The Goths (Gothic: 𐌲𐌿𐍄𐌸𐌹𐌿𐌳𐌰, romanized: Gutþiuda; Latin: Gothi) were a Germanic people who played a major role in the fall of the Western Roman Empire and the emergence of Medieval Europe. They were first definitely reported by Graeco-Roman authors in the 3rd century AD, living north of the Danube in what is now Ukraine, Moldova and Romania. Later, many moved into the Roman Empire, or settled west of the Carpathians near what is now Hungary.
A people called the Gutones—possibly early Goths—are documented living near the lower Vistula River in the 1st century, where they are associated with the archaeological Wielbark culture. In his book Getica, the Gothic historian Jordanes claimed that the Goths originated in southern Scandinavia more than 1,000 years earlier, but his reliability is disputed. The Wielbark culture expanded southwards towards the Black Sea, where by the late 3rd century it contributed to the formation of the Chernyakhov culture, which is associated with the Goths who were in frequent conflict and contact with the Roman Empire. By the 4th century at the latest, several groups were distinguishable, among whom the Thervingi and Greuthungi were the most powerful. During this time, Ulfilas began the conversion of Goths to Arianism.
In the late 4th century, the lands of the Goths were invaded from the east by the Huns. In the aftermath of this event, several groups of Goths came under Hunnic domination, while others migrated further west or sought refuge inside the Roman Empire. Goths who entered the empire by crossing the Danube inflicted a devastating defeat upon the Romans at the Battle of Adrianople in 378. These Goths would form the Visigoths, and under their king Alaric I they began a long migration, eventually establishing a Visigothic Kingdom in Spain at Toledo. Meanwhile, Goths under Hunnic rule gained their independence in the 5th century, most importantly the Ostrogoths. Under their king Theodoric the Great, these Goths established an Ostrogothic Kingdom in Italy at Ravenna.
The Ostrogothic Kingdom was destroyed by the Eastern Roman Empire in the 6th century, while the Visigothic Kingdom was conquered by the Umayyad Caliphate in the early 8th century. Remnants of Gothic communities in the Crimea, known as the Crimean Goths, lingered on for several centuries, although Goths would eventually cease to exist as a distinct people.
In the Gothic language, the Goths were called the *Gut-þiuda "Gothic people" or *Gutans (Goth). The Proto-Germanic form of the Gothic name is *Gutaniz. This form is identical to that of the Gutes and closely related to that of the Geats. Though these names probably mean the same, their exact meaning is uncertain. They are all thought to be related to the Proto-Germanic verb *geuta-, which means "to pour".
The Goths and other East Germanic-speaking groups, such as the Vandals and Gepids, eventually came to live outside of Germania, and were thereafter never considered Germani by ancient Roman authors, who consistently categorized them among the "Scythians" or other peoples who had historically inhabited the area.
Roman authors first mention the Goths in the third century. Scholars do not agree about whether these Goths had an identifiable and continuous history and identity which stretched before then. However several lines of evidence exist which point to an origin near the Vistula river, and possibly also connections to Scandinavia.
Jordanes and ScandzaEdit
A crucial source on Gothic history is Getica by the 6th century Gothic historian Jordanes. Getica claims to be based on an earlier lost work by Cassiodorus, which was accordingly based upon an even earlier work by the Gothic historian Ablabius. Historians dispute the reliability of Getica, and the extent to which Getica it is derived from Gothic oral traditions.
According to Jordanes the Goths originated in Scandza (Scandinavia), from where they emigrated by sea under their king Berig. The authencity and accuracy of Jordanes' claim of Gothic origins in Scandianvia is disputed among historians. Similarities between the Gothic name and that of the Gutes and Geats, and accounts of emigration from the medieval Gutasaga, have been cited as evidence of an origin in Gotland or Götaland. Dissimilarities between the Gothic language and Scandinavian languages have been cited as evidence against a Scandinavian origin. The archaeological evidence for a Gothic origin in Scandinavia is unclear.
Jordanes writes that the Goths under Berig settled an area near the Vistula, which they named Gothiscandza. Modern scholars generally locate Gothiscandza in the Wielbark culture of modern-day northern Poland. This culture is usually ascribed to the Goths, Rugii and other Germanic peoples. The Wielbark culture emerged in the lower Vistula and along the Pomeranian coast in the 1st century AD, replacing the preceding Oksywie culture. It is primarily distinguished from the Oksywie by the practice of inhumation, the absence of weapons in graves, and the presence of stone circles. This area had been intimately connected with Scandinavia since the time of the Nordic Bronze Age and the Lusatian culture.
Jordanes writes that the Goths, soon after settling Gothiscandza, seized the lands of the Ulmerugi (Rugii) . Archaeological evidence shows an early southward expansion of the Wielbark culture along the left bank of the Vistula. This area has a particularly high concentration of stone circles and inhumation burials, and is often specifically equated with Gothiscandza.
Vistula region evidenceEdit
The Goths are generally believed to have been first attested by Greco-Roman sources in the 1st century under the name Gutones. The equation between Gutones and later Goths is disputed by several historians.
Around 15 AD, Strabo mentions the Butones, Lugii, Semnones and others as one of a large group of peoples who came under the domination of the Marcomannic king Maroboduus. The "Butones" are generally equated with the Gutones. The Lugii have sometimes been considered the same people as the Vandals, with whom they were certainly closely affiliated. The Vandals are associated with the Przeworsk culture, which was located to the south of the Wielbark culture. Wolfram suggests that the Gutones were clients of the Lugii and Vandals in the 1st century AD.
In 77 AD, Pliny the Elder mentions the Gutones as one of the peoples of Germania. He writes that the Gutones, Burgundiones, Varini and Carini belong to the Vandili. Pliny classifies the Vandili as one of the five principal "German races", along with the coastal Ingvaeones, Istvaeones, Irminones and Peucini. In an earlier chapter Pliny writes that the 4th century BC traveler Pytheas encountered a people called the Guiones. Some scholars have equated these "Guiones" with the Gutones, but the authencity of the Pytheas account is uncertain.
In his work Germania from around 98 AD, Tacitus writes that the Gotones/Gothones and the neighboring Rugii and Lemovii were "Germani" who carried round shields and short swords, and lived near the Ocean, beyond the Vandals. He described them as "ruled by kings, a little more strictly than the other German tribes". In another notable work, The Annals, Tacitus writes that the Gotones had assisted Catualda, a young Marcomannic exile, in overthrowing the rule of Maroboduus. Prior to this, it is probable that both the Gutones and Vandals had been subjects of the Marcomanni.
Sometime after settling Gothiscandza, Jordanes writes that the Goths defeated the neighboring Vandals. Wolfram believes the Gutones freed themselves from Vandalic domination at the beginning of the 2nd century AD.
In his work Geography from around 150 AD, Ptolemy mentions the Gutones/Gythones as living east of the Vistula in Sarmatia, between the Veneti and the Fenni. In an earlier chapter he mentions a people called the Gutae/Gautae as living in southern Scandia. These Gutae/Gautae are probably the same as the later Gauti mentioned by Procopius. Wolfram suggests that there were close relations between the Gutones/Gythones and Gutae/Gautae, and that they might have been of common origin.
Movement towards the Black SeaEdit
Beginning in the middle 2nd century, the Wielbark culture shifted southeast towards the Black Sea. During this time the Wielbark culture is believed to have ejected and partially absorbed peoples of the Przeworsk culture. This was part of a wider southward movement of eastern Germanic tribes, which was probably caused by massive population growth. As a result, other tribes were pushed towards the Roman Empire, contributing to the beginning of the Marcomannic Wars. By 200 AD, Wielbark Goths were probably being recruited into the Roman army.
According to Jordanes, the Goths entered Oium, part of Scythia, under the king Filimer, where they defeated the Spali. The name Spali may mean "the giants" in Slavic, and the Spali were thus probably not Slavs. In the early 3rd century AD, western Scythia was inhabited by the agricultural Zarubintsy culture and the nomadic Sarmatians. Prior to the Sarmatians the area had been settled by the Bastarnae, who are believed to have carried out a migration similar to the Goths in the 3rd century BC. Peter Heather considers the Filimer story to be at least partially derived from Gothic oral tradition. The fact that the expanding Goths appear to have preserved their Gothic language during their migration, suggests that their movement involved a fairly large number of people.
By the mid 3rd century AD, the Wielbark culture had contributed to the formation of the Chernyakhov culture in Scythia. This strikingly uniform culture came to stretch from the Danube in the west to the Don in the east. It is believed to have been dominated by the Goths and other Germanic groups such as the Heruli. It nevertheless also included Iranian, Dacian, Roman and probably Slavic elements as well.
3rd century raids on the Roman EmpireEdit
The first incursion of the Roman Empire that can be attributed to Goths is the sack of Histria in 238. The first references to the Goths in the 3rd century call them Scythians, as this area, known as Scythia, had historically had been occupied by an unrelated people of that name. It is in the late 3rd century that the name Goths (Latin: Gothi) is first mentioned. Ancient authors do not identify the Goths with the earlier Gutones. Philologists and linguists have no doubt that the names are the same.
On the Pontic steppe the Goths quickly adopted several nomadic customs from the Sarmatians. They excelled at horsemanship, archery and falconry, and were also accomplished agriculturalists and seafarers. J. B. Bury describes the Gothic period as "the only non-nomadic episode in the history of the steppe." William H. McNeill compares the migration of the Goths to that of the early Mongols, who migrated southward from the forests and came to dominate the eastern Eurasian steppe around the same time as the Goths in the west. From the 240s at the earliest, Goths were heavily recruited into the Roman Army to fight in the Roman–Persian Wars, notably participating at the Battle of Misiche in 244. An inscription at the Ka'ba-ye Zartosht in Parthian, Persian and Greek commemorates the Persian victory over the Romans and the troops drawn from Gwt W Grmany xštr, the Gothic and German kingdoms, which is probably a Parthian gloss for the Danubian (Gothic) limes and the Germanic limes.
Meanwhile, Gothic raids on the Roman Empire continued, In 250–251, the Gothic king Cniva captured the city of Philippopolis and inflicted a devastating defeat upon the Romans at the Battle of Abrittus, in which the Roman Emperor Decius was killed. This was one of the most disastrious defeats in the history of the Roman army.
The first Gothic seaborne raids took place in the 250s. The first two incursions into Asia Minor took place between 253 and 256, and are attributed to Boranoi by Zosimus. This may not be an ethnic term but may just mean "people from the north". It is unknown if Goths were involved in these first raids. Gregory Thaumaturgus attributes a third attack to Goths and Boradoi, and claims that some, "forgetting that they were men of Pontus and Christians," joined the invaders. An unsuccessful attack on Pityus was followed in the second year by another, which sacked Pityus and Trabzon and ravaged large areas in the Pontus. In the third year, a much larger force devastated large areas of Bithynia and the Propontis, including the cities of Chalcedon, Nicomedia, Nicaea, Apamea Myrlea, Cius and Bursa. By the end of the raids, the Goths had seized control over Crimea and the Bosporus and captured several cities on the Euxine coast, including Olbia and Tyras, which enabled them to engage in widespread naval activities.
