Ethnic groups in Chinese history
Ethnic groups in Chinese history refer to various or presumed ethnicities of significance to the history of China, gathered through the study of Classical Chinese literature, Chinese and non-Chinese literary sources and inscriptions, historical linguistics, and archaeological research.
Among the difficulties in the study of ethnic groups in China are the relatively long periods of time involved, together with the large volume of literary and historical records which have accompanied the history of China. Classical Chinese ethnography (like much premodern ethnography) was often sketchy, leaving it unclear as to whether Chinese-depicted names referred to a true ethnic group or a possibly multiethnic political entity. Even then, ethnonyms were sometimes assigned by geographic location or surrounding features, rather than by any features of the people themselves, and often carried little distinction of who the Han Chinese authors considered Chinese and non-Chinese for differences such as lifestyle, language, or governance. Many of the ethnonyms were historically used in such a way as to invite comparison with the word barbarian.
The Chinese exonyms of various ethnic groups encountered in Chinese history can be rendered into English either by transliteration or translation; for instance, Dí 狄 is transliterated as Di (or Ti) or translated as "Northern Barbarians". In some cases authors prefer to transliterate specific exonyms as proper nouns, and in other cases to translate generic ones as English "barbarian" (for instance, "Four Barbarians"). The American sinologist Marc S. Abramson explains why "barbarian" is the appropriate translation for general terms like fan 番 and hu 胡, but not specific ones like fancai 番菜 "foreign-style food".
Translations such as "foreigner" and "alien", though possessing an air of scholarly neutrality, are inappropriate as a general translation because they primarily connote geographic and political considerations, implying that individuals and groups so designated were external to the Tang Empire and ineligible to become subjects of the empire. This was frequently not the case with many uses of fan and related terms — common among them were hu (often used in the Tang to denote Central Asians) and four ethnonyms of great antiquity that, by the Tang, were mostly used generically with implicit geographic considerations: yi (east), man (south), rong (west), and di (north) — that largely connoted cultural and ethnic otherness but did not exclude the designated persons or groups from membership in the empire. Although the term barbarian has undergone many transformations from its Greek origins to its current English usage, not all of which are relevant to the Tang (such as its use in medieval Europe to denote religious difference, marking non-Christians of various ethnic, geographic, and political affiliations), its consistent association with inferiority, lack of civilization, and externality in the broadest sense often make it the most appropriate choice, including some cases when it is placed in the mouths of non-Han referring to themselves or others. However, its pejorative connotations make it inappropriate as a general translation. Thus, I have chosen not to translate these terms when they designate particular groups, individuals, or phenomena and do not refer to a specific ethnic group, language, geographic place, or cultural complex.
List of ethnic groupsEdit
The following table summarizes the various ethnic groups and/or other social groups of known historical significance to the history of China (any non clear-cut connection is denoted by a question mark):
|Pinyin Romanization||Names in Chinese characters and pronunciation||Approximate residence according to Chinese texts||Time of appearance in the history of China||Equivalence(s) of non-Chinese names||Time of appearance outside China||Possible descendant(s)|
|Miao||苗 (Miáo)||Name applied to peoples in various areas stretching from provinces (Hebei, Shanxi) north of the Yellow River to Yunnan province||As early as 25th century BC to present||Hmong, Hmu, Xong, A Hmao||N/A||Hmong|
|Yuezhi||月氏 (Yuèzhī)||Tarim basin||c. 6th century BC to 162 BC, then driven out by Xiongnu.||Kushans, Tocharians||Mid-2nd century BC in Central Asia||No known descendants, but possibly absorbed into the Uyghurs, who now show a large plurality of Indo-European DNA.|
|Guanzhong and Yellow River basins in Northern China||From earliest history or prehistorical (name comes from the Han Dynasty)||Yanhuang, Zhonghua, Zhongguo, Huaxia, Hua, Xia, Han, Han Chinese, Chinese||Han Dynasty||Modern Han Chinese|
|Yelang||夜郎(Yèláng)||Guizhou||3rd century BC to 1st century BC||Zangke||N/A||Yi|
|Wuhuan||烏桓 (Wūhuán)||Western portions of Manchuria (Heilongjiang, Jilin, Liaoning provinces) and Inner Mongolia||4th century BC to late 3rd century BC, assimilated into Hans||No known equivalence||N/A||No known descendants (possibly Mongols).|
|Xianbei||鮮卑 (Xiānbēi)||Manchuria (Heilongjiang, Jilin, Liaoning provinces), Mongolia, and Inner Mongolia. Moved into areas north of the Yellow River and founded a dynasty there.||c. 4th century BC to mid-6th century, some Xianbeis assimilated into Hans||N/A||N/A||Mongols (some Chinese people today have the Xianbei surnames such as Yuwen, Yuchi, Zhangsun, Tuoba, Murong and Huyan)|
|Qiang||羌 (Qiāng)||Gansu, Qinghai, western portion of Sichuan, eastern portion of Xinjiang, and northeastern portion of Tibet||Mentioned in oracle bone inscriptions of the Shang Dynasty, c. 14th century BC to c. 1050 BC.
