rejected this resolution and Nehru supported this by telling Dr Graham that he would receive no help in implementing the Resolution. A month later Nehru adopted a more conciliatory attitude, telling a press conference that the Assembly's actions would not affect India's plebiscite commitment. The delay caused frustration in Pakistan and Zafrullah Khan went on to say that Pakistan was not keeping a warlike mentality but did not know what Indian intransigence would lead Pakistan and its people to. India accused Pakistan of ceasefire violations and Nehru complained of 'warmongering propaganda' in Pakistan. On 15 July 1951 the Pakistani Prime Minister complained that the bulk of the Indian Army was concentrated on the Indo-Pakistan border.
The prime ministers of the two countries exchanged telegrams accusing each other of bad intentions. Liaquat Ali Khan rejected Nehru's charge of warmongering propaganda.[note 12] Khan called it a distortion of the Pakistani press' discontent with India over its persistence in not holding a plebiscite and a misrepresentation of the desire to liberate Kashmir as an anti-Indian war. Khan also accused India of raising its defence budget in the past two years, a charge which Nehru rejected while expressing surprise at Khan's dismissal of the 'virulent' anti-Indian propaganda. Khan and Nehru also disagreed on the details of the no-war declarations. Khan then submitted a peace plan calling for a withdrawal of troops, settlement in Kashmir by plebiscite, renouncing the use of force, end to war propaganda and the signing of a no-war pact. Nehru did not accept the second and third components of this peace plan. The peace plan failed. While an opposition leader in Pakistan did call for war, leaders in both India and Pakistan did urge calm to avert disaster.
The Commonwealth had taken up the Kashmir issue in January 1951. Australian Prime Minister Robert Menzies suggested that a Commonwealth force be stationed in Kashmir; that a joint Indo-Pakistani force be stationed in Kashmir and the plebiscite administrator be entitled to raise local troops while the plebiscite would be held. Pakistan accepted these proposals but India rejected them because it did not want Pakistan, who was in India's eyes the 'aggressor', to have an equal footing. The UN Security Council called on India and Pakistan to honour the resolutions of plebiscite both had accepted in 1948 and 1949. The United States and Britain proposed that if the two could not reach an agreement then arbitration would be considered. Pakistan agreed but Nehru said he would not allow a third person to decide the fate of four million people. Korbel criticised India's stance towards a ″valid″ and ″recommended technique of international co-operation.″
However, the peace was short-lived. Later by 1953, Sheikh Abdullah, who was by then in favour of resolving Kashmir by a plebiscite, an idea which was "anathema" to the Indian government according to historian Zutshi, fell out with the Indian government. He was dismissed and imprisoned in August 1953. His former deputy, Bakshi Ghulam Mohammad was appointed as the prime minister, and Indian security forces were deployed in the Valley to control the streets.
Nehru's plebiscite offer
Soon after the election of Bogra as Prime Minister in Pakistan he met Nehru in London. A second meeting followed in Delhi in the backdrop of unrest in Kashmir following Sheikh Abdullah's arrest. The two sides agreed to hold a plebiscite in Kashmir. Scholar Noorani says the agreement Nehru reached with Bogra was only an act to quench the Kashmiri unrest[note 13] although Raghavan disagrees.
They also agreed informally to not retain the UN-appointed plebiscite administrator Nimitz because India felt a pro-Pakistan bias on America's part. An outcry in Pakistan's press against agreeing to India's demand was ignored by both Bogra and Nehru who kept the negotiations on track.
The USA in February 1954 announced that it wanted to provide military aid to Pakistan. The US signed a military pact with Pakistan in May by which Pakistan would receive military equipment and training. The US president tried to alleviate India's concerns by offering similar weaponry to India. This was an unsuccessful attempt. Nehru's misgivings about the US-Pakistan pact made him hostile to a plebiscite. Consequently, when the pact was concluded in May 1954, Nehru withdrew the plebiscite offer and declared that the status quo was the only remaining option.
Nehru's withdrawal from the plebiscite option came as a major blow to all concerned. Scholars have suggested that India was never seriously intent on holding a plebiscite, and the withdrawal came to signify a vindication of their belief.
Indian writer Nirad C. Chaudhuri has observed that Pakistan's acceptance of Western support ensured its survival. He believed that India intended to invade Pakistan twice or thrice during the period 1947–1954. For scholar Wayne Wilcox, Pakistan was able to find external support to counter "Hindu superiority", returning to the group security position of the early 20th century.
In 1962, troops from the People's Republic of China and India clashed in territory claimed by both. China won a swift victory in the war. Aksai Chin, part of which was under Chinese jurisdiction before the war, remained under Chinese control since then. Another smaller area, the Trans-Karakoram, was demarcated as the Line of Control (LOC) between China and Pakistan, although some of the territory on the Chinese side is claimed by India to be part of Kashmir. The line that separates India from China in this region is known as the "Line of Actual Control".
Operation Gibraltar and 1965 Indo-Pakistani war
Following its failure to seize Kashmir in 1947, Pakistan supported numerous 'covert cells' in Kashmir using operatives based in its New Delhi embassy. After its military pact with the United States in the 1950s, it intensively studied guerrilla warfare through engagement with the US military. In 1965, it decided that the conditions were ripe for a successful guerilla war in Kashmir. Code named 'Operation Gibraltar', companies were dispatched into Indian-administered Kashmir, the majority of whose members were razakars (volunteers) and mujahideen recruited from Pakistan-administered Kashmir and trained by the Army. These irregular forces were supported by officers and men from the paramilitary Northern Light Infantry and Azad Kashmir Rifles as well as commandos from the Special Services Group. About 30,000 infiltrators are estimated to have been dispatched in August 1965 as part of the 'Operation Gibraltar'.
The plan was for the infiltrators to mingle with the local populace and incite them to rebellion. Meanwhile, guerilla warfare would commence, destroying bridges, tunnels and highways, as well as Indian Army installations and airfields, creating conditions for an 'armed insurrection' in Kashmir. If the attempt failed, Pakistan hoped to have raised international attention to the Kashmir issue. Using the newly acquired sophisticated weapons through the American arms aid, Pakistan believed that it could achieve tactical victories in a quick limited war.
However, the 'Operation Gibraltar' ended in failure as the Kashmiris did not revolt. Instead, they turned in infiltrators to the Indian authorities in substantial numbers, and the Indian Army ended up fighting the Pakistani Army regulars. Pakistan claimed that the captured men were Kashmiri 'freedom fighters', a claim contradicted by the international media.[note 14] On 1 September, Pakistan launched an attack across the Cease Fire Line, targeting Akhnoor in an effort to cut Indian communications into Kashmir. In response, India broadened the war by launching an attack on Pakistani Punjab across the international border. The war lasted until 23 September, ending in a stalemate. Following the Tashkent Agreement, both the sides withdrew to their pre-conflict positions, and agreed not to interfere in each other's internal affairs.
1971 Indo-Pakistani war and Simla Agreement
The Indo-Pakistani War of 1971 led to a loss for Pakistan and a military surrender in East Pakistan. Bangladesh was created as a separate state with India's support and India emerged as a clear regional power in South Asia.
A bilateral summit was held at Simla as a follow-up to the war, where India pushed for peace in South Asia. At stake were 5,139 square miles of Pakistan's territory captured by India during the conflict, and over 90,000 prisoners of war held in Bangladesh. India was ready to return them in exchange for a "durable solution" to the Kashmir issue. Diplomat J. N. Dixit states that the negotiations at Simla were painful and tortuous, and almost broke down. The deadlock was broken in a personal meeting between the Prime Ministers Zulfikar Ali Bhutto and Indira Gandhi, where Bhutto acknowledged that the Kashmir issue should be finally resolved and removed as a hurdle in India-Pakistan relations; that the cease-fire line, to be renamed the Line of Control, could be gradually converted into a de jure border between India and Pakistan; and that he would take steps to integrate the Pakistani-controlled portions of Jammu and Kashmir into the federal territories of Pakistan. However, he requested that the formal declaration of the Agreement should not include a final settlement of the Kashmir dispute as it would endanger his fledgling civilian government and bring in military and other hardline elements into power in Pakistan.
Accordingly, the Simla Agreement was formulated and signed by the two countries, whereby the countries resolved to settle their differences by peaceful means through bilateral negotiations and to maintain the sanctity of the Line of Control. Multilateral negotiations were not ruled out, but they were conditional upon both sides agreeing to them.: 49–50 To India, this meant an end to the UN or other multilateral negotiations. However Pakistan reinterpreted the wording in the light of a reference to the "UN charter" in the agreement, and maintained that it could still approach the UN. The United States, United Kingdom and most Western governments agree with India's interpretation.
The Simla Agreement also stated that the two sides would meet again for establishing durable peace. Reportedly Bhutto asked for time to prepare the people of Pakistan and the National Assembly for a final settlement. Indian commentators state that he reneged on the promise. Bhutto told the National Assembly on 14 July that he forged an equal agreement from an unequal beginning and that he did not compromise on the right of self-determination for Jammu and Kashmir. The envisioned meeting never occurred.
Political movements during the Dogra rule (1846–1947)
Political movements in the princely state of Jammu and Kashmir started in 1932, earlier than in any other princely state of India. In that year, Sheikh Abdullah, a Kashmiri, and Chaudhry Ghulam Abbas, a Jammuite, led the founding of the All-Jammu and Kashmir Muslim Conference in order to agitate for the rights of Muslims in the state. In 1938, they renamed the party National Conference in order to make it representative of all Kashmiris independent of religion. The move brought Abdullah closer to Jawaharlal Nehru, the rising leader of the Congress party. The National Conference eventually became a leading member of the All-India States Peoples' Conference, a Congress-sponsored confederation of the political movements in the princely states.
Three years later, rifts developed within the Conference owing to political, regional and ideological differences. A faction of the party's leadership grew disenchanted with Abdullah's leanings towards Nehru and the Congress, and his secularisation of Kashmiri politics. Consequently, Abbas broke away from the National Conference and revived the old Muslim Conference in 1941, in collaboration with Mirwaiz Yusuf Shah. These developments indicated fissures between the ethnic Kashmiris and Jammuites, as well as between the Hindus and Muslims of Jammu. Muslims in the Jammu region were Punjabi-speaking and felt closer affinity to Punjabi Muslims than with the Valley Kashmiris. In due course, the Muslim Conference started aligning itself ideologically with the All-India Muslim League, and supported its call for an independent 'Pakistan'. The Muslim Conference derived popular support among the Muslims of the Jammu region, and some from the Valley. Conversely, Abdullah's National Conference enjoyed influence in the Valley. Chitralekha Zutshi states that the political loyalties of Valley Kashmiris were divided in 1947, but the Muslim Conference failed to capitalise on it due its fractiousness and the lack of a distinct political programme.
In 1946, the National Conference launched the 'Quit Kashmir' movement, asking the Maharaja to hand the power over to the people. The movement came under criticism from the Muslim Conference, who charged that Abdullah was doing it to boost his own popularity, waning because of his pro-India stance. Instead, the Muslim Conference launched a 'campaign of action' similar to Muslim League's programme in British India. Both Abdullah and Abbas were imprisoned. By 22 July 1947, the Muslim Conference started calling for the state's accession to Pakistan.
The Dogra Hindus of Jammu were originally organised under the banner of All Jammu and Kashmir Rajya Hindu Sabha, with Prem Nath Dogra as a leading member. In 1942, Balraj Madhok arrived in the state as a pracharak of the Rashtriya Swayamsevak Sangh (RSS). He established branches of the RSS in Jammu and later in the Kashmir Valley. Prem Nath Dogra was also the chairman (sanghchalak) of the RSS in Jammu. In May 1947, following the Partition plan, the Hindu Sabha threw in its support to whatever the Maharaja might decide regarding the state's status, which in effect meant support for the state's independence. However, following the communal upheaval of the Partition and the tribal invasion, its position changed to supporting the accession of the state to India and, subsequently, full integration of Jammu with India. In November 1947, shortly after the state's accession to India, the Hindu leaders launched the Jammu Praja Parishad with the objective of achieving the "full integration" of Jammu and Kashmir with India, opposing the "communist-dominated anti-Dogra government of Sheikh Abdullah."
Autonomy and plebiscite (1947–1953)
Article 370 was drafted in the Indian constitution granting special autonomous status to the state of Jammu and Kashmir, as per Instrument of Accession. This article specifies that the State must concur in the application of laws by Indian parliament, except those that pertain to Communications, Defence and Foreign Affairs. Central Government could not exercise its power to interfere in any other areas of governance of the state.
In a broadcast on 2 November 1947, Prime Minister Jawaharlal Nehru announced that the fate of Kashmir would ultimately be decided by the people, once law and order was established, through a referendum "held under international auspices like the United Nations." A similar pledge was made by the Government of India when the Kashmir dispute was referred to the UN Security Council on 1 January 1948. By some accounts Mountbatten had an understanding with Nehru that a referendum on the region's future would be held later.
Sheikh Abdullah took oath as Prime Minister of the state on 17 March 1948. In 1949, the Indian government obliged Hari Singh to leave Jammu and Kashmir and yield the government to Sheikh Abdullah. Karan Singh, the son of the erstwhile Maharajah Hari Singh was made the Sadr-i-Riyasat (Constitutional Head of State) and the Governor of the state.
Elections were held for the Constituent Assembly of Jammu and Kashmir in 1951, with 75 seats allocated for the Indian administered part of Kashmir, and 25 seats left reserved for the Pakistan administered part. Sheikh Abdullah's National Conference won all 75 seats in a rigged election. In October 1951, Jammu & Kashmir National Conference under the leadership of Sheikh Abdullah formed the Constituent Assembly of Jammu and Kashmir to formulate the Constitution of the state. Sheikh initially wanted the Constituent Assembly to decide the State's accession. But this was not agreed to by Nehru, who stated that such "underhand dealing" would be very bad, as the matter was being decided by the UN.
Sheikh Abdullah was said to have ruled the state in an undemocratic and authoritarian manner during this period.
According to historian Zutshi, in the late 1940s, most Kashmiri Muslims in Indian Kashmir were still debating the value of the state's association with India or Pakistan. By the 1950s, she says, the National Conference government's repressive measures and the Indian state's seeming determination to settle the state's accession to India without a reference to the people of the state brought Kashmiri Muslims to extol the virtues of Pakistan and condemn India's high-handedness in its occupation of the territory, and even those who had been in India's favour began to speak in terms of the state's association with Pakistan.
In early 1949, an agitation was started by Jammu Praja Parishad, a Hindu nationalist party which was active in the Jammu region, over the ruling National Conference's policies. The government swiftly suppressed it by arresting as many as 294 members of the Praja Parishad including Prem Nath Dogra, its president. Though Sheikh's land reforms were said to have benefited the people of rural areas, Praja Parishad opposed the 'Landed Estates Abolition Act', saying it was against the Indian Constitutional rights, for implementing land acquisition without compensation. Praja Parishad also called for the full integration with the rest of India, directly clashing with the demands of National Conference for complete autonomy of the state. On 15 January 1952, students staged a demonstration against the hoisting of the state flag alongside the Indian Union flag. They were penalised, giving rise to a big procession on 8 February. The military was called out and a 72-hour curfew imposed. N. Gopalaswami Ayyangar, the Indian Central Cabinet minister in charge of Kashmir affairs, came down to broker peace, which was resented by Sheikh Abdullah.
In order to break the constitutional deadlock, Nehru invited the National Conference to send a delegation to Delhi. The '1952 Delhi Agreement' was formulated to settle the extent of applicability of the Indian Constitution to the Jammu and Kashmir and the relation between the State and Centre. It was reached between Nehru and Abdullah on 24 July 1952. Following this, the Constituent Assembly abolished the monarchy in Kashmir, and adopted an elected Head of State (Sadr-i Riyasat). However, the Assembly was reluctant to implement the remaining measures agreed to in the Delhi Agreement.