After a 10-year hiatus, the Goths and the Heruli, with a raiding fleet of 500 ships, sacked Heraclea Pontica, Cyzicus and Byzantium. They were defeated by the Roman navy but managed to escape into the Aegean Sea, where they ravaged the islands of Lemnos and Scyros, broke through Thermopylae and sacked several cities of southern Greece (province of Achaea) including Athens, Corinth, Argos, Olympia and Sparta. Then an Athenian militia, led by the historian Dexippus, pushed the invaders to the north where they were intercepted by the Roman army under Gallienus. He won an important victory near the Nessos (Nestos) river, on the boundary between Macedonia and Thrace, the Dalmatian cavalry of the Roman army earning a reputation as good fighters. Reported barbarian casualties were 3,000 men. Subsequently, the Heruli leader Naulobatus came to terms with the Romans.
After Gallienus was assassinated outside Milan in the summer of 268 in a plot led by high officers in his army, Claudius was proclaimed emperor and headed to Rome to establish his rule. Claudius' immediate concerns were with the Alamanni, who had invaded Raetia and Italy. After he defeated them in the Battle of Lake Benacus, he was finally able to take care of the invasions in the Balkan provinces.
In the meantime, a second and larger sea-borne invasion had started. An enormous coalition consisting of Goths (Greuthungi and Thervingi), Gepids and Peucini, led again by the Heruli, assembled at the mouth of river Tyras (Dniester).[a] The Augustan History and Zosimus claim a total number of 2,000–6,000 ships and 325,000 men. This is probably a gross exaggeration but remains indicative of the scale of the invasion. After failing to storm some towns on the coasts of the western Black Sea and the Danube (Tomi, Marcianopolis), the invaders attacked Byzantium and Chrysopolis. Part of their fleet was wrecked, either because of the Goth's inexperience in sailing through the violent currents of the Propontis or because they were defeated by the Roman navy. Then they entered the Aegean Sea and a detachment ravaged the Aegean islands as far as Crete, Rhodes and Cyprus. The fleet probably also sacked Troy and Ephesus, destroying the Temple of Artemis, one of the Seven Wonders of the Ancient World. While their main force had constructed siege works and was close to taking the cities of Thessalonica and Cassandreia, it retreated to the Balkan interior at the news that the emperor was advancing.
Learning of the approach of Claudius, the Goths first attempted to directly invade Italy. They were engaged near Naissus by a Roman army led by Claudius advancing from the north. The battle most likely took place in 269, and was fiercely contested. Large numbers on both sides were killed but, at the critical point, the Romans tricked the Goths into an ambush by pretending to retreat. Some 50,000 Goths were allegedly killed or taken captive and their base at Thessalonika destroyed. Apparently Aurelian, who was in charge of all Roman cavalry during Claudius' reign, led the decisive attack in the battle. Some survivors were resettled within the empire, while others were incorporated into the Roman army. The battle ensured the survival of the Roman Empire for another two centuries.
In 270, after the death of Claudius, Goths under the leadership of Cannabaudes again launched an invasion of the Roman Empire, but were defeated by Aurelian, who, however, did surrender Dacia beyond the Danube.
Around 275 the Goths launched a last major assault on Asia Minor, where piracy by Black Sea Goths was causing great trouble in Colchis, Pontus, Cappadocia, Galatia and even Cilicia. They were defeated sometime in 276 by Emperor Marcus Claudius Tacitus.
By the late 3rd century, there were at least two groups of Goths, separated by the Dniester River: the Thervingi and the Greuthungi. The Gepids, who lived northwest of the Goths, are also attested as this time. Jordanes writes that the Gepids shared common origins with the Goths.
In the late 3rd century, as recorded by Jordanes, the Gepids, under their king Fastida, utterly defeated the Burgundians, and then attacked the Goths and their king Ostrogotha. Out of this conflict, Ostrogotha and the Goths emerged victorious. In the last decades of the 3rd century, large numbers of Capri are recorded as fleeing Dacia for the Roman Empire, having probably been driven from the area by Goths.
Co-existence with the Roman Empire (300-375)Edit
In 332, Constantine helped the Sarmatians to settle on the north banks of the Danube to defend against the Goths' attacks and thereby enforce the Roman border. Around 100,000 Goths were reportedly killed in battle, and Aoric, son of the Thervingian king Ariaric, was captured. Eusebius, an historian who wrote in Greek in the third century, wrote that in 334, Constantine evacuated approximately 300,000 Sarmatians from the north bank of the Danube after a revolt of the Sarmatians' slaves. From 335 to 336, Constantine, continuing his Danube campaign, defeated many Gothic tribes.
Having been driven from the Danube by the Romans, the Thervingi invaded the territory of the Sarmatians of the Tisza. In this conflict, the Thervingi were led by Vidigoia, "the bravest of the Goths" and were victorious, although Vidigoia was killed. Jordanes states that Aoric was succeeded by Geberic, "a man renowned for his valor and noble birth", who waged war on the Hasdingi Vandals and their king Visimar, forcing them to settle in Pannonia under Roman protection.
Both the Greuthungi and Thervingi became heavily Romanized during the 4th century. This came about through trade with the Romans, as well as through Gothic membership of a military covenant, which was based in Byzantium and involved pledges of military assistance. Reportedly, 40,000 Goths were brought by Constantine to defend Constantinople in his later reign, and the Palace Guard was thereafter mostly composed of Germanic warriors, as Roman soldiers by this time had largely lost military value. The Goths increasingly became soldiers in the Roman armies in the 4th century leading to a significant Germanization of the Roman Army. Without the recruitment of Germanic warriors in the Roman Army, the Roman Empire would not have survived for as long as it did. Goths who gained prominent positions in the Roman military include Gainas, Tribigild, Fravitta and Aspar. Mardonius, a Gothic eunuch, was the childhood tutor and later adviser of Roman emperor Julian, on whom he had an immense influence.
The Gothic penchant for wearing skins became fashionable in Constantinople, a fashion which was loudly denounced by conservatives. The 4th century Greek historian Eunapius described the Goths' characteristic powerful musculature in a pejorative way: "Their bodies provoked contempt in all who saw them, for they were far too big and far too heavy for their feet to carry them, and they were pinched in at the waist – just like those insects Aristotle writes of." The 4th century Greek bishop Synesius compared the Goths to wolves among sheep, mocked them for wearing skins and questioned their loyalty towards Rome:
A man in skins leading warriors who wear the chlamys, exchanging his sheepskins for the toga to debate with Roman magistrates and perhaps even sit next to a Roman consul, while law-abiding men sit behind. Then these same men, once they have gone a little way from the senate house, put on their sheepskins again, and when they have rejoined their fellows they mock the toga, saying that they cannot comfortably draw their swords in it.
In the 4th century, Geberic was succeeded by the Greuthungian king Ermanaric, who embarked on a large-scale expansion. Jordanes states that Ermanaric conquered a large number of warlike tribes, including the Heruli (who were led by Alaric), the Aesti and the Vistula Veneti, who, although militarily weak, were very numerous, and put up a strong resistance. Jordanes compares the conquests of Ermanaric to those of Alexander the Great, and states that he "ruled all the nations of Scythia and Germany by his own prowess alone." Interpreting Jordanes, Herwig Wolfram estimates that Ermanaric dominated a vast area of the Pontic Steppe stretching from the Baltic Sea to the Black Sea as far eastwards as the Ural Mountains, encompassing not only the Greuthungi, but also Finnic peoples[disambiguation needed], Slavs (such as the Antes), Rosomoni (Roxolani), Alans, Huns, Sarmatians and probably Aestii (Balts). According to Wolfram, it is certainly possible that the sphere of influence of the Chernyakhov culture could have extended well beyond its archaeological extent. Chernyakhov archaeological finds have been found far to the north in the forest steppe, suggesting Gothic domination of this area. Peter Heather on the other hand, contends that the extent of Ermanaric's power is exaggerated. Ermanaric's possible dominance of the Volga-Don trade routes has led historian Gottfried Schramm to consider his realm a forerunner of the Viking-founded state of Kievan Rus'. In the western part of Gothic territories, dominated by the Thervingi, there were also populations of Taifali, Sarmatians and other Iranian peoples, Dacians, Daco-Romans and other Romanized populations.
According to Hervarar saga ok Heiðreks (The Saga of Hervör and Heidrek), a 13th-century legendary saga, Árheimar was the capital of Reidgotaland, the land of the Goths. The saga states that it was located on the Dnieper river. Jordanes refers to the region as Oium.
In the 360s, Athanaric, son of Aoric and leader of the Thervingi, supported the usurper Procopius against the Eastern Roman Emperor Valens. In retaliation, Valens invaded the territories of Athanaric and defeated him, but was unable to achieve a decisive victory. Athanaric and Valens thereupon negotiated a peace treaty, favorable to the Thervingi, on a boat in the Danube river, as Athanaric refused to set his feet within the Roman Empire. Soon afterwards, Fritigern, a rival of Athanaric, converted to Arianism, gaining the favor of Valens. Athanaric and Fritigern thereafter fought a civil war in which Athanaric appears to have been victorious. Athanaric thereafter carried out a crackdown on Christianity in his realm.
Arrival of the Huns (about 375)Edit
Around 375 the Huns overran the Alans, an Iranian people living to the east of the Goths, and then, along with Alans, invaded the territory of the Goths themselves. A source for this period is the Roman historian Ammianus Marcellinus, who wrote that Hunnic domination of the Gothic kingdoms in Scythia began in the 370s. It is possible that the Hunnic attack came as a response to the Gothic expansion eastwards.
Upon the suicide of Ermanaric, the Greuthungi gradually fell under Hunnic domination. Christopher I. Beckwith suggests that the Hunnic thrust into Europe and the Roman Empire was an attempt to subdue the independent Goths in the west. The Huns fell upon the Thervingi, and Athanaric sought refuge in the mountains (referred to as Caucaland in the sagas). Ambrose makes a passing reference to Athanaric's royal titles before 376 in his De Spiritu Sancto (On the Holy Spirit).
Battles between the Goths and the Huns are described in the Hlöðskviða (The Battle of the Goths and Huns), a medieval Icelandic saga. The sagas recall that Gizur, king of the Geats, came to the aid of the Goths in an epic conflict with the Huns, although this saga might derive from a later Gothic-Hunnic conflict.
Although the Huns successfully subdued many of the Goths who subsequently joined their ranks, Fritigern approached the Eastern Roman emperor Valens in 376 with a portion of his people and asked to be allowed to settle on the south bank of the Danube. Valens permitted this, and even assisted the Goths in their crossing of the river (probably at the fortress of Durostorum). The Gothic evacuation across the Danube was probably not spontaneous, but rather a carefully planned operation initiated after long debate among leading members of the community. Upon arrival, the Goths were to be disarmed according to their agreement with the Romans, although many of them still managed to keep their arms. The Moesogoths settled in Thrace and Moesia.