c. 4th century BC to late 5th century, assimilated into Hans
|No known equivalence||N/A||Modern Qiang, Tangut, Old Tibetan, Nakhi, Jingpho, and Lahu|
|Di||氐 (Dī)||Areas of neighboring borders of Gansu, Qinghai, Sichuan, and Shaanxi||c. 8th century BC to mid-6th century, assimilated into Hans||No known equivalence||N/A||As minorities in Sichuan|
|Jie||羯 (Jié)||Shanxi province||Late 2nd century to mid-4th century, assimilated into Hans||No known equivalence||N/A||No known descendants|
|Baiyue||百越 (Bǎiyuè)||Present-day Guangdong, Guangxi, Zhejiang, Fujian, and Northern Vietnam||1st century BC to 1st century AD, assimilated into Hans||No known equivalence||Early 6th Century BC to 3rd century AD||Part of Southern Han Chinese in Guangdong and Guangxi, Zhuang, Dai, Tai, Bouyei, Aisui, Kam, Hlai, Mulam, and Anan|
|Dian||滇國 (diānguó)||Dian Lake, Yunnan||4th century BC to 1st century BC, assimilated into Hans||No known equivalence||N/A||Lao, Tai.|
|Qiuci||龜茲 (Qiūcí)||Tarim Basin, Xinjiang||2nd century BC to 10th century AD, first encountered during the reign of Emperor Wu of Han; assimilated by Uyghurs and others||Tocharians||Date unknown, although they were part of the Bronze Age Indo-European migrations (see Tarim mummies)||During antiquity, Indo-European peoples inhabited the oasis city-state of Kucha (as well as Turfan) in the Tarim Basin region of Xinjiang. They fell under the Imperial Chinese orbit of control during the Han and Tang dynasties (see Protectorate of the Western Regions, Tang campaign against the oasis states, and Protectorate General to Pacify the West), but were eventually conquered by the Uyghur Khaganate and then assimilated by the Uyghurs during the Kingdom of Qocho (856-1335 AD).|
|Dingling||丁零 (Dīnglíng), 高車 (Gāochē), 疏勒 (Shūlè)||Banks of Lake Baikal and on the borders of present-day Mongolia and Russia, migrated to modern-day Shanxi and Xinjiang||1st century BC to late 5th century||Gaoche, Chile||1st century BC||Tiele|
|Rouran||柔然 (Róurán), 蠕蠕 (Rúrú), 茹茹 (Rúrú)||Present-day Mongolia, Inner Mongolia, northern portions of Shanxi, Shaanxi, Gansu, Ningxia, and eastern portion of Xinjiang||Early 3rd century to early 6th century||Nirun/Mongols (possibly others falling under the label as well)||Late 6th century to early 9th century||Mongols|
|Tujue||突厥 (Tūjué)||Present-day Mongolia, Inner Mongolia, northern portions of Shanxi, Shaanxi, Gansu, Ningxia, Xinjiang, and eastern portion of Kazakhstan and Kyrgyzstan||Late 5th century to mid-10th century||Göktürks||Mid-6th century to early 9th century||The Western Turks partly migrated to Transoxiana, Persia, and Anatolia, while the eastern Turks assimilated mainly to the Uyghurs in Xinjiang; nowadays, mostly Turkmen and Uyghur in Central Asia, and, to a lesser degree, the Turkish-speaking population of modern-day Turkey (and other Turkic peoples) share that ancestry.|
|Huihu||回紇 (Huíhé)||Present-day Mongolia, Inner Mongolia, northern portions of Shanxi, Shaanxi, Gansu, Ningxia||Early 7th century to mid-10th century||Uyghurs||Early 9th century to present||Uyghurs and Yugurs|
|Tibetans||吐蕃 (Tǔbō, also pronounced as Tǔfān)||Present-day Tibet, Qinghai, western areas of Sichuan and Yunnan, parts of Gansu, Southern border of Xinjiang||Mid-6th century to present||N/A||Early 6th century to present, a 2016 study reveals the date of divergence between Tibetans and Han Chinese was estimated to have taken place around 15,000 to 9,000 years ago.||Modern Tibetans|
|Khitans||契丹 (Qìdān)||Present-day Mongolia, Inner Mongolia, Manchuria, Liaoning, northern border of Shanxi and Hebei, and later in Xinjiang and eastern border of Kazakhstan||c. 4th century to 12th century||Khitan||4th century to 12th century||Daur and some Baarins
There exist descendants of war-scattered Qidan soldiers sent to Yunnan and Guangxi province during the Yuan Dynasty in Baoshan, Yunnan.