The Praja Parishad undertook a civil disobedience campaign for a third time in November 1952, which again led to repression by the state government. The Parishad accused Abdullah of communalism (sectarianism), favouring the Muslim interests in the state and sacrificing the interests of the others. The Jana Sangh joined hands with the Hindu Mahasabha and Ram Rajya Parishad to launch a parallel agitation in Delhi. In May 1953, Shyama Prasad Mukherjee, a prominent Indian leader of the time and the founder of Hindu nationalist party Bharatiya Jana Sangh (later evolved as BJP), made a bid to enter Jammu and Kashmir after denying to take a permit, citing his rights as an Indian citizen to visit any part of the country. Abdullah prohibited his entry and promptly arrested him when he attempted. An estimated 10,000 activists were imprisoned in Jammu, Punjab and Delhi, including Members of Parliament. Unfortunately, Mukherjee died in detention on 23 June 1953, leading to an uproar in whole India and precipitating a crisis that went out of control.
Observers state that Abdullah became upset, as he felt, his "absolute power" was being compromised in India.
Meanwhile, Nehru's pledge of a referendum to people of Kashmir did not come into action. Sheikh Abdullah advocated complete independence and had allegedly joined hands with US to conspire against India.
On 8 August 1953, Sheikh Abdullah was dismissed as Prime Minister by the Sadr-i-Riyasat Karan Singh on the charge that he had lost the confidence of his cabinet. He was denied the opportunity to prove his majority on the floor of the house. He was also jailed in 1953 while Sheikh's dissident deputy, Bakshi Ghulam Mohammad was appointed as the new Prime Minister of the state.
Period of integration and rise of Kashmiri separatism (1954–1974)
From all the information I have, 95 per cent of Kashmir Muslims do not wish to be or remain Indian citizens. I doubt therefore the wisdom of trying to keep people by force where they do not wish to stay. This cannot but have serious long-term political consequences, though immediately it may suit policy and please public opinion.
Bakshi Mohammad implemented all the measures of the '1952 Delhi Agreement'. In May 1954, as a subsequent to the Delhi agreement, The Constitution (Application to Jammu and Kashmir) Order, 1954, is issued by the President of India under Article 370, with the concurrence of the Government of the State of Jammu and Kashmir. In that order, the Article 35A is added to the Constitution of India to empower the Jammu and Kashmir state's legislature to define "permanent residents" of the state and provide special rights and privileges to those permanent residents.
On 15 February 1954, under the leadership of Bakshi Mohammad, the Constituent Assembly of Jammu and Kashmir ratified the state's accession to India. On 17 November 1956, the Constitution of Jammu and Kashmir was adopted by the Assembly and it came into full effect on 26 January 1957. On 24 January 1957, the UN passed a resolution stating that the decisions of the Constituent Assembly would not constitute a final disposition of the State, which needs to be carried out by a free and impartial plebiscite.
Meanwhile in Pakistan administered Azad Jammu and Kashmir, the 1955 Poonch uprising begins in February 1955 against the governments dismissal of Sardar Ibrahim Khan. The rebellion would only be quashed in 1956.
After the overthrow of Sheikh Abdullah, his lieutenant Mirza Afzal Beg formed the Plebiscite Front on 9 August 1955 to fight for the plebiscite demand and the unconditional release of Sheikh Abdullah. The activities of the Plebiscite Front eventually led to the institution of the infamous Kashmir Conspiracy Case in 1958 and two other cases. On 8 August 1958, Abdullah was arrested on the charges of these cases.
India's Home Minister, Pandit Govind Ballabh Pant, during his visit to Srinagar in 1956, declared that the State of Jammu and Kashmir was an integral part of India and there could be no question of a plebiscite to determine its status afresh, hinting that India would resist plebiscite efforts from then on.
After the mass unrest due to missing of holy relic from the Hazratbal Shrine on 27 December 1963, the State Government dropped all charges in the Kashmir Conspiracy Case as a diplomatic decision, on 8 April 1964. Sheikh Abdullah was released and returned to Srinagar where he was accorded a great welcome by the people of the valley. After his release he was reconciled with Nehru. Nehru requested Sheikh Abdullah to act as a bridge between India and Pakistan and make President Ayub to agree to come to New Delhi for the talks for a final solution of the Kashmir problem. President Ayub Khan also sent telegrams to Nehru and Sheikh Abdullah with the message that as Pakistan too was a party to the Kashmir dispute any resolution of the conflict without its participation would not be acceptable to Pakistan. Sheikh Abdullah went to Pakistan in the spring of 1964. President Ayub Khan of Pakistan held extensive talks with him to explore various avenues for solving the Kashmir problem and agreed to come to Delhi in mid June for talks with Nehru as suggested by him. Even the date of his proposed visit was fixed and communicated to New Delhi. However, while Abdullah was still in Pakistan, news came of the sudden death of Nehru on 27 May 1964. The peace initiative died with Nehru.
After Nehru's death in 1964, Abdullah was interned from 1965 to 1968 and exiled from Kashmir in 1971 for 18 months. The Plebiscite Front was also banned. This was allegedly done to prevent him and the Plebiscite Front which was supported by him, from taking part in elections in Kashmir.
On 21 November 1964, the Articles 356 and 357 of the Indian Constitution were extended to the state, by virtue of which the Central Government can assume the government of the State and exercise its legislative powers. On 24 November 1964, the Jammu and Kashmir Assembly passed a constitutional amendment changing the elected post of Sadr-i-Riyasat to a centrally-nominated post of "Governor" and renaming "Prime Minister" to "Chief Minister", which is regarded as the "end of the road" for the Article 370, and the Constitutional autonomy guaranteed by it. On 3 January 1965, prior to 1967 Assembly elections, the Jammu and Kashmir National Conference dissolved itself and merged into the Indian National Congress, as a marked centralising strategy.
After Indo-Pakistani War of 1965, Kashmiri nationalists Amanullah Khan and Maqbool Bhat, along with Hashim Qureshi, in 1966, formed another Plebiscite Front in Azad Kashmir with an armed wing called the National Liberation Front (NLF), with the objective of freeing Kashmir from Indian occupation and then liberating the whole of Jammu and Kashmir. Later in 1976, Maqbool Bhat is arrested on his return to the Valley. Amanullah Khan moved to England and there NLF was renamed Jammu and Kashmir Liberation Front (JKLF).
Shortly after 1965 war, Kashmiri Pandit activist and writer, Prem Nath Bazaz wrote that the overwhelming majority of Kashmir's Muslims were unfriendly to India and wanted to get rid of the political setup, but did not want to use violence for this purpose. He added : "It would take another quarter century of repression and generation turnover for the pacifist approach to yield decisively as armed struggle, qualifying Kashmiris as 'reluctant secessionists'."
In 1974, the State Subject law was officially abolished in Gilgit Baltistan, which allowed any Pakistani to settle and buy land.
Revival of National Conference (1975–1983)
In 1971, the declaration of Bangladesh's independence was proclaimed on 26 March by Sheikh Mujibur Rahman, and subsequently the Bangladesh Liberation War broke out in erstwhile East Pakistan between Pakistan and Bangladesh which was later joined by India, and subsequently war broke out on the western border of India between India and Pakistan, both of which culminated in the creation of Bangladesh.
It is said that, Sheikh Abdullah, watching the alarming turn of events in the subcontinent, realized that for the survival of the region, there was an urgent need to stop pursuing confrontational politics and promoting solution of issues by a process of reconciliation and dialogue. Critics of Sheikh hold the view that he gave up the cherished goal of plebiscite for gaining Chief Minister's chair. He started talks with the then Prime Minister Indira Gandhi for normalizing the situation in the region and came to an accord with her, called 1975 Indira-Sheikh accord, by giving up the demand for a plebiscite in lieu of the people being given the right to self-rule by a democratically elected Government (as envisaged under article 370 of the Constitution of India), rather than the "puppet government" which is said to have ruled the state until then. Sheikh Abdullah revived the National Conference, and Mirza Afzal Beg's Plebiscite Front was dissolved in the NC. Sheikh assumed the position of Chief Minister of Jammu and Kashmir again after 11 years. Later in 1977, the Central Government and the ruling Congress Party withdrew its support so that the State Assembly had to be dissolved and mid term elections called. Sheikh's party National Conference won a majority (47 out of 74 seats) in the subsequent elections, on the pledge to restore Jammu and Kashmir's autonomy, and Sheikh Abdullah was re-elected as Chief Minister. The 1977 Assembly election is regarded as the first "free and fair" election in the Jammu and Kashmir state.
During the 1983 Assembly elections, Indira Gandhi campaigned aggressively, raising the bogey of a 'Muslim invasion' in the Jammu region because of the Resettlement Bill, passed by the then NC government, which gave Kashmiris who left for Pakistan between 1947 and 1954 the right to return, reclaim their properties and resettle. On the other hand, Farooq Abdullah allied with the Mirwaiz Maulvi Mohammed Farooq for the elections and charged that the state's autonomy had been eroded by successive Congress Party governments. The strategies yielded dividends and the Congress won 26 seats, while the NC secured 46. Barring an odd constituency, all victories of the Congress were in the Jammu and Ladakh regions, while NC swept the Kashmir Valley. This election is said to have cemented the political polarization on religious lines in the Jammu and Kashmir state.
After the results of the 1983 election, the Hindu nationalists in the state were demanding stricter central government control over the state whereas Kashmir's Muslims wanted to preserve the state's autonomy. Islamic fundamentalist groups clamoured for a plebiscite. Maulvi Farooq challenged the contention that there was no longer a dispute on Kashmir. He said that the people's movement for plebiscite would not die even though India thought it did when Sheikh Abdullah died.
In 1983, learned men of Kashmiri politics testified that Kashmiris had always wanted to be independent. But the more serious-minded among them also realised that this is not possible, considering Kashmir's size and borders.
According to historian Mridu Rai, for three decades Delhi's handpicked politicians in Kashmir had supported the State's accession to India in return for generous disbursements from Delhi. Rai states that the state elections were conducted in Jammu and Kashmir, but except for the 1977 and 1983 elections no state election was fair.
Kashmiri Pandit activist Prem Nath Bazaz wrote that if free elections were held, the majority of seats would be won by those not friendly to India.
Rise of the separatist movement and Islamism (1984–1986)
Increasing anti-Indian protests took place in Kashmir in the 1980s. The Soviet-Afghan jihad and the Islamic Revolution in Iran were becoming sources of inspiration for large numbers of Kashmiri Muslim youth. The state authorities responded with increasing use of brute force to simple economic demands. Both the pro-Independence Jammu and Kashmir Liberation Front (JKLF) and the pro-Pakistan Islamist groups including JIJK mobilised the fast growing anti-Indian sentiments among the Kashmiri population. 1984 saw a pronounced rise in terrorist violence in Kashmir. When Kashmir Liberation Front militant Maqbool Bhat was executed in February 1984, strikes and protests by Kashmiri nationalists broke out in the region. Large numbers of Kashmiri youth participated in widespread anti India demonstrations, which faced heavy handed reprisals by Indian state forces. Critics of the then Chief Minister, Farooq Abdullah, charged that Abdullah was losing control. His visit to Pakistan administered Kashmir became an embarrassment, where according to Hashim Qureshi, he shared a platform with Kashmir Liberation Front. Though Abdullah asserted that he went on behalf of Indira Gandhi and his father, so that sentiments there could "be known first hand", few people believed him. There were also allegations that he had allowed Khalistan terrorist groups to train in Jammu province, although those allegations were never proved. On 2 July 1984, Ghulam Mohammad Shah, who had support from Indira Gandhi, replaced his brother-in-law Farooq Abdullah and became the chief minister of Jammu and Kashmir, after Abdullah was dismissed, in what was termed as a political "coup".
In 1986 some members of the JKLF crossed over to Pakistan to receive arms training but the Jamaat Islami Jammu Kashmir, which saw Kashmiri nationalism as contradicting Islamic universalism and its own desire for merging with Pakistan, did not support the JKLF movement. As late as that year, Jamaat member Syed Ali Shah Geelani, who later became a supporter of Kashmir's armed revolt, urged that the solution for the Kashmir issue be arrived at through peaceful and democratic means. To achieve its goal of self-determination for the people of Jammu and Kashmir the Jamaat e Islami's stated position was that the Kashmir issues be resolved through constitutional means and dialogue.
Shah's administration, which did not have the people's mandate, turned to Islamists and opponents of India, notably the Molvi Iftikhar Hussain Ansari, Mohammad Shafi Qureshi and Mohinuddin Salati, to gain some legitimacy through religious sentiments. This gave political space to Islamists who previously lost overwhelmingly, allegedly due to massive rigging, in the 1983 state elections. In 1986, Shah decided to construct a mosque within the premises of an ancient Hindu temple inside the New Civil Secretariat area in Jammu to be made available to the Muslim employees for 'Namaz'. People of Jammu took to streets to protest against this decision, which led to a Hindu-Muslim clash. On his return to Kashmir valley in February 1986, Gul Shah retaliated and incited the Kashmiri Muslims by saying Islam khatrey mein hey (trans. Islam is in danger). As a result, communal violence gripped the region, in which Hindus were targeted, especially the Kashmiri pandits, who later in the year 1990, fled the valley in large numbers. During the Anantnag riot in February 1986, although no Hindu was killed, many houses and other properties belonging to Hindus were looted, burnt or damaged.
Shah called in the army to curb the violence on the Hindus, but it had little effect. His government was dismissed on 12 March 1986, by the then Governor Jagmohan following communal riots in south Kashmir. This led Jagmohan to rule the state directly.
Jagmohan is said to have failed to distinguish between the secular forms and Islamist expressions of Kashmiri identity, and hence saw that identity as a threat. This failure was exploited by the Islamists of the valley, who defied the 'Hindu nationalist' policies implemented during Jagmohan's tenure, and thereby gained momentum. The political fight was hence being portrayed as a conflict between "Hindu" New Delhi (Central Government), and its efforts to impose its will in the state, and "Muslim" Kashmir, represented by political Islamists and clerics. Jagmohan's pro-Hindu bias in the administration led to an increase in the appeal of the Muslim United Front.
1987 state elections
An alliance of Islamic parties organized into Muslim United Front (MUF) to contest the 1987 state elections. Culturally, the growing emphasis on secularism led to a backlash with Islamic parties becoming more popular. MUF's election manifesto stressed the need to solve all outstanding issues according to the Simla agreement, work for Islamic unity and against political interference from the centre. Their slogan was wanting the law of the Quran in the Assembly.
There was highest recorded participation in this election. Eighty per cent of the people in the Valley voted. MUF received victory in only 4 of the contested 43 electoral constituencies despite its high vote share of 31 per cent (this means that its official vote in the Valley was larger than one-third). The elections were widespreadly believed to have been rigged by the ruling party National Conference, allied with the Indian National Congress. In the absence of rigging, commentators believe that the MUF could have won fifteen to twenty seats, a contention admitted by the National Conference leader Farooq Abdullah. Scholar Sumantra Bose, on the other hand. opines that the MUF would have won most of the constituencies in the Kashmir Valley.
BBC reported that Khem Lata Wukhloo, who was a leader of the Congress party at the time, admitted the widespread rigging in Kashmir. He stated:
I remember that there was a massive rigging in 1987 elections. The losing candidates were declared winners. It shook the ordinary people's faith in the elections and the democratic process.
1989 popular insurgency and militancy
In the years since 1990, the Kashmiri Muslims and the Indian government have conspired to abolish the complexities of Kashmiri civilization. The world it inhabited has vanished: the state government and the political class, the rule of law, almost all the Hindu inhabitants of the valley, alcohol, cinemas, cricket matches, picnics by moonlight in the saffron fields, schools, universities, an independent press, tourists and banks. In this reduction of civilian reality, the sights of Kashmir are redefined: not the lakes and Mogul gardens, or the storied triumphs of Kashmiri agriculture, handicrafts and cookery, but two entities that confront each other without intermediary: the mosque and the army camp.