The Gothic War of 376-382Edit
Mistreated by corrupt local Roman officials, the Gothic refugees were soon experiencing a famine; some are recorded as having being forced to sell their children to Roman slave traders in return for rotten dog meat. Enraged by this treachery, Fritigern unleashed a widescale rebellion in Thrace, in which he was joined not only by Gothic refugees and slaves, but also by disgruntled Roman workers and peasants, and Gothic deserters from the Roman Army. The ensuing conflict, known as the Gothic War, lasted for several years. Meanwhile, a group of Greuthungi, led by the chieftains Alatheus and Saphrax, who were co-regents with Vithericus, son and heir of the Greuthungi king Vithimiris, crossed the Danube without Roman permission. The Gothic War culminated in the Battle of Adrianople in 378, in which the Romans were badly defeated and Valens was killed.
Following the decisive Gothic victory at Adrianople, Julius, the magister militum of the Eastern Roman Empire, organized a wholesale massacre of Goths in Asia Minor, Syria and other parts of the Roman East. Fearing rebellion, Julian lured the Goths into the confines of urban streets from which they could not escape and massacred soldiers and civilians alike. As word spread, the Goths rioted throughout the region, and large numbers were killed. Survivors may have settled in Phrygia.
With the rise of Theodosius I in 379, the Romans launched a renewed offensive to subdue Fritigern and his followers. Around the same time, Athanaric arrived in Constantinople, having fled Caucaland through the scheming of Fritigern. Athanaric received a warm reception by Theodosius, praised the Roman Emperor in return, and was honored with a magnificent funeral by the emperor following his death shortly after his arrival. In 382, Theodosius decided to enter peace negotiations with the Thervingi, which were concluded on 3 October 382. The Thervingi were subsequently made foederati of the Romans in Thrace and obliged to provide troops to the Roman army.
Later division and spread of the GothsEdit
In the aftermath of the Hunnic onslaught, two major groups of the Goths would eventually emerge, the Visigoths and Ostrogoths. Visigoths means the "good" or "noble" Goths, while Ostrogoths means "Goths of the rising sun" or "East Goths". The Visigoths, led by the Balti dynasty, claimed descent from the Thervingi and lived as foederati inside Roman territory, while the Ostrogoths, led by the Amali dynasty, claimed descent from the Greuthungi and were subjects of the Huns. Procopius interpreted the name Visigoth as "western Goths" and the name Ostrogoth as "eastern Goth", reflecting the geographic distribution of the Gothic realms at that time. A people closely related to the Goths, the Gepids, were also living under Hunnic domination. A smaller group of Goths were the Crimean Goths, who remained in Crimea and maintained their Gothic identity well into the Middle Ages.
The Visigoths were a new Gothic political unit brought together during the career of their first leader, Alaric I. Following a major settlement of Goths in the Balkans made by Theodosius in 382, Goths received prominent positions in the Roman army. Relations with Roman civilians were sometimes uneasy. In 391, Gothic soldiers, with the blessing of Theodosius I, massacred thousands of Roman spectators at the Hippodrome in Thessalonica as vengeance for the lynching of the Gothic general Butheric.
The Goths suffered heavy losses while serving Theodosius in the civil war of 394 against Eugenius and Arbogast. In 395, following the death of Theodosius I, Alaric and his Balkan Goths invaded Greece, where they sacked Piraeus (the port of Athens) and destroyed Corinth, Megara, Argos, and Sparta. Athens itself was spared by paying a large bribe, and the Eastern emperor Flavius Arcadius subsequently appointed Alaric magister militum ("master of the soldiers") in Illyricum in 397.
In 401 and 402, Alaric made two attempts at invading Italy, but was defeated by Stilicho. In 405–406, another Gothic leader, Radagaisus, also attempted to invade Italy, and was also defeated by Stilicho. In 408, the Western Roman emperor Flavius Honorius ordered the execution of Stilicho and his family, then incited the Roman population to massacre tens of thousands of wives and children of Goths serving in the Roman military. Subsequently, around 30,000 Gothic soldiers defected to Alaric. Alaric in turn invaded Italy, seeking to pressure Honorious into granting him permission to settle his people in North Africa. In Italy, Alaric liberated tens of thousands of Gothic slaves, and in 410 he sacked the city of Rome. Although the city's riches were plundered, the civilian inhabitants of the city were treated humanely, and only a few buildings were burned. Alaric died soon afterwards, and was buried along with his treasure in an unknown grave under the Busento river.
Alaric was succeeded by his brother-in-law Athaulf, husband of Honorius' sister Galla Placidia, who had been seized during Alaric's sack of Rome. Athaulf settled the Visigoths in southern Gaul. After failing to gain recognition from the Romans, Athaulf retreated into Hispania in early 415, and was assassinated in Barcelona shortly afterwards. He was succeeded by Sigeric and then Wallia, who succeeded in having the Visigoths accepted by Honorius as foederati in southern Gaul, with their capital at Toulouse. Wallia subsequently inflicted severe defeats upon the Silingi Vandals and the Alans in Hispania. Periodically they marched on Arles, the seat of the praetorian prefect but were always pushed back. In 437 the Visigoths signed a treaty with the Romans which they kept.
Under Theodoric I the Visigoths allied with the Romans and fought Attila to a stalemate in the Battle of the Catalaunian Fields, although Theodoric was killed in the battle. Under Euric, the Visigoths established an independent Visigothic Kingdom and succeeded in driving the Suebi out of Hispania proper and back into Galicia. Although they controlled Spain, they still formed a tiny minority among a much larger Hispano-Roman population, approximately 200,000 out of 6,000,000.
In 507, the Visigoths were pushed out of most of Gaul by the Frankish king Clovis I at the Battle of Vouillé. They were able to retain Narbonensis and Provence after the timely arrival of an Ostrogoth detachment sent by Theodoric the Great. The defeat at Vouillé resulted in their penetrating further into Hispania and establishing a new capital at Toledo.
Under Liuvigild in the latter part of the 6th century, the Visigoths succeeded in subduing the Suebi in Galicia and the Byzantines in the south-west, and thus achieved dominance over most of the Iberian peninsula. Liuvigild also abolished the law which prevented intermarriage between Hispano-Romans and Goths, and he remained an Arian Christian. The conversion of Reccared I to Roman Catholicism in the late 6th century prompted the assimilation of Goths with the Hispano-Romans.
At the end of the 7th century, the Visigothic Kingdom began to suffer from internal troubles. Their kingdom fell and was progressively conquered by the Umayyad Caliphate from 711 after the defeat of their last king Roderic at the Battle of Guadalete. Some Visigothic nobles found refuge in the mountain areas of the Asturias, Pyrenees and Cantabria. According to Joseph F. O'Callaghan, the remnants of the Hispano-Gothic aristocracy still played an important role in the society of Hispania. At the end of Visigothic rule, the assimilation of Hispano-Romans and Visigoths was occurring at a fast pace. Their nobility had begun to think of themselves as constituting one people, the gens Gothorum or the Hispani. An unknown number of them fled and took refuge in Asturias or Septimania. In Asturias they supported Pelagius's uprising, and joining with the indigenous leaders, formed a new aristocracy. The population of the mountain region consisted of native Astures, Galicians, Cantabri, Basques and other groups unassimilated into Hispano-Gothic society. The Christians began to regain control under the leadership of the nobleman Pelagius of Asturias, who founded the Kingdom of Asturias in 718 and defeated the Muslims at the Battle of Covadonga in ca. 722, in what is taken by historians to be the beginning of the Reconquista. It was from the Asturian kingdom that modern Spain and Portugal evolved.
The Visigoths were never completely Romanized; rather, they were 'Hispanicized' as they spread widely over a large territory and population. They progressively adopted a new culture, retaining little of their original culture except for practical military customs, some artistic modalities, family traditions such as heroic songs and folklore, as well as select conventions to include Germanic names still in use in present-day Spain. It is these artifacts of the original Visigothic culture that give ample evidence of its contributing foundation for the present regional culture. Portraying themselves heirs of the Visigoths, the subsequent Christian Spanish monarchs declared their responsibility for the Reconquista of Muslim Spain, which was completed with the Fall of Granada in 1492.
After the Hunnic invasion, many Goths became subjects of the Huns. A section of these Goths under the leadership of the Amali dynasty came to be known as the Ostrogoths. Others sought refuge in the Roman Empire, where many of them were recruited into the Roman army. In the spring of 399, Tribigild, a Gothic leader in charge of troops in Nakoleia, rose up in rebellion and defeated the first imperial army sent against him, possibly seeking to emulate Alaric's successes in the west. Gainas, a Goth who along with Stilicho and Eutropius had deposed Rufinus in 395, was sent to suppress Tribigild's rebellion, but instead plotted to use the situation to seize power in the Eastern Roman Empire. This attempt was however thwarted by the pro-Roman Goth Fravitta, and in the aftermath, thousands of Gothic civilians were massacred in Constantinople, many being burned alive in the local Arian church where they had taken shelter. As late as the 6th century Goths were settled as foederati in parts of Asia Minor. Their descendants, who formed the elite Optimatoi regiment, still lived there in the early 8th century. While they were largely assimilated, their Gothic origin was still well-known: the chronicler Theophanes the Confessor calls them Gothograeci.
The Ostrogoths fought together with the Huns at the Battle of the Catalaunian Plains in 451. Following the death of Attila and the defeat of the Huns at the Battle of Nedao in 454, the Ostrogoths broke away from Hunnic rule under their king Valamir. Under his successor, Theodemir, they utterly defeated the Huns at the Bassianae in 468, and then defeated a coalition of Roman-supported Germanic tribes at the Battle of Bolia in 469, which gained them supremacy in Pannonia.
Theodemir was succeeded by his son Theodoric in 471, who was forced to compete with Theodoric Strabo, leader of the Thracian Goths, for the leadership of his people. Fearing the threat posed by Theodoric to Constantinople, the Eastern Roman emperor Zeno ordered Theodoric to invade Italy in 488. By 493, Theodoric had conquered all of Italy from the Scirian Odoacer, whom he killed with his own hands; he subsequently formed the Ostrogothic Kingdom. Theodoric settled his entire people in Italy, estimated at 100,000-200,000, mostly in the northern part of the country, and ruled the country very efficiently. The Goths in Italy constituted a small minority of the population in the country. Intermarriage between Goths and Romans were forbidden, and Romans were also forbidden from carrying arms. Nevertheless, the Roman majority was treated fairly.