|Xi or Kumo Xi||庫莫奚 (Kùmòxī)||More or less the same residence of the Khitans, since regarded as two ethnic groups with one unique ancestry||Pre-4th century to mid-12th century||No known equivalence||N/A||No known descendants (possibly Mongols)|
|Shiwei||室韋 (Shìwéi)||Present-day Mongolia, Inner Mongolia, western Manchuria and southern Siberia||Late 6th century to late 10th century||No known equivalence||N/A||Conquered by Khitans, splinter groups and remnants re-emerged as Mongols and Tungusic peoples|
|Menggu||蒙古 (Ménggǔ)||Present-day Mongolia, Inner Mongolia, western Manchuria, southern Siberia, and eastern and central Xinjiang before Genghis Khan||Since late c. 8th century||Mongols||Late 12th century to present||Mongols
There remain descendants of Mongol soldiers sent to Sichuan, Yunnan, and Guangxi provinces during the Yuan Dynasty.
|Dangxiang||党項 (Dǎngxiàng)||Ningxia, Gansu, northern portions of Shanxi, southwestern portion of Mongolia, Southeastern portion of Xinjiang||c. Mid-8th century to early 13th century, some Dangxiang assimilated into Hans||Tanguts||N/A||Part of the Hui community (Dungan), Ersu, part of Amdo Tibetans, part of Han Chinese in Mizhi, Shaanxi.)|
|Sai||塞 (Sāi)||Widespread throughout Central Asia||2nd century BC to 1st century BC||Saka||5th century BC||No known descendants, but possibly absorbed into the Uyghurs, who now show a large plurality of Indo-European DNA, despite the majority of Uighurs having Mongoloid racial traits (although there are some Uighurs with certain European traits, such as light hair, light eyes, face shape, etc.); an Eastern Iranian people who inhabited Tarim Basin sites like Khotan (see Kingdom of Khotan) and Kashgar (see Shule Kingdom)|
|Sute||粟特 (Sùtè)||Widespread throughout Central Asia; also lived in China proper||1st century BC to 11th century AD||Sogdians||6th century BC||An Eastern Iranian people who inhabited Central Asia, especially in areas of what are now modern Uzbekistan and Tajikistan, but also the Tarim Basin of Xinjiang, especially at Dunhuang, but also in major Chinese cities such as the capitals Chang'an and Luoyang, serving as key middlemen in the continental trade system of the Silk Road; several prominent Sogdians appear in Chinese records, such as the rebel An Lushan (half-Sogdian) and a contemporary Tang general Li Baoyu who aided the Tang in defeating the An Lushan Rebellion; they introduced Iranian religions such as Zoroastrianism and Manichaeism to China during the Northern Dynasties period.|
|Manchus||女真 (Nǚzhēn), 滿族 (Mǎnzú)||Manchuria and northern portion of Inner Mongolia||Early 10th century to present, established Jin Dynasty and Qing Dynasty, many Manchus have very much assimilated into Hans||Mohe, Jurchens, Mancho, Manchurian, Manchurian Chinese||Since mid-17th century, first encountered by the Russians||Modern Manchus. Largest minority ethnic group in the Dongbei region. Modern Manchus have very much assimilated into Han, though some distinctive aspects still remain.|
|Jews||猶太 (Yóutài)||Kaifeng||7th century to present, many Jews have very much assimilated into Hans||Jewish, Jewish Chinese, Hebrews, Israelites, Youtai||N/A||Modern Jews. Kaifeng is known for having the oldest extent Jewish community in China. Many Chinese Jews have very much assimilated into Han, though a number of international Jewish groups have helped Chinese Jews rediscover their Jewish roots.|
|Joseon||韩国人 (Hánguóren), 朝鲜族 (Cháoxiǎnzú)||Heilongjiang, Jilin, Liaoning, Southeastern Manchuria||7th century to present, some Koreans assimilated into Hans.||Hanminjok, Joseonminjok, Goryeo, Hanguo, Chaoxian, Korean, Korean Chinese||N/A||Modern Koreans|
- West, Barbara A. (2008). Encyclopedia of the Peoples of Asia and Oceania. Facts On File (published 1 December 2008). p. 81. ISBN 978-0816071098.