In 1989, a widespread popular and armed insurgency started in Kashmir. After the 1987 state legislative assembly election, some of the results were disputed. This resulted in the formation of militant wings and marked the beginning of the Mujahadeen insurgency, which continues to this day. India contends that the insurgency was largely started by Afghan mujahadeen who entered the Kashmir valley following the end of the Soviet–Afghan War. Yasin Malik, a leader of one faction of the Jammu Kashmir Liberation Front, was one of the Kashmiris to organise militancy in Kashmir, along with Ashfaq Majeed Wani, Javaid Ahmad Mir, and Abdul Hamid Sheikh. Since 1995, Malik has renounced the use of violence and calls for strictly peaceful methods to resolve the dispute. Malik developed differences with one of the senior leaders, Farooq Siddiqui (alias Farooq Papa), for shunning demands for an independent Kashmir and trying to cut a deal with the Indian Prime Minister. This resulted in a split in which Bitta Karate, Salim Nanhaji, and other senior comrades joined Farooq Papa. Pakistan claims these insurgents are Jammu and Kashmir citizens, and are rising up against the Indian army as part of an independence movement. Amnesty International has accused security forces in Indian-controlled Kashmir of exploiting an Armed Forces (Special Powers) Act that enables them to "hold prisoners without trial". The group argues that the law, which allows security forces to detain individuals for up to two years without presenting charges violates prisoners' human rights. In 2011, the state humans right commission said it had evidence that 2,156 bodies had been buried in 40 graves over the last 20 years. The authorities deny such accusations. The security forces say the unidentified dead are militants who may have originally come from outside India. They also say that many of the missing people have crossed into Pakistan-administered Kashmir to engage in militancy. However, according to the state human rights commission, among the identified bodies 574 were those of "disappeared locals", and according to Amnesty International's annual human rights report (2012) it was sufficient for "belying the security forces' claim that they were militants".
India claims these insurgents are Islamic terrorist groups from Pakistan-administered Kashmir and Afghanistan, fighting to make Jammu and Kashmir a part of Pakistan. They claim Pakistan supplies munitions to the terrorists and trains them in Pakistan. India states that the terrorists have killed many citizens in Kashmir and committed human rights violations whilst denying that their own armed forces are responsible for human rights abuses. On a visit to Pakistan in 2006, former Chief Minister of Kashmir Omar Abdullah remarked that foreign militants were engaged in reckless killings and mayhem in the name of religion. The Indian government has said militancy is now on the decline.[when?]
The Pakistani government calls these insurgents "Kashmiri freedom fighters", and claims that it provides them only moral and diplomatic support, although India believes they are Pakistan-supported terrorists from Pakistan Administered Kashmir. In October 2008, President Asif Ali Zardari of Pakistan called the Kashmir separatists "terrorists" in an interview with The Wall Street Journal. These comments sparked outrage amongst many Kashmiris, some of whom defied a curfew imposed by the Indian army to burn him in effigy.
In 2008, pro-separatist leader Mirwaiz Umar Farooq told the Washington Post that there has been a "purely indigenous, purely Kashmiri" peaceful protest movement alongside the insurgency in Indian-administered Kashmir since 1989. The movement was created for the same reason as the insurgency and began after the disputed election of 1987. According to the United Nations, the Kashmiris have grievances with the Indian government, specifically the Indian military, which has committed human rights violations.
In 1994, the NGO International Commission of Jurists sent a fact finding mission to Kashmir. The ICJ mission concluded that the right of self-determination to which the peoples of Jammu and Kashmir became entitled as part of the process of partition had neither been exercised nor abandoned, and thus remained exercisable. It further stated that as the people of Kashmir had a right of self-determination, it followed that their insurgency was legitimate. It, however, did not follow that Pakistan had a right to provide support for the militants.
1989–1990 exodus of Kashmir Pandits
This section may be too long and excessively detailed. (August 2019)
Due to rising insurgency and Islamic militancy in the Kashmir Valley, Kashmiri Pandits were forced to flee the valley. They were targeted by militant groups such as the Jammu Kashmir Liberation Front, Lashkar-e-Taiba, and Jaish-e-Mohammed. On 4 January 1990, Srinagar based newspaper Aftab released a message, threatening all Hindus to leave Kashmir immediately, sourcing it to the militant organization Hizbul Mujahideen. In the preceding months, around 300 Hindu men and women, Kashmiri Pandits, had been slaughtered and women raped. Mosque released statement in loud speaker asked Hindus to leave Kashmir without their women. On 19 January 1990, Kashmiri Pandits fled from Kashmiri due to atrocities such as killing and gang rape.
On 21 January 1990, two days after Jagmohan took over as governor of Jammu and Kashmir, the Gawkadal massacre took place in Srinagar when the Indian paramilitary troops of the Central Reserve Police Force opened fire on a group of Kashmiri protesters in what has been described by some authors as "the worst massacre in Kashmiri history" (along with the Bijbehara Massacre in 1993). At least 50 people were killed, with some reports of the deaths reaching as high as 280. In the aftermath of the massacre, more demonstrations followed, and in January 1990, Indian paramilitary forces are believed to have killed around 300 protesters. As a Human Rights Watch stated in a report from May 1991, "In the weeks that followed [the Gawakadal massacre] as security forces fired on crowds of marchers and as militants intensified their attacks against the police and those suspected of aiding them, Kashmir's civil war began in earnest."
The mass exodus began on 1 March 1990, when hundreds of thousands of Kashmiri Pandits left the state; of the approximately 300,000 to 600,000 Hindus living in the Kashmir Valley in 1990, only 2,000–3,000 lived there in 2016.
1999 conflict in Kargil
In mid-1999, alleged insurgents and Pakistani soldiers from Pakistani Kashmir infiltrated Jammu and Kashmir. During the winter season, Indian forces regularly move down to lower altitudes, as severe climatic conditions makes it almost impossible for them to guard the high peaks near the Line of Control. This practice is followed by both India and Pakistan Army. The terrain makes it difficult for both sides to maintain a strict border control over Line of Control. The insurgents took advantage of this and occupied vacant mountain peaks in the Kargil range overlooking the highway in Indian Kashmir that connects Srinagar and Leh. By blocking the highway, they could cut off the only link between the Kashmir Valley and Ladakh. This resulted in a large-scale conflict between the Indian and Pakistani armies. The final stage involved major battles by Indian and Pakistani forces, with India recapturing most of the territories held by Pakistani forces.
Fears of the Kargil War turning into a nuclear war provoked the then-United States President Bill Clinton to pressure Pakistan to retreat. The Pakistan Army withdrew their remaining troops from the area, ending the conflict. India regained control of the Kargil peaks, which they now patrol and monitor all year long.
2000s Al-Qaeda involvement
In a 'Letter to American People' written by Osama bin Laden in 2002, he stated that one of the reasons he was fighting America was because of its support for India on the Kashmir issue. While on a trip to Delhi in 2002, US Secretary of Defense Donald Rumsfeld suggested that Al-Qaeda was active in Kashmir, though he did not have any hard evidence. An investigation by a Christian Science Monitor reporter in 2002 claimed to have unearthed evidence that Al-Qaeda and its affiliates were prospering in Pakistan-administered Kashmir with tacit approval of Pakistan's Inter-Services Intelligence agency (ISI). In 2002, a team comprising Special Air Service and Delta Force personnel was sent into Indian-administered Kashmir to hunt for Osama bin Laden after reports that he was being sheltered by the Kashmiri militant group Harkat-ul-Mujahideen. US officials believed that Al-Qaeda was helping organise a campaign of terror in Kashmir to provoke conflict between India and Pakistan. Their strategy was to force Pakistan to move its troops to the border with India, thereby relieving pressure on Al-Qaeda elements hiding in northwestern Pakistan. US intelligence analysts say Al-Qaeda and Taliban operatives in Pakistan-administered Kashmir are helping terrorists trained in Afghanistan to infiltrate Indian-administered Kashmir. Fazlur Rehman Khalil, the leader of the Harkat-ul-Mujahideen, signed al-Qaeda's 1998 declaration of holy war, which called on Muslims to attack all Americans and their allies. In 2006 Al-Qaeda claim they have established a wing in Kashmir, which worried the Indian government. Indian Army Lieutenant General H.S. Panag, GOC-in-C Northern Command, told reporters that the army has ruled out the presence of Al-Qaeda in Indian-administered Jammu and Kashmir. He said that there no evidence to verify media reports of an Al-Qaeda presence in the state. He ruled out Al-Qaeda ties with the militant groups in Kashmir including Lashkar-e-Taiba and Jaish-e-Mohammed. However, he stated that they had information about Al Qaeda's strong ties with Lashkar-e-Taiba and Jaish-e-Mohammed operations in Pakistan. While on a visit to Pakistan in January 2010, US Defense secretary Robert Gates stated that Al-Qaeda was seeking to destabilise the region and planning to provoke a nuclear war between India and Pakistan.
In June 2011, a US Drone strike killed Ilyas Kashmiri, chief of Harkat-ul-Jihad al-Islami, a Kashmiri militant group associated with Al-Qaeda. Kashmiri was described by Bruce Riedel as a 'prominent' Al-Qaeda member, while others described him as the head of military operations for Al-Qaeda. Waziristan had by then become the new battlefield for Kashmiri militants fighting NATO in support of Al-Qaeda. Ilyas Kashmiri was charged by the US in a plot against Jyllands-Posten, the Danish newspaper at the center of the Jyllands-Posten Muhammad cartoons controversy. In April 2012, Farman Ali Shinwari a former member of Kashmiri separatist groups Harkat-ul-Mujahideen and Harkat-ul-Jihad al-Islami, was appointed chief of al-Qaeda in Pakistan.
21st century developments
India continues to assert its sovereignty or rights over the entire region of Kashmir, while Pakistan maintains that it is a disputed territory. Pakistan argues that the status quo cannot be considered as a solution and further insists on a UN-sponsored plebiscite. Unofficially, the Pakistani leadership has indicated that they would be willing to accept alternatives such as a demilitarised Kashmir, if sovereignty of Azad Kashmir was to be extended over the Kashmir valley, or the "Chenab" formula, by which India would retain parts of Kashmir on its side of the Chenab river, and Pakistan the other side—effectively re-partitioning Kashmir on communal lines. The problem with the proposal is that the population of the Pakistan-administered portion of Kashmir is for the most part ethnically, linguistically, and culturally different from the Valley of Kashmir, a part of Indian-administered Kashmir. Partition based on the Chenab formula is opposed by some Kashmiri politicians, although others, including Sajjad Lone, have suggested that the non-Muslim part of Jammu and Kashmir be separated from Kashmir and handed to India. Some political analysts say that the Pakistan state policy shift and mellowing of its aggressive stance may have to do with its total failure in the Kargil War and the subsequent 9/11 attacks. These events put pressure on Pakistan to alter its position on terrorism. Many neutral parties to the dispute have noted that the UN resolution on Kashmir is no longer relevant. The European Union holds the view that the plebiscite is not in Kashmiris' interest. The report notes that the UN conditions for such a plebiscite have not been, and can no longer be, met by Pakistan. The Hurriyat Conference observed in 2003 that a "plebiscite [is] no longer an option". Besides the popular factions that support one or other of the parties, there is a third faction which supports independence and withdrawal of both India and Pakistan. These have been the respective stands of the parties for a long while, and there have been no significant changes over the years. As a result, all efforts to solve the conflict have so far proved futile.
Revelations made on 24 September 2013 by the former Indian army chief General V. K. Singh claim that the state politicians of Jammu and Kashmir are funded by the army secret service to keep the general public calm and that this activity has been going on since Partition.
In a 2001 report entitled Pakistan's Role in the Kashmir Insurgency from the American RAND Corporation, the think tank noted that "the nature of the Kashmir conflict has been transformed from what was originally a secular, locally based struggle (conducted via the Jammu Kashmir Liberation Front – JKLF) to one that is now largely carried out by foreign militants and rationalized in pan-Islamic religious terms." The majority of militant organisations are composed of foreign mercenaries, mostly from the Pakistani Punjab. In 2010, with the support of its intelligence agencies, Pakistan again 'boosted' Kashmir militants, and recruitment of mujahideen in the Pakistani state of Punjab has increased. In 2011, the FBI revealed that Pakistan's spy agency ISI paid millions of dollars into a United States–based non-governmental organisation to influence politicians and opinion-makers on the Kashmir issue and arrested Syed Ghulam Nabi Fai.
The Freedom in the World 2006 report categorised Indian-administered Kashmir as "partly free", and Pakistan-administered Kashmir, as well as the country of Pakistan, as "not free". India claims that contrary to popular belief, a large proportion of the Jammu and Kashmir populace wishes to remain with India. A MORI survey found that within Indian-administered Kashmir, 61% of respondents said they felt they would be better off as Indian citizens, with 33% saying that they did not know, and the remaining 6% favouring Pakistani citizenship. However, this support for India was mainly in the Ladakh and Jammu regions, not the Kashmir Valley, where only 9% of the respondents said that they would be better off with India. According to a 2007 poll conducted by the Centre for the Study of Developing Societies in New Delhi, 87% of respondents in the Kashmir Valley prefer independence over union with India or Pakistan. However, a survey by Chatham House in both Indian and Pakistani administered Kashmir found that support for independence stood at 43% and 44% respectively.
Efforts to end the crisis
In 2005, General Musharraf, as well as other Pakistani leaders, sought to resolve the Kashmir issue through the Chenab Formula road map. Based on the 'Dixon Plan', the Chenab Formula assigns Ladakh to India, Gilgit-Baltistan (G-B) to Pakistan, proposes a plebiscite in the Kashmir Valley and splits Jammu into two-halves. On 5 December 2006, Pakistani President Pervez Musharraf told an Indian TV channel that Pakistan would give up its claim on Kashmir if India accepted some of his peace proposals, including a phased withdrawal of troops, self-governance for locals, no changes in the borders of Kashmir, and a joint supervision mechanism involving India, Pakistan, and Kashmir. Musharraf stated that he was ready to give up the United Nations' resolutions regarding Kashmir.
2008 militant attacks
In the week of 10 March 2008, 17 people were wounded when a blast hit the region's only highway overpass located near the civil secretariat—the seat of government of Indian-controlled Kashmir—and the region's high court. A gun battle between security forces and militants fighting against Indian rule left five people dead and two others injured on 23 March 2008. The battle began when security forces raided a house on the outskirts of the capital city of Srinagar housing militants. The Indian Army has been carrying out cordon-and-search operations against militants in Indian-administered Kashmir since the violence broke out in 1989. While the authorities say 43,000 people have been killed in the violence, various human rights groups and non-governmental organisations have put the figure at twice that number.
According to the Government of India Home Ministry, 2008 was the year with the lowest civilian casualties in 20 years, with 89 deaths, compared to a high of 1,413 in 1996. In 2008, 85 security personnel died compared to 613 in 2001, while 102 militants were killed. The human rights situation improved, with only one custodial death, and no custodial disappearances. Many analysts say Pakistan's preoccupation with jihadis within its own borders explains the relative calm.
2008 Kashmir protests
Massive demonstrations occurred after plans by the Indian-administered Jammu and Kashmir state government to transfer 100 acres (0.40 km2) of land to a trust which runs the Hindu Amarnath shrine in the Muslim-majority Kashmir valley. This land was to be used to build a shelter to house Hindu pilgrims temporarily during their annual pilgrimage to the Amarnath temple. Such demonstrations have been aloof of the fact that the India government very regularly undertakes activities for upliftment of Muslim community (as a secular government)and very regularly donates lands and other properties to the systemized Waqf Boards.
Indian security forces and the Indian army responded quickly to keep order. More than 40 unarmed protesters were killed. The largest protests saw more than a half million people waving Pakistani flags and crying for freedom at a rally on 18 August, according to Time magazine. Pro-independence Kashmiri leader Mirwaiz Umar Farooq warned that the peaceful uprising could lead to an upsurge in violence if India's heavy-handed crackdown on protests was not restrained. The United Nations expressed concern at India's response to peaceful protests and urged investigations be launched against Indian security personnel who had taken part in the crackdown.