The Goths were briefly reunited under one crown in the early 6th century under Theodoric, who became regent of the Visigothic kingdom following the death of Alaric II at the Battle of Vouillé in 507. Shortly after Theodoric's death, the country was invaded by the Eastern Roman Empire in the Gothic War, which severely devastated and depopulated the Italian peninsula. The Ostrogoths made a brief resurgence under their king Totila, who was, however, killed at the Battle of Taginae in 552. After the last stand of the Ostrogothic king Teia at the Battle of Mons Lactarius in 553, Ostrogothic resistance ended, and the remaining Goths in Italy were assimilated by the Lombards, another Germanic tribe, who invaded Italy and founded the Kingdom of the Lombards in 567.
Gothic tribes who remained in the lands around the Black Sea, especially in Crimea, were known as the Crimean Goths. During the late 5th and early 6th century, the Crimean Goths had to fend off hordes of Huns who were migrating back eastward after losing control of their European empire. In the 5th century, Theodoric the Great tried to recruit Crimean Goths for his campaigns in Italy, but few showed interest in joining him. They affiliated with the Eastern Orthodox Church through the Metropolitanate of Gothia, and were then closely associated with the Byzantine Empire.
During the Middle Ages, the Crimean Goths were in perpetual conflict with the Khazars. John of Gothia, the metropolitan bishop of Doros, capital of the Crimean Goths, briefly expelled the Khazars from Crimea in the late 8th century, and was subsequently canonized as an Eastern Orthodox saint.
In the 10th century, the lands of the Crimean Goths were once again raided by the Khazars. As a response, the leaders of the Crimean Goths made an alliance with Sviatoslav I of Kiev, who subsequently waged war upon and utterly destroyed the Khazar Khaganate. In the late Middle Ages the Crimean Goths were part of the Principality of Theodoro, which was conquered by the Ottoman Empire in the late 15th century. As late as the 18th century a small number of people in Crimea may still have spoken Crimean Gothic.
Goldsmithing of the GothsEdit
In Spain an important collection of Visigothic metalwork was found in the treasure of Guarrazar, Guadamur, Province of Toledo, Castile-La Mancha, an archeological find composed of twenty-six votive crowns and gold crosses from the royal workshop in Toledo, with Byzantine influence. The treasure represents the high point of Visigothic goldsmithery, according to Guerra, Galligaro & Perea (2007). The two most important votive crowns are those of Recceswinth and of Suintila, displayed in the National Archaeological Museum of Madrid; both are made of gold, encrusted with sapphires, pearls, and other precious stones. Suintila's crown was stolen in 1921 and never recovered. There are several other small crowns and many votive crosses in the treasure.
These findings, along with others from some neighbouring sites and with the archaeological excavation of the Spanish Ministry of Public Works and the Royal Spanish Academy of History (April 1859), formed a group consisting of:
- National Archaeological Museum of Spain: six crowns, five crosses, a pendant and remnants of foil and channels (almost all of gold).
- Royal Palace of Madrid: a crown and a gold cross and a stone engraved with the Annunciation. A crown, and other fragments of a tiller with a crystal ball were stolen from the Royal Palace of Madrid in 1921 and its whereabouts are still unknown.
- National Museum of the Middle Ages, Paris: three crowns, two crosses, links and gold pendants.
The aquiliform (eagle-shaped) fibulae that have been discovered in necropolises such as Duraton, Madrona or Castiltierra (cities of Segovia), are an unmistakable example of the Visigothic presence in Spain. These fibulae were used individually or in pairs, as clasps or pins in gold, bronze and glass to join clothes, showing the work of the goldsmiths of Visigothic Hispania.
The Visigothic belt buckles, a symbol of rank and status characteristic of Visigothic women's clothing, are also notable as works of goldsmithery. Some pieces contain exceptional Byzantine-style lapis lazuli inlays and are generally rectangular in shape, with copper alloy, garnets and glass.[c]
The current structure of the mausoleum is divided into two decagonal orders, one above the other; both are made of Istria stone. Its roof is a single 230 tonne Istrian stone, 10 meters in diameter. A niche leads down to a room that was probably a chapel for funeral liturgies; a stair leads to the upper floor. Located in the centre of the floor is a circular porphyry stone grave, in which Theodoric was buried. His remains were removed during Byzantine rule, when the mausoleum was turned into a Christian oratory. In the late 19th century, silting from a nearby rivulet that had partly submerged the mausoleum was drained and excavated.
The Palace of Theodoric, also in Ravenna, has a symmetrical composition with arches and monolithic marble columns, reused from previous Roman buildings. With capitals of different shapes and sizes. The Ostrogoths restored Roman buildings, some of which have come down to us thanks to them.
During their governance of Hispania, the Visigoths built several churches of floor plan basilical or cruciform structure that survive, including the churches of San Pedro de la Nave in El Campillo, Santa María de Melque in San Martín de Montalbán, Santa Lucía del Trampal in Alcuéscar, Santa Comba in Bande, and Santa María de Lara in Quintanilla de las Viñas; the Visigothic crypt (the Crypt of San Antolín) in the Palencia Cathedral is a Visigothic chapel from the mid 7th century, built during the reign of Wamba to preserve the remains of the martyr Saint Antoninus of Pamiers, a Visigothic-Gallic nobleman brought from Narbonne to Visigothic Hispania in 672 or 673 by Wamba himself. These are the only remains of the Visigothic cathedral of Palencia.
Reccopolis (Spanish: Recópolis), located near the tiny modern village of Zorita de los Canes in the province of Guadalajara, Castile-La Mancha, Spain, is an archaeological site of one of at least four cities founded in Hispania by the Visigoths. It is the only city in Western Europe to have been founded between the fifth and eighth centuries.[d] According to Lauro Olmo Enciso who is a professor of archaeology at the University of Alcalá, the city was ordered to build by the Visigothic king Leovigild to honor his son Reccared I and to serve as Reccared's seat as co-king in the Visigothic province of Celtiberia, to the west of Carpetania, where the main capital, Toledo, lay.
In ancient sources, the Goths are always described as tall and athletic, with light skin, blonde hair and blue eyes. Their physical size became a source of contempt among the Romans. Procopius notes that the Vandals and Gepids looked similar to the Goths, and on this basis, he suggested that they were all of common origin. Of the Goths, he wrote that "they all have white bodies and fair hair, and are tall and handsome to look upon."
Art of the migration periodEdit
Before the invasion of the Huns, the Gothic Chernyakhov culture produced jewelry, vessels, and decorative objects in a style much influenced by Greek and Roman craftsmen. They developed a polychrome style of gold work, using wrought cells or setting to encrust gemstones into their gold objects.
The Gothic language is the Germanic language with the earliest attestation (the 300s), making it a language of great interest in comparative linguistics. All other East Germanic languages are known, if at all, from proper names or short phrases that survived in historical accounts, and from loan-words in other languages. Gothic is known primarily from the Codex Argenteus, a translation of the Bible. The language was in decline by the mid-500s, due to the military victory of the Franks, the elimination of the Goths in Italy, and geographic isolation. In Spain the language lost its last and probably already declining function as a church language when the Visigoths converted to Catholicism in 589. The language survived as a domestic language in the Iberian peninsula (modern Spain and Portugal) as late as the 8th century, and Frankish author Walafrid Strabo wrote that it was still spoken in the lower Danube area in the early 9th century.
The language survived in what is now northern Bulgaria until the 9th century, and a related dialect known as Crimean Gothic was spoken in the Crimea until the 16th century, according to references in the writings of travelers. Most modern scholars believe that Crimean Gothic did not derive from the dialect that was the basis for Bishop Ulfilas' translation of the Bible.
Archaeological evidence in Visigothic cemeteries shows that social stratification was analogous to that of the village of Sabbas the Goth. The majority of villagers were common peasants. Paupers were buried with funeral rites, unlike slaves. In a village of 50 to 100 people, there were four or five elite couples. In Eastern Europe, houses include sunken-floored dwellings, surface dwellings, and stall-houses. The largest known settlement is the Criuleni District. Chernyakhov cemeteries feature both cremation and inhumation burials; among the latter the head aligned to the north. Some graves were left empty. Grave goods often include pottery, bone combs, and iron tools, but hardly ever weapons.
Peter Heather suggests that the freemen constituted the core of Gothic society. These were ranked below the nobility, but above the freedmen and slaves. It is estimated that around a quarter to a fifth of weapon-bearing Gothic males of the Ostrogothic Kingdom were freemen.
Initially practising Gothic paganism, the Goths were gradually converted to Arianism in the course of the 4th century. According to Basil of Caesarea, a prisoner named Eutychus taken captive in a raid on Cappadocia in 260 preached the gospel to the Goths and was martyred. It was only in the 4th as a result of missionary activity by the Gothic bishop Ulfilas, whose grandparents were Cappadocians taken captive in the raids of the 250s, that the Goths were gradually converted. Ulfilas devised a Gothic alphabet and translated the Gothic Bible.
The Visigothic Kingdom in Hispania converted to Catholicism in the late 6th Century.
The Ostrogoths (and their remnants, the Crimean Goths) were closely connected to the Patriarchate of Constantinople from the 5th century, and became fully incorporated under the Metropolitanate of Gothia from the 9th century.
Archaeology shows that the Visigoths, unlike the Ostrogoths, were predominantly farmers. They sowed wheat, barley, rye, and flax. They also raised pigs, poultry, and goats. Horses and donkeys were raised as working animals and fed with hay. Sheep were raised for their wool, which they fashioned into clothing. Archaeology indicates they were skilled potters and blacksmiths. When peace treaties were negotiated with the Romans, the Goths demanded free trade. Imports from Rome included wine and cooking-oil.
Roman writers note that the Goths neither assessed taxes on their own people nor on their subjects. The early 5th century Christian writer Salvian compared the Goths' and related people's favourable treatment of the poor to the miserable state of peasants in Roman Gaul:
For in the Gothic country the barbarians are so far from tolerating this sort of oppression that not even Romans who live among them have to bear it. Hence all the Romans in that region have but one desire, that they may never have to return to the Roman jurisdiction. It is the unanimous prayer of the Roman people in that district that they may be permitted to continue to lead their present life among the barbarians.
The Goths' relationship with Sweden became an important part of Swedish nationalism, and until the 19th Century, before the Gothic origin had been thoroughly researched by archaeologists, Swedish scholars considered Swedes to be the direct descendants of the Goths. Today, scholars identify this as a cultural movement called Gothicismus, which included an enthusiasm for things Old Norse.
In medieval and modern Spain, the Visigoths were believed to be the progenitors of the Spanish nobility (compare Gobineau for a similar French idea). By the early 7th century, the ethnic distinction between Visigoths and Hispano-Romans had all but disappeared, but recognition of a Gothic origin, e.g. on gravestones, still survived among the nobility. The 7th century Visigothic aristocracy saw itself as bearers of a particular Gothic consciousness and as guardians of old traditions such as Germanic namegiving; probably these traditions were on the whole restricted to the family sphere (Hispano-Roman nobles were doing service for Visigothic nobles already in the 5th century and the two branches of Spanish aristocracy had fully adopted similar customs two centuries later).
