Theodosius I (Latin: Flavius Theodosius Augustus; Greek: Θεοδόσιος Αʹ; 11 January 347 – 17 January 395), also known as Theodosius the Great, was Roman Emperor from AD 379 to AD 395, as the last emperor to rule over both the eastern and the western halves of the Roman Empire. On accepting his elevation, he campaigned against Goths and other barbarians who had invaded the empire. His resources were not equal to destroy them, and by the treaty which followed his modified victory at the end of the Gothic War, they were established as Foederati, autonomous allies of the Empire, south of the Danube, in Illyricum, within the empire's borders. He was obliged to fight two destructive civil wars, successively defeating the usurpers Magnus Maximus and Eugenius, not without material cost to the power of the empire.
|Emperor of the Roman Empire|
|Reign||19 January 379 – 15 May 392 (emperor in the East;
15 May 392 – 17 January 395 (whole empire)
|Predecessor||Valens in the East
Gratian in the West
Valentinian II in the West
|Successor||Arcadius in the East;
Honorius in the West
|Co-emperors||Gratian (Western Emperor, 379–383)
Valentinian II (Western Emperor, 379–392)
Magnus Maximus (Western Emperor, 384–388)
Flavius Victor (Western Emperor, 384–388)
11 January 347|
Coca, modern Spain
17 January 395 (aged 48)|
|Burial||Constantinople, Eastern Roman Empire|
|Spouse||1) Aelia Flaccilla (?–385)
2) Galla (?–394)
|Father||Theodosius the Elder|
He also issued decrees that effectively made Nicene Christianity the official state church of the Roman Empire. He neither prevented nor punished the destruction of prominent Hellenistic temples of classical antiquity, including the Temple of Apollo in Delphi and the Serapeum in Alexandria. He dissolved the order of the Vestal Virgins in Rome. In 393, he banned the pagan rituals of the Olympics in Ancient Greece. After his death, Theodosius' young sons Arcadius and Honorius inherited the east and west halves respectively, and the Roman Empire was never again re-united, though Eastern Roman emperors after Zeno would claim the united title after Julius Nepos' death in 480 AD.
Theodosius was born in Cauca, Gallaecia, Hispania (according to Hydatius and Zosimus) or Italica, Baetica, Hispania (according to Marcellinus Comes, writing later), to a senior military officer, Theodosius the Elder. Theodosius learned his military lessons by campaigning with his father's staff in Britannia where he went to help quell the Great Conspiracy in 368.
In about 373, he became governor of Upper Moesia and oversaw hostilities against the Sarmatians and thereafter against the Alemanni. He was military commander (dux) of Moesia, a Roman province on the lower Danube, in 374, when the empire faced a formidable eruption of the Quadi and Sarmatians, the neighboring province of Illyricum being in fact briefly overrun. Theodosius is reported to have defended his province with marked ability and successs. However, shortly thereafter, and at about the same time as the sudden disgrace and execution of his father, Theodosius retired to Hispania. The reason for his retirement, and the relationship (if any) between it and his father's death is uncertain, though probable.
The death of Valentinian I in 375 created political pandemonium. Fearing further persecution on account of his family ties, Theodosius abruptly retired to his family estates in the province of Gallaecia (present day Galicia, Spain and northern Portugal) where he adopted the life of a provincial aristocrat.
From 364 to 375, the Roman Empire was governed by two co-emperors, the brothers Valentinian I and Valens; when Valentinian died in 375, his sons, Valentinian II and Gratian, succeeded him as rulers of the Western Roman Empire. In 378, after the disastrous Battle of Adrianople where Valens was killed, Gratian invited Theodosius to take command of the Illyrian army. As Valens had no successor, Gratian's appointment of Theodosius amounted to a de facto invitation for Theodosius to become co-Augustus of the East Roman Empire. After Gratian was killed in a rebellion in 383, Theodosius appointed his own elder son, Arcadius, to be his co-ruler in the East. After the death in 392 of Valentinian II, whom Theodosius had supported against a variety of usurpations, Theodosius ruled as sole Emperor, appointing his younger son Honorius Augustus as his co-ruler of the West (Milan, on 23 January 393) and by defeating the usurper Eugenius on 6 September 394, at the Battle of the Frigidus (Vipava river, modern Slovenia) he restored peace.
