Flavius Odoacer (// OH-doh-AY-sər; c. 431 – 493 AD), also spelled Odovacer or Odovacar (Ancient Greek: Ὀδόακρος, romanized: Odóakros), was a soldier and statesman of barbarian background, who deposed the child emperor Romulus Augustulus and became King of Italy (476–493). Odoacer's overthrow of Romulus Augustulus is traditionally seen as marking the end of the Western Roman Empire as well as Ancient Rome.[a]
|King of Italy|
|Predecessor||None (Title created after abolition of Western Roman Empire)|
|Successor||Theodoric the Great|
Pannonia, Western Roman Empire
|Died||15 March 493 (aged 61–62)|
Ravenna, Kingdom of Italy
Though the real power in Italy was in his hands, he represented himself as the client of the emperor in Constantinople, Zeno. Odoacer often used the Roman honorific patrician, granted by Zeno, but was referred to as a king (Latin: rex) in many documents. He himself used it in the only surviving official document that emanated from his chancery, and it was also used by the consul Basilius.[b] Odoacer introduced few important changes into the administrative system of Italy. He had the support of the Roman Senate and was able to distribute land to his followers without much opposition. Unrest among his warriors led to violence in 477–478, but no such disturbances occurred during the later period of his reign. Although Odoacer was an Arian Christian, he rarely intervened in the affairs of the Trinitarian state church of the Roman Empire.
Likely of East Germanic descent, Odoacer was a military leader in Italy who led the revolt of Herulian, Rugian, and Scirian soldiers that deposed Romulus Augustulus on 4 September AD 476. Augustulus had been declared Western Roman Emperor by his father, the rebellious general of the army in Italy, less than a year before, but had been unable to gain allegiance or recognition beyond central Italy. With the backing of the Roman Senate, Odoacer thenceforth ruled Italy autonomously, paying lip service to the authority of Julius Nepos, the previous Western emperor, and Zeno, the emperor of the East. Upon Nepos's murder in 480 Odoacer invaded Dalmatia, to punish the murderers. He did so, executing the conspirators, but within two years also conquered the region and incorporated it into his domain.
When Illus, master of soldiers of the Eastern Empire, asked for Odoacer's help in 484 in his struggle to depose Zeno, Odoacer invaded Zeno's westernmost provinces. The emperor responded first by inciting the Rugii of present-day Austria to attack Italy. During the winter of 487–488 Odoacer crossed the Danube and defeated the Rugii in their own territory. Zeno also appointed the Ostrogoth Theodoric the Great who was menacing the borders of the Eastern Empire, to be king of Italy, turning one troublesome ally against another. Theodoric invaded Italy in 489 and by August 490 had captured almost the entire peninsula, forcing Odoacer to take refuge in Ravenna. The city surrendered on 5 March 493; Theodoric invited Odoacer to a banquet of reconciliation. Instead of forging an alliance, Theodoric killed the unsuspecting king.
Except for the fact that he was not considered Roman, Odoacer's precise ethnic origins are not known.[c] Some scholars believe his origins lie in the multi-ethnic empire of Attila. Most scholars consider him to be at least partly of Germanic descent, while others argue he was entirely Germanic. Early medieval sources such as Theophanes, called him a Goth. Likewise, the sixth-century chronicler, Marcellinus Comes, called him "king of the Goths" (Odoacer rex Gothorum).[d]
Jordanes associated him with several of the East Germanic tribes of the Middle Danube who had arrived there during the time of Attila's empire, including the Sciri, Heruli, and Rugii. In several passages he named him king of the Turcilingi, which is a people, or perhaps a dynasty, that is mentioned by no other historical source. Modern historians also propose connections with Goths, Huns or the Thuringii. While in one passage in his Getica, Jordanes describes Odoacer as king of the Turcilingi (Torcilingorum rex) with Scirian and Heruli followers. In another passage (LVII.291), Jordanes mentions Italy during Odoacer's reign being under the tyranny of Turcilingi and Rogii. In his Romana, the same author defines Odoacer as a descendant of the Rugii (or of a person named Rogus, Odoacer genere Rogus) with Turcilingi, Scirian and Heruli followers.[e] It has been pointed out that Attila had an uncle of the name Rogus and suggested that Odoacer may have been his descendant.