Beginning in 1278, when Magnus III of Sweden ascended to the throne, a reference to Gothic origins was included in the title of the King of Sweden:
We N.N. by the Grace of God King of the Swedes, the Goths and the Vends.
— Henry Bradley, The Story of the Goths (1888)
The Spanish and Swedish claims of Gothic origins led to a clash at the Council of Basel in 1434. Before the assembled cardinals and delegations could engage in theological discussion, they had to decide how to sit during the proceedings. The delegations from the more prominent nations argued that they should sit closest to the Pope, and there were also disputes over who were to have the finest chairs and who were to have their chairs on mats. In some cases, they compromised so that some would have half a chair leg on the rim of a mat. In this conflict, Nicolaus Ragvaldi, bishop of the Diocese of Växjö, claimed that the Swedes were the descendants of the great Goths, and that the people of Västergötland (Westrogothia in Latin) were the Visigoths and the people of Östergötland (Ostrogothia in Latin) were the Ostrogoths. The Spanish delegation retorted that it was only the "lazy" and "unenterprising" Goths who had remained in Sweden, whereas the "heroic" Goths had left Sweden, invaded the Roman empire and settled in Spain.
In Spain, a man acting with arrogance would be said to be "haciéndose los godos" ("making himself to act like the Goths"). In Chile, Argentina and the Canary Islands, godo was an ethnic slur used against European Spaniards, who in the early colonial period often felt superior to the people born locally (criollos).
A large amount of literature has been produced on the Goths, with Henry Bradley's The Goths (1888) being the standard English-language text for many decades. More recently, Peter Heather has established himself that the leading authority on the Goths in the English-speaking world. The leading authority on the Goths in the German-speaking world is Herwig Wolfram.
List of early literature on the GothsEdit
In the sagasEdit
- Hervarar saga ok Heiðreks (The Saga of Hervör and Heidrek)
- Hlöðskviða (The Battle of the Goths and Huns)
In Greco-Roman literatureEdit
- Ammianus Marcellinus
- The anonymous author(s) of the Augustan History
- Aurelius Victor: The Caesars, a history from Augustus to Constantius II
- Cassiodorus: A lost history of the Goths used by Jordanes
- Claudian: Poems
- Epitome de Caesaribus
- Eutropius: Breviary
- George Syncellus
- Gregory of Nyssa
- Isidore of Seville in his History of the Kings of the Goths, Vandals, and Suevi
- Jerome: Chronicle
- Jordanes, in his Getica
- Julian the Apostate
- Lactantius: On the death of the Persecutors
- Olympiodorus of Thebes
- Panegyrici latini
- Paulinus the Deacon: Life of bishop Ambrose of Milan
- Paulus Orosius
- Philostorgius: Greek church history
- Pliny the Elder in Natural History
- Ptolemy in Geography
- Strabo in Geographica
- Synesius: De regno and De providentia.
- Tacitus in Germania and Annals
- Themistius: Speeches
- Theoderet of Cyrrhus
- Theodosian Code
|Wikimedia Commons has media related to Goths.|
|Wikisource has the text of the 1911 Encyclopædia Britannica article Goths.|
Notes and sourcesEdit
- The Augustan History mentions Scythians, Greuthungi, Tervingi, Gepids, Peucini, Celts and Heruli. Zosimus names Scythians, Heruli, Peucini and Goths.
- The first R is held at the Musée de Cluny, Paris.
- Important findings have also been made in the Visigothic necropolis of Castiltierra (Segovia) in Spain. See Isabel Arias Sánchez & Luis Javier Balmaseda Muncharaz (eds.). "La necrópolis de época visigoda de Castiltierra (Segovia) – Excavaciones dirigidas por E. Camps y J. M. de Navascués, 1932-1935 – Materiales conservados en el Museo Arqueológico Nacional: Tomo II, Estudios" [The Visigothic necropolis of Castiltierra (Segovia) – Excavations directed by E. Camps and J. M. de Navascués, 1932-1935 – Materials preserved in the National Archaeological Museum, Volume II: Studies] (PDF) (in Spanish).
- According to Thompson (1963), the others were (i) Victoriacum, founded by Leovigild and may survive as the city of Vitoria, but a twelfth-century foundation for this city is given in contemporary sources, (ii) Lugo id est Luceo in the Asturias, referred to by Isidore of Seville, and (iii) Ologicus (perhaps Ologitis), founded using Basque labour in 621 by Suinthila as a fortification against the Basques, is modern Olite. All of these cities were founded for military purposes and at least Reccopolis, Victoriacum, and Ologicus in celebration of victory. A possible fifth Visigothic foundation is Baiyara (perhaps modern Montoro), mentioned as founded by Reccared in the fifteenth-century geographical account, Kitab al-Rawd al-Mitar.
- Heather 2012, p. 623. "Goths, a Germanic people, who, according to Jordanes' Getica, originated in Scandinavia. The Cernjachov culture of the later 3rd and 4th cents. AD beside the Black Sea, and the Polish and Byelorussian Wielbark cultures of the 1st–3rd. cents. ad, provide evidence of a Gothic migration down the Vistula to the Black Sea, but no clear trail leads to Scandinavia."
- Heather 2018, p. 673. "Goths. A Germanic *tribe whose name means 'the people', first attested immediately south of the Baltic Sea in the first two centuries."
- Pritsak 2005.
- Heather 2018, p. 673.
- Heather 2012, p. 623.
- Lehmann 1986, pp. 163–164.
- Brink 2002, p. 688.
- Andersson 1998, pp. 402-403.
- Wolfram 1990, p. 21.
- Brink 2008, pp. 90, 110.
- Halsall 2014, p. 519 "Goths, who have in recent decades become something of a paradigm for 'Germanic migrations', spoke a Germanic language but they were not considered Germani by Graeco-Roman authors, who usually saw them as 'Scythians' or as descendants of other peoples recorded in the same region like the Getae."
- Goffart 1989, p. 112. "Goths, Vandals, and Gepids, among others, never called themselves German or were regarded as such by late Roman observers."
- Goffart 2010, p. 5 "The use of "German" waned sharply in late antiquity, when, for example, it was mainly reserved by Roman authors as an alternative to "Franks" and never applied to Goths or the other peoples living in their vicinity at the eastern end of the Danube."
- Wolfram 2005, p. 5. "Goths, Vandals, and other East Germanic tribes were differentiated from the Germans and were referred to as Scythians, Goths, or some other special names."
- Heather 2007, p. 467. "Goths – Germanic-speaking group first encountered in northern Poland in the first century AD."
- Pritsak 2005. Goths... a Germanic people..."
- Thompson 1973, p. 609. "Goths, a Germanic people described by Roman authors of the 1st century a.d. as living in the neighbourhood of the mouth of the Vistula river."
- Pohl 2004, p. 24.
- Heather 2010, pp. 104, 111, 662. "Goths, Rugi and other Germani... Goths but also of some other Germani, notably Heruli... Germani such as the Vandals or Goths..."
- Heather 2007, p. 503. "Militarized freedmen among the Germani appear in sixth- and seventh-century Visigothic and Frankish law codes."
- Heather 1994, p. 3. "[T]he Getica of Jordanes has nevertheless played a crucial role. Written in the mid-sixth century, it is the only source which purports to provide an overview of Gothic history in our period, and has decisively influenced all modern historians of the Goths.
- Heather 1994, p. 5.
- Heather 1994, pp. 5-7.
- Jordanes 1908, p. IV (25).
- Wolfram 1990, pp. 39–40. "[I]t is entirely possible that there was a Gutic immigration. This Gutic immigration would be reflected in the name Berig... [I]t is possible that a group of Gutae, which the Gothic memoria identified with King Berig and his followers, left Scandinavia long before the Amali and contributed to the ethnogenesis of the Gutones in East Pomerania-Masovia."
- Liebeschuetz 2015, pp. XXV, 106–108. "It is likely that they also had songs about the migration of the Goths from the isle of Scandza (Scandinavia)."
- Heather 1994, pp. 6, 66. Some sections of narrative may also derive from oral tradition. We hear of King Berig, for instance, who led the Goths' migration from Scandinavia (4. 25), and of King Filimer guiding them into lands above the Black Sea (4. 28). Both are events of the distant past, and Gothic oral history seems the most likely source of these stories.... "[T]he Scandinavian origin of the Goths would seem to have been one sixth-century guess among several... The myths themselves perhaps referred only to an unnamed, mysterious island... The Scandinavian origin-tale would thus be similar to much else in the Getica, depending upon a complex mixture of material from Gothic oral and Graeco-Roman literary sources."
- Goffart 2005, p. 391. "[I]t takes a weird conception of any Gothic oral tradition to imagine that it would have supplied Jordanes or his source with Scandinavia in the same garb as Ptolemy, Pliny, and Pomponius Mela and would have added to it, besides, circumstantial recollections of the Goths' one-time neighbors when they emigrated 2,030 years ago."
- Christensen 2002, p. 346. "[Cassiodorus] had found out about this island [of Scandza] by reading works by Ptolemy and by listening to reports from people who had come to Ravenna from those regions... [He] knew... that this island was home to a people whose name was strongly reminiscent of the name of the Goths. They were called Gauts, however, and had nothing at all to do with the Goths.".
- Strid 2011, p. 43.
- Rübekeil 2002, pp. 603-604.
- Wolfram 1990, p. 23. "The similarity of the name of the Gothic people and that of the island of Gotland seems to support the migration legend of the Origo Gothica. This area was also the home of the medieval Gutasaga."
- Kortlandt 2001, pp. 21–25 "Witold Mańczak has argued that... the original homeland of the Goths must therefore be located in the southernmost part of the Germanic territories... I think that his argument is correct..."
- Heather 1998, p. 26.
- Oxenstierna 1948, p. 73 claimed to have found archaeological evidence of a Gothic origin in Östergötland. Hachmann 1970 claimed there was no archaeological evidence for a Scandinavian origin of the Goths. Kokowski 1999 and Kaliff 2008, p. 236 believe there is archaeological evidence for a partial Gothic origin in Scandinavia.
- Kaliff 2008, p. 228.
- Wolfram 1990, p. 38.
- Liebeschuetz 2015, p. 106.
- Wolfram 1990, p. 12. "Archaeologists equate the earliest history of the Goths with the artifacts of a culture named after the East Prussian town Willenberg-Wielbark."
- Heather 2010, p. 104. "[I]s now generally accepted that the Wielbark culture incorporated areas that, in the first two centuries AD, were dominated by Goths, Rugi and other Germani."
- Heather 2010, p. 679. "[T]he Wielbark and Przeworsk systems have come to be understood as thoroughly dominated by Germanic-speakers, with earlier archaeological 'proofs' that the latter comprised just a very few migrants from southern Scandinavia being overturned."
- Kaliff 2008, p. 232.