Separatists and political party workers were believed to be behind stone-throwing incidents, which have led to retaliatory fire from the police. An autorickshaw laden with stones meant for distribution was seized by the police in March 2009. Following the unrest in 2008, secessionist movements got a boost.
2008 Kashmir elections
State elections were held in Indian administered Kashmir in seven phases, starting on 17 November and finishing on 24 December 2008. In spite of calls by separatists for a boycott, an unusually high turnout of more than 60% was recorded. The National Conference party, which was founded by Sheikh Abdullah and is regarded as pro-India, emerged with a majority of the seats. On 30 December, the Congress Party and the National Conference agreed to form a coalition government, with Omar Abdullah as Chief Minister. On 5 January 2009, Abdullah was sworn in as the eleventh Chief Minister of Jammu and Kashmir.
In March 2009, Abdullah stated that only 800 militants were active in the state and out of these only 30% were Kashmiris.
2009 Kashmir protests
In 2009, protests started over the alleged rape and murder of two young women in Shopian in South Kashmir. Suspicion pointed towards the police as the perpetrators. A judicial enquiry by a retired High Court official confirmed the suspicion, but a CBI enquiry reversed their conclusion. This gave fresh impetus to popular agitation against India. Significantly, the unity between the separatist parties was lacking this time.
2010 Kashmir unrest
The 2010 Kashmir unrest was series of protests in the Muslim majority Kashmir Valley in Jammu and Kashmir which started in June 2010. These protests involved the 'Quit Jammu Kashmir Movement' launched by the Hurriyat Conference led by Syed Ali Shah Geelani and Mirwaiz Umar Farooq, who had called for the complete demilitarisation of Jammu and Kashmir. The All Parties Hurriyat Conference made this call to protest, citing human rights abuses by Indian troops.[not specific enough to verify] Chief Minister Omar Abdullah attributed the 2010 unrest to the fake encounter staged by the military in Machil. Protesters shouted pro-independence slogans, defied curfews, attacked security forces with stones and burnt police vehicles and government buildings. The Jammu and Kashmir Police and Indian para-military forces fired live ammunition on the protesters, resulting in 112 deaths, including many teenagers. The protests subsided after the Indian government announced a package of measures aimed at defusing the tensions in September 2010.
2014 Jammu and Kashmir Elections
The 2014 Jammu and Kashmir Legislative Assembly election was held in Indian state of Jammu and Kashmir in five phases from 25 November – 20 December 2014. Despite repeated boycott calls by separarist Hurriyat leaders, elections recorded highest voters turnout in last 25 years, that is more than 65% which is more than usual voting percentage in other states of India.
Phase wise voting percentage is as follow:
|Tuesday 25 November||15||71.28%|
|Tuesday 2 December||18||71%|
|Tuesday 9 December||16||58.89%|
|Sunday 14 December||18||49%|
|Saturday 20 December||20||76%|
The European Parliament, on the behalf of European Union, welcomed the smooth conduct of the State Legislative Elections in the Jammu and Kashmir. The EU in its message said: "The high voter turnout figure proves that democracy is firmly rooted in India. The EU would like to congratulate India and its democratic system for conduct of fair elections, unmarred by violence, in the state of Jammu and Kashmir". The European Parliament also takes cognizance of the fact that a large number of Kashmiri voters turned out despite calls for the boycott of elections by certain separatist forces.
In October 2014, Indian and Pakistani troops traded gunfire over their border in the divided Himalayan region of Kashmir, killing at least four civilians and worsening tensions between the longtime rivals, officials on both sides have said. The small-arms and mortar exchanges – which Indian officials called the worst violation of a 2003 ceasefire – left 18 civilians wounded in India and another three in Pakistan. Tens of thousands of people fled their homes on both sides after the violence erupted on 5 October. Official reports state that nine civilians in Pakistan and seven in India were killed in three nights of fighting.
On 8 July 2016, a militant leader Burhan Muzaffar Wani was cornered by the security forces and killed. Following his death, protests and demonstrations have taken root leading to an "amplified instability" in the Kashmir valley. Curfews have been imposed in all 10 districts of Kashmir and over 100 civilians died and over 17,000 injured in clashes with the police. More than 600 have pellet injuries who may lose their eyesight. To prevent volatile rumours, cellphone and internet services have been blocked, and newspapers have also been restricted in many parts of the state.
An attack by four militants on an Indian Army base on 18 September 2016, also known as the 2016 Uri attack, resulted in the death of 19 soldiers as well as the militants themselves. Although no-one claimed responsibility for the attack, the militant group Jaish-e-Mohammed was suspected of involvement by the Indian authorities.
The Indians were particularly shaken by the event which they blamed on Islamabad. Response took various forms, including the postponement of the 19th SAARC summit, asking the Russian government to call off a joint military exercise with Pakistan, and the Indian Motion Picture Producers Association decision to suspend work with Pakistan.
On the Pakistani side, military alertness was raised and some Pakistan International Airlines flights suspended. The Pakistani government "denied any role in cross-border terrorism, and called on the United Nations and the international community to investigate atrocities it alleged have been committed by the security forces in Indian-ruled Kashmir".
February 2019 attack and retaliation
In the deadliest incident since 2016, Kashmir separatist terrorist group Jaish-e-Mohammed (JEM) carried and claimed responsibility for a suicide bomb attack on a military convoy that killed over 40 Indian soldiers on 14 February 2019. In retaliation on 26 February 2019, 12 Indian Mirage 2000 fighter jets dropped bombs on a "terrorist camp" in Pakistan-controlled territory at of Kashmir, allegedly killing around 350 members of the JEM. As India trespassed Pakistan's air space, the incidents escalated the tension between India and Pakistan starting the 2019 India–Pakistan standoff.
August 2019 decree of Indian president
In August 2019, as Home Minister Amit Shah of India told parliament, a decree abolishing Article 370 of the constitution that gave a measure of autonomy to the Muslim-majority Himalayan region had been signed by president and measure came into force "at once".
2020 Border Skirmishes
|Administered by||Area||Population||% Muslim||% Hindu||% Buddhist||% Other|
|India||Kashmir Valley||~4 million||95%||4%||–||–|
|Azad Kashmir||~2.6 million||100%||–||–||–|
India has officially stated that it believes Kashmir to be an integral part of India, though the then Prime Minister of India, Manmohan Singh, stated after the 2010 Kashmir Unrest that his government was willing to grant autonomy to the region within the purview of Indian constitution if there was consensus among political parties on this issue. The Indian viewpoint is succinctly summarised by Ministry of External affairs, Government of India —
- India holds that the Instrument of Accession of the State of Jammu and Kashmir to the Union of India, signed by Maharaja Hari Singh (erstwhile ruler of the State) on 25 October 1947 and executed on 27 October 1947 between the ruler of Kashmir and the Governor General of India was a legal act and completely valid in terms of the Government of India Act (1935), Indian Independence Act (1947) as well as under international law and as such was total and irrevocable.
- The Constituent assembly of Jammu and Kashmir had unanimously ratified the Maharaja's Instrument of Accession to India and adopted a constitution for the state that called for a perpetual merger of Jammu and Kashmir with the Union of India. India claims that the constituent assembly was a representative one, and that its views were those of the Kashmiri people at the time.[note 5]
- United Nations Security Council Resolution 1172 tacitly accepts India's stand regarding all outstanding issues between India and Pakistan and urges the need to resolve the dispute through mutual dialogue without the need for a plebiscite in the framework of UN Charter.
- United Nations Security Council Resolution 47 cannot be implemented since Pakistan failed to withdraw its forces from Kashmir, which was the first step in implementing the resolution. India is also of the view that Resolution 47 is obsolete, since the geography and demographics of the region have permanently altered since it adoption. The resolution was passed by United Nations Security Council under Chapter VI of the United Nations Charter and as such is non-binding with no mandatory enforceability, as opposed to resolutions passed under Chapter VII.
- India does not accept the two-nation theory that forms the basis of Pakistan's claims and considers that Kashmir, despite being a Muslim-majority region, is in many ways an "integral part" of secular India.
- The state of Jammu and Kashmir was provided with significant autonomy under Article 370 of the Constitution of India.
- All differences between India and Pakistan, including Kashmir, need to be settled through bilateral negotiations as agreed to by the two countries under the Simla Agreement signed on 2 July 1972.
Additional Indian viewpoints regarding the broader debate over the Kashmir conflict include:
- In a diverse country like India, disaffection and discontent are not uncommon. Indian democracy has the necessary resilience to accommodate genuine grievances within the framework of India's sovereignty, unity, and integrity. The Government of India has expressed its willingness to accommodate the legitimate political demands of the people of the state of Kashmir.
- Insurgency and terrorism in Kashmir is deliberately fuelled by Pakistan to create instability in the region. The Government of India has repeatedly accused Pakistan of waging a proxy war in Kashmir by providing weapons and financial assistance to terrorist groups in the region.
- Pakistan is trying to raise anti-India sentiment among the people of Kashmir by spreading false propaganda against India. According to the state government of Jammu and Kashmir, Pakistani radio and television channels deliberately spread "hate and venom" against India to alter Kashmiri opinion.
- India has asked the United Nations not to leave unchallenged or unaddressed the claims of moral, political, and diplomatic support for terrorism, which were clearly in contravention of United Nations Security Council Resolution 1373. This is a Chapter VII resolution that makes it mandatory for member states to not provide active or passive support to terrorist organisations. Specifically, it has pointed out that the Pakistani government continues to support various terrorist organisations, such as Jaish-e-Mohammad and Lashkar-e-Taiba, in direct violation of this resolution.
- India points out reports by human rights organisations condemning Pakistan for the lack of civic liberties in Pakistan-administered Kashmir. According to India, most regions of Pakistani Kashmir, especially Northern Areas, continue to suffer from lack of political recognition, economic development, and basic fundamental rights.
- Karan Singh, the son of the last ruler of the princely state of Kashmir and Jammu, has said that the Instrument of Accession signed by his father was the same as signed by other states. He opined that Kashmir was therefore a part of India, and that its special status granted by Article 370 of the Indian Constitution stemmed from the fact that it had its own constitution.
According to a poll in an Indian newspaper Indians were keener to keep control of Kashmir than Pakistanis. 67% of urban Indians want New Delhi to be in full control of Kashmir.
Michigan State University scholar Baljit Singh, interviewing Indian foreign policy experts in 1965, found that 77 percent of them favoured discussions with Pakistan on all outstanding problems including the Kashmir dispute. However, only 17 percent were supportive of holding a plebiscite in Kashmir. The remaining 60 percent were pessimistic of a solution due to a distrust of Pakistan or a perception of threats to India's internal institutions. They contended that India's secularism was far from stable and the possibility of Kashmir separating from India or joining Pakistan would endanger Hindu–Muslim relations in India.
In 2008, the death toll from the last 20 years was estimated by Indian authorities to be over 47,000.
In 2017 India's Union Home Minister, Rajnath Singh, demanded that Pakistan desist from demanding a plebiscite in Jammu and Kashmir, saying: "If at all a referendum is required, it is needed in Pakistan, where people should be asked whether they want to continue in Pakistan or are demanding the country's merger with India".
Pakistan maintains that Kashmir is the "jugular vein of Pakistan" and a currently disputed territory whose final status must be determined by the people of Kashmir. Pakistan's claims to the disputed region are based on the rejection of Indian claims to Kashmir, namely the Instrument of Accession. Pakistan insists that the Maharaja was not a popular leader, and was regarded as a tyrant by most Kashmiris. Pakistan maintains that the Maharaja used brute force to suppress the population.
Pakistan claims that Indian forces were in Kashmir before the Instrument of Accession was signed with India, and that therefore Indian troops were in Kashmir in violation of the Standstill Agreement, which was designed to maintain the status quo in Kashmir (although India was not signatory to the Agreement, which was signed between Pakistan and the Hindu ruler of Jammu and Kashmir).
From 1990 to 1999, some organisations reported that the Indian Armed Forces, its paramilitary groups, and counter-insurgent militias were responsible for the deaths of 4,501 Kashmiri civilians. During the same period, there were records of 4,242 women between the ages of 7–70 being raped. Similar allegations were also made by some human rights organisations.
In short, Pakistan holds that:
- The popular Kashmiri insurgency demonstrates that the Kashmiri people no longer wish to remain within India. Pakistan suggests that this means that Kashmir either wants to be with Pakistan or independent.
- According to the two-nation theory, one of the principles that is cited for the partition that created India and Pakistan, Kashmir should have been with Pakistan, because it has a Muslim majority.
- India has shown disregard for the resolutions of the UN Security Council and the United Nations Commission in India and Pakistan by failing to hold a plebiscite to determine the future allegiance of the state.
- The reason for India's disregard of the resolutions of the UN Security Council was given by India's Defense Minister, Kirshnan Menon, who said: "Kashmir would vote to join Pakistan and no Indian Government responsible for agreeing to plebiscite would survive.''
- Pakistan was of the view that the Maharaja of Kashmir had no right to call in the Indian Army, because it held that the Maharaja of Kashmir was not a hereditary ruler and was merely a British appointee, after the British defeated Ranjit Singh who ruled the area before the British conquest.
- Pakistan has noted the widespread use of extrajudicial killings in Indian-administered Kashmir carried out by Indian security forces while claiming they were caught up in encounters with militants. These encounters are commonplace in Indian-administered Kashmir. The encounters go largely uninvestigated by the authorities, and the perpetrators are spared criminal prosecution.
- Pakistan disputes claims by India with reference to the Simla Agreement that UN resolutions on Kashmir have lost their relevance. It argues that legally and politically, UN Resolutions cannot be superseded without the UN Security Council adopting a resolution to that effect. It also maintains the Simla Agreement emphasised exploring a peaceful bilateral outcome, without excluding the role of UN and other negotiations. This is based on its interpretation of Article 1(i) stating "the principles and purposes of the Charter of the United Nations shall govern the relations between the two countries".
- The Chenab formula was a compromise proposed in the 1960s, in which the Kashmir valley and other Muslim-dominated areas north of the Chenab river would go to Pakistan, and Jammu and other Hindu-dominated regions would go to India.
A poll by an Indian newspaper shows 48% of Pakistanis want Islamabad "to take full control" of Kashmir, while 47% of Pakistanis support Kashmiri independence.
Former Pakistani President General Pervez Musharraf on 16 October 2014 said that Pakistan needs to incite those fighting in Kashmir, "We have source (in Kashmir) besides the (Pakistan) army…People in Kashmir are fighting against (India). We just need to incite them," Musharraf told a TV channel.
In 2015 Pakistan's outgoing National Security Advisor Sartaj Aziz said that Pakistan wished to have third party mediation on Kashmir, but it was unlikely to happen unless by international pressure. "Under Shimla Accord it was decided that India and Pakistan would resolve their disputes bilaterally," Aziz said. "Such bilateral talks have not yielded any results for the last 40 years. So then what is the solution?"
- China did not accept the boundaries of the princely state of Kashmir and Jammu, north of Aksai Chin and the Karakoram as proposed by the British.
- China settled its border disputes with Pakistan under the 1963 Sino-Pakistan Agreement on the Trans-Karakoram Tract with the provision that the settlement was subject to the final solution of the Kashmir dispute.
Scholar Andrew Whitehead states that Kashmiris view Kashmir as having been ruled by their own in 1586. Since then, they believe, it has been ruled in succession by the Mughals, Afghans, Sikhs, Dogras and, lately, the Indian government. Whitehead states that this is only partly true: the Mughals lavished much affection and resources on Kashmir, the Dogras made Srinagar their capital next only to their native Jammu city, and through much of the post-independence India, Kashmiri Muslims headed the state government. According to Whitehead, Kashmiris bear an 'acute sense of grievance' that they were not in control of their own fate for centuries.