In a fragment from a history of Priscus, reproduced by John of Antioch, Odoacer is described as a man of the Sciri, the son of Edeco, and brother of Hunuulf who killed Armatus in the eastern Roman empire.[f] However, it is not universally accepted that this Edeko is the same person who lived at this time since this could be one of two persons: one was an ambassador of Attila to the court in Constantinople, who escorted Priscus and other Imperial dignitaries back to Attila's camp. He was described by Priscus as a Hun. The other is mentioned by Jordanes and identified as a leader of the Sciri, along with Hunuulf (perhaps his son), who were soundly defeated by the Ostrogoths at the Battle of Bolia in Pannonia about 469.[g]
Many historians, such as medieval scholar Michael Frasetto, accept that Odoacer was of Scirian heritage. Scholars are still to some extent divided about the evidence for Odoacer's father being a Hun, and also about the identity of the Turcilingi. There is some doubt about whether the name has been reported correctly by Jordanes, and whether they, and even the Sciri, were Germanic. Historian Erik Jensen avows that Odoacer was born to a Gothic mother and that his father Edeco was a Hun. Bruce Macbain, noting that the "ancient sources exhibit considerable confusion over Odovacer's tribal affiliation, identifying him variously as a Skirian, a Rogian and/or Torcilingian, a Herul, and even a Goth", subsequently concludes that "not a single source calls him a Hun". Historian Penny MacGeorge points out that the confusion about Odoacer's ethnicity is exaggerated. Believing that the Torcilingi were simply a mistake for Thuringii, she argues that the claims he was a Hun "can almost certainly be dismissed". She asserts instead that Odoacer was "surely Germanic, probably half-Scirian, half-Thuringian, and he may have had connections with other tribes through intermarriage".
Much later, a memorial plate from 1521 found in the catacombe Chapel of St Maximus in Petersfriedhof—the burial site of St Peter's Abbey in Salzburg (Austria)—mentions Odoacer as King of "Rhutenes" or "Rhutenians" (Latin: Rex Rhvtenorvm), who invaded Noricum in 477. Due to its very late date of 1521 and several anachronistic elements, the content of that plate is considered nothing more than a legend. In spite of that, the plate has become a popular "source" for several theorists that try to connect Odoacer with ancient Celtic Ruthenes, and also with later Slavic Ruthenians. As noted by professor Paul R. Magocsi, those theories should be regarded as "inventive tales" of "creative" writers and nothing more.
The origin of the name Odoacer, which may give indications as to his tribal affiliation, is debated. One suggestion is that Odoacer is derived from the Germanic *Audawakraz (Gothic *Audawakrs), from aud- "wealth" and wakr- "vigilant" or, combined, "watcher of the wealth." This form finds a cognate in another Germanic language, the titular Eadwacer of the Old English poem Wulf and Eadwacer (where Old English renders the earlier Germanic sound au- as ea-). On the other hand, historians Robert L. Reynolds and Robert S. Lopez explored the possibility that the name Odoacer was not Germanic, making several arguments that his ethnic background might lie elsewhere. One of these is that his name, "Odoacer", for which they claimed an etymology in Germanic languages had not been convincingly found, could be a form of the Turkish "Ot-toghar" ("grass-born" or "fire-born"), or the shorter form "Ot-ghar" ("herder"). Reynolds and Lopez's thesis was criticized by Otto J. Maenschen-Helfen.
Possibly the earliest recorded incident involving Odoacer is from a fragment of a chronicle preserved in the Decem Libri Historiarum of Gregory of Tours. Two different chapters of his work mention military leaders with Odoacer's name, using two different spellings and involving two different regions.
- In the first mention, a confused or confusing report is given of a number of battles fought by King Childeric I of the Franks, Aegidius, Count Paul, and one "Adovacrius" (with an "a") who was leading a group of Saxons based at the mouth of the Loire. Though there is no consensus, some historians, such as Reynolds and Lopez, have suggested that this Adovacrius may be the same person as the future king of Italy.
- In a second mention by Gregory of Tours, an Odovacrius (with an "o") made an alliance with the same Childeric, and together they fought the Alamanni, who had been causing problems in Italy. This Odoacer, with his connection to the region north of Italy, and his "o" spelling, is probably the future king of Italy, before he was king.