- For instance, see Wu (1982), passim.
- Abramson (2008), p. 3.
- HUGO Pan-Asian SNP Consortium (11 December 2009). "Mapping Human Genetic Diversity in Asia". Science. 326: 1541–1545.
- Guo, Rongxing (2016). An Introduction to the Chinese Economy: The Driving Forces Behind Modern Day China. Wiley. pp. 66–67. ISBN 9783319323053.
- "Han". Merriam-Webster's Collegiate Dictionary (Tenth ed.). Merriam-Webster. 1993.
- "Han". Random House Webster's Unabridged Dictionary.
- Yang, Miaoyan (2017). Learning to Be Tibetan: The Construction of Ethnic Identity at Minzu. Lexington Books (published 17 March 2017). p. 7. ISBN 978-1498544634.
- Who are the Chinese people? ‹See Tfd›(in Chinese). Huayuqiao.org. Retrieved on 2013-04-26.
- Mair, Victor H.; C. Kelley, Liam (2015). Imperial China and Its Southern Neighbours. Project Muse (published 6 August 2015). p. 18. ISBN 978-9814620543.
- Baldanza, Kathlene (2016). Ming China and Vietnam: Negotiating Borders in Early Modern Asia. Cambridge University Press. p. 2. ISBN 978-1107124240.
- Took, Jennifer (2005). A Native Chieftaincy in Southwest China: Franchising a Tai Chieftaincy Under the Tusi System of Late Imperial China. Brill Academic Publishing. p. 7. ISBN 978-9004147973.
- Wang, William S.Y.; Sun, Chaofen (2015). The Oxford Handbook of Chinese Linguistics. Oxford University Press (published 12 March 2015). p. 186. ISBN 978-0199856336.
- Marks, Robert B. (2011). China: An Environmental History. Rowman & Littlefield Publishers. p. 127. ISBN 978-1442212756.
- Him, Mark Lai; Hsu, Madeline (2004). Becoming Chinese American: A History of Communities and Institutions. AltaMira Press (published 4 May 2004). p. 8. ISBN 978-0759104587.
- Weinstein, Jodi L. (2013). Empire and Identity in Guizhou: Local Resistance to Qing Expansion. University of Washington Press. pp. 19–20. ISBN 978-0295993270.
- Marks, Robert B. (2017). China: An Environmental History. Rowman & Littlefield. p. 143. ISBN 978-1442277878.
- Marks, Robert B. (2011). China: An Environmental History. Rowman & Littlefield Publishers. p. 146. ISBN 978-1442212756.
- Lu, Dongsheng; et al. (1 September 2016). "Ancestral Origins and Genetic History of Tibetan Highlanders". The American Journal of Human Genetics. 99.
- Walgrove, Amanda (25 March 2011). "Jewish History in China Boosting Sino-Israeli Relations". Moment.
- "Stopping the crackdown on China's Jews - Opinion - Jerusalem Post". Jpost.com. 8 September 2016. Retrieved 18 July 2017.
- 黄有福 (2009). 中国朝鲜族史研究. 北京: 民族出版社. ISBN 978-7-105-10152-8.
- 金炳镐, 肖锐 (2011). 中国民族政策与朝鲜族. 北京: 中央民族大学出版社. ISBN 978-7-5660-0096-5.
- Abramson, Marc S. (2008). Ethnic Identity in Tang China. University of Pennsylvania Press.
- Beckwith, Christopher I. (2009): Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present. Princeton: Princeton University Press. ISBN 978-0-691-13589-2.
- Wu, K. C. (1982). The Chinese Heritage. New York: Crown Publishers. ISBN 0-517-54475-X.