The Hurrians (//; cuneiform: 𒄷𒌨𒊑; transliteration: Ḫu-ur-ri; also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter) were a people of the Bronze Age Near East. They spoke a Hurro-Urartian language called Hurrian and lived in Anatolia and Northern Mesopotamia. The largest and most influential Hurrian nation was the kingdom of Mitanni, the Mitanni perhaps being Indo-Iranian speakers who formed a ruling class over the Hurrians. The population of the Indo-European-speaking Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. Their remnants were subdued by a related people that formed the state of Urartu. According to a hypothesis by I.M. Diakonoff and S. Starostin, the Hurrian and Urartian languages shared a common ancestor and were related to the Northeast Caucasian languages, however, this theory is controversial and not universally accepted. The present-day Armenians are an amalgam of the Indo-European groups with the Hurrians and Urartians.
The approximate area of Hurrian settlement in the Middle Bronze Age is shown in purple
|Regions with significant populations|
The Iron Age Urartian language is closely related to or a direct descendant of Hurrian. Several notable Russian linguists, such as S. A. Starostin and V. V. Ivanov, have claimed that Hurrian and Hattian were related to the Northeast Caucasian languages. Other scholars, however, doubt that the language families are related, or believe that, while a connection is possible, the evidence is far from conclusive.
From the 21st century BCE to the late 18th century BCE, Assyria controlled colonies in Anatolia, and the Hurrians, like the Hattians or Lullubis, adopted the Assyrian Akkadian cuneiform script for their own language about 2000 BCE. Texts in the Hurrian language in cuneiform have been found at Hattusa, Ugarit (Ras Shamra), as well as in one of the longest of the Amarna letters, written by King Tushratta of Mitanni to Pharaoh Amenhotep III. It was the only long Hurrian text known until a multi-tablet collection of literature in Hurrian with a Hittite translation was discovered at Hattusa in 1983.
Middle Bronze Age
Hurrian names occur sporadically in northwestern Mesopotamia and the area of Kirkuk in modern Iraq by the Middle Bronze Age. Their presence was attested at Nuzi, Urkesh and other sites. They eventually infiltrated and occupied a broad arc of fertile farmland stretching from the Khabur River valley in the west to the foothills of the Zagros Mountains in the east. I. J. Gelb and E. A. Speiser believed East Semitic speaking Assyrians/Subarians had been the linguistic and ethnic substratum of northern Mesopotamia since earliest times, while Hurrians were merely late arrivals.
The Khabur River valley became the heart of the Hurrian lands for a millennium. The first known Hurrian kingdom emerged around the city of Urkesh (modern Tell Mozan) during the third millennium BCE. There is evidence that they were initially allied with the east Semitic Akkadian Empire of Mesopotamia, indicating they had a firm hold on the area by the reign of Naram-Sin of Akkad (c. 2254–2218 BCE). This region hosted other rich cultures (see Tell Halaf and Tell Brak). The city-state of Urkesh had some powerful neighbors. At some point in the early second millennium BCE, the Northwest Semitic speaking Amorite kingdom of Mari to the south subdued Urkesh and made it a vassal state. In the continuous power struggles over Mesopotamia, another Amorite dynasty had usurped the throne of the Old Assyrian Empire, which had controlled colonies in Hurrian, Hattian and Hittite regions of eastern Anatolia since the 21st century BCE. The Assyrians then made themselves masters over Mari and much of north east Amurru (Syria) in the late 19th and early 18th centuries BCE. Shubat-Enlil (modern Tell Leilan), was made the capital of this Old Assyrian empire by Shamshi Adad I at the expense of the earlier capital of Assur.
The Hurrians also migrated further west in this period. By 1725 BCE they are found also in parts of northern Syria, such as Alalakh. The mixed Amorite–Hurrian kingdom of Yamhad is recorded as struggling for this area with the early Hittite king Hattusilis I around 1600 BCE. Hurrians also settled in the coastal region of Adaniya in the country of Kizzuwatna, southern Anatolia. Yamhad eventually weakened vis-a-vis the powerful Hittites, but this also opened Anatolia for Hurrian cultural influences. The Hittites were influenced by both the Hurrian and Hattian cultures over the course of several centuries.