The earliest supposed recorded event which is more certainly about Odoacer the future king, was shortly before he arrived in Italy. Eugippius, in his Life of Saint Severinus, records how a group of barbarians on their way to Italy had stopped to pay their respects to the holy man. Odoacer, at the time "a young man, of tall figure, clad in poor clothes", learned from Severinus that he would one day become famous. Despite the fact that Odoacer was an Arian Christian and Severinus was Catholic, the latter left a deep impression on him. When Odoacer took his leave, Severinus made one final comment which proved prophetic: "Go to Italy, go, now covered with mean hides; soon you will make rich gifts to many."[h]
Leader of the foederatiEdit
By 470, Odoacer had become an officer in what remained of the Roman Army. Although Jordanes writes of Odoacer as invading Italy "as leader of the Sciri, the Heruli and allies of various races", modern writers describe him as being part of the Roman military establishment, based on John of Antioch's statement that Odoacer was on the side of Ricimer at the beginning of his battle with the emperor Anthemius in 472.[i] In his capacity as a soldier suddenly pitted against Anthemius, since he had switched sides to join with Ricimer, Odoacer had "hastened the emperor's downfall."
When Orestes was in 475 appointed Magister militum and patrician by the Western Roman Emperor Julius Nepos, Odoacer became head of the Germanic foederati of Italy (the Scirian—Herulic foederati). Under the command of Orestes were significant contingents of Germanic peoples made up mostly of Rugii and Heruli tribesmen. Before the end of that year Orestes had rebelled and driven Nepos from Italy. Orestes then proclaimed his young son Romulus the new emperor as Romulus Augustus, called "Augustulus" (31 October). At this time, Odoacer was a soldier rising through the ranks. However, Nepos reorganized his court in Salona, Dalmatia and received homage and affirmation from the remaining fragments of the Western Empire beyond Italy and, most importantly, from Constantinople, which refused to accept Augustulus, Zeno having branded him and his father as traitors and usurpers.
About this time the foederati, who had been quartered in Italy all of these years, had grown weary of this arrangement. In the words of J. B. Bury, "They desired to have roof-trees and lands of their own, and they petitioned Orestes to reward them for their services, by granting them lands and settling them permanently in Italy". Orestes refused their petition, and they turned to Odoacer to lead their revolt against Orestes. Orestes was killed at Placentia along with his brother Paulus outside Ravenna. The Germanic foederati, the Scirians and the Heruli, as well as a large segment of the Italic Roman army, then proclaimed Odoacer rex Italiae ("king of Italy"). In 476 Odoacer advanced to Ravenna and captured the city, compelling the young emperor Romulus to abdicate on 4 September. According to the Anonymus Valesianus, Odoacer was moved by Romulus's youth and his beauty to not only spare his life but give him a pension of 6,000 solidi and sent him to Campania to live with his relatives.[j]
Following Romulus Augustus's deposition, according to the historian Malchus, upon hearing of the accession of Zeno to the throne, the Senate in Rome sent an embassy to the Eastern Emperor and bestowed upon him the Western imperial insignia. The message was clear: the West no longer required a separate Emperor, for "one monarch sufficed [to rule] the world". In response, Zeno accepted their gifts and this essentially brought to end any puppet emperors in the West, with Nepos banished and Anthemius dead. The Eastern Emperor then conferred upon Odoacer the title of Patrician and granted him legal authority to govern Italy in the name of Rome. Zeno also suggested that Odoacer should receive Nepos back as Emperor in the West, "if he truly wished to act with justice."[k] Although he accepted the title of Patrician from Zeno, Odoacer did not invite Julius Nepos to return to Rome, and the latter remained in Dalmatia until his death. Odoacer was careful to observe form, however, and made a pretence of acting on Nepos's authority, even issuing coins with both his image and that of Zeno. Following Nepos's murder in 480, who was killed while waiting in Dalmatia, Zeno became sole Emperor.
Bury, however, disagrees that Odoacer's assumption of power marked the fall of the Roman Empire:
It stands out prominently as an important stage in the process of the dismemberment of the Empire. It belongs to the same catalogue of chronological dates which includes A.D. 418, when Honorius settled the Goths in Aquitaine, and A.D. 435, when Valentinian ceded African lands to the Vandals. In A.D. 476 the same principle of disintegration was first applied to Italy. The settlement of Odovacar's East Germans, with Zeno's acquiescence, began the process by which Italian soil was to pass into the hands of Ostrogoths and Lombards, Franks and Normans. And Odovacar's title of king emphasised the significance of the change.