By his first wife, the probably Spanish Aelia Flaccilla Augusta, he had two sons, Arcadius and Honorius, and a daughter, Aelia Pulcheria; Arcadius was his heir in the East and Honorius in the West. Both Aelia Flaccilla and Pulcheria died in 385.
His second wife (but never declared Augusta) was Galla, daughter of the emperor Valentinian I and his second wife Justina. Theodosius and Galla had a son Gratian, born in 388 and who died young, and a daughter Aelia Galla Placidia (392–450). Placidia was the only child who survived to adulthood and later became an Empress.
Successful Conclusion of the Gothic War, 379-382Edit
The Goths and their allies (Vandals, Taifals, Bastarnae and the native Carpians) entrenched in the provinces of Dacia and eastern Pannonia Inferior consumed Theodosius' attention. The Gothic crisis was so dire that his co-Emperor Gratian relinquished control of the Illyrian provinces and retired to Trier in Gaul to let Theodosius operate without hindrance. A major weakness in the Roman position after the defeat at Adrianople was the recruiting of barbarians to fight against other barbarians. In order to reconstruct the Roman Army of the West, Theodosius needed to find able bodied soldiers and so he turned to the most capable men readily at hand: the barbarians recently settled in the Empire. This caused many difficulties in the battle against barbarians since the newly recruited fighters had little or no loyalty to Theodosius. It did not help that Theodosius himself was dangerously ill during many months after his elevation, being confined to his bed in Thessalonica during much of 379.
Theodosius was reduced to the costly expedient of shipping his recruits to Egypt and replacing them with more seasoned Romans, but there were still switches of allegiance that resulted in military setbacks. Gratian sent generals to clear the dioceses of Illyria (Pannonia and Dalmatia) of Goths, and Theodosius was able finally to enter Constantinople on 24 November 380, after two seasons in the field. Though the weakness of his forces and the terror which filled them of the victorious Goths after Adrianople prevented Theodosius from hazarding a pitched battle to clear the enemy from the provinces, Theodosius ultimately prevailed by offering highly favorable terms to such chiefs as would desert their countrymen and agree to be enrolled under the standard of the empire. His task was rendered much easier when Athanric, one of the most famous and powerful of the Visigothic chiefs, who had hitherto refused to enter the empire, crossed the Danube and assumed command of his countrymen. Athanric, an aged and cautious leader, accepted Theodosius' invitation to a conference in the capital, Constantinople, and the splendor of the imperial city reportedly awed him and his fellow-chiefs into accepting Theodosius' offers. Athanric himself died not long after, but his followers were impressed by the honorable funeral arranged for him by Theodosius into prolonging the alliance. One by one, Theodosius brought all the Visigothic chieftains into the alliance, destroying by skilled ambushes and hit-and-run tactics those who refused, until the entire nation was brought to peace.
When he subjected the Visigoths, Theodosius turned his attention against the Ostrogoths under Alathaeus and Saphrax, who had headed north-west into Germany after Adrianople only to reappear on the upper Danube sometime in 381 or 382. By skilled misinformation activities in the enemy camp, Theodosius lured their chieftains into hazarding the passage of the river with a make-shift fleet of rafts and canoes, and attacked them during their passage with the war-ships of the Imperial navy. Their king Alathaeus, and most of the Ostrogothic warriors were slain, and the rest sued for clemency. According to sources prejudiced in Theodosius' favor, the emperor personally distinguished himself in the fierce fighting on the opposite bank of the river.
The final treaties with the remaining Gothic forces, signed 3 October 382, permitted large contingents of barbarians, comprised primarily of Thervingian Goths, to settle in Thrace south of the Danube frontier, while the remaining Ostrogoths were settled in Asia-Minor, not initially subject to taxes, and allowed to govern themselves, on condition of supplying a fixed number of soldiers to serve in the Imperial armies.