- A. G. Noorani, a constitutional expert, says the people of Kashmir are 'very much' a party to the dispute.
- According to an opinion poll conducted by Centre for the Study of Developing Societies in 2007, 87% of people in mainly Muslim Srinagar want independence, whereas 95% of the people in the mainly Hindu Jammu city think the state should be part of India. The Kashmir Valley is the only region of the former princely state where the majority of the population is unhappy with its current status. The Hindus of Jammu and Buddhists of Ladakh are content under Indian administration. Muslims of Azad Kashmir and Northern Areas are content under Pakistani administration. Kashmir Valley's Muslims want to change their national status to independence.
- Scholar A.G. Noorani testifies that Kashmiris want a plebiscite to achieve freedom. Zutshi states the people of Poonch and Gilgit may have had a chance to determine their future but the Kashmiri was lost in the process.
- Since the 1947 accession of Kashmir to India was provisional and conditional on the wishes of the people, the Kashmiris' right to determine their future was recognised. Noorani notes that state elections do not satisfy this requirement.
- Kashmiris assert that except for 1977 and 1983 elections, no state election has been fair. According to scholar Sumantra Bose, India was determined to stop fair elections since that would have meant that elections would be won by those unfriendly to India.
- The Kashmiri people have still not been able to exercise the right to self-determination and this was the conclusion of the International Commission of Jurists in 1994.
- Ayesha Parvez writes in The Hindu that high voter turnout in Kashmir cannot be interpreted as a sign of acceptance of Indian rule. Voters vote due to varying factors such as development, effective local governance and economy.
- The Hurriyat parties do not want to participate in elections under the framework of the Indian Constitution. Elections held by India are seen as a diversion from the main issue of self-determination.
- Kashmiri opponents to Indian rule maintain that India has stationed 600,000 Indian troops in what is the highest ratio of troops to civilian density in the world.
- Kashmiri scholars say that India's military occupation inflicts violence and humiliation on Kashmiris. Indian forces are responsible for human rights abuses and terror against the local population and have killed tens of thousands of civilians. India's state forces have used rape as a cultural weapon of war against Kashmiris and rape has extraordinarily high incidence in Kashmir as compared to other conflict zones of the world. Militants are also guilty of crimes but their crimes cannot be compared with the scale of abuses by Indian forces for which justice is yet to be delivered.
- Kashmiri scholars say that India's reneging on promise of plebiscite, violations of constitutional provisions of Kashmir's autonomy and subversion of the democratic process led to the rebellion of 1989–1990.
- According to historian Mridu Rai, the majority of Kashmiri Muslims believe they are scarcely better off under Indian rule than the 101 years of Dogra rule.
- Markandey Katju, an ethnic Kashmiri and former Justice of the Supreme Court of India, maintains that the secession of Kashmir would cause its economy to suffer, due to the fact that Kashmir's handicraft industry is dependent on buyers in other parts of India; Katju holds that the ultimate solution to the Kashmir conflict is the reunification of what is now Pakistan with India under a secular government.
- According to lawyer and human rights activist K. Balagopal, Kashmiris have a distinct sense of identity and this identity is certainly not irreligious, as Islam is very much a part of the identity that Kashmiris feel strongly for. He opined that if only non-religious identities deserve support, then no national self-determination movement can be supported, because there is no national identity – at least in the Third World – devoid of the religious dimension. Balagopal says that if India and Pakistan cannot guarantee existence and peaceful development of independent Kashmir then Kashmiris may well choose Pakistan because of religious affinity and social and economic links. But if both can guarantee existence and peaceful development then most Kashmiris would prefer independent Kashmir.
In 1948, Eugene Black, then president of the World Bank, offered his services to solve the tension over water control. In the early days of independence, the fact that India was able to shut off the Central Bari Doab Canals at the time of the sowing season, causing significant damage to Pakistan's crops. Nevertheless, military and political clashes over Kashmir in the early years of independence appear to have been more about ideology and sovereignty rather than over the sharing of water resources. However, the minister of Pakistan has stated the opposite.
The Indus Waters Treaty was signed by both countries in September 1960, giving exclusive rights over the three western rivers of the Indus river system (Jhelum, Chenab and Indus) to Pakistan, and over the three eastern rivers (Sutlej, Ravi and Beas) to India, as long as this does not reduce or delay the supply to Pakistan. India therefore maintains that they are not willing to break the established regulations and they see no more problems with this issue.
Pakistan's relation with militants
Former President of Pakistan and the ex-chief of the Pakistan military Pervez Musharraf, stated in an interview in London, that the Pakistani government indeed helped to form underground militant groups and "turned a blind eye" towards their existence because they wanted India to discuss Kashmir.
According to former Indian Prime-minister Manmohan Singh, one of the main reasons behind the conflict was Pakistan's "terror-induced coercion". He further stated at a Joint Press Conference with United States President Barack Obama in New Delhi that India is not afraid of resolving all the issues with Pakistan including that of Kashmir "but it is our request that you cannot simultaneously be talking and at the same time the terror machine is as active as ever before. Once Pakistan moves away from this terror-induced coercion, we will be very happy to engage productively with Pakistan to resolve all outstanding issues."
In 2009, the President of Pakistan Asif Zardari asserted at a conference in Islamabad that Pakistan had indeed created Islamic militant groups as a strategic tool for use in its geostrategic agenda and "to attack Indian forces in Jammu and Kashmir". Former President of Pakistan and the ex-chief of the Pakistan military Pervez Musharraf also stated in an interview that Pakistani government helped to form underground militant groups to fight against Indian troops in Jammu and Kashmir and "turned a blind eye" towards their existence because they wanted India to discuss Kashmir. The British Government have formally accepted that there is a clear connection between Pakistan's Inter-Services Intelligence (ISI) and three major militant outfits operating in Jammu and Kashmir, Lashkar-e-Tayiba, Jaish-e-Mohammed and Harkat-ul-Mujahideen. The militants are provided with "weapons, training, advice and planning assistance" in Punjab and Kashmir by the ISI which is "coordinating the shipment of arms from the Pakistani side of Kashmir to the Indian side, where Muslim insurgents are waging a protracted war".
Throughout the 1990s, the ISI maintained its relationship with extremist networks and militants that it had established during the Afghan war to utilise in its campaign against Indian forces in Kashmir. Joint Intelligence/North (JIN) has been accused of conducting operations in Jammu and Kashmir and also Afghanistan. The Joint Signal Intelligence Bureau (JSIB) provide communications support to groups in Kashmir. According to Daniel Benjamin and Steven Simon, both former members of the National Security Council, the ISI acted as a "kind of terrorist conveyor belt" radicalising young men in the Madrassas of Pakistan and delivering them to training camps affiliated with or run by Al-Qaeda and from there moving them into Jammu and Kashmir to launch attacks.
Reportedly, about Rs. 24 million are paid out per month by the ISI to fund its activities in Jammu and Kashmir. Pro-Pakistani groups were reportedly favoured over other militant groups. Creation of six militant groups in Kashmir, which included Lashkar-e-Taiba (LeT), was aided by the ISI. According to American Intelligence officials, ISI is still providing protection and help to LeT. The Pakistan Army and ISI also LeT volunteers to surreptitiously penetrate from Pakistan Administrated Kashmir to Jammu and Kashmir.
In the past, Indian authorities have alleged several times that Pakistan has been involved in training and arming underground militant groups to fight Indian forces in Kashmir.
Human rights abuses
Indian administered Kashmir
Human rights abuses have been committed by Indian forces in Kashmir. Militants have also committed crimes.[neutrality is disputed] Crimes by state forces are done inside Kashmir Valley which is the location of the present conflict.
The 2010 Chatham House opinion poll of the people of Indian administered Jammu and Kashmir found that overall concern, in the entire state, over human rights abuses was 43%. In the surveyed districts of the Muslim majority Kashmir Valley, where the desire for Independence is strongest, there was a high rate of concern over human rights abuses. (88% in Baramulla, 87% in Srinagar, 73% in Anantnag and 55% in Badgam). However, in the Hindu and Buddhist majority areas of the state, where pro-India sentiment is extremely strong, concern over human rights abuses was low (only 3% in Jammu expressed concerns over human rights abuses).
According to Hon. Edolphus Towns of the American House of Representatives, around 90,000 Kashmiri Muslims have been killed by the Indian government since 1988. Human Rights Watch says armed militant organizations in Kashmir have also targeted civilians, although not to the same extent as the Indian security forces. Since 1989, over 50,000 people are claimed to have died during the conflict. Data released in 2011 by Jammu and Kashmir government stated that, in the last 21 years, 43,460 people have been killed in the Kashmir insurgency. Of these, 21,323 are militants, 13,226 civilians killed by militants, 3,642 civilians killed by security forces, and 5,369 policemen killed by militants. Jammu and Kashmir Coalition of Civil Society says there have been 70,000 plus killings, a majority committed by the Indian armed forces.
Several international agencies and the UN have reported human rights violations in Indian-administered Kashmir. In a 2008 press release the OHCHR spokesmen stated "The Office of the High Commissioner for Human Rights is concerned about the recent violent protests in Indian-administered Kashmir that have reportedly led to civilian casualties as well as restrictions to the right to freedom of assembly and expression." A 1996 Human Rights Watch report accuses the Indian military and Indian-government backed paramilitaries of "committ[ing] serious and widespread human rights violations in Kashmir." Jammu and Kashmir Coalition of Civil Society labels the happenings in Kashmir as war crimes and genocide and have issued a statement that those responsible should be tried in court of law. Some of the massacres by security forces include Gawakadal massacre, Zakoora and Tengpora massacre and Handwara massacre. Another such alleged massacre occurred on 6 January 1993 in the town of Sopore. TIME magazine described the incident as such: "In retaliation for the killing of one soldier, paramilitary forces rampaged through Sopore's market, setting buildings ablaze and shooting bystanders. The Indian government pronounced the event 'unfortunate' and claimed that an ammunition dump had been hit by gunfire, setting off fires that killed most of the victims." A state government inquiry into 22 October 1993 Bijbehara killings, in which the Indian military fired on a procession and killed 40 people and injured 150, found out that the firing by the forces was 'unprovoked' and the claim of the military that it was in retaliation was 'concocted and baseless'. However, the accused are still to be punished. In its report of September 2006, Human Rights Watch stated:
Indian security forces claim they are fighting to protect Kashmiris from militants and Islamic extremists, while militants claim they are fighting for Kashmiri independence and to defend Muslim Kashmiris from an abusive Indian army. In reality, both sides have committed widespread and numerous human rights abuses and violations of international humanitarian law (or the laws of war).
Many human rights organisations such as Amnesty International and Human Rights Watch (HRW) have condemned human rights abuses in Kashmir by Indians such as "extra-judicial executions", "disappearances", and torture. The "Armed Forces Special Powers Act" grants the military, wide powers of arrest, the right to shoot to kill, and to occupy or destroy property in counterinsurgency operations. Indian officials claim that troops need such powers because the army is only deployed when national security is at serious risk from armed combatants. Such circumstances, they say, call for extraordinary measures. Human rights organisations have also asked the Indian government to repeal the Public Safety Act, since "a detainee may be held in administrative detention for a maximum of two years without a court order." A 2008 report by the United Nations High Commissioner for Refugees determined that Indian Administered Kashmir was only 'partly free'. A recent report by Amnesty International stated that up to 20,000 people have been detained under a law called AFSPA in Indian-administered Kashmir.
Some human rights organisations have alleged that Indian Security forces have killed hundreds of Kashmiris through the indiscriminate use of force and torture, firing on demonstrations, custodial killings, encounters and detentions. The government of India denied that torture was widespread and stated that some custodial crimes may have taken place but that "these are few and far between". According to cables leaked by the WikiLeaks website, US diplomats in 2005 were informed by the International Committee of the Red Cross (ICRC) about the use of torture and sexual humiliation against hundreds of Kashmiri detainees by the security forces. The cable said Indian security forces relied on torture for confessions and that the human right abuses are believed to be condoned by the Indian government. SHRC also accused Indian army of forced labour.
There have been claims of disappearances by the police or the army in Kashmir by several human rights organisations. Human rights groups in Kashmir have documented more than three hundred cases of "disappearances" since 1990 but lawyers believe the number to be far higher because many relatives of disappeared people fear reprisal if they contact a lawyer. In 2016 Jammu and Kashmir Coalition of Civil Society said there are more than 8000 forced disappearances. State Human Rights Commission (SHRC) has found 2,730 bodies buried into unmarked graves, scattered in three districts — Bandipora, Baramulla, and Kupwara — of North Kashmir, believed to contain the remains of victims of unlawful killings and enforced disappearances by Indian security forces. SHRC stated that about 574 of these bodies have already been identified as those of disappeared locals. In 2012, the Jammu and Kashmir State government stripped its State Information Commission (SIC) department of most powers after the commission asked the government to disclose information about the unmarked graves. This state action was reportedly denounced by the former National Chief Information Commissioner. Amnesty International has called on India to "unequivocally condemn enforced disappearances" and to ensure that impartial investigations are conducted into mass graves in its Kashmir region. The Indian state police confirms as many as 331 deaths while in custody and 111 enforced disappearances since 1989. A report from the Indian Central Bureau of Investigation (CBI) claimed that the seven people killed in 2000 by the Indian military, were innocent civilians. The Indian Army has decided to try the accused in the General Court Martial. It was also reported that the killings that were allegedly committed in "cold-blood" by the Army, were actually in retaliation for the murder of 36 civilians [Sikhs] by militants at Chattisingpora in 2000. The official stance of the Indian Army was that, according to its own investigation, 97% of the reports about human rights abuses have been found to be "fake or motivated". However, there have been at least one case where civilians have been killed in 'fake encounters' by Indian army personnel for cash rewards. According to a report by Human Rights Watch
Indian security forces have assaulted civilians during search operations, tortured and summarily executed detainees in custody and murdered civilians in reprisal attacks. Rape most often occurs during crackdowns, cordon-and-search operations during which men are held for identification in parks or schoolyards while security forces search their homes. In these situations, the security forces frequently engage in collective punishment against the civilian population, most frequently by beating or otherwise assaulting residents, and burning their homes. Rape is used as a means of targetting women whom the security forces accuse of being militant sympathizers; in raping them, the security forces are attempting to punish and humiliate the entire community.
The allegation of mass rape incidents as well as forced disappearances are reflected in a Kashmiri short documentary film by an Independent Kashmiri film-maker, the Ocean of Tears produced by a non-governmental non-profit organisation called the Public Service Broadcasting Trust of India and approved by the Ministry of Information and Broadcasting (India). The film depicts mass rape incidents in Kunan Poshpora and Shopian as facts and alleges that Indian Security Forces were responsible.
Médecins Sans Frontières conducted a research survey in 2005 that found 11.6% of the interviewees who took part had been victims of sexual abuse since 1989. This empirical study found that witnesses to rape in Kashmir was comparatively far higher than the other conflict zones such as Sierra Leone and Sri Lanka. 63% of people had heard of rape and 13% of the people had witnessed a rape. Dr Seema Kazi holds the security forces more responsible for raping than militants due to rape by the former being larger in scale and frequency. In areas of militant activity the security forces use rape to destroy morale of Kashmiri resistance. Dr Seema Kazi says these rapes cannot be ignored as rare occurrences nor should be ignored the documented acknowledgement of individual soldiers that they were ordered to rape. Kazi explains rape in Kashmir as a cultural weapon of war:
In the particular context of Kashmir where an ethnic Muslim minority population is subject to the repressive dominance of a predominantly Hindu State, the sexual appropriation of Kashmiri women by State security forces exploits the cultural logic of rape whereby the sexual dishonour of individual women is coterminous with the subjection and subordination of Kashmiri men and the community at large.
Former Chief Justice of Jammu and Kashmir High Court noted in his report on human rights in Kashmir: "It is hard to escape the conclusion that the security forces who are overwhelmingly Hindu and Sikh, see it as their duty to beat an alien population into submission."