Late Bronze Age
The Indo-European Hittites continued expanding south after the defeat of Yamhad. The army of the Hittite king Mursili I made its way to Babylon (by then a weak and minor state) and sacked the city. The destruction of the Babylonian kingdom, the presence of unambitious or isolationist kings in Assyria, as well as the destruction of the kingdom of Yamhad, helped the rise of another Hurrian dynasty. The first ruler was a legendary king called Kirta who founded the kingdom of Mitanni (known also as Hanigalbat/Ḫanigalbat by the Assyrians, and to the Egyptians as nhrn) around 1500 BCE. Mitanni gradually grew from the region around the Khabur valley and was perhaps the most powerful kingdom of the Near East in c. 1475–1365 BCE, after which it was eclipsed and eventually destroyed by the Middle Assyrian Empire.
Some theonyms, proper names and other terminology of the Mitanni exhibit an Indo-Aryan superstrate, suggesting that an Indo-Aryan elite imposed itself over the Hurrian population in the course of the Indo-Aryan expansion. (See Mitanni-Aryan.)
Another Hurrian kingdom also benefited from the demise of Babylonian power in the sixteenth century BCE. Hurrians had inhabited the region northeast of the river Tigris, around the modern Kirkuk. This was the kingdom of Arrapha. Excavations at Yorgan Tepe, ancient Nuzi, proved this to be one of the most important sites for our knowledge about the Hurrians. Hurrian kings such as Ithi-Teshup and Ithiya ruled over Arrapha, yet by the mid-fifteenth century BCE they had become vassals of the Great King of Mitanni. The kingdom of Arrapha itself was destroyed by the Assyrians in the mid 14th century BCE and thereafter became an Assyrian city.
Bronze Age collapse
By the 13th century BCE all of the Hurrian states had been vanquished by other peoples, with the Mitanni kingdom destroyed by Assyria. The heartlands of the Hurrians, the Khabur river valley and south eastern Anatolia, became provinces of the Middle Assyrian Empire (1366–1020 BCE) which came to rule much of the Near East and Asia Minor. It is not clear what happened to these early Hurrian people at the end of the Bronze Age. Some scholars have suggested that Hurrians lived on in the country of Nairi north of Assyria during the early Iron Age, before this too was conquered by Assyria. The Hurrian population of northern Syria in the following centuries seems to have given up their language in favor of the Assyrian dialect of Akkadian, and later, Aramaic.
However, a power vacuum was to allow a new and powerful Hurrian state whose rulers spoke Urartian, similar to old Hurrian, to arise. The Middle Assyrian Empire, after destroying the Hurri-Mitanni Empire, the Hittite Empire, defeating the Phrygians and Elamites, conquering Babylon, the Arameans of Syria, northern Ancient Iran and Canaan and forcing the Egyptians out of much of the near east, itself went into a century of relative decline from the latter part of the 11th century BCE. The Urartians were thus able to impose themselves around Lake Van and Mount Ararat, forming the powerful Kingdom of Urartu. During the 11th and 10th centuries BCE, the kingdom eventually encompassed a region stretching from the Caucasus Mountains in the north, to the borders of northern Assyria and northern Ancient Iran in the south, and controlled much of eastern Anatolia.
Assyria began to once more expand from circa. 935 BCE, and Urartu and Assyria became fierce rivals. Urartu successfully repelled Assyrian expansionism for a time, however from the 9th to 7th century BCE it progressively lost territory to Assyria. It was to survive until the 7th century BCE, by which time it was conquered fully into the Neo Assyrian Empire (911–605 BCE).