The Goths now settled within the Empire would largely fight for the Romans as a national contingent, as opposed to being fully integrated into the Roman forces. However, many barbarians, including other tribes such as Franks and Scythians, were enrolled for service in the Roman Legions, and bands of Goths switching loyalties or deserting for the sake of plunder would become a harassing aspect of barbarian military service for the empire in Theodosius' civil wars and thereafter.
In 390 the population of Thessalonica rioted in complaint against the presence of the local Gothic garrison. The garrison commander was killed in the violence, so Theodosius ordered the Goths to kill all the spectators in the circus as retaliation; Theodoret, a contemporary witness to these events, reports:
... the anger of the Emperor rose to the highest pitch, and he gratified his vindictive desire for vengeance by unsheathing the sword most unjustly and tyrannically against all, slaying the innocent and guilty alike. It is said seven thousand perished without any forms of law, and without even having judicial sentence passed upon them; but that, like ears of wheat in the time of harvest, they were alike cut down.
Theodosius was excommunicated by the bishop of Milan, Saint Ambrose, for the massacre. Ambrose told Theodosius to imitate David in his repentance as he had imitated him in guilt; Ambrose readmitted the emperor to the Eucharist only after several months of penance.
In the last years of Theodosius' reign, one of the emerging leaders of the Goths, named Alaric, participated in Theodosius' campaign against Eugenius in 394, only to resume his rebellious behavior against Theodosius' son and eastern successor, Arcadius, shortly after Theodosius' death.
Civil wars in the Empire, 383-394Edit
In 383, Theodosius' interests turned to the Western Roman Empire, where the usurper Magnus Maximus had deposed and murdered Gratian, proclaiming himself emperor of the west. This revolution of Imperial power was adverse to Theodosius' interests, since he was indebted to Gratian for his elevation and responsible for the safety of Gratian's half-brother Valentinian II, who was Augustus in Italy. Theodosius, however, was unable to do much about Maximus due to his still inadequate military capability and he was forced to keep his attention on local matters. However, he managed to assure the safety of Valentinian, extracting from Maximus a promise to respect his position in Italy. But when Maximus took advantage of the Arian Valentinian's conflict with his catholic subjects in Milan to invade Italy in 387, Theodosius felt compelled to take action. Both sides raised large armies which were composed largely of barbarians.
The armies of Theodosius and Maximus fought at the Battle of the Save in 388, which saw Maximus defeated. On 28 August 388 Maximus was executed. Now the de facto ruler of the Western empire as well, Theodosius celebrated his victory in Rome on June 13 389 and stayed in Milan until 391, installing his own loyalists in senior positions including the new magister militum of the West, the Frankish general Arbogast. Valentinian II was a very young man, little more than a figurehead, with Arbogast the Frank as the true power behind the throne, controlling the appointment of the emperor's ministers and guiding by his influence the western empire's public policy.
Trouble arose again, after Valentinian quarreled publicly with Arbogast, and was found hanging in his room. Arbogast announced that this had been a suicide. Arbogast, unable to assume the role of Emperor because of his non-Roman background, elected his creature Eugenius, a former teacher of rhetoric whom he had made Valentinian's master of offices. Eugenius made some limited concessions to the Roman religion; like Maximus he sought Theodosius' recognition in vain. In January 393, Theodosius gave his son Honorius the full rank of "Augustus" in the West, citing Eugenius' illegitimacy.
Theodosius gathered a large army, including the Goths whom he had settled in the Eastern empire as Foederati, as well as Caucasian and Saracen auxiliaries, and marched against Eugenius. The two armies faced at the Battle of Frigidus in September 394. The battle began on 5 September 394, with Theodosius' full frontal assault on Eugenius' forces. Theodosius was repulsed on the first day, and Eugenius thought the battle to be all but over. However, in Theodosius' camp, the loss of the day decreased morale. It is said that Theodosius was visited by two "heavenly riders all in white" who gave him courage. The next day, the battle began again and Theodosius' forces were aided by a natural phenomenon known as the Bora, which produces cyclonic winds. The Bora blew directly against the forces of Eugenius and disrupted the line.
Eugenius' camp was stormed; Arbogast committed suicide and Eugenius was captured and soon after executed. Thus Theodosius became sole Emperor.