Some surveys have found that in the Kashmir region itself (where the bulk of separatist and Indian military activity is concentrated), popular perception holds that the Indian Armed Forces are more to blame for human rights violations than the separatist groups. Amnesty International criticized the Indian Military regarding an incident on 22 April 1996, when several armed forces personnel forcibly entered the house of a 32-year-old woman in the village of Wawoosa in the Rangreth district of Jammu and Kashmir. They reportedly molested her 12-year-old daughter and raped her other three daughters, aged 14, 16, and 18. When another woman attempted to prevent the soldiers from attacking her two daughters, she was beaten. Soldiers reportedly told her 17-year-old daughter to remove her clothes so that they could check whether she was hiding a gun. They molested her before leaving the house.
According to an op-ed published in a BBC journal, the emphasis of the movement after 1989, ″soon shifted from nationalism to Islam.″ It also claimed that the minority community of Kashmiri Pandits, who have lived in Kashmir for centuries, were forced to leave their homeland. Reports by the Indian government state 219 Kashmiri pandits were killed and around 140,000 migrated due to millitancy while over 3000 remained in the valley. The local organisation of Pandits in Kashmir, Kashmir Pandit Sangharsh Samiti claimed that 399 Kashmiri Pandits were killed by insurgents. Al Jazeera states that 650 Pandits were murdered by militants. Human Rights Watch also blamed Pakistan for supporting militants in Kashmir, in same 2006 report it says, "There is considerable evidence that over many years Pakistan has provided Kashmiri militants with training, weapons, funding and sanctuary. Pakistan remains accountable for abuses committed by militants that it has armed and trained."
Our people were killed. I saw a girl tortured with cigarette butts. Another man had his eyes pulled out and his body hung on a tree. The armed separatists used a chainsaw to cut our bodies into pieces. It wasn't just the killing but the way they tortured and killed.— A crying old Kashmiri Hindu in refugee camps of Jammu to a BBC news reporter
The violence was condemned and labelled as ethnic cleansing in a 2006 resolution passed by the United States Congress. It stated that the Islamic terrorists infiltrated the region in 1989 and began an ethnic cleansing campaign to convert Kashmir into a Muslim state. According to the same resolution, since then nearly 400,000 Pandits were either murdered or forced to leave their ancestral homes.
According to a Hindu American Foundation report, the rights and religious freedom of Kashmiri Hindus have been severely curtailed since 1989, when there was an organised and systematic campaign by Islamist militants to cleanse Hindus from Kashmir. Less than 4,000 Kashmiri Hindus remain in the valley, reportedly living with daily threats of violence and terrorism. Sanjay Tickoo, who heads the KPSS, an organisation which looks after Pandits who remain in the Valley, says the situation is complex. On one hand the community did face intimidation and violence but on the other hand he says there was no genocide or mass murder as suggested by Pandits who are based outside of Kashmir.
The displaced Pandits, many of whom continue to live in temporary refugee camps in Jammu and Delhi, are still unable to safely return to their homeland. The lead in this act of ethnic cleansing was initially taken by the Jammu & Kashmir Liberation Front and the Hizbul Mujahideen. According to Indian media, all this happened at the instigation of Pakistan's Inter-Services Intelligence (ISI) by a group of Kashmiri terrorist elements who were trained, armed and motivated by the ISI. Reportedly, organisations trained and armed by the ISI continued this ethnic cleansing until practically all the Kashmiri Pandits were driven out after having been subjected to numerous indignities and brutalities such as rape, torture, forcible seizure of property etc.
The separatists in Kashmir deny these allegations. The Indian government is also trying to reinstate the displaced Pandits in Kashmir. Tahir, the district commander of a separatist Islamic group in Kashmir, stated: "We want the Kashmiri Pandits to come back. They are our brothers. We will try to protect them." But the majority of the Pandits, who have been living in pitiable conditions in Jammu, believe that, until insurgency ceases to exist, return is not possible. Mustafa Kamal, brother of Union Minister Farooq Abdullah, blamed security forces, former Jammu and Kashmir governor Jagmohan and PDP leader Mufti Sayeed for forcing the migration of Kashmiri Pandits from the Valley. Jagmohan denies these allegations. Pro-India politician Abdul Rashid says Pandits forced the migration on themselves so Muslims can be killed. He says the plan was to leave Muslims alone and bulldoze them freely.
The CIA has reported that at least 506,000 people from Indian Administered Kashmir are internally displaced, about half of who are Hindu Pandits. The United Nations Commission on Human Rights (UNCR) reports that there are roughly 1.5 million refugees from Indian-administered Kashmir, the bulk of who arrived in Pakistan-administered Kashmir and in Pakistan after the situation on the Indian side worsened in 1989 insurgency.
Pakistan administered Kashmir
The 2010 Chatham House opinion poll of Azad Kashmir's people found that overall concerns about human rights abuses in 'Azad Kashmir' was 19%. The district where concern over human rights abuses was greatest was Bhimber where 32% of people expressed concern over human rights abuses. The lowest was in the district of Sudanhoti where concern over human rights abuses was a mere 5%.
Claims of religious discrimination and restrictions on religious freedom in Azad Kashmir have been made against Pakistan. The country is also accused of systemic suppression of free speech and demonstrations against the government. UNHCR reported that a number of Islamist militant groups, including al-Qaeda, operate from bases in Pakistani-administered Kashmir with the tacit permission of ISI There have also been several allegations of human rights abuse.
In 2006, Human Rights Watch accused ISI and the military of systemic torture with the purpose of "punishing" errant politicians, political activists and journalists in Azad Kashmir. According to Brad Adams, the Asia director at Human Rights Watch, the problems of human rights abuses in Azad Kashmir were not "rampant" but they needed to be addressed, and that the severity of human rights issues in Indian-administered Kashmir were "much, much, much greater". A report titled "Kashmir: Present Situation and Future Prospects", submitted to the European Parliament by Emma Nicholson, was critical of the lack of human rights, justice, democracy, and Kashmiri representation in the Pakistan National Assembly. According to the Human Rights Commission of Pakistan, Pakistan's ISI operates in Pakistan-administered Kashmir and is accused of involvement in extensive surveillance, arbitrary arrests, torture, and murder. The 2008 report by the United Nations High Commissioner for Refugees determined that Pakistan-administered Kashmir was 'not free'. According to Shaukat Ali, chairman of the International Kashmir Alliance, "On one hand Pakistan claims to be the champion of the right of self-determination of the Kashmiri people, but she has denied the same rights under its controlled parts of Kashmir and Gilgit-Baltistan".
After the 2011 elections, Azad Kashmir Prime Minister Sardar Attique Ahmad Khan stated that there were mistakes in the voters list which have raised questions about the credibility of the elections.
In December 1993, the blasphemy laws of Pakistan were extended to Pakistan Administered Kashmir. The area is ruled directly through a chief executive Lt. Gen. Mohammed Shafiq, appointed by Islamabad with a 26-member Northern Areas Council.
UNCR reports that the status of women in Pakistani-administered Kashmir is similar to that of women in Pakistan. They are not granted equal rights under the law, and their educational opportunities and choice of marriage partner remain "circumscribed". Domestic violence, forced marriage, and other forms of abuse continue to be issues of concern. In May 2007, the United Nations and other aid agencies temporarily suspended their work after suspected Islamists mounted an arson attack on the home of two aid workers after the organisations had received warnings against hiring women. However, honour killings and rape occur less frequently than in other areas of Pakistan.
Scholar Sumantra Bose comments that the uprising remained restricted to the Indian side and did not spill over into Pakistani-administered Kashmir despite a lack of democratic freedoms on the Pakistani side. Bose offers a number of possible explanations for this. Azad Kashmir's strong pro-Pakistan allegiances and a relatively smaller population are suggested as reasons. But Bose believes that a stronger explanation was that Pakistan had itself been a military-bureaucratic state for most of its history without stable democratic institutions. According to Bose, the Kashmiri Muslims had higher expectations from India which turned out to be a "moderately successful" democracy and it was in this context that Kashmiri Muslim rage spilled over after the rigging of the elections in 1987. The residents of Azad Kashmir are also mostly Punjabi, differing in ethnicity from Kashmiris in the Indian administered section of the state.
The main demand of the people of Gilgit-Baltistan is constitutional status for the region as a fifth province of Pakistan. However, Pakistan claims that Gilgit-Baltistan cannot be given constitutional status due to Pakistan's commitment to the 1948 UN resolution. In 2007, the International Crisis Group stated that "Almost six decades after Pakistan's independence, the constitutional status of the Federally Administered Northern Areas (Gilgit and Baltistan), once part of the former princely state of Jammu and Kashmir and now under Pakistani control, remains undetermined, with political autonomy a distant dream. The region's inhabitants are embittered by Islamabad's unwillingness to devolve powers in real terms to its elected representatives, and a nationalist movement, which seeks independence, is gaining ground. The rise of sectarian extremism is an alarming consequence of this denial of basic political rights". A two-day conference on Gilgit-Baltistan was held on 8–9 April 2008 at the European Parliament in Brussels under the auspices of the International Kashmir Alliance. Several members of the European Parliament expressed concern over human rights violations in Gilgit-Baltistan and urged the government of Pakistan to establish democratic institutions and the rule of law in the area.
In 2009, the Pakistani government implemented an autonomy package for Gilgit-Baltistan, which entails rights similar to those of Pakistan's other provinces. Gilgit-Baltistan thus gains province-like status without actually being conferred such status constitutionally. Direct rule by Islamabad has been replaced by an elected legislative assembly under a chief minister. The 2009 reform has not satisfied locals who demand citizenship rights and it has continued to leave Gilgit Baltistan's constitutional status within Pakistan undefined; although it has added to the self-identification of the territory. According to Antia Mato Bouzas, the PPP-led Pakistani government had attempted a compromise between its official position on Kashmir and the demands of a population where the majority may have pro-Pakistan sentiments.
There has been criticism and opposition to this move in Pakistan, India, and Pakistan-administered Kashmir. The move has been dubbed a cover-up to hide the real mechanics of power, which allegedly are under the direct control of the Pakistani federal government. The package was opposed by Pakistani Kashmiri politicians who claimed that the integration of Gilgit-Baltistan into Pakistan would undermine their case for the independence of Kashmir from India. 300 activists from Kashmiri groups protested during the first Gilgit-Baltistan legislative assembly elections, with some carrying banners reading "Pakistan's expansionist designs in Gilgit-Baltistan are unacceptable" In December 2009, activists from nationalist Kashmiri groups staged a protest in Muzaffarabad to condemn the alleged rigging of elections and the killing of an 18-year-old student.
As with other disputed territories, each government issues maps depicting their claims in Kashmir territory, regardless of actual control. Due to India's Criminal Law Amendment Act, 1961, it is illegal in India to exclude all or part of Kashmir from a map (or to publish any map that differs from those of the Survey of India).
- Kashmiri leader Sheikh Abdullah noted in the UN Security Council in 1948: "the (plebiscite) offer (was) made by the Prime Minister of India when, I think, he had not the slightest need for making it, for Kashmir was in distress... The Government of India could have easily accepted the accession and said, 'All right, we accept your accession and we shall render this help.' There was no necessity for the Prime Minister of India to add the proviso while accepting the accession that 'India does not want to take advantage of the difficult situation in Kashmir.'(Varshney, Three Compromised Nationalisms 1992, p. 195)
- Panigrahi, Jammu and Kashmir, the Cold War and the West (2009, p. 54) "According to Mir Qasim, Nehru was unwilling to send Indian army. He was insistent that the Government could not send its forces at the request of the Maharaja "although he wanted to accede to India," unless the accession was endorsed by the people of Kashmir... Sheikh Abduallah who was listening to the debate from an anteroom scribbled a note for Nehru requesting him to send the army to save Kashmir from the invaders."
- Snedden, Kashmir The Unwritten History (2013, pp. 46–47): "[O]n 28 October , The Times, while referring to the anti-Indian 'raiding forces', was still able to identify four elements among the 3,000 or so 'Muslim rebels and tribesmen' in J&K: 1) 'Muslim League agents and agitators from Pakistan'; 2) 'villagers who have raised the Pakistan flag and attacked Kashmir officials'; 3) 'Pathan [Pakhtoon] tribesmen'; 4) 'Muslim deserters from Kashmir State forces who have taken their arms with them'."
- Snedden, Kashmir The Unwritten History (2013, p. 68): "Nehru informed [the Chief Ministers] that 'the actual tribesmen among the raiders are probably limited in numbers, the rest are ex-servicemen [of Poonch]'."
- Mīr Qāsim, Sayyid (1992). My Life and Times. Allied Publishers Limited. ISBN 9788170233558.
On the battlefield, the National Conference volunteers were working shoulder-to-shoulder with the Indian army to drive out the invaders....Sheikh Abdullah was not in favor of India seeking the UN intervention because he was sure the Indian army could free the entire State of the invaders.
- George Cunningham, the Governor of NWFP, observed: "The tragedy is that Jinnah could, I believe, have got India's agreement to a plebiscite under impartial control, 10 days ago, but as the tribes were then in the ascendant for the time being he thought he would hold out a bit longer for better terms. It looks as if he may now have lost his chance." (Raghavan, War and Peace in Modern India 2010, p. 111)
- Brecher, The Struggle for Kashmir (1953, p. 92) harvtxt error: no target: CITEREFBrecher,_The_Struggle_for_Kashmir1953 (help): 'India was "to begin to withdraw the bulk of their forces" only after "the Commission shall have notified (it) that the tribesmen and Pakistan nationals...have withdrawn...and further, that the Pakistan forces are being withdrawn." Moreover, the withdrawal of Indian forces was to be conducted "in stages to be agreed upon with the Commission," not with Pakistan.'
- Korbel (1953, p. 502): "Though India accepted the resolution, Pakistan attached to its acceptance so many reservations, qualifications and assumptions as to make its answer 'tantamount to rejection'."
- Korbel (1953, pp. 506–507): "When a further Security Council resolution urged the governments of India and Pakistan to agree within thirty days on the demilitarization of Kashmir, on the basis of Dr. Graham's recommendation, Pakistan once more accepted and India once more refused....Dr. Graham met the Indian request for retaining in Kashmir 21,000 men, but continued to propose 6,000 soldiers on the Azad side. Pakistan could not accept the first provision and India continued to insist on its stand concerning the Azad forces. The meeting, which ended in failure, was accompanied by bitter comments in the newspapers of both India and Pakistan about United Nations intervention in the Kashmir dispute."
- Korbel (1953, p. 507): "With the hindsight of six years, the Council's approach, though impartial and fair, appears to have been inadequate in that it did not reflect the gravity of the Kashmir situation.... The Security Council did not deal with either of these arguments [India's assumption of the legal validity of the accession and Pakistan's refusal to recognize its validity]. Nor did it consider the possibility of asking the International Court of Justice for an advisory opinion on the juridical aspect of the conflict under Article 96 of the Charter. Nor did it invoke any provisions of Chapter VII of the Charter, which deals with 'acts of aggression'."
- Subbiah (2004, p. 180): "From the beginning, the Security Council framed the problem as primarily a political dispute rather than looking to a major legal underpinning of the dispute: the Instrument of Accession's validity or lack thereof."
- Ankit (2013, p. 276): To Cadogan [Britain's permanent representative at the UN], irrespective of "whether forces in question are organised or disorganised or whether they are controlled by, or enjoy the convenience of, Government of Pakistan," India was entitled to take measures for self-defence: repelling invaders, pursuing invaders into Pakistan under Article 51 of the UN Charter and charging Pakistan as aggressor under Article 35.
- Ankit (2013, p. 279): Mountbatten, too, pleaded directly with Attlee along political as well as personal lines: "I am convinced that this attitude of the United States and the United Kingdom is completely wrong and will have far reaching results. Any prestige I may previously have had with my Government has of course been largely lost by my having insisted that they should make a reference to the United Nations with the assurance that they would get a square deal there."