King of ItalyEdit
Kingdom of Italy
|Religion||Arianism (especially among Germanics),|
Chalcedonian Orthodoxy (majority, especially among Romans),
Syncretic Roman paganism (minority of Romans),
• 476–493 AD
|Historical era||Late Antiquity and Early Middle Ages|
|2 September 476|
• Romulus Augustulus abdicates
|4 September 476|
• Theodoric the Great assassinates Odoacer
|15 March 493|
|ISO 3166 code||IT|
In 476, the barbarian warlord Odoacer founded the Kingdom of Italy as its first king, initiating a new era over Roman lands. According to Jordanes, at the beginning of his reign he "slew Count Bracila at Ravenna that he might inspire a fear of himself among the Romans." He took many military actions to strengthen his control over Italy and its neighboring areas. He achieved a solid diplomatic coup by inducing the Vandal king Gaiseric to cede Sicily to him. Noting that "Odovacar seized power in August of 476, Gaiseric died in January 477, and the sea usually became closed to navigation around the beginning of November", F.M. Clover dates this cession to September or October 476. When Julius Nepos was murdered by two of his retainers in his country house near Salona (May 480), Odoacer assumed the duty of pursuing and executing the assassins, and at the same time established his own rule in Dalmatia.
As Bury points out, "It is highly important to observe that Odovacar established his political power with the co-operation of the Roman Senate, and this body seems to have given him their loyal support throughout his reign, so far as our meagre sources permit us to draw inferences." He regularly nominated members of the Senate to the Consulate and other prestigious offices: "Basilius, Decius, Venantius, and Manlius Boethius held the consulship and were either Prefects of Rome or Praetorian Prefects; Symmachus and Sividius were consuls and Prefects of Rome; another senator of old family, Cassiodorus, was appointed a minister of finance." A. H. M. Jones also notes that under Odoacer the Senate acquired "enhanced prestige and influence" in order to counter any desires for restoration of Imperial rule. As the most tangible example of this renewed prestige, for the first time since the mid-3rd century copper coins were issued with the legend S(enatus) C(onsulto). Jones describes these coins as "fine big copper pieces", which were "a great improvement on the miserable little nummi hitherto current", and not only were they copied by the Vandals in Africa, but they formed the basis of the currency reform by Anastasius in the Eastern Empire.
Although Odoacer was an Arian Christian, his relations with the Chalcedonian church hierarchy were remarkably good. As G.M. Cook notes in her introduction to Magnus Felix Ennodius' Life of Saint Epiphanius, he showed great esteem for Bishop Epiphanius: in response to the bishop's petition, Odoacer granted the inhabitants of Liguria a five-year immunity from taxes, and again granted his requests for relief from abuses by the praetorian prefect.[l] The biography of Pope Felix III in the Liber Pontificalis openly states that the pontiff's tenure occurred during Odoacer's reign without any complaints about the king being registered.
In 487/488, Odoacer led his army to victory against the Rugians in Noricum, taking their king Feletheus into captivity; when word that Feletheus' son, Fredericus, had returned to his people, Odoacer sent his brother Onoulphus with an army back to Noricum against him. Onoulphus found it necessary to evacuate the remaining Romans and resettled them in Italy. The remaining Rugians fled and took refuge with the Ostrogoths; the abandoned province was settled by the Lombards by 493.
Fall and deathEdit
As Odoacer's position improved, Zeno, the Eastern Emperor, increasingly saw him as a rival. Odoacer exchanged messages with Illus, who had been in open revolt against Zeno since 484.[m] Switching allegiances, Zeno subsequently sought to destroy Odoacer and then promised Theodoric the Great and his Ostrogoths the Italian peninsula if they were to defeat and remove Odoacer. As both Herwig Wolfram and Peter Heather point out, Theodoric had his own reasons to agree to this offer: "Theodoric had enough experience to know (or at least suspect) that Zeno would not, in the long term, tolerate his independent power. When Theodoric rebelled in 485, we are told, he had in mind Zeno's treatment of Armatus. Armatus defected from Basilicus to Zeno in 476, and was made senior imperial general for life. Within a year, Zeno had him assassinated."