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Theodosius oversaw the removal in 390 of an Egyptian obelisk from Alexandria to Constantinople. It is now known as the obelisk of Theodosius and still stands in the Hippodrome, the long racetrack that was the center of Constantinople's public life and scene of political turmoil. Re-erecting the monolith was a challenge for the technology that had been honed in the construction of siege engines. The obelisk, still recognizably a solar symbol, had been moved from Karnak to Alexandria with what is now the Lateran obelisk by Constantius II.
The Lateran obelisk was shipped to Rome soon afterwards, but the other one then spent a generation lying at the docks due to the difficulty involved in attempting to ship it to Constantinople. Eventually, the obelisk was cracked in transit. The white marble base is entirely covered with bas-reliefs documenting the imperial household and the engineering feat of removing it to Constantinople. Theodosius and the imperial family are separated from the nobles among the spectators in the imperial box, with a cover over them as a mark of their status. The naturalism of traditional Roman art in such scenes gave way in these reliefs to conceptual art: the idea of order, decorum and respective ranking, expressed in serried ranks of faces. This is seen as evidence of formal themes beginning to oust the transitory details of mundane life, celebrated in Roman portraiture.
Nicene Christianity becomes the state religionEdit
In 325, Constantine I convened the Council of Nicea, which affirmed the doctrine that Jesus, the Son, was equal to God the Father, one with the Father, and of the same substance, or "co-essential."(homoousios in Greek) The Council condemned the teachings of Arius: who believed Jesus to be inferior to the Father. He was declared a heretic. Despite the council's ruling, controversy continued for decades. By the time of Theodosius' accession, different un-orthodox, or "un-Nicene", individuals began to bring forth alternative Christologies and views of the Persons of the Trinity.
While the Nicene council paved the way for the homoousian doctrine, there remained many closer to the Arian school who attempted to bypass the Christological debate by saying that Jesus was merely like (homoios in Greek) God the father, without speaking of substance (ousia). These non-Nicenes were frequently labeled as Arians (i.e., followers of Arius) by their opponents, though not all would necessarily have identified themselves as such. For lack of a better name, they are known to history as Semi-Arians.
The Emperor Valens had favored the group who used the homoios formula; this theology was prominent in much of the East and had under Constantius II gained a foothold in the West, being ratified by the synod of Rimini, though it was later abjured by a majority of the western bishops (after Constantius II's death in 361). Theodosius, in contrast to his predecessor Valens, steadfastly held to the Nicene Creed which was the interpretation that predominated in the West and was held by the important Alexandrian church.
Definition of orthodoxy and de-legitimation of non-orthodox Christian creedsEdit
On 27 February 380, together with Gratian and Valentinian II, Theodosius issued the decree "Cunctos populos", the so-called "Edict of Thessalonica", recorded in the Codex Theodosianus xvi.1.2. This declared the Nicene Trinitarian Christianity to be the only legitimate imperial religion and the only one entitled to call itself Catholic. Other Christians he described as "foolish madmen". He also ended official state support for the traditional polytheist religions and customs.
On 26 November 380, two days after he had arrived in Constantinople, Theodosius expelled the non-Nicene bishop, Demophilus of Constantinople, and appointed Meletius patriarch of Antioch, and Gregory of Nazianzus, one of the Cappadocian Fathers from Cappadocia (today in Turkey), patriarch of Constantinople. Theodosius had just been baptized, by bishop Ascholius of Thessalonica, during a severe illness, as was common in the early Christian world.
In May 381, Theodosius summoned a new ecumenical council at Constantinople (see First Council of Constantinople) to repair the schism between East and West on the basis of Nicene orthodoxy. "The council went on to define orthodoxy, including the mysterious Third Person of the Trinity, the Holy Spirit, who, though equal to the Father, 'proceeded' from Him, whereas the Son was 'begotten' of Him." The council also "condemned the Apollonarian and Macedonian heresies, clarified jurisdictions of the state church of the Roman Empire according to the civil boundaries of dioceses and ruled that Constantinople was second in precedence to Rome." The death of Valens, the Arians' protector, probably damaged the standing of the Homoian faction.