- Heather 2010, p. 103.
- Kokowski 2011, pp. 72-73.
- Kaliff 2008, p. 236.
- Jordanes 1908, p. IV (26).
- Wolfram 1990, pp. 36-42.
- Wolfram 1990, pp. 12–13, 20, 23: "Goths—or Gutones, as the Roman sources called them... The Gutonic immigrants became Goths the very moment the Mediterranean world considered them "Scythians"... The Gothic name appears for the first time between A.D. 16 and 18. We do not, however, find the strong form Guti but only the derivative form Gutones... Hereafter, whenever the Gutones and Guti are mentioned, these terms refer to the Goths."
- Christensen 2002, pp. 32–33, 38–39. "During the first century and a half AD, four authors mention a people also normally identified with 'the Goths'. They seem to appear for the first time in the writings of the geographer Strabo... It is normally assumed that [the Butones/Gutones] are identical with the Goths... It has been taken for granted that these Gotones were identical to the Goths... Finally, around 150, Klaudios Ptolemaios (or Ptolemy) writes of certain [Gutones/Gythones] who are also normally identified with 'the Goths'... Ptolemy lists the [Gutae], also identified by Gothic scholars with the Goths..."
- Goffart 1980, pp. 21–22. "We hear, for instance, that "the true history of the Goths" — true, that is, as distinct from legendary "but not inadmissible" — "begins with Pliny, who, toward A.D. 75, cited the Gutones, and Tacitus, who, towards 98, knows the Gothones." Prodigies of ingenuity are performed in creating arguments that sometimes are wholly circular. By normal standards of source analysis, the early Gothic migrations in Jordanes are about as historical as the tales of Genesis and Exodus; to champion their simple equivalence to history is a task for religious fundamentalists."
- Christensen 2002, p. 343. "They might possibly have been mentioned in some geographical and ethnographical works dating from the first century AD, but the similarity in the names is not significant, and no antique author later considers them to be the forefathers of the Goths... No one sees this connection, even during the Great Migration. Chronologically it would, of course, be quite a realistic possibility..."
- Kulikowski 2006, p. 212. "The Gotones mentioned in Tacitus, Germania 44.1 and located somewhere in what is now modern Poland would not be regarded as Goths if Jordanes' migration stories did not exist."
- Halsall 2007, pp. 52, 120. "Although the Scythians were long gone, their name was still applied to the inhabitants of these regions: Taifals and Sarmatians, Alans and Goths... Also significant is the fact that, as mentioned, when not using 'Scythian', these writers used Getae as a synonym for Goths, rather than (as modern historians do) associating the Goths with the Gutones, who had a respectable pedigree going back to Pliny at least... We might note the similarity of names such as Eudoses and Jutes, or Gutones and Goths but how much continuity does this imply, especially when the different names are recorded in different geographical locations?"
- Strabo 1903, Book VII, Chap. 1
- Wolfram 1990, p. 38. "[T]he Gutones... were first mentioned by Strabo..."
- Christensen 2002, p. 33. "It is normally assumed that [the Butones/Gutones] are identical with the Goths."
- Wolfram 1990, p. 40.
- Wolfram 1990, pp. 394-395.
- Pliny 1855, Book IV, Chap. 28
- Christensen 2002, pp. 34-35.
- Pliny 1855, Book XXXVIII, Chap. 11
- Christensen 2002, pp. 25-31.
- Wolfram 1990, pp. 40-41.
- Tacitus 1876a, XLIV
- Christensen 2002, pp. 35-36.
- Tacitus 1876b, 62
- Christensen 2002, pp. 36-38.
- Jordanes 1908, p. IV (28).
- Ptolemy 1932, 3.5
- Wolfram 1990, pp. 37-39.
- Christensen 2002, pp. 38-39.
- Ptolemy 1932, 2.10
- Heather 2010, pp. 103-107.
- Heather 2010, p. 106.
- Wolfram 1990, p. 42.
- Wolfram 1990, pp. 42-43.
- Kokowski 2007, p. 222.
- Heather 2010, pp. 109-120.
- Heather 2010, pp. 123-124.
- Heather 1994, p. 5. "[T]here is a Gothic origin to some of the Getica's material, which makes it unique among surviving sources. It specifically refers, for instance, to Gothic songs and tales recording Filimer's migration to the Black Sea"
- Heather 2010, pp. 130-131.
- Heather & Matthews 1991, pp. 50-51.
- Kokowski 2011, p. 75.
- Heather 1994, pp. 87-96.
- Heather 2010, p. 117. "[I]t is now universally accepted that the system can be taken to reflect the world created by the Goths...
- Bennett 2004.
- Wolfram 1990, p. 13.
- Wolfram 1990, p. 20.
- Wolfram 1990, pp. 13. "No ancient ethnographer made a connection between the Goths and the Gutones. The Gutonic immigrants became Goths the very moment the Mediterranean world considered them "Scythians".
- Heather 2010, p. 115. "In the period of Dacian and Sarmatian dominance, groups known as Goths – or perhaps 'Gothones' or 'Guthones' – inhabited lands far to the north-west, beside the Baltic. Tacitus placed them there at the end of the first century AD, and Ptolemy did likewise in the middle of the second, the latter explicitly among a number of groups said to inhabit the mouth of the Vistula. Philologists have no doubt, despite the varying transliterations into Greek and Latin, that it is the same group name that suddenly shifted its epicentre from northern Poland to the Black Sea in the third century."
- Christensen 2002, p. 41. "However, linguists believe there is an indisputable connection."
- Wolfram 1990, pp. 209–210.
- Kershaw 2013.
- Wolfram 1990, pp. 52–56.
- Bury 1913, p. 428.
- Wolfram 1990, pp. 20, 44.
- Sprengling 1953, pp. 7, 15.
- Sprengling 1953, pp. 3–4.
- Kulikowski 2006, p. 18.
- Wolfram 1990, p. 128.
- Kulikowski 2006, pp. 18–19.
- Wolfram 1990, pp. 52-56.
- Bowman, Cameron & Garnsey 2005, pp. 223–229.
- Syncellus 1829, p. 717.
- Bury 1911, pp. 203–206.
- Disputed 1932, The Two Gallieni, 13
- Zosimus 1814, I.42-43
- Bray 1997, pp. 279–291
- Disputed 1932, The Life of Claudius , 6
- Tucker 2009, p. 150.
- Wolfram 1990, p. 56.
- Thompson 1973, p. 606-609.
- Bowman, Cameron & Garnsey 2005, pp. 53-54.
- Wolfram 1990, p. 24.
- Wolfram 1990, pp. 57-58.
- Jordanes 1908, p. XVII (94-95).
- Jordanes 1908, p. XVII (96-100).
- Wolfram 1990, p. 58.
- Wolfram 1990, pp. 63-64.
- Eusebius 1900, Book IV, Chapters 5-6
- Wolfram 1990, p. 95.
- Jordanes 1908, p. XXXII (113-115).
- Wolfram 1990, p. 62.
- Paul & MacMullen.
- Cameron, Long & Sherry 1993, p. 99.
- Moorhead & Stuttard 2006, p. 56.
- Wolfram 1990, pp. 86-89.
- Jordanes 1908, p. XXXIII (116-120).
- Wolfram 1997, pp. 26–28.
- Wolfram 1990, p. 7.
- Heather 1994, p. 87.
- Heather & Matthews 1991, pp. 86-89.
- Schramm 2002, p. 54.
- Wolfram 1990, p. 8.
- Wolfram 1990, pp. 64–72.
- Beckwith 2009, pp. 81–83.
- Marcellinus 1862, Book XXI, II, 1. "The following circumstances were the original cause of all the destruction and various calamities which the fury of Mars roused up, throwing everything into confusion by his usual ruinous violence: the people called Huns, slightly mentioned in the ancient records, live beyond the Sea of Azov, on the border of the Frozen Ocean, and are a race savage beyond all parallel."
- Beckwith 2009, pp. 331-332.
- Beckwith 2009, pp. 94-100.
- Wolfram 1990, p. 73.
- Ambrose 2019, p. Book I, Preface, Paragraph 15.
- Maenchen-Helfen 1973, pp. 152-155.
- Kulikowski 2006, p. 130.
- Heather 2010, p. 69.
- Collier's New Encyclopedia. 1921. .
- Wolfram 1990, pp. 117-131.
- Howatson 2011.
- Bennett 2004, p. 367.
- Kulikowski 2006, pp. 145-147.
- Wolfram 1990, pp. 130–139.
- Kulikowski 2006, pp. 150-152.
- Kulikowski 2006, pp. 152-153.
- "Visigoth". Encyclopædia Britannica Online. Retrieved 18 September 2019.
- "Ostrogoth". Encyclopædia Britannica Online. Retrieved 17 September 2019.
- Waldman & Mason 2006, pp. 336–341.
- Waldman & Mason 2006, pp. 573–577.
- Wolfram 1990, pp. 24-25.
- Heather 2018.
- Wolfram 1990, p. 26.
- Wolfram 1990, p. 254.
- Heather 1999, pp. 47-48.
- Kulikowski 2006, pp. 156-157.
- Kulikowski 2006, pp. 156-160.
- Wolfram 1990, pp. 136-138.
- Wolfram 1990, p. 141.
- "Alaric". Encyclopædia Britannica Online. Retrieved 19 September 2019.
- Wolfram 1990, pp. 166-170.
- Wolfram 1990, p. 160.
- "Ataulphus". Encyclopædia Britannica Online. Retrieved 17 September 2019.
- Wolfram 1990, pp. 162-166.
- Wolfram 1990, p. 176.
- Joseph F. O'Callaghan (15 April 2013). A History of Medieval Spain. Cornell University Press. p. 176. ISBN 978-0-8014-6872-8.
- Kulikowski 2006, pp. 168-169.
- Foss 2005.
- Wolfram 1990, p. 178.
- Wolfram 1990, pp. 259-260.
- Wolfram 1990, pp. 264-266.
- Wolfram 1997, p. 193.
- London 1917, p. 8.
- Wickham & Foot.
- Wolfram 1988, p. 261.
- Wolfram 1988, pp. 271–280.
- Vasiliev 1936, pp. 117–135.
- Bennett 1965, p. 27.
- Guerra, Galligaro & Perea 2007.
- "Eagle Fibula". The Walters Art Museum. Retrieved 27 May 2020.
- "Belt Buckle 550–600". The Metropolitan Museum of Art.
- "Ostrogodos y Visigodos en Italia y Francia" [Ostrogoths and Visigoths in Italy and France]. Editorial.dca (in Spanish). Archived from the original on 25 December 2009.
- Salvador Conejo, Diego. "Cripta visigoda de San Antolín". Rutas con historia. Archived from the original on 3 October 2017. Retrieved 19 April 2020.
- Lacarra 1958.
- Bradley 1888, p. 9 "The Goths are always described as tall and athletic men, with fair complexions, blue eyes, and yellow hair..."