In 489, Theodoric led the Ostrogoths across the Julian Alps and into Italy. On 28 August, Odoacer met him at the Isonzo, only to be defeated.[n] He withdrew to Verona, reaching its outskirts on 27 September, where he immediately set up a fortified camp. Theodoric followed him and three days later defeated him again.[o] While Odoacer took refuge in Ravenna, Theodoric continued across Italy to Mediolanum, where the majority of Odoacer's army, including his chief general Tufa, surrendered to the Ostrogothic king.[p] Theodoric had no reason to doubt Tufa's loyalty and dispatched his new general to Ravenna with a band of elite soldiers. Herwig Wolfram observes, "[b]ut Tufa changed sides, the Gothic elite force entrusted to his command was destroyed, and Theodoric suffered his first serious defeat on Italian soil." Theodoric recoiled by seeking safety in Ticinum. Odoacer emerged from Ravenna and started to besiege his rival. While both were fully engaged, the Burgundians seized the opportunity to plunder and devastated Liguria. Many Romans were taken into captivity, and did not regain their freedom until Theodoric ransomed them three years later.
The following summer, the Visigothic king Alaric II demonstrated what Wolfram calls "one of the rare displays of Gothic solidarity" and sent military aid to help his kinsman, forcing Odoacer to raise his siege. Theodoric emerged from Ticinum, and on 11 August 490, the armies of the two kings clashed on the Adda River. Odoacer again was defeated and forced back into Ravenna, where Theodoric besieged him. Ravenna proved to be invulnerable, surrounded by marshes and estuaries and easily supplied by small boats from its hinterlands, as Procopius later pointed out in his History. Further, Tufa remained at large in the strategic valley of the Adige near Trent, and received unexpected reinforcements when dissent amongst Theodoric's ranks led to sizable desertions. That same year, the Vandals took their turn to strike while both sides were fully engaged and invaded Sicily. While Theodoric was engaged with them, his ally Fredericus, king of the Rugians, began to oppress the inhabitants of Pavia, whom the latter's forces had been garrisoned to protect. Once Theodoric intervened in person in late August, 491, his punitive acts drove Fredericus to desert with his followers to Tufa.[q]
By this time, however, Odoacer appeared to have lost all hope of victory. A large-scale sortie he sent out of Ravenna on the night of 9/10 July 491 ended in failure, during which his commander-in-chief, Livilia, along with the best of his Herulian soldiers were killed. On 29 August 492, the Goths were about to assemble enough ships at Rimini to set up an effective blockade of Ravenna. Despite these decisive losses, the war dragged on until 25 February 493 when John, bishop of Ravenna, was able to negotiate a treaty between Theodoric and Odoacer to occupy Ravenna together and share joint rule. After a three-year siege, Theodoric entered the city on 5 March; Odoacer was dead ten days later, slain by Theodoric while they shared a meal. Theodoric had plotted to have a group of his followers kill him while the two kings were feasting together in the imperial palace of Honorius "Ad Laurentum" ("At the Laurel Grove"); when this plan went astray, Theodoric drew his sword and struck him on the collarbone. In response to Odoacer's dying question, "Where is God?" Theodoric cried, "This is what you did to my friends." Theodoric was said to have stood over the body of his dead rival and exclaimed, "The man has no bones in his body."[r]
Not only did Theodoric slay Odoacer, he thereafter had the betrayed king's loyal followers hunted down and killed as well, an event which left him as the master of Italy.[t] Odoacer's wife Sunigilda was stoned to death,[u] and his brother Onoulphus was killed by archers while seeking refuge in a church. Theodoric exiled Odoacer's son Thela to Gaul, but when he attempted to return to Italy Theodoric had him killed.[v] Despite the tragic ending of his domain, followers, and family, Odoacer left an important legacy, in that, he had laid the foundations for a great kingdom in Italy for Theodoric to exploit.
Modern media portrayalEdit
- Odoacer is depicted in Valerio Massimo Manfredi's 2002 novel The Last Legion, and portrayed by Peter Mullan in its 2007 film adaptation.
- The movie 476 A.D. Chapter One: The Last Light of Aries about Romulus Augustus's deposition by Odoacer, the Chieftain of the Ostrogoths, and the End of the Roman Empire, was released in 2013, by Ivan Pavletić.
- "Odoacer was the first barbarian who reigned over Italy, over a people who had once asserted their just superiority above the rest of mankind." Edward Gibbon, The Decline and Fall of the Roman Empire, Chapter XXXVI.