Proscription of Hellenistic religionEdit
The Christian persecution of Roman religion under Theodosius I began in 381, after the first couple of years of his reign in the Eastern Roman Empire. In the 380s, Theodosius I reiterated Constantine's ban on former customs of Roman religion, prohibited haruspicy on pain of death, pioneered the criminalization of magistrates who did not enforce laws against polytheism, broke up some pagan associations and tolerated attacks on Roman temples.
Between 389–392 he promulgated the "Theodosian decrees" (instituting a major change in his religious policies),:116 which removed non-Nicene Christians from church office and abolished the last remaining expressions of Roman religion by making its holidays into workdays, banned blood sacrifices, closed Roman temples, confiscated temple endowments and disbanded the Vestal Virgins. The practices of taking auspices and witchcraft were punished. Theodosius refused to restore the Altar of Victory in the Senate House, as asked by non-Christian senators.:115
In 392 he became sole emperor (the last one to claim sole and effective rule over an empire including the western provinces). From this moment till the end of his reign in 395, while non-Christians continued to request toleration, he ordered, authorized, or at least failed to punish, the closure or destruction of many temples, holy sites, images and objects of piety throughout the empire.
In 393 he issued a comprehensive law that prohibited any public non-Christian religious customs, and was particularly oppressive to Manicheans. He is likely to have disbanded the ancient Olympic Games, whose last record of celebration was in 393, though archeological evidence indicates that some games were still held after this date.
Death and legacyEdit
Theodosius died, after suffering from a disease involving severe edema, in Milan on 17 January 395. Ambrose delivered a panegyric titled De Obitu Theodosii before Stilicho and Honorius in which Ambrose praised the suppression of paganism by Theodosius. Theodosius was finally buried in Constantinople on 8 November 395.
Theodosius' army rapidly dissolved after his death, with Gothic contingents raiding as far as Constantinople. As his heir in the East he left Arcadius, who was about eighteen years old, and in the West Honorius, who was ten. Neither ever showed any sign of fitness to rule, and their reigns were marked by a series of disasters. As their guardians Theodosius left Stilicho, who ruled in the name of Honorius in the Western Empire, and Flavius Rufinus who was the actual power behind the throne in the East.
- In Classical Latin, Theodosius' name would be inscribed as FLAVIVS THEODOSIVS AVGVSTVS.
- Cf. decree, infra.
- "Edict of Thessalonica": See Codex Theodosianus XVI.1.2
- Hydatius Chronicon, year 379, II
- Zos. Historia Nova 4.24.4.
- Edward Gibbon, The History of the Decline and Fall of the Roman Empire, (The Modern Library, 1932, New York), chap. XXV., p. 895
- Gibbon, chap. XXV., p. 896; chap. XXVI., p. 944, 945
- Carr, John (2015). Fighting Emperors of Byzantium. Pen & Sword. pp. 40–43. ISBN 1783831162.
- Gibbon, chap. XXVI., p. 949
- Gibbon, 949, 950.
- Gibbon, p. 950
- Gibbon, p. 951
- Gibbon, p. 952
- Gibbon, p. 952-3; reference is to the poet Claudian
- Gibbon, p. 953-55
- Williams and Friell, p34.
- Gibbon, p. 954
- Theodoret, Ecclesiastical History
- Attwater, Donald and Catherine Rachel John. The Penguin Dictionary of Saints. 3rd edition. New York: Penguin Books, 1993. ISBN 0-14-051312-4.
- Edward Gibbon, The Decline And Fall Of The Roman Empire, (The Modern Library, 1932), chap. XXVII., 959, 960
- Gibbon, pp. 961-2,
- Gibbon, p. 980
- Williams and Friell, p 64.
- "Theodosius I – Livius".
- Edward Gibbon, The Decline And Fall Of The Roman Empire, (The Modern Library, 1932), chap. XXVII., p. 994
- Williams and Friell, p129.
- Gibbon, p. 997
- Williams and Friell, p 134.
- Lenski, Noel, Failure of Empire, University of California Press, 2002, ISBN 0-520-23332-8, pp235–237.
- Gibbon, chap. XXI., p. 690
- Gibbon, p. 697; chap. XXIII., p. 793
- "Medieval Sourcebook: Theodosian Code XVI".