The Assyrian Empire collapsed from 620 to 605 BCE, after a series of brutal internal civil wars weakened it to such an extent that a coalition of its former vassals; the Medes, Persians, Babylonians, Chaldeans, Scythians and Cimmerians were able to attack and gradually destroy it. Urartu was ravaged by marauding Indo-European speaking Scythian and Cimmerian raiders during this time, with its vassal king (together with the king of neighbouring Lydia) vainly pleading with the beleaguered Assyrian king for help. After the fall of Assyria, Urartu came under the control of the Median Empire and then its successor Persian Empire during the 6th century BCE. During the 2nd millennium BC a new wave of Indo-European speakers migrated over the Caucasus into Urartian lands, these being the Armenians. It is argued on linguistic evidence that proto-Armenian came in contact with Urartian at an early date (2nd millennium BC), before the formation of the Urartian kingdom. In the 6th century BCE the region became part of the Armenian Orontid Dynasty. The Hurri-Urartians seem to have disappeared from history after this, almost certainly being absorbed into the Indo-European Armenian population.
Culture and society
Knowledge of Hurrian culture relies on archaeological excavations at sites such as Nuzi and Alalakh as well as on cuneiform tablets, primarily from Hattusa (Boghazköy), the capital of the Hittites, whose civilization was greatly influenced by the Hurrians. Tablets from Nuzi, Alalakh, and other cities with Hurrian populations (as shown by personal names) reveal Hurrian cultural features even though they were written in Akkadian. Hurrian cylinder seals were carefully carved and often portrayed mythological motifs. They are a key to the understanding of Hurrian culture and history.
The Hurrians were masterful ceramists. Their pottery is commonly found in Mesopotamia and in the lands west of the Euphrates; it was highly valued in distant Egypt, by the time of the New Kingdom. Archaeologists use the terms Khabur ware and Nuzi ware for two types of wheel-made pottery used by the Hurrians. Khabur ware is characterized by reddish painted lines with a geometric triangular pattern and dots, while Nuzi ware has very distinctive forms, and are painted in brown or black.
The Hurrians had a reputation in metallurgy. The Sumerians borrowed their copper terminology from the Hurrian vocabulary. Copper was traded south to Mesopotamia from the highlands of Anatolia. The Khabur Valley had a central position in the metal trade, and copper, silver and even tin were accessible from the Hurrian-dominated countries Kizzuwatna and Ishuwa situated in the Anatolian highland. Gold was in short supply, and the Amarna letters inform us that it was acquired from Egypt. Not many examples of Hurrian metal work have survived, except from the later Urartu. Some small fine bronze lion figurines were discovered at Urkesh.
The Mitanni were closely associated with horses. The name of the country of Ishuwa, which might have had a substantial Hurrian population, meant "horse-land". A text discovered at Hattusa deals with the training of horses. The man who was responsible for the horse-training was a Hurrian called Kikkuli. The terminology used in connection with horses contains many Indo-Aryan loan-words (Mayrhofer, 1974).
Among the Hurrian texts from Ugarit are the oldest known instances of written music, dating from c. 1400 BCE. Among these fragments are found the names of four Hurrian composers, Tapšiẖuni, Puẖiya(na), Urẖiya, and Ammiya.
The Hurrian culture made a great impact on the religion of the Hittites. From the Hurrian cult centre at Kummanni in Kizzuwatna Hurrian religion spread to the Hittite people. Syncretism merged the Old Hittite and Hurrian religions. Hurrian religion spread to Syria, where Baal became the counterpart of Teshub. The later kingdom of Urartu also venerated gods of Hurrian origin. The Hurrian religion, in different forms, influenced the entire ancient Near East, except ancient Egypt and southern Mesopotamia.
The main gods in the Hurrian pantheon were:
- Teshub, Teshup; the mighty weather god.
- Hebat, Hepa; his wife, the mother goddess, regarded as the Sun goddess among the Hittites, drawn from the deified Sumerian queen Kubaba.
- Sharruma, or Sarruma, Šarruma; their son.
- Kumarbi; the ancient father of Teshub; his home as described in mythology is the city of Urkesh.
- Shaushka, or Shawushka, Šauska; was the Hurrian counterpart of Assyrian Ishtar, and a goddess of fertility, war and healing.
- Shimegi, Šimegi; the sun god.
- Kushuh, Kušuh; the moon god. Symbols of the sun and the crescent moon appear joined together in the Hurrian iconography.