- Wolfram 1990, p. 6.
- Procopius 1914, Book III, II
- Heather & Matthews 1991, pp. 47-96.
- Heather 2010, p. 63.
- Pronk-Tiethoff 2013, pp. 9-11.
- Pohl & Reimitz 1998, pp. 119–121.
- Simpson 2010, p. 460.
- Bóna 2001.
- Heather 2010, p. 66.
- Wolfram 1990, pp. 79–80.
- Cassia 2019, p. 22.
- Wolfram 1990, p. 371.
- Kristinsson 2010, p. 172.
- Wolfram 1990, p. 23.
- Pohl & Reimitz 1998, pp. 124–126.
- Luttwak 2009, p. 24.
- Bradley 1888, p. 3.
- Wolfram 1990, p. 2.
- Söderberg 1896, pp. 187–195.
- Bell 1993, p. 67.
- Murdoch & Read 2004, p. 166.
- Isidore of Seville 1970.
- Orosius 1773.
- Ambrose (2019). On the Holy Ghost: (De Spiritu Sancto). Amazon Digital Services LLC - KDP Print. ISBN 978-1076198747.
- Eusebius (1900). The Life of Constantine. Translated by Schaff, Philip. T&T Clark.
- Disputed (1932). Augustan history. Translated by Magie, David. Loeb Classical Library.
- Isidore of Seville (1970). History of the Kings of the Goths, Vandals, and Suevi. Translated by Guido Donini; Gordon B. Ford, Jr. E.J. Brill.
- Jordanes (1908). The Origins and Deeds of the Goths. Translated by Mierow, Charles C. Princeton University Press.
- Marcellinus, Ammianus (1862). Roman History. Translated by Yonge, Charles Duke. Bohn.
- Orosius, Paulus (1773). The Anglo-Saxon Version From The Historian Orosius. John Bowyer Nichols.
- Pliny (1855). The Natural History. Translated by Bostock, John. Taylor & Francis.
- Procopius (1914). History of the Wars. Translated by Dewing, Henry Bronson. Heinemann.
- Ptolemy (1932). Geography. New York Public Library.
- Strabo (1903). The Natural History. Translated by Hamilton, H. C.; Falconer, W. George Bell & Sons.
- Syncellus, George (1829). Dindorf, Karl Wilhelm (ed.). Chronographia. Corpus Scriptorum Historiae Byzantinae (in Latin). 22-23. University of Bonn.
- Tacitus (1876a). Germania. Translated by Church, Alfred John; Brodribb, William Jackson.
- Tacitus (1876b). The Annals. Translated by Church, Alfred John; Brodribb, William Jackson.
- Zosimus (1814). New History. W. Green & T. Chaplin.
- Andersson, Thorsten (1998). "Goten: § 1. Namenkundliches". In Beck, Heinrich; Steuer, Heiko; Timpe, Dieter (eds.). Reallexikon der Germanischen Altertumskunde (in German). 12. De Gruyter. pp. 402–403. ISBN 3-11-016227-X.
- Aubin, Hermann. "History of Europe: Greeks, Romans, and Barbarians". Encyclopædia Britannica Online. Retrieved 17 September 2019.
- Beckwith, Christopher I. (2009). Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present. Princeton University Press. ISBN 978-1400829941.
- Bell, Brian (1993). Tenerife, Western Canary Islands, La Gomera, La Palma, El Hierro. APA Publications. ISBN 9780395663158.
- Bennett, William Holmes (1965). An Introduction to the Gothic Language. Ulrich's Book Store.
- Bennett, Matthew (2004). "Goths". In Holmes, Richard; Singleton, Charles; Jones, Spencer (eds.). The Oxford Companion to Military History. Oxford University Press. p. 367. ISBN 9780191727467. Retrieved 25 January 2020.
- Bóna, István (2001). "'Forest People': The Goths In Transylvania". In Makkai, László; Mócsy, András (eds.). History of Transylvania: From the Beginning to 1606. Columbia University Press.
- Bowman, Alan; Cameron, Averil; Garnsey, Peter (2005). The Cambridge Ancient History: The Crisis of Empire, AD 193-337. 12. Cambridge University Press. ISBN 9781139053921.
- Bradley, Henry (1888). The Story of the Goths. G. P. Putnam's Sons.
- Bray, John Jefferson (1997). Gallienus: A Study in Reformist and Sexual Politics. Princeton University Press. ISBN 1862543372.
- Brink, Stefan (2002). "Sociolinguistic Perspectives And Language Contact In Proto-Nordic". In Bandle, Oskar (ed.). The Nordic Languages. 1. Walter de Gruyter. pp. 685–690. ISBN 9783110148763.
- Brink, Stefan (2008). "People and Land in Early Scandinavia". In Garipzanov, Ildar H.; Geary, Patrick J.; Urbańczyk, Przemysław (eds.). Franks, Northmen, and Slavs. Cursor Mundi. 5. ISD. pp. 87–112. ISBN 9782503526157.
- Bury, J. H. (1911). The Cambridge Medieval History. 1. Cambridge University Press.
- Bury, J. H. (1913). The Cambridge Medieval History. 2. Cambridge University Press.
- Cameron, Alan; Long, Jacqueline; Sherry, Lee (1993). Barbarians and Politics at the Court of Arcadius. University of California Press. ISBN 0520065506.
- Cassia, Margherita (2019). "Between Paganism and Judaism: Early Christianity in Cappadocia". In Stephen Mitchell; Philipp Pilhofer (eds.). Early Christianity in Asia Minor and Cyprus: From the Margins to the Mainstream. Early Christianity in Asia Minor. 109. Leiden: Brill. pp. 13–48.
- Christensen, Arne Søby (2002). Cassiodorus, Jordanes and the History of the Goths. Museum Tusculanum Press. ISBN 9788772897103.
- Foss, Clive F. W. (2005). "Optimatoi". In Kazhdan, Alexander P. (ed.). The Oxford Dictionary of Byzantium. Oxford University Press. ISBN 9780195187922. Retrieved 25 January 2020.
- Goffart, Walter (1980). Barbarians and Romans, A.D. 418-584: The Techniques of Accommodation. Princeton University Press. ISBN 9780691102313.
- Goffart, Walter (1989). Rome's Fall and After. A & C Black. ISBN 9781852850012.
- Goffart, Walter (2005). "Jordanes's Getica and the Disputed Authenticity of Gothic Origins from Scandinavia". Speculum. 80 (2): 379–398. doi:10.1017/s0038713400000038.
- Goffart, Walter (2010). Barbarian Tides: The Migration Age and the Later Roman Empire. University of Pennsylvania Press. ISBN 978-0812200287.
- Guerra, M.F.; Galligaro, T.; Perea, A. (2007). "The treasure of Guarrazar: Tracing the gold supplies in the Visigothic Iberian peninsula". Archeometry. 49 (1): 53–74. doi:10.1111/j.1475-4754.2007.00287.x.
- Halsall, Guy (2007). Barbarian Migrations and the Roman West, 376–568. Cambridge and New York: Cambridge University Press. ISBN 978-0-52143-543-7.
- Halsall, Guy (December 2014). "Two Worlds Become One: A 'Counter-Intuitive' View of the Roman Empire and 'Germanic' Migration". German History. Oxford University Press. 32 (4): 515–532. doi:10.1093/gerhis/ghu107. Retrieved 17 January 2020.
- Heather, Peter; Matthews, John (1991). The Goths in the Fourth Century. Liverpool University Press. ISBN 0853234264.
- Heather, Peter (1994). Goths and Romans 332–489. Oxford Scholarship Online. doi:10.1093/acprof:oso/9780198205357.001.0001. ISBN 9780198205357.
- Heather, Peter (1998). The Goths. Wiley. ISBN 0631209328.
- Heather, Peter (1999). "The Creation of the Visigoths". In Heather, Peter (ed.). The Visigoths from the Migration Period to the Seventh Century. Boydell & Brewer Ltd. ISBN 9781843830337.
- Heather, Peter (2007). The Fall of the Roman Empire: A New History of Rome and the Barbarians. Oxford University Press. ISBN 978-0-195-32541-6.
- Heather, Peter (2010). Empires and Barbarians: The Fall of Rome and the Birth of Europe. Oxford University Press. ISBN 9780199892266.
- Heather, Peter (2012). "Goths". In Hornblower, Simon; Spawforth, Antony; Eidinow, Esther (eds.). The Oxford Classical Dictionary (4 ed.). Oxford University Press. p. 623. ISBN 9780191735257. Retrieved 25 January 2020.
- Heather, Peter (2018). "Goths". In Nicholson, Oliver (ed.). The Oxford Dictionary of Late Antiquity. Oxford University Press. p. 673. ISBN 9780191744457. Retrieved 25 January 2020.
- Howatson, M. C. (2011). "Goths". The Oxford Companion to Classical Literature (3 ed.). Oxford University Press. ISBN 9780191739422. Retrieved 25 January 2020.
- Kaliff, Anders (2008). "The Goths and Scandinavia". In Biehl, P. F.; Rassamakin, Y. Ya. (eds.). Import and Imitation in Archaeology (PDF). Beier & Beran. pp. 223–243. ISBN 978-3-937517-95-7. Archived from the original (PDF) on 4 March 2020.
- Kershaw, Stephen P. (2013). A Brief History of the Roman Empire. Hachette UK. ISBN 978-1780330495.
- Kokowski, Andrzej (1999). Archäologie der Goten [Archaeology of the Goths] (in German). IdealMedia. ISBN 8390734184.
- Kokowski, Andrzej (2007). "The Agriculture of the Goths Between the First and Fifth Centuries AD". In Barnish, Sam J.; Marazzi, Federico (eds.). The Ostrogoths from the Migration Period to the Sixth Century: An Ethnographic Perspective. The Boydell Press. ISBN 9781843830740.
- Kokowski, Andrzej (2011). "The Goths in ca. 311 AD". In Kaliff, Anders; Munkhammar, Lars (eds.). Wulfila 311-2011 (PDF). Acta Universitatis Upsaliensis. pp. 71–96. ISBN 9789155486648. Archived from the original (PDF) on 5 March 2020.
- Kortlandt, Frederik (2001). "The Origin of the Goths" (PDF). Amsterdamer Beiträge zur älteren Germanistik. Rodopi. 55 (1): 21–25. doi:10.1163/18756719-055-01-90000004. Retrieved 17 September 2019.
- Kristinsson, Axel (2010). Expansions: Competition and Conquest in Europe Since the Bronze Age. ReykjavíkurAkademían. ISBN 978-9979992219.
- Kulikowski, Michael (2006). Rome's Gothic Wars: From the Third Century to Alaric. Cambridge University Press. ISBN 978-1139458092.
- Lacarra, José María (1958). "Panorama de la historia urbana en la Península Ibérica desde el siglo V al X". La Città Nell'alto Medioevo. 6: 319–358. Reprinted in Estudios de alta edad media española. Valencia. 1975. pp. 25–90.
