A hill station is a town located at a higher elevation than the nearby plain or valley. The English term was originally used mostly in colonial Asia, but also in Africa (albeit rarely), for towns founded by European colonialists as refuges from the summer heat and, as Dale Kennedy observes about the Indian context, "the hill station (...) was seen as an exclusive British preserve: here it was possible to render the Indian into an outsider".[1][2] The term is still used in present day, particularly in India, which has the largest number of hill stations, most are situated at an altitude of approximately 1,000 to 2,500 metres (3,300 to 8,200 ft).

Shimla, a city founded as a hill station. The city's urban planning and architecture, as seen here on the south side of the Ridge, were designed to foster a European experience for homesick colonial officials and executives.

History

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In South Asia

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Nandi Hills is an 11th-century hill station that was developed by the Ganga dynasty in present-day Karnataka, India.[3][4] Tipu Sultan (1751–1799) notably used it as a summer retreat.[5]

Hill stations in British India were established for a variety of reasons. One of the first reasons in the early 1800s, was for the place to act as a sanitorium for the ailing family members of British officials.[6] After the rebellion of 1857, the British "sought further distance from what they saw as a disease-ridden land by [escaping] to the Himalayas in the north". Other factors included anxieties about the dangers of life in India, among them "fear of degeneration brought on by too long residence in a debilitating land". The hill stations were meant to reproduce the home country, illustrated in Lord Lytton's statement about Ootacamund in the 1870s as having "such beautiful English rain, such delicious English mud."[7] Shimla was officially made the "summer capital of India" in the 1860s and hill stations "served as vital centres of political and military power, especially after the 1857 revolt."[8][9]

As noted by Indian historian Vinay Lal, hill stations in India also served "as spaces for the colonial structuring of a segregational and ontological divide between Indians and Europeans, and as institutional sites of imperial power."[10][11][12][13][14][15][16] [17][18][excessive citations] William Dalrymple wrote that "The viceroy was the spider at the heart of Simla's web: From his chambers in Viceregal Lodge, he pulled the strings of an empire that stretched from Rangoon in the east to Aden in the west."[19] Meanwhile Judith T Kenny observed that "the hill station as a landscape type tied to nineteenth-century discourses of imperialism and climate. Both discourses serve as evidence of a belief in racial difference and, thereby, the imperial hill station reflected and reinforced a framework of meaning that influenced European views of the non-western world in general."[20] The historian of Himalayan cultures Shekhar Pathak speaking about the development of Hill Stations like Mussoorie noted that "the needs of this (European) elite created colonies in Dehradun of Indians to cater to them."[21] This "exclusive, clean, and secure social space – known as an enclave – for white Europeans ... evolved to become the seats of government and foci of elite social activity", and created racial distinctions which perpetuated British colonial power and oppression as Nandini Bhattacharya notes.[22][23] Dale Kennedy observed that "the hill station, then, was seen as an exclusive British preserve: here it was possible to render the Indian into an outsider".[1]

Kennedy, following Monika Bührlein, identifies three stages in the evolution of hill stations in India: high refuge, high refuge to hill station, and hill station to town. The first settlements started in the 1820s, primarily as sanitoria. In the 1840s and 1850s, there was a wave of new hill stations, with the main impetus being "places to rest and recuperate from the arduous life on the plains". In the second half of the 19th century, there was a period of consolidation with few new hill stations. In the final phase, "hill stations reached their zenith in the late nineteenth century. The political importance of the official stations was underscored by the inauguration of large and costly public-building projects."[8]: 14 

The concept of Hill Station has been used loosely in India (and more broadly South Asia) since the mid-20th century to qualify any town or settlement in mountainous areas, which attempt to expand its local economy toward tourism, or have been invested by recent mass tourism practices. Kullu and Manali in the Indian state of Himachal Pradesh, are two example of that misuse of Hill Station or more accurately deviation of its meaning. These two historical settlements existed prior to the British, and haven't been specially frequented by them or even extensively modified or shaped by them. However, the rise of internal domestic tourism in India from the eighties and the subsequent reproduction of Hill Station practice by urban middle-class Indians contributed to the labelling of these two localities as Hill Stations. Munnar, a settlement in the state of Kerala whose economy is primarily based on tea cultivation and processing, as well as plantation agriculture, is another example of a hill town transformed by contemporaneous tourism practices as a hill station.

List of hill stations

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Most hill stations, listed by region:

Africa

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Madagascar

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Antsirabe, Madagascar

Morocco

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Ifrane, Morocco.

Nigeria

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Uganda

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Americas

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[clarification needed][citation needed]

Brazil

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Costa Rica

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United States

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Asia

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Bangladesh

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Sajek Valley, Rangamati Hill District, Bangladesh, the most popular hill station and summer destination in Bangladesh.

Cambodia

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Former residence of King Sisowath Monivong at Phnom Bokor

China

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Cyprus

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Platres, Cyprus

Hong Kong

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India

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Hundreds of hill stations are located in India. The most popular hill stations in India include:

 
A summer evening view on the Nainital Lake and town, in the state of Uttarakhand, India. Hill stations are often created or shaped according to European aesthetics. Here, the natural lakes of the Kumaon hills echo the lakes of the Swiss Alps, celebrated at the same time in Western Europe. In Ooty and Kodaikanal, the lack of water bodies has been compensated by the creation of artificial lakes.
 