- Marcellinus, Cassiodorus, and some Papal documents, which come the closest to implying official use of the title, all refer to him as rex (or one of its declensions). Jordanes at one point refers to him as Gothorum Romanorumque regnator: ruler of the Goths and the Romans. He is called an autokrator (autocrat) and a tyrannos (usurper, tyrant) in Procopius' Bellum Gothicum. The only reference to Odoacer as "King of Italy" is in Victor Vitensis: Odouacro Italiae regi.
- For more on this, see: Stefan Krautschick, "Zwei Aspekte des Jahres 476", Historia: Zeitschrift für Alte Geschichte, 35 (1986), pp. 344–371.
- Marcellinus Comes, Chronicon, s. a. 476.
- See:Jordanes, Romana 344.
- The Anonymus Valesianus agrees that his father's name was Edeko (Edika), and refers to him leading Sciri and Heruli.
- See: Priscus, fragments 7 and 8, translated by C.D. Gordon, The Age of Attila: Fifth Century Byzantium and the Barbarians (Ann Arbor: University of Michigan, 1966), pp.70–93
- Translator of Eugippius' The Life of Saint Severin, Ludwig Bieler, explains in a footnote that "make rich gifts to many" refers to the custom of Germanic war leaders giving lavishly to their followers, because "generosity was one of the virtues which a king was supposed to have."
- Also See: John of Antioch, fragment 209; translated by C. D. Gordon, Age of Attila, p. 122. Procopius describes him as one of the Emperor's bodyguards, only agreeing to this position if placed in charge of them.
- Also see: Anonymus Valesianus, 8.38. Text and English translation of this document is in J.C. Rolfe (trans.), Ammianus Marcellinus (Cambridge: Harvard University Press, 1972), vol. 3 pp. 531ff
- See:Malchus, fragment 10, translated in C. D. Gordon, The Age of Attila, pp. 127–129.
- Cook writes, "One wonders at [Ennodius'] brevity," adding that during "the thirteen years of Odovacar's mastery of Italy... a period which embraced nearly half the episcopate of Epiphanius—Ennodius devotes but eight sections of the vita (101–107), five of which are taken up with the restoration of the churches." Cook uses Ennodius' brevity as an argumentum ex silentio to prove that Odoacer was very supportive of the Church. "Ennodius was a loyal supporter of Theodoric the Great. Any oppression, therefore, on the part of Odovacar would not be passed over in silence." She concludes that Ennodius' silence "may be construed as an unintentional tribute to the moderation and tolerance of the barbarian king."
- Also see: John of Antioch, fragment 214; translated by C. D. Gordon, Age of Attila, p. 152.
- For several years the armies of Odoacer and Theodoric marched back and forth as they vied for control of Italy.
- See also: Anonymus Valesianus, 11.50f. This follows how Thomas Hodgkins explains this confusing chronology of the Anonymus Valesianus; Italy and her Invaders (Oxford, 1885), vol. 4 p. 214.
- Also See:Anonymus Valesianus, 11.52.
- Wolfram suggests that sometime in 492 or 493, Fredericus and Tufa quarreled and fought a battle, during which both were killed. To this Wolfram adds, that the Rugians "rejoined the Gothic king" (by whom, he means Theodoric).
- John of Antioch, fragment 214a; translated by C. D. Gordon, reports the statement as, "There certainly wasn't a bone in this wretched fellow." Age of Attila, pp. 182f. Both the Anonymus Valesianus (11.55) and Andreas Agnellus (Liber pontificalis ecclesiae Ravennatis, ch. 39) places the murder in Ad Laurentum. Herwig Wolfram explains Theodoric's claim of avenging his "friends" as recompense for the death of a Rugian royal couple—"it apparently did not matter that their son was at that very moment in open rebellion against Theodoric."
- See:Anonymus Valesianus 11.56
- According to one account, "That same day, all of Odoacer's army who could be found anywhere were killed by order of Theodoric, as well as all of his family."[s]
- However, Wolfram writes that Sunigilda was starved to death.
- See: John of Antioch, fragment 214a.
- "Odoacer". Random House Webster's Unabridged Dictionary.
- Martindale 1980, p. 791.
- Gibbon 1998, p. 716.