- Nergal; a Babylonian deity of the netherworld, whose Hurrian name is unknown.
- Ea; was also Babylonian in origin, and may have influenced Canaanite El, and also ים Yam, God of the Sea and River.
Hurrian cylinder seals often depict mythological creatures such as winged humans or animals, dragons and other monsters. The interpretation of these depictions of gods and demons is uncertain. They may have been both protective and evil spirits. Some is reminiscent of the Assyrian shedu.
The Hurrian gods do not appear to have had particular "home temples", like in the Mesopotamian religion or Ancient Egyptian religion. Some important cult centres were Kummanni in Kizzuwatna, and Hittite Yazilikaya. Harran was at least later a religious centre for the moon god, and Shauskha had an important temple in Nineve, when the city was under Hurrian rule. A temple of Nergal was built in Urkesh in the late third millennium BCE. The town of Kahat was a religious centre in the kingdom of Mitanni.
The Hurrian myth "The Songs of Ullikummi", preserved among the Hittites, is a parallel to Hesiod's Theogony; the castration of Uranus by Cronus may be derived from the castration of Anu by Kumarbi, while Zeus's overthrow of Cronus and Cronus's regurgitation of the swallowed gods is like the Hurrian myth of Teshub and Kumarbi. It has been argued that the worship of Attis drew on Hurrian myth. The Phrygian goddess Cybele would then be the counterpart of the Hurrian goddess Hebat.
The Hurrian urban culture was not represented by a large number of cities. Urkesh was the only Hurrian city in the third millennium BCE. In the second millennium BCE we know a number of Hurrian cities, such as Arrapha, Harran, Kahat, Nuzi, Taidu and Washukanni – the capital of Mitanni. Although the site of Washukanni, alleged to be at Tell Fakhariya, is not known for certain, no tell (city mound) in the Khabur Valley much exceeds the size of 1 square kilometer (250 acres), and the majority of sites are much smaller. The Hurrian urban culture appears to have been quite different from the centralized state administrations of Assyria and ancient Egypt. An explanation could be that the feudal organization of the Hurrian kingdoms did not allow large palace or temple estates to develop.
Hurrian settlements are distributed over three modern countries, Iraq, Syria and Turkey. The heart of the Hurrian world is bisected by the modern border between Syria and Turkey. Several sites are situated within the border zone, making access for excavations problematic. A threat to the ancient sites are the many dam projects in the Euphrates, Tigris and Khabur valleys. Several rescue operations have already been undertaken when the construction of dams put entire river valleys under water.
The first major excavations of Hurrian sites in Iraq and Syria began in the 1920s and 1930s. They were led by the American archaeologist Edward Chiera at Yorghan Tepe (Nuzi), and the British archaeologist Max Mallowan at Chagar Bazar and Tell Brak. Recent excavations and surveys in progress are conducted by American, Belgian, Danish, Dutch, French, German and Italian teams of archaeologists, with international participants, in cooperation with the Syrian Department of Antiquities. The tells, or city mounds, often reveal a long occupation beginning in the Neolithic and ending in the Roman period or later. The characteristic Hurrian pottery, the Khabur ware, is helpful in determining the different strata of occupation within the mounds. The Hurrian settlements are usually identified from the Middle Bronze Age to the end of the Late Bronze Age, with Tell Mozan (Urkesh) being the main exception.
The list includes some important ancient sites from the area dominated by the Hurrians. Excavation reports and images are found at the websites linked. As noted above, important discoveries of Hurrian culture and history were also made at Alalakh, Amarna, Hattusa and Ugarit.
- Tell Mozan (ancient Urkesh)
- Yorghan Tepe (ancient Nuzi)
- Tell Brak (ancient Nagar)
- Tell Leilan (ancient Shehna and Shubat-Enlil)
- Tell Barri (ancient Kahat)
- Tell Beydar (ancient Nabada)
- Kenan Tepe 
- Tell Tuneinir
- Umm el-Marra (ancient Tuba?)
- Tell Chuera
- Hammam al Turkman (ancient Zalpa?)