- Noel Harold Kaylor; Philip Edward Phillips (3 May 2012), A Companion to Boethius in the Middle Ages, BRILL, pp. 14–, ISBN 978-90-04-18354-4, retrieved 19 January 2013
- Williams and Friell, p54.
- William and Friell, p55.
- N Lewis; Reinhold Meyer (1990). Empire. Columbia University Press. pp. 614–. ISBN 978-0-231-07133-8. Retrieved 1 April 2013.
- Charles Freeman (26 January 2010). A.D. 381: Heretics, Pagans, and the Christian State. Penguin. ISBN 978-1-59020-522-8. Retrieved 1 April 2013.
- Madeleine Pelner Cosman; Linda Gale Jones (1 January 2009). Handbook to Life in the Medieval World, 3-Volume Set. Infobase Publishing. pp. 4–. ISBN 978-1-4381-0907-7. Retrieved 1 April 2013.
- Zosimus 4.59
- Symmachus Relatio 3.
- Grindle, Gilbert (1892) The Destruction of Paganism in the Roman Empire, pp.29–30. Quote summary: For example, Theodosius ordered Cynegius (Zosimus 4.37), the praetorian prefect of the East, to permanently close down the temples and forbade the worship of the deities throughout Egypt and the East. Most of the destruction in the East was perpetrated by Christian monks and bishops.
- "Life of St. Martin".
- Gibbon, Edward The Decline and Fall of the Roman Empire, ch28
- R. MacMullen, Christianizing The Roman Empire A.D.100–400, Yale University Press, 1984, ISBN 0-300-03642-6
- Herbermann, Charles, ed. (1912). "Theophilus (2)". Catholic Encyclopedia. 14. New York: Robert Appleton Company.
- Ramsay McMullen (1984) Christianizing the Roman Empire A.D. 100–400, Yale University Press, p.90.
- "A History of the Church", Philip Hughes, Sheed & Ward, rev ed 1949, vol I chapter 6.
- "The First Christian Theologians: An Introduction to Theology in the Early Church", Edited by Gillian Rosemary Evans, contributor Clarence Gallagher SJ, "The Imperial Ecclesiastical Lawgivers", p68, Blackwell Publishing, 2004, ISBN 0-631-23187-0
- Tony Perrottet (8 June 2004). The Naked Olympics: The True Story of the Ancient Games. Random House Digital, Inc. pp. 190–. ISBN 978-1-58836-382-4. Retrieved 1 April 2013.
- Williams and Friell, p.139.
- Williams and Friell, p. 140.
- "Honorius – Roman emperor".
- Brown, Peter, The Rise of Western Christendom, 2003, p. 73–74
- King, N.Q. The Emperor Theodosius and the Establishment of Christianity. London, 1961.
- Caspari, Maximilian Otto Bismarck (1911). "Theodosius (emperors)". In Chisholm, Hugh. Encyclopædia Britannica. 26 (11th ed.). Cambridge University Press.
- Stokes, George Thomas (1911). "Theodosius I., the Great". In Wace, Henry; Piercy, William C. Dictionary of Christian Biography and Literature to the End of the Sixth Century (third ed.). London: John Murray.
|Wikimedia Commons has media related to Theodosius I.|
- De Imperatoribus Romanis, Theodosius I
- Josef Rist (1996). "Theodosios I., römischer Kaiser (379–395)". In Bautz, Traugott. Biographisch-Bibliographisches Kirchenlexikon (BBKL) (in German). 11. Herzberg: Bautz. cols. 989–994. ISBN 3-88309-064-6.
- This list of Roman laws of the fourth century shows laws passed by Theodosius I relating to Christianity.
Served alongside: Gratian, Valentinian II, Arcadius and Honorius
Arcadius and Honorius
Quintus Clodius Hermogenianus Olybrius
|Consul of the Roman Empire
|Consul of the Roman Empire
with Maternus Cynegius and Magnus Maximus
|Consul of the Roman Empire
with Eugenius and Abundantius
Imp. Caesar Arcadius Augustus III,
Imp. Caesar Honorius Augustus II,
Virius Nicomachus Flavianus