- Lehmann, Winfred Philipp (1986). A Gothic Etymological Dictionary. BRILL. ISBN 9004081763.
- Liebeschuetz, J. H. W. F. (2015). East and West in Late Antiquity: Invasion, Settlement, Ethnogenesis and Conflicts of Religion. BRILL. ISBN 9789004289529.
- London, Jack (1917). The Human Drift. Macmillan Company.
- Luttwak, Edward (2009). The Grand Strategy of the Byzantine Empire. Harvard University Press. ISBN 9780674035195.
- Maenchen-Helfen, Otto J. (1973). The World of the Huns: Studies in Their History and Culture. University of California Press. ISBN 9780520015968.
- McNeill, William H. "The Steppe". Encyclopædia Britannica Online. Retrieved 18 September 2019.
- Moorhead, Sam; Stuttard, David (2006). AD 410: The Year that Shook Rome. Getty Publications. ISBN 978-1606060247.
- Murdoch, Brian; Read, Malcolm Kevin (2004). Early Germanic Literature and Culture. Boydell & Brewer. ISBN 9781571131997.
- O'Callaghan, Joseph. "Spain: The Visigothic Kingdom". Encyclopædia Britannica Online. Retrieved 17 September 2019.
- Paul, Petit; MacMullen, Ramsay. "Ancient Rome". Encyclopædia Britannica Online. Retrieved 17 September 2019.
- Pohl, Walter (2004), Die Germanen, Enzyklopädie deutscher Geschichte, 57, ISBN 9783486701623
- Pritsak, Omeljan (2005). "Goths". In Kazhdan, Alexander P. (ed.). The Oxford Dictionary of Byzantium. Oxford University Press. ISBN 9780195187922. Retrieved 25 January 2020.
- Pronk-Tiethoff, Saskia (2013). The Germanic loanwords in Proto-Slavic. Rodopi. ISBN 9789401209847.
- Oxenstierna, Eric (1948). Die Urheimat der Goten [The Urheimat of the Goths] (in German). J.A. Barth.
- Pohl, Walter; Reimitz, Helmut (1998). Strategies of Distinction: The Construction of the Ethnic Communities, 300-800. BRILL. ISBN 9004108467.
- Rübekeil, Ludwig (2002). "Scandinavia In The Light of Ancient Tradition". In Bandle, Oskar (ed.). The Nordic Languages. 1. Walter de Gruyter. pp. 593–604. ISBN 9783110148763.
- Schramm, Gottfried (2002). Altrusslands Anfang: historische Schlüsse aus Namen, Wörtern und Texten zum 9. und 10. Jahrhundert (in German). Rombach. ISBN 3793092682.
- Simpson, J.M.Y. (2010). "Gothic". In Brown, Keith; Ogilvie, Sarah (eds.). Concise Encyclopedia of Languages of the World. pp. 459–461. ISBN 9780080877754.
- Sprengling, Martin (1953). Third Century Iran: Sapor and Kartir. The Oriental Institute, University of Chicago. OCLC 941007640.
- Söderberg, Werner (1896). "Nicolaus Ragvaldis tal i Basel 1434". Samlaren (in Swedish). Akademiska Boktryckeriet. 17: 187–195.
- Strid, Jan Paul (2011). "Retracing the Goths". In Kaliff, Anders; Munkhammar, Lars (eds.). Wulfila 311-2011 (PDF). Acta Universitatis Upsaliensis. pp. 41–54. ISBN 9789155486648. Archived from the original (PDF) on 5 March 2020.
- Thompson, Edward Arthur. "Theodoric". Encyclopædia Britannica Online. Retrieved 19 September 2019.
- Thompson, Edward Arthur (1963). "The Barbarian Kingdoms in Gaul and Spain". Nottingham Mediaeval Studies. 7: 3–33. doi:10.1484/J.NMS.3.19.
- Thompson, Edward Arthur (1973). "Goths". Encyclopaedia Britannica. 10. Encyclopædia Britannica, Inc. pp. 606–609. ISBN 0852291736.
- Tucker, Spencer (2009). A Global Chronology of Conflict. ABC-CLIO. ISBN 978-1851096725.
- Vasiliev, Alexander A. (1936). The Goths in Crimea. Medieval Academy of America.
- Waldman, Carl; Mason, Catherine (2006). Encyclopedia of European Peoples. Infobase Publishing. ISBN 1438129181.
- Wickham, Christopher John; Foot, John. "Italy: History". Encyclopædia Britannica Online. Retrieved 19 September 2019.
- Wolfram, Herwig (1988) [Originally published in German, 1980]. History of the Goths. Translated by Dunlap, Thomas J. University of California Press. ISBN 978-0-520-05259-8.
- Wolfram, Herwig (1990) . Geschichte der Goten [History of the Goths]. Translated by Dunlap, Thomas J. 1988 (1980 2nd German ed.). Berkeley and Los Angeles: University of California Press [Munich: C. H. Beck'she]. ISBN 978-0-520-06983-1.
- Wolfram, Herwig (1997). The Roman Empire and Its Germanic Peoples. University of California Press. ISBN 978-0520085114.
- Wolfram, Herwig (2005). The Roman Empire and Its Germanic Peoples. University of California Press. ISBN 978-0-520-24490-0.
- Andersson, Thorsten (1996). "Göter, Goter, Gutar". Namn og Bygd (in Swedish). 84: 5–21.
- Arrhenius, Birgit (2013). "Connections between Scandinavia and the East Roman Empire in the Migration period". In Alcock, Leslie; Austin, David (eds.). From the Baltic to the Black Sea: Studies in Medieval Archaeology. Routledge. pp. 118–137. ISBN 978-1135073312.
- Braune, Wilhelm (1912). Gotische Grammatik [Gothic Grammar] (in German). V. Niemeyer.
- Burns, Thomas S. (1991). A History of the Ostrogoths. Indiana University Press. ISBN 9780253206008.
- Darvill, Timothy (2009). "Goths". The Concise Oxford Dictionary of Archaeology (2nd ed.). Oxford University Press. doi:10.1093/acref/9780199534043.001.0001. ISBN 9780191727139. Retrieved 25 January 2020.
- Green, D. H. (2004). "The Migration of the Goths". Language and History in the Early Germanic World. Cambridge University Press. pp. 164–182. ISBN 0521794234.
- Heather, Peter. "Germany: Ancient History". Encyclopædia Britannica Online. Encyclopædia Britannica, Inc. Retrieved 22 February 2020.
- Heather, Peter (1997). "Goths and Huns, c. 320–425". In Cameron, Averil; Garnsey, Peter (eds.). The Late Empire, AD 337–425. The Cambridge Ancient History. 13. Cambridge University Press. pp. 487–515. doi:10.1017/CHOL9780521302005.017. ISBN 9781139054409. Retrieved 22 February 2020.
- Heather, Peter, ed. (1999). The Visigoths from the Migration Period to the Seventh Century. Boydell & Brewer Ltd. ISBN 9781843830337.
- Heather, Peter (2003). "Gens and Regnum among the Ostrogoths". In Goetz, Hans-Werner; Jarnut, Jörg; Pohl, Walter (eds.). Regna and Gentes: The Relationship Between Late Antique and Early Medieval Peoples and Kingdoms in the transformation of the Roman world. pp. 85–134. ISBN 9004125248.
- Hinds, Kathryn (2010). Goths. Marshall Cavendish. ISBN 978-0761445166.
- Jacobsen, Torsten Cumberland (2009). The Gothic War: Rome's Final Conflict in the West. Westholme. ISBN 978-1594160844.
- Järve, Mari (22 July 2019). "Shifts in the Genetic Landscape of the Western Eurasian Steppe Associated with the Beginning and End of the Scythian Dominance". Current Biology. 29 (14): 2430–2441. doi:10.1016/j.cub.2019.06.019. PMID 31303491.
- Kaliff, Anders (2001). Gothic connections: Contacts between eastern Scandinavia and the southern Baltic coast 1000 BC-500 AD. Uppsala University. ISBN 9150614827.
- Mark, Joshua J. (12 October 2014). "The Goths". Ancient History Encyclopedia. Retrieved 17 September 2019.
- Nordgren, Ingemar (2011). "Goths and Religion". In Kaliff, Anders; Munkhammar, Lars (eds.). Wulfila 311-2011 (PDF). Acta Universitatis Upsaliensis. pp. 209–224. ISBN 9789155486648. Archived from the original (PDF) on 5 March 2020.
- Skorupka, Tomasz. "Jewellery of the Goths". Poznan Archaeological Museum. Archived from the original on 17 July 2012. Retrieved 18 September 2019.
- Sønnesyn, Sigbjørn (2004). "Arne Søby Christensen, Cassiodorus, Jordanes and the History of the Goths (Copenhagen: Museum Tusculaneum Press, 2002). 391 pp. ISBN 87-7289-7104". Scandinavian Journal of History. Taylor & Francis. 29 (3–4): 306–308. doi:10.1080/03468750410005719. S2CID 162534744.
- Stolarek, I.; Juras, A.; Handschuh, L.; et al. (6 February 2018). "A mosaic genetic structure of the human population living in the South Baltic region during the Iron Age". Scientific Reports. 8 (1). 2455. Bibcode:2018NatSR...8.2455S. doi:10.1038/s41598-018-20705-6. PMC 5802798. PMID 29410482.
- Stolarek, I.; Handschuh, L.; Juras, A.; et al. (1 May 2019). "Goth migration induced changes in the matrilineal genetic structure of the central-east European population". Scientific Reports. 9 (1). 6737. Bibcode:2019NatSR...9.6737S. doi:10.1038/s41598-019-43183-w. PMC 6494872. PMID 31043639.
- Strid, Jan Paul (January 2010). "The Origin of the Goths from a Topolinguistic Perspective". North-Western European Language Evolution. John Benjamins Publishing Company. 58 (59): 443–452. doi:10.1075/nowele.58-59.16str.
- Todd, Malcolm (2004). "The Gothic Kingdoms". The Early Germans. Wiley. pp. 139–171. ISBN 9781405117142.
- Thompson, Edward Arthur (1969). The Goths in Spain. Clarendon Press.
- Timpe, Dieter (1989). "Entdeckungsgeschichte". In Beck, Heinrich (ed.). Reallexikon der Germanischen Altertumskunde. 7. pp. 307–391. ISBN 9783110114454.
- Wolfram, Herwig (2004). "Origo Gentis: The Literature of Germanic Origins". In Murdoch, Brian; Read, Malcolm (eds.). Early Germanic Literature and Culture. Boydell & Brewer. pp. 39–54. ISBN 157113199X.
- Wood, Ian N. (2003). "Cassiodorus, Jordanes and the History of the Goths" (PDF). Historisk Tidsskrift. Danish Historical Assoiation. 103 (2): 465–484. Retrieved 27 February 2020.