- Choudhury, Golam (1968). Pakistan's Relations with India: 1947–1966. Praeger. pp. 178.
Indian leaders...continued to express the hope that partition would ultimately be undone; in particular they envisaged the possibility of annexing East Pakistan. Pakistan's resentment...was confined to a disputed area...when as a result of Indian intransigence the prospects of a peaceful solution of the Kashmir issue seemed bleak, there were outbursts of anti-Indian feelings in Pakistan...Alleged talk of 'holy war' or Jehad referred to the disputed territory of Kashmir. But in India, leaders, press and even scholars had no hesitation in expressing the hope of undoing the partition and thus annihilating Pakistan.
- Choudhury, Golam (1968). Pakistan's Relations with India: 1947–1966. Praeger. pp. 175.
Most of those quotations related to the period after the signing of the Liaquat-Nehru Agreement of April 8, 1950 under which India and Pakistan undertook not to permit propaganda in either country...seeking to incite war between the two countries. The government of Pakistan initiated twenty-seven complaints of flagrant violation of the Agreement by a number of influential Indian newspapers, but no effective action was taken by the Indian government, the plea being that its scope for action was limited by the India constitution. The Pakistan government pointed out that, if this were the position, the government of India should not have undertaken an international obligations which it was not in a position to carry out. The government of India made only eight complaints about alleged violation of the Agreement.
- Choudhury, Golam (1968). Pakistan's Relations with India: 1947–1966. Praeger. pp. 166.
Liaquat drew attention to the continuous and blatant propaganda for war against Pakistan, and indeed for the very liquidation of Pakistan, carried on by the Indian press, prominent leaders and political parties which openly adopted as an article of creed the undoing of partition.- which meant nothing but liquidation of Pakistan. No doubt there had been talk of Jehad or liberation of the Muslim population of Kashmir in Pakistan but...Pakistan's grievances have always been confined to Kashmir which...is a disputed territory. It was wrong to construe expressions giving vent to feelings of frustration over the failure of peaceful methods of solution in Kashmir as a desire for war against India. But, in India, the creation of Pakistan itself is still regarded as a tragic mistake which ought to be corrected.
- Choudhury, Golam (1968). Pakistan's Relations with India: 1947–1966. Praeger. pp. 178.
- Jawaharlal Nehru. Selected Works of Jawaharlal Nehru, Second series, Vol.23 (1 July 1953 – 30 September 1953). p. 347.
[Quoting Nehru to Karan Singh, 21 August 1953]: Recent events in Kashmir have had a very powerful reaction in other countries. This is against us completely. I am not referring to Pakistan which has grown madly hysterical. If this hysteria continued, it would inevitably produce reactions in Kashmir among the pro-Pakistani elements and their sympathisers. The result would be no period of quiet at all and constant trouble. But for some kind of an agreement between us and Pakistan, the matter would inevitably have been raised in the U.N. [United Nations] immediately and they might well have sent down their representative to Kashmir. All this again would have kept the agitation alive and made it grow. In the circumstances, this is a good statement and helps us in trying to get a quieter atmosphere
- Altaf Gauhar (24 October 1996). Ayub Khan: Pakistan's first military ruler. Oxford University Press. p. 265. ISBN 978-0-19-577647-8.
[Quoting Sheikh Abdullah] The State was then in the grip of a popular agitation and a little pressure from Pakistan would have helped the resistance movement, but Pakistani Prime Minister, Bogra, decided to fly to New Delhi and embrace Nehru as his 'Big Brother', little realising that the Indians were in a particularly vulnerable position at that time and needed to come to a show of understanding with Pakistan to demoralise the Kashmiris. Pakistan fell into that trap.
- Jawaharlal Nehru. Selected Works of Jawaharlal Nehru, Second series, Vol.23 (1 July 1953 – 30 September 1953). p. 347.
- Varshney, Three Compromised Nationalisms 1992, p. 216: Independent observers could get no evidence of it. The New York Times found that "most of the prisoners captured thus far do not speak the Kashmiri dialect. They speak... Punjabi and other dialects."... The Washington Post remarked: "The Moslem Pakistanis, led by President Ayub, had expected the infiltrators to be able to produce a general uprising and this is Ayub's first disappointment."... Once again, it seemed clear that whatever the state of their relationship with India, Kashmiris did not wish to embrace Pakistan.
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India now holds about 55% of the old state of Kashmir, Pakistan 30%, and China 15%.
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p. 27: It was not so much that India won the Great South Asian War but that Pakistan lost it.p. 53: The story of the Kargil War—Pakistan's biggest defeat by India since 1971 —is one that goes to the heart of why it lost the Great South Asian War.p. 64: Afterwards, Musharraf and his supporters would claim that Pakistan won the war militarily and lost it diplomatically. In reality, the military and diplomatic tides turned against Pakistan in tandem.p. 66: For all its bravado, Pakistan had failed to secure even one inch of land. Less than a year after declaring itself a nuclear-armed power, Pakistan had been humiliated diplomatically and militarily.
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The origins of the current insurgency in Kashmir relate to latent frustration among the population. Despite Indian promises to the Kashmiri people and the UN that a plebiscite would be held, the Indian government never allowed the Kashmiris to exercise their right of self-determination.
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Sordid and gruesome as the militant record of violence against Kashmiri women and civilians is, it does not compare with the scale and depth of abuse by Indian State forces for which justice has yet to be done.
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- Raghavan, War and Peace in Modern India 2010, p. 108.
- Jha, The Origins of a Dispute 2003, p. 69.
- "Rediff on the NeT: An interview with Field Marshal Sam Manekshaw". Rediff.com. Retrieved 24 May 2012.
- Varshney, Three Compromised Nationalisms 1992, p. 194.
- Nyla Ali Khan (15 September 2010). Islam, Women, and Violence in Kashmir: Between India and Pakistan. Palgrave Macmillan. pp. 30–. ISBN 978-0-230-11352-7.
- Panigrahi, Jammu and Kashmir, the Cold War and the West 2009, p. 54.
- Guha, India after Gandhi 2008, p. xx.
- Khan Bangash, Yaqoob (2010). "Three Forgotten Accessions: Gilgit, Hunza and Nagar". The Journal of Imperial and Commonwealth History. 38 (1): 132. doi:10.1080/03086530903538269. S2CID 159652497.
- Schofield, Kashmir in Conflict 2003, pp. 63–64.
- Bangash, Yaqoob Khan (2010), "Three Forgotten Accessions: Gilgit, Hunza and Nagar", The Journal of Imperial and Commonwealth History, 38 (1): 117–143, doi:10.1080/03086530903538269, S2CID 159652497,
Alam replied [to the locals], as recorded by Brown: 'you are a crowd of fools led astray by a madman. I shall not tolerate this nonsense for one instance... And when the Indian Army starts invading you there will be no use screaming to Pakistan for help, because you won't get it.'... The provisional government faded away after this encounter with Alam Khan, clearly reflecting the flimsy and opportunistic nature of its basis and support.
- Khan Bangash, Yaqoob (2010). "Three Forgotten Accessions: Gilgit, Hunza and Nagar". The Journal of Imperial and Commonwealth History. 38 (1): 137. doi:10.1080/03086530903538269. S2CID 159652497.
- Bangash, Yaqoob Khan (9 January 2016). "Gilgit-Baltistan—part of Pakistan by choice". The Express Tribune. Retrieved 5 January 2017.
Nearly 70 years ago, the people of the Gilgit Wazarat revolted and joined Pakistan of their own free will, as did those belonging to the territories of Chilas, Koh Ghizr, Ishkoman, Yasin and Punial; the princely states of Hunza and Nagar also acceded to Pakistan. Hence, the time has come to acknowledge and respect their choice of being full-fledged citizens of Pakistan.
- Chitralekha Zutshi (2004). Languages of Belonging: Islam, Regional Identity, and the Making of Kashmir. C. Hurst & Co. Publishers. pp. 309–. ISBN 978-1-85065-700-2.
- Sokefeld, Martin (November 2005), "From Colonialism to Postcolonial Colonialism: Changing Modes of Domination in the Northern Areas of Pakistan" (PDF), The Journal of Asian Studies, 64 (4): 939–973, doi:10.1017/S0021911805002287, S2CID 161647755
- Schofield, Kashmir in Conflict 2003, pp. 65–67.
- Fair, Militant Challenge in Pakistan 2011, pp. 107–108.
- Raghavan, War and Peace in Modern India 2010, pp. 110–111; Noorani, The Kashmir Dispute 2014, pp. 13–14; See also Khurshid, Tooba (Spring 2014), "The Kashmir Dispute: 1947-2012 by A.G. Noorani (review)", Strategic Studies, 34 (1): 121–124, JSTOR 48527560
- Prasad, Sri Nandan; Pal, Dharm (1 January 1987). Operations in Jammu & Kashmir, 1947–48. History Division, Ministry of Defence, Government of India. pp. 49–50.
- Gupta, Jyoti Bhusan Das (6 December 2012). Jammu and Kashmir. Springer. p. 97. ISBN 9789401192316.
- Schofield, Kashmir in Conflict 2003, p. 61.
- Raghavan, War and Peace in Modern India 2010, p. 111.
- Schofield, Kashmir in Conflict 2003, pp. 67–68.
- Noorani, A.G. "PLEBISCITE IN KASHMIR: Stillborn or Killed?- Part 1". Greater Kashmir.
- Siddiqi, Muhammad Ali. "COVER STORY: The Kashmir Dispute: 1947–2012 by A.G. Noorani". Dawn.
- Schofield, Kashmir in Conflict 2003, pp. 68–69.
- "Plebiscite Conundrum". Kashmirlibrary.org. 5 January 1949. Retrieved 11 November 2012.
- Schofield, Kashmir in Conflict 2003, p. 70.
- Varshney, Three Compromised Nationalisms 1992, p. 211.
- Schofield, Kashmir in Conflict 2003, pp. 70–71.
- Schofield, Kashmir in Conflict 2003, pp. 71–72.
- Schofield, Kashmir in Conflict 2003, pp. 82–85.
- Varshney, Three Compromised Nationalisms 1992, p. 212.
- Robert J. McMahon (1 June 2010). The Cold War on the Periphery: The United States, India, and Pakistan. Columbia University Press. pp. 34–. ISBN 978-0-231-51467-5.
- Jyoti Bhusan Das Gupta (6 December 2012). Jammu and Kashmir. Springer. pp. 156–. ISBN 978-94-011-9231-6.
At the next meeting the Security Council appointed Sir Owen Dixon as the U.N. representative for India and Pakistan on 12 April 1950. He was to implement the McNaughton proposals for the demilitarization of the State.
- Josef Korbel (8 December 2015). Danger in Kashmir. Princeton University Press. pp. 168–. ISBN 978-1-4008-7523-8.
It called upon India and Pakistan 'to prepare and execute within a period of five months from the date of this resolution a programme of demilitarization on the basis of principles 2 of General McNaughton's proposal.; It further decided to replace the United Nations Commission by a representative entrusted with arbitrary powers 'to interpret the agreements reached by the parties for demilitarization,' in case they should agree in this most important matter. It also requested this representative to make any suggestions which would in his opinion expedite and offer an enduring solution to the Kashmir dispute.
- Victoria Schofield (30 May 2010). Kashmir in Conflict: India, Pakistan and the Unending War. I.B.Tauris. pp. 101–. ISBN 978-0-85773-078-7.
On 27 May 1950 the Australian jurist, Sir Owen Dixon, arrived in the sub-continent, as the one man successor to UNCIP...Patel wrote to Nehru that Dixon was working to bring about an agreement on the question of demilitarisation.
- Jyoti Bhusan Das Gupta (6 December 2012). Jammu and Kashmir. Springer. pp. 160–. ISBN 978-94-011-9231-6.
He summed up his impressions in very strong language, sharply taking India to task for its negative attitude towards the various alternative demilitarization proposals.
- Snedden, Christopher (2005), "Would a plebiscite have resolved the Kashmir dispute?", South Asia: Journal of South Asian Studies, 28 (1): 64–86, doi:10.1080/00856400500056145, S2CID 145020726
- Jyoti Bhusan Das Gupta (6 December 2012). Jammu and Kashmir. Springer. pp. 161–. ISBN 978-94-011-9231-6.
In any case, Pakistan turned down the proposal on the ground that India's commitment for a plebiscite in the whole of Jammu and Kashmir should not be departed from.
- Josef Korbel (8 December 2015). Danger in Kashmir. Princeton University Press. pp. 173–. ISBN 978-1-4008-7523-8.
India, Pakistan insisted, was committed to a plebiscite in the State of Jammu and Kashmir as a whole.
- Hilal, A.Z. (1997). "Kashmir dispute and UN mediation efforts: An historical perspective". Small Wars & Insurgencies. 8 (2): 75.
This time it was Pakistan who refused to accept his proposal, arguing that Pakistan considered it a breach of India's agreement that: 'The destination of the state....as a whole should be decided by a single plebiscite taken over the entire state'.
- Snedden, Christopher (2005). "Would a plebiscite have resolved the Kashmir dispute?". South Asia: Journal of South Asian Studies. 28: 64–86. doi:10.1080/00856400500056145. S2CID 145020726.
- Jyoti Bhusan Das Gupta (6 December 2012). Jammu and Kashmir. Springer. pp. 161–162. ISBN 978-94-011-9231-6.
Troops of both countries were to be excluded from the limited plebiscite area...On 16 August 1950 the Indian Prime Minister rejected the plan for limited plebiscite on the following grounds:...4)The security of the State necessitated the presence of Indian troops and the exclusion of the Pakistani troops from the plebiscite area. India would not depart from that principle. Sir Owen Dixon disagreed with the Indian position. He aired his views that a neutral administration was necessary for a fair plebiscite, that the exclusion of Indian troops...were essential prerequisites of the same.
- Bradnock, Robert W. (998), "Regional geopolitics in a globalising world: Kashmir in geopolitical perspective", Geopolitics, 3 (2): 11, doi:10.1080/14650049808407617,
More importantly, Dixon concluded that it was impossible to get India's agreement to any reasonable terms. 'In the end I became convinced that India's agreement would never be obtained to demilitarisation in any such form, or to provisions governing the period of the plebiscite of any such character, as would in my opinion permit of the plebiscite being conducted in conditions sufficiently guarding against intimidation and other forms of influence and abuse by which the freedom and fairness of the plebiscite might be imperilled.
- Victoria Schofield (2000). Kashmir in Conflict: India, Pakistan and the Unending War. I.B.Tauris. pp. 83–. ISBN 978-1-86064-898-4.
Yet again the question of demilitarisation was the sticking point, causing Dixon to conclude: 'In the end I became convinced that India's agreement would never be obtained to demilitarisation in any such form, or to provisions governing the period of the plebiscite of any such character, as would in my opinion permit of the plebiscite being conducted in conditions sufficiently guarding against intimidation and other forms of influence and abuse by which the freedom and fairness of the plebiscite might be imperilled'. Without such demilitarisation, the local 'Azad' and regular Pakistani forces were not prepared to withdraw from the territory they had retained.
- Howard B. Schaffer (1 September 2009). The Limits of Influence: America's Role in Kashmir. Brookings Institution Press. pp. 30–. ISBN 978-0-8157-0370-9.
The failure of the Dixon mission seems to have sharpened even further Ambassador Henderson's already deep suspicions of Indian motives and good faith. He concluded that growing resentment in India about the allegedly pro-Pakistan attitude of the United States on Kashmir—which he reported had been quietly stimulated by Nehru himself-made it desirable to have Britain and other commonwealth countries take the lead in working out a solution...Washington appears to have heeded the ambassador's advice.
- Michael Brecher (1953). The Struggle for Kashmir. Oxford University Press. p. 119.
- Michael Brecher (1953). The Struggle for Kashmir. Oxford University Press. p. 120.
- Michael Brecher (1953). The Struggle for Kashmir. Oxford University Press. p. 121.