Tea plantations in Darjeeling, West Bengal, India
 
The Stone House at Ooty, the first colonial mansion built in the Nilgiris.

Indonesia

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Puncak, West Java, Indonesia

Iraq

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Amadiya in northern Iraq.

Israel

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Japan

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Karuizawa in Nagano, Japan

Jordan

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Jabal al-Ashrafiyeh in Amman, Jordan

Malaysia

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Cameron Highlands, Malaysia.

Myanmar

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Nepal

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Village of Namche Bazaar in Nepal

Pakistan

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Murree, a popular hill station in Pakistan

Philippines

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Baguio, Philippines

Sri Lanka

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Nuwara Eliya, Sri Lanka

Syria

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Bloudan, Syria

Vietnam

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Da Lat, Vietnam

Oceania

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Australia

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Mount Macedon, Victoria
 
Bardon, Queensland
Victoria
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South Australia
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Queensland
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Western Australia
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New South Wales
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See also

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References

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  1. ^ a b Kennedy, Dane. The Magic Mountains: Hill Stations and the British Raj. Berkeley: University of California Press, c1996 1996. | http://ark.cdlib.org/ark:/13030/ft396nb1sf/
  2. ^ "Hill Stations: Pinnacles of the Raj". southasia.ucla.edu.
  3. ^ "Plans include beautification of the entire hill station to attract tourists". Outlook India. 26 February 2021.
  4. ^ Muni Nagraj. Āgama Aura Tripiṭaka, Eka Anuśilana: Language and Literature. p. 500.
  5. ^ Myer, H. (1995). India 2001: Reference Encyclopedia. South Asia Publications. p. 37. ISBN 978-0-945921-42-4.
  6. ^ Dane Keith Kennedy (1996). The Magic Mountains: Hill Stations and the britishBritishRaj. University of California Press. p. 24. ISBN 978-0-520-20188-0.
  7. ^ Barbara D. Metcalf; Thomas R. Metcalf (2002). A Concise History of India. Cambridge University Press. p. 111. ISBN 978-0-521-63974-3.
  8. ^ a b Kennedy, Dane (1996). The Magic Mountains: Hill Stations and the British Raj. Berkeley: University of California Press. Retrieved 19 August 2014.
  9. ^ Vipin Pubby (1996). Shimla Then and Now. Indus Publishing. pp. 17–34. ISBN 978-81-7387-046-0. Retrieved 16 August 2013.
  10. ^ "'But what about the railways ...?' The myth of Britain's gifts to India". the Guardian. 8 March 2017.
  11. ^ "Racism and stereotypes in colonial India's 'Instagram'". BBC News. 30 September 2018.
  12. ^ "Segregation and the Social Relations of Place, Bombay, 1890–1910". Archived from the original on 31 December 2021.
  13. ^ "Login". Archived from the original on 31 December 2021. Retrieved 20 February 2021.
  14. ^ Das, Shinjini (29 April 2020). "India's initial coronavirus response carried echoes of the colonial era". The Conversation.
  15. ^ Group, British Medical Journal Publishing (26 January 1901). "The Prophylaxis of Malaria". Br Med J. 1 (2091): 240–242. doi:10.1136/bmj.1.2091.240. PMC 2400219. PMID 20759409 – via www.bmj.com. {{cite journal}}: |last= has generic name (help)
  16. ^ "Hill Stations: Pinnacles of the Raj".
  17. ^ Climates & Constitutions: Health, Race, Environment and British Imperialism in India, 1600-1850. Oxford University Press. 1999. ISBN 978-0-19-564657-3.
  18. ^ "Login". Archived from the original on 31 December 2021. Retrieved 20 February 2021.
  19. ^ Dalrymple, William (26 September 1999). "India's Green and Pleasant Land". The Washington Post. Retrieved 11 June 2022.
  20. ^ Climate, Race, and Imperial Authority: The Symbolic Landscape of the British Hill Station in India | Judith T. Kenny | https://www.tandfonline.com/doi/abs/10.1111/j.1467-8306.1995.tb01821.x
  21. ^ "How not to develop a hill station". 15 December 2021.
  22. ^ Contagion and Enclaves: Tropical Medicine in Colonial India | Nandini Bhattacharya | https://liverpool.universitypressscholarship.com/view/10.5949/UPO9781846317835/upso-9781846318290-chapter-2
  23. ^ Bhattacharya N. (2013). Leisure, economy and colonial urbanism: Darjeeling, 1835–1930. Urban history, 40(3), 442–461. https://doi.org/10.1017/s0963926813000394
  24. ^ a b c d Walters, Trudie; Duncan, Tara (2 October 2017). Second Homes and Leisure: New perspectives on a forgotten relationship. Abingdon-on-Thames: Routledge. ISBN 9781317400264.

Bibliography

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External videos
  Booknotes interview with Barbara Crossette on The Great Hill Stations of Asia, August 23, 1998, C-SPAN
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