- Tell Sabi Abyad
- Chagar Bazar
- Tell el Fakhariya / Ras el Ayn (ancient Washukanni?)
- Tell Hamidiya (ancient Taidu?)
- Mallory, J. P.; Adams, Douglas Q., eds. (1997). "Armenians". Encyclopedia of Indo-European Culture. Fitzroy Dearborn.
- Smeets, Rieks "On Hurro-Urartian as an Eastern Caucasian language." Bibliotheca Orientalis XLVI (1989): 260-280. [https://glottolog.org/resource/reference/id/315299
- Zimansky, Paul "Urartian and Urartians." The Oxford Handbook of Ancient Anatolia (2011): 556.
- Thomas V. Gamkrelidze, T.E. Gudava "Caucasian Languages." Encyclopaedia Britannica (1998): 
- Gelb, Ignace J.(1963), The History of Writing (University of Chicago Press)
- Manfred Mayrhofer, "Welches Material aus dem Indo-arischen von Mitanni verbleibt für eine selektive Darstellung?" In: E. Neu (ed.), Investigationes philologicae et comparativae: Gedenkschrift für Heinz Kronasser (Wiesbaden, O. Harrassowitz 1982), 72–90.
- Paul Thieme, The 'Aryan Gods' of the Mitanni Treaties, Journal of the American Oriental Society 80, 301–317 (1960).
- A reconstruction by Marcelle Duchesne-Guillemin of the only substantially complete hymn may be heard at the Urkesh webpage, though this is only one of at least five "rival decipherments of the notation, each yielding entirely different results". West 1994, 161. In addition to West and Duchesne-Guillemin (1975, 1977, 1980, and 1984), competitors include Anne Draffkorn Kilmer (1965, 1971, 1974, 1976, & 1984), David Wulstan (1968), and Raoul Vitale (1982).
- West 1994, 171.
- Güterbock, Hans Gustav: "Hittite Religion"; in Forgotten Religions: Including Some Living Primitive Religions (ed. Vergilius Ferm) (NY, Philosophical Library, 1950), pp. 88–89, 103–104
- Suggested by Jane Lightfoot in the Times Literary Supplement 22 July 2005 p 27, in her account of Philippe Borgeaud, Mother of the Gods: from Cybele to the Virgin Mary, Johns Hopkins 2005 ISBN 0-8018-7985-X.
- Urkesh an overview
- The Semitic Museum: Nuzi and the Hurrians Archived 10 May 2008 at the Wayback Machine
- Tell Brak Learning Sites
- Yale Tell Leilan Project Archived 18 February 2006 at the Wayback Machine
- Missione Italiana archaeologica a Tell Barri Archived 14 July 2011 at the Wayback Machine
- ESE Tell Beydar Archived 9 January 2006 at the Wayback Machine
- Dodd, Lynn & Parker, Bradley J. (23 January 2014). "The Upper Tigris Archaeological Research Project (UTARP): Research at Kenan Tepe during 2003 (draft)". Research Gate. Retrieved 6 February 2018.CS1 maint: Uses authors parameter (link)
- Tell Tuneinir St. Louis Archaeological Expeditions
- The Johns Hopkins/University of Amsterdam Joint Expedition to Tell Umm el-Marra
- Grabung Tell Chuera
- Excavation Hammam al Turkman, Leiden University
- Dutch Excavation at Tell Sabi Abyad
- The Hamoukar Expedition University of Chicago
- For the results of the Swiss excavations at Tell al-Hamidiya see Archived 2 May 2007 at the Wayback Machine
- Asimov, Isaac. The Near East: 10,000 Years of History. Boston: Houghton Mifflin, 1968.