- Michael Brecher (1953). The Struggle for Kashmir. Oxford University Press. p. 122.
- Michael Brecher (1953). The Struggle for Kashmir. Oxford University Press. p. 123.
- Victoria Schofield (30 May 2010). Kashmir in Conflict: India, Pakistan and the Unending War. I.B.Tauris. pp. 102–. ISBN 978-0-85773-078-7.
The issue was briefly taken up by the Commonwealth, when, in January 1951, at a meeting of Commonwealth prime ministers, Robert Menzies, the Australian prime minister, suggested that Commonwealth troops should be stationed in Kashmir; that a joint Indo–Pakistani force should be stationed there, and to entitle the plebiscite administrator to raise local troops. Pakistan agreed to the suggestions, but India rejected them.
- Schofield, Kashmir in Conflict 2003, pp. 83–86.
- Josef Korbel (8 December 2015). Danger in Kashmir. Princeton University Press. pp. 178–180. ISBN 978-1-4008-7523-8.
Pakistan accepted the resolution. India rejected it, principally because of the new proposal for arbitration. Pandit Nehru and his followers in Kashmir declared that they would not permit the fate of four million people to be decided by a third person. But this was overclouding the issue. It had never been recommended, nor can one seriously believe that Nehru actually thought it had been, that the final fate of Kashmir should be decided by a tribunal...It was only the extent and procedure of the state's demilitarization which was to be submitted to arbitration, should the parties again fail to agree. At this point India cannot escape criticism...On one occasion Nehru had thoroughly endorsed a policy proposed by the Indian National Congress...to have all disputes concerning Hindu-Muslim relationship, ″referred to arbitration to the League of Nations...or any other impartial body mutually agreed upon.″ When, however, Liaquat Ali Khan made the more concrete proposal that the Kashmir dispute be arbitrated...Nehru replied that the Kashmir dispute was ″a non-justiciable and political issue and cannot be disposed of by reference to a judicial tribunal.″
- Zutshi, Languages of Belonging 2004, p. 321.
- Raghavan, War and Peace in Modern India 2010, p. 225.
- Shankar, Nehru's Legacy in Kashmir 2016, pp. 6–7.
- Sumit Ganguly (5 January 2002). Conflict Unending: India-Pakistan Tensions Since 1947. Columbia University Press. pp. 24–. ISBN 978-0-231-50740-0.
- A.G Noorani, Kashmir: Bridge, not a Battle Ground, Frontline 23, no.6 (30 December 2006)
- Srinath Raghavan (27 August 2010). War and Peace in Modern India. Palgrave Macmillan. p. 125. ISBN 978-0-230-24215-9.
- Sumit Ganguly (5 January 2002). Conflict Unending: India-Pakistan Tensions Since 1947. Columbia University Press. pp. 25–. ISBN 978-0-231-50740-0.
- Howard B. Schaffer (1 September 2009). The Limits of Influence: America's Role in Kashmir. Brookings Institution Press. pp. 43–46. ISBN 978-0-8157-0370-9.
Bogra...also reneged on his agreement on replacing Admiral Nimitz as plebiscite administrator...Soon after he returned to Karachi, Bogra emphatically denied in a 'fire-side chat' radio broadcast that he had agreed to Nimitz's being replaced...It was only in February 1954, more than five months after he had given notice, that the Pakistanis finally acquiesced in the admiral's departure...Nor would India move toward selecting a new plebiscite administrator before the agreed April 30 deadline even after Pakistan had consented to Nimitz's replacement by a representative of a small, neutral country.
- Howard B. Schaffer (1 September 2009). The Limits of Influence: America's Role in Kashmir. Brookings Institution Press. pp. 46–. ISBN 978-0-8157-0370-9.
He was not moved by Eisenhower's assurances of U.S. action against Pakistan should it misuse American-supplied arms or by the president's offer to entertain an Indian request for U.S. military aid.
- Shankar, Nehru's Legacy in Kashmir 2016, pp. 12–13.
- Shankar, Nehru's Legacy in Kashmir 2016, p. 12.
- Shankar, Nehru's Legacy in Kashmir 2016, p. 6.
Scholars have similarly pointed to Nehru's occasional expression of skepticism about the wisdom and practicality of holding a plebiscite. Noorani, for instance, points to a missive from Nehru to Sheikh Abdullah in August 1952 in which the former admitted to having "ruled out the plebiscite for all practical purposes".
- Noorani, A. G. (1996), "Partition of Kashmir (Book review of Pauline Dawson, The Peacekeepers of Kashmir: The UN Military Observer Group in India)", Economic and Political Weekly, 32 (5): 271–273, JSTOR 4403745
- Crocker, Walter (20 November 2011), Nehru: A Contemporary's Estimate, Random House India, pp. 48–, ISBN 978-81-8400-213-3
- Zachariah, Benjamin (2004), Nehru, Routledge, p. 180, ISBN 978-1-134-57740-8
- A. G. Noorani wondered whether India "seriously contemplated" plebiscite even in 1948. Australian diplomat Walter Crocker believed that Nehru was never seriously intent on holding a plebiscite and was determined to get out of it. Historian Benjamin Zachariah states that Nehru abandoned the idea of plebiscite by late 1948, but supported it in public till 1954.
- Talbot & Singh, The Partition of India 2009, p. 136; Singh, Ethnic Conflict in India 2000, p. 203: "Thereafter India's response...was to cloak its integrationist intent under the pretext of the Cold War threat emanating from the US policy of encirclement which included a military alliance with Pakistan."
- Schofield, Kashmir in Conflict 2003, pp. 85, 257.
- Wilcox, Wayne (1968). "China's strategic alternatives in South Asia". In Bingdi He; Tang Tsou (eds.). China in Crisis, Volume 2: China's Policies in Asia and America's Alternatives. University of Chicago Press. pp. 397–398. ISBN 978-0-226-81519-0.
- Verma, Virendra Sahai (2006). "Sino-Indian Border Dispute At Aksai Chin – A Middle Path For Resolution" (PDF). Journal of Development Alternatives and Area Studies. 25 (3): 6–8. ISSN 1651-9728. Retrieved 30 August 2013.
- Retzlaff, R. J. (1963). "India: A Year of Stability and Change". Asian Survey. 3 (2): 97. doi:10.2307/3023681. JSTOR 3023681.
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- Pillalamarri, Akhilesh (7 June 2014). "What India Gets Wrong About China". The Diplomat. Retrieved 11 November 2018.
- Nick Easen CNN (24 May 2002). "CNN.com – Aksai Chin: China's disputed slice of Kashmir – 24 May 2002". CNN. Retrieved 2 February 2010.
- Fair, Militant Challenge in Pakistan 2011, pp. 109–111.
- Faruqui, Ahmad. "Remembering 6th of September 1965". Pakistan Link. Archived from the original on 30 September 2007. Retrieved 8 July 2007.
- Paul, Asymmetric Conflicts 1994, p. 107.
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- Mankekar, D. R. (1967). Twentytwo fateful days: Pakistan cut to size. Manaktalas. pp. 62–63, 67. Retrieved 8 November 2011.
- Ganguly, Crisis in Kashmir 1999, p. 60.
- Dixit, India-Pakistan in War and Peace 2003, pp. 228–229.
- Ganguly, Crisis in Kashmir 1999, pp. 60–63.
- Dixit, India-Pakistan in War and Peace (2003, pp. 228–229); Haqqani, Pakistan Between Mosque and Military (2010, pp. 98–99); Subramaniam, India's Wars (2016, Chapter 27); Ganguly, Crisis in Kashmir (1999, pp. 60–63)
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- Schaffer, The Limits of Influence (2009, pp. 122–123)
- Cohen, Stephen Philip (2002), "India, Pakistan and Kashmir", Journal of Strategic Studies, 25 (4): 32–60, doi:10.1080/01402390412331302865, S2CID 154265853
- Kux, Dennis (1992), India and the United States: Estranged Democracies, 1941–1991, DIANE Publishing, p. 434, ISBN 978-0-7881-0279-0
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- Guha, India after Gandhi 2008, Sec. 20.VII.
- Behera, Demystifying Kashmir 2007, p. 16.
- Guha, Opening a Window in Kashmir 2004, p. 80.
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- Snedden, Kashmir The Unwritten History 2013, p. 23.
- D. A. Low (18 June 1991). Political Inheritance of Pakistan. Palgrave Macmillan UK. pp. 226–. ISBN 978-1-349-11556-3.
- Behera, Demystifying Kashmir 2007, p. 19.
- Christopher Snedden (15 September 2015). Understanding Kashmir and Kashmiris. Hurst. pp. 133–. ISBN 978-1-84904-621-3.
- Puri, Across the Line of Control 2013, pp. 16–17.
- Behera, Navnita (2007). Demystifying Kashmir. p. 107. ISBN 9788131708460.
- Schofield, Kashmir in Conflict 2003, pp. 22–23.
- Snedden, Kashmir The Unwritten History 2013, p. 24.
- Zutshi, Languages of Belonging 2004, p. 299.
- Schofield, Kashmir in Conflict 2003, p. 24.
- Snedden, Kashmir The Unwritten History 2013, p. 25.
- Puri, The Question of Accession 2010, p. 4.
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- Jaffrelot, Hindu Nationalist Movement 1996, pp. 149–150.
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- Gupta, Jammu and Kashmir 2012, p. 195.
- Jayanta Kumar Ray (2007). Aspects of India's International Relations, 1700 to 2000: South Asia and the World. Pearson Education India. p. 208. ISBN 978-81-317-0834-7.
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- Ved Bhasin (3 October 2009). "Riots changed J&K politics". Kashmir Life.
- Raghavan, War and Peace in Modern India 2010, pp. 190–191.
- Ved Bhasin (3 October 2009). "Riots changed J&K politics". Kashmir Life.
Senior Jammu journalist Ved Bhasin has said: "That(Abdullah's) government was not a democratic government. They did not behave in a democratic manner. Corruption had started. [...]he denied democratic rights to people. He did not tolerate any opposition. He crushed the freedom of press. He and other NC leaders did not tolerate any voice of dissent. He acted as an authoritarian ruler. The constituent assembly elections of 1951 were totally rigged. [...]Within the state, freedom was curbed, civil liberties were denied, there was no freedom for public meetings, demonstrations."
- Zutshi, Chitralekha (2004). Languages of Belonging: Islam, Regional Identity, and the Making of Kashmir. p. 314. ISBN 9781850657002.
- Jammu and Kashmir; by Jyoti Bhusan Das Gupta. Springer. 6 December 2012. pp. 195, 196. ISBN 978-94-011-9231-6.
- Jammu and Kashmir; by Jyoti Bhusan Das Gupta. Springer. 6 December 2012. pp. 197–203. ISBN 978-94-011-9231-6.
- "What Delhi Agreement of 1952 is all about". Kashmir Reader. Archived from the original on 16 March 2017.
- "Kashmir References". www.kashmirlibrary.org.
- South Asian Politics and Religion; By Donald Eugene Smith. Princeton University Press. 8 December 2015. pp. 86, 87. ISBN 978-1-4008-7908-3.
- Ved Bhasin (3 October 2009). "Riots changed J&K politics". Kashmir Life.
Ved Bhasin has remarked: "Obviously, Abdullah was more concerned in absolute power. His struggle was for greater autonomy, maximum powers, which he tried to concentrate in his own hands. He was interested in absolute power, and if India gave him absolute power, he was willing for it. It is not that for people he was interested. Initially he supported accession with India."
- "International Conspiracies Behind the J&K Imbroglio". Archived from the original on 23 February 2017.
In 1953, Mr Adlai Stevenson the then Governor of Illinois (USA) met Sheikh Abdullah in Sri Nagar. Commenting on this meeting, Manchester Guardian disclosed in August 1953, that he (Mr Stevenson) “seems to have listened to suggestions that the best status for Kashmir could be independence from both India and Pakistan” and that Sheikh Abdullah had been encouraged by Adlai Stevenson. “Sheikh was suspected of planning a session of the constituent Assembly which instead of ratifying the accession to India, would declare the vale of Kashmir, independent.” According to New York Times July, 1953 “Kashmir valley would gain independence, possibly guaranteed by both countries and the rest of the state would be partitioned between them roughly along the present cease-fire line. It was said that John Foster Dulles, U.S Secretary of State supported a solution of this nature”
- Abdullah, Sheikh; Taing, M. Y. (1985), Atish-e-Chinar (in Urdu). Often referred to as Sheikh Abdullah's autobiography. Srinagar: Shaukat Publications. It has not been copyrighted in deference to Sheikh Abdullah's wishes. pp. 593–607.
- Bimal Prasad (ed.), Selected Works of Jayaprakash Narayan; Vol. 7; Manohar; page 115, quoted in A. G. Noorani, "The Dixon Plan", Frontline, 12 October 2002.
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Led by him (Bakshi Ghulam Muhammad), 64 of 74-strong Constituent Assembly members ratified the state's accession to India on February 15, 1954. "We are today taking the decision of final and irrevocable accession to India and no power on earth could change it", declared Bakshi Muhammad.
- "Kashmir's accession". The Hindu. 17 February 2004. Archived from the original on 10 March 2019.
The report of the Drafting Committee "ratifying the accession" of the Jammu and Kashmir State to India was adopted by the Constituent Assembly in Jammu on February 15 before it was adjourned sine die. Earlier, Premier Bakshi Ghulam Mohammed, speaking on the report, declared amidst cheers: "We are today taking the decision of final and irrevocable accession to India and no power on earth could change it."
- A. G. Noorani, Article 370: Law and Politics, Frontline, 16 September 2000.
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- Abdullah, Sheikh; Taing, M. Y. (1985), Atish-e-Chinar (in Urdu). Often referred to as Sheikh Abdullah's autobiography. Srinagar: Shaukat Publications. It has not been copyrighted in deference to Sheikh Abdullah's wishes. pp. 817–825.
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- Abdullah, Sheikh; Taing, M. Y. (1985), Atish-e-Chinar (in Urdu). Often referred to as Sheikh Abdullah's autobiography. Srinagar: Shaukat Publications. It has not been copyrighted in deference to Sheikh Abdullah's wishes. pp. 860–882.
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- Sikand, Yoginder (1 July 2002). "The Emergence and Development of the Jama'at-i-Islami of Jammu and Kashmir (1940s–1990)". Modern Asian Studies. Cambridge University Press. 36 (3): 705–751 (746). doi:10.1017/S0026749X02003062. ISSN 1469-8099. S2CID 145586329.
- Praveen Swami; India, Pakistan and the Secret Jihad 2007, p. 157.
- Sikand, Yoginder (July 2002). "The Emergence and Development of the Jama'at-i-Islami of Jammu and Kashmir (1940s–1990)". Modern Asian Studies. 36 (3): 747. doi:10.1017/S0026749X02003062. ISSN 1469-8099. S2CID 145586329.
- Sikand, The Emergence and Development of the Jama'at-i-Islami of Jammu and Kashmir (1940s–1990) 2002, p. 746. sfn error: no target: CITEREFSikand,_The_Emergence_and_Development_of_the_Jama'at-i-Islami_of_Jammu_and_Kashmir_(1940s–1990)2002 (help)
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Tens of thousands of Kashmiri civilians were killed in security operations or went missing even as a substantial part of Kashmir's population remained permanently scarred by violence, dispossession and psychological trauma. India's military occupation inflicts daily violence, humiliation, and indignity on the local population… In this respect the motive and intent of rape in Kashmir was no different from the Balkans and Rwanda, where rape functioned as a cultural weapon of war against women and against the community at large (Kesic, 2000)…Rape and sexual abuse is an integral part of the Indian counteroffensive in Kashmir… A Médicins Sans Frontières empirical study documented the extraordinarily high incidence of rape and sexual abuse since the outbreak of armed conflict in Kashmir: according to the report the number of people that had actually witnessed a rape since 1989 was much higher in comparison to other conflict zones in the world.
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This section's use of external links may not follow Wikipedia's policies or guidelines. (August 2019)
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