- Martindale 1980, pp. 791–793.
- MacGeorge 2002, p. 284.
- Jordanes 1915, p. 119 [XLVI.242].
- Reynolds & Lopez 1946, p. 44.
- Kim 2013, pp. 98–99.
- Frassetto 2003, p. 275.
- Kim 2013, pp. 98–101.
- Jensen 2018, p. 16.
- Macbain 1983, p. 325.
- MacGeorge 2002, p. 286.
- Friedhof und Katakomben im Stift St. Peter
- Sotiroff 1974, p. 93.
- Magocsi 2015, p. 50-51.
- Waldman & Mason 2006, p. 699.
- Voyles 1992, p. 141.
- Reynolds & Lopez 1946, p. 45.
- Macbain 1983, p. 324.
- Gregory of Tours 1974, p. 132 [II.18–19].
- MacGeorge 2002, p. 110.
- Thompson 1982, p. 63.
- Eugippius 1965, p. 64.
- Eugippius 1965, p. 65fn.
- Prokopios 2014, p. 251 [5.1.6].
- Wolfram 1997, p. 184.
- Goldsworthy 2009, p. 367.
- Bury 1923, p. 405.
- Thompson 1982, pp. 63–64.
- Bury 1958, p. 190.
- Bury 1923, p. 406.
- Bernard 1970, p. 19.
- Bury 1923, p. 407.
- Heather 2005, pp. 428–429.
- Heather 2005, p. 429.
- Elton 2018, p. 219.
- Bunson 1995, p. 292.
- Grant 1998, pp. 46–47.
- Bury 1923, p. 409.
- Jordanes 1915, p. 119 [XLVI.243].
- Clover 1999, p. 237.
- Bury 1923, p. 410.
- Jones 1964, p. 253.
- Jones 1964, p. 254.
- Ennodius 1942, p. 12fn.
- Davis 2001, p. 41fn.
- Amory 1997, p. 121.
- Paul the Deacon 2003, pp. 31–33 [XIX].
- Lee 2013, p. 100.
- Heather 1996, p. 217.
- Heather 2013, pp. 50–51.
- Delbrück 1990, p. 289.
- Heather 2013, p. 51.
- Frassetto 2003, p. 337.
- Wolfram 1988, p. 281.
- Wolfram 1988, p. 282.
- Prokopios 2014, pp. 252–253 [5.1.18–23].
- Heather 1996, p. 219.
- Wolfram 1997, p. 188.
- Wolfram 1988, p. 283.
- Amory 1997, p. 69.
- Halsall 2007, p. 287.
- Frassetto 2003, p. 276.
- Amory, Patrick (1997). People and Identity in Ostrogothic Italy, 489–554. Cambridge; New York: Cambridge University Press. ISBN 978-0-51152-306-9.
- Bernard, Jack F. (1970). Up from Caesar: A Survey of the History of Italy from the Fall of the Roman Empire to the Collapse of Fascism. New York: Doubleday & Co. OCLC 806326076.
- Bunson, Matthew (1995). A Dictionary of the Roman Empire. Oxford and New York: Oxford University Press. ISBN 978-0-19510-233-8.
- Bury, J.B. (1923). History of the Later Roman Empire: From the Death of Theodosius I to the Death of Justinian. Vol. I. New York: Macmillan. OCLC 963903029.
|volume=has extra text (help)
- Bury, J.B. (1958). History of the Later Roman Empire: From the Death of Theodosius I to the Death of Justinian. Vol. II. New York: Dover Publications Inc. OCLC 62206973.
|volume=has extra text (help)
- Clover, Frank M. (1999). "A Game of Bluff: The Fate of Sicily after A.D. 476". Historia: Zeitschrift für Alte Geschichte. 48 (1): 235–244. JSTOR 4436542.
- Davis, Raymond (2001). Book of the Pontiffs (Liber Pontificalis). Liverpool: Liverpool University Press. ISBN 978-0-85323-545-3.
- Delbrück, Hans (1990). The Barbarian Invasions. History of the Art of War. Vol. II. Lincoln and London: University of Nebraska Press. ISBN 978-0-80329-200-0.
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- Ennodius, Magnus Felix (1942). The Life of Saint Epiphanius. Translated, Edited, and Commentary by Genevieve Marie Cook. Washington DC: Catholic University Press. OCLC 883796942.
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