- Chahin, M. The Kingdom of Armenia. London and New York: Croom Helm, 1987. Reprint, New York: Dorset Press, 1991. Second, revised edition, as The Kingdom of Armenia: A History. Richmond, Surrey: Curzon, 2001. ISBN 0-7007-1452-9
- Diakonov, Igor M., and Sergei Starostin. Hurro-Urartian as an Eastern Caucasian Language. Münchener Studien zur Sprachwissenschaft. Munich: R. Kitzinger, 1986. ISBN 3-920645-39-1
- Duchesne-Guillemin, Marcelle. A Hurrian Musical Score from Ugarit: The Discovery of Mesopotamian Music. Sources from the ancient near east, vol. 2, fasc. 2. Malibu, CA: Undena Publications, 1984. ISBN 0-89003-158-4
- Gelb, Ignace J. Hurrians and Subarians, Studies in Ancient Oriental Civilization No. 22. Chicago: University of Chicago Press, 1944.
- Gurney, O. R., The Hittites, Hardmonsworth 1952.
- Güterbock, Hans Gustav, Musical Notation in Ugarit in Revue d'Assyriologie 64 (1970): 45–52.
- Hawkes, Jacquetta, The First Great Civilizations: Life in Mesopotamia, the Indus Valley, and Egypt, Knopf, 1973.
- Ivanov, Vyacheslav V., and Thomas Gamkrelidze. "The Early History of Indo-European Languages". Scientific American 262, no. 3, (March 1990): 110-116.
- Kilmer, Anne Draffkorn. "The Discovery of an Ancient Mesopotamian Theory of Music". Proceedings of the American Philosophical Association 115, no. 2 (April 1971): 131–49.
- Kilmer, Anne Draffkorn. "The Cult Song with Music from Ancient Ugarit: Another Interpretation". Revue d'Assyriologie 68 (1974): 69–82.
- Kilmer, Anne Draffkorn, Richard L. Crocker, and Robert R. Brown. Sounds from Silence: Recent Discoveries in Ancient Near Eastern Music. Berkeley: Bit Enki Publications, 1976. (booklet and LP record, Bit Enki Records BTNK 101, reissued [s.d.] with CD).
- Kurkjian, Vahan M. A History of Armenia. New York: Armenian General Benevolent Union, 1958.
- Mayrhofer, Manfred. Die Arier im Vorderen Orient—ein Mythos?. Vienna: Verlag der Österreichischer Akademie der Wissenschaften, 1974.
- Movsisyan, Artak Erjaniki. The Sacred Highlands: Armenia in the Spiritual Geography of the Ancient Near East. Yerevan: Yerevan University Publishers, 2004. ISBN 5-8084-0586-6
- Nersessian, Hovick. Highlands of Armenia. Los Angeles, 2000.
- Speiser, E. A., Introduction to Hurrian, New Haven, ASOR 1941.
- Vitale, Raoul. "La Musique suméro-accadienne: gamme et notation musicale". Ugarit-Forschungen 14 (1982): 241–63.
- Wilhelm, Gernot. The Hurrians. Aris & Philips Warminster, 1989.
- Wilhelm, Gernot (ed.). Nuzi at Seventy-five (Studies in the Civilization and Culture of Nuzi and the Hurrians). Bethesda: Capital Decisions, Ltd., 1999.
- Wegner, Ilse. Einführung in die hurritische Sprache, 2. überarbeitete Aufl. Wiesbaden: Harrassowitz, 2007. ISBN 3-447-05394-1
- West, M[artin] L[itchfield]. "The Babylonian Musical Notation and the Hurrian Melodic Texts". Music and Letters 75, no. 2 (May 1994): 161–79.
- Wulstan, David. "The Tuning of the Babylonian Harp", Iraq 30 (1968): 215–28.
- Vyacheslav V. Ivanov, "Comparative Notes on Hurro-Urartian, Indo-European, and Northern Caucasian" discusses the difficulties and disagreements faced by linguists working in this area, the term Alarodian being created especially for the Hurro-Urartian-Nakh-Avar languages as a family.
- The Indo-European Elements in Hurrian
- A bibliography on Hurrian
- A bibliography on Urartian
- The Rise of the Hurrians (full text by Robert Antonio)
- The Hurrians and the Ancient Near East History (full text by Jeremiah Genest)
- Vahan Kurkjian, History of Armenia, Michigan, 1968, "The Hurri-Mitanni kingdom of Armenia"