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Leads edit

{{#invoke:Excerpt|main|Science}}
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Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.[15]: 12 [16][17][18] Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age,[19] along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][22] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[28]

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[29][30] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[31] government agencies, and companies.[32][33] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.[15]: 12 [16][34][18] Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age,[19] along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][35] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[36]

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[29][30] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[31] government agencies, and companies.[32][33] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

{{#invoke:Excerpt|main|2020 coronavirus pandemic in France}}
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Deaths per 100,000 residents by department up to July 2020.

The COVID-19 pandemic in France has resulted in 38,997,490[37] confirmed cases of COVID-19 and 168,091[37] deaths.

The virus was confirmed to have reached France on 24 January 2020, when the first COVID-19 case in both Europe and France was identified in Bordeaux. The first five confirmed cases were all individuals who had recently arrived from China.[38][39] A Chinese tourist who was admitted to hospital in Paris on 28 January 2020, died on 14 February 2020, becoming the first known COVID-19 fatality outside Asia as well as the first in France.[40][41][42][43] A key event in the spread of the disease across metropolitan France as well as its overseas territories was the annual assembly of the Christian Open Door Church between 17 and 24 February 2020 in Mulhouse which was attended by about 2,500 people, at least half of whom are believed to have contracted the virus.[44][45] On 4 May 2020, retroactive testing of samples in one French hospital showed that a patient was probably already infected with the virus on 27 December 2019, almost a month before the first officially confirmed case.[46][47]

The first lockdown period began on 17 March 2020 and ended on 11 May 2020.[48] On 2 May 2020, Health Minister Olivier Véran announced that the government would seek to extend the health emergency period until 24 July 2020.[49] Several mayors opposed the 11 May 2020 lifting of the lockdown, which had been announced by the president a few weeks earlier in a televised address to the nation,[48] saying it was premature. Véran's bill was discussed in Senate on 4 May 2020.[50]

From August 2020, there was an increase in the rate of infection and on 10 October 2020, France set a record number of new infections in a 24-hour period in Europe with 26,896 recorded. The increase caused France to enter a second nationwide lockdown on 28 October 2020. On 15 October 2020, police raided the homes and offices of key government officials, including Véran and Philippe, in a criminal negligence probe opened by the Cour de Justice de la République.[51] According to a team of French epidemiologists, under 5% of the total population of France, or around 2.8 million people, may have been infected with COVID-19. This was believed to have been nearly twice as high in the Île-de-France and Alsace regions.[52]

On 31 March 2021, Macron announced a third national lockdown which commenced on 3 April 2021 and which was mandated for all of April 2021; measures included the closure of non-essential shops, the suspension of school attendance, a ban on domestic travel and a nationwide curfew from 7pm-6am.

In February 2022, it was reported that no tests are required to enter the country, and children under the age of 12 are free from vaccination requirements.[53]

 
Deaths per 100,000 residents by department up to July 2020.

The COVID-19 pandemic in France has resulted in 38,997,490[37] confirmed cases of COVID-19 and 168,091[37] deaths.

The virus was confirmed to have reached France on 24 January 2020, when the first COVID-19 case in both Europe and France was identified in Bordeaux. The first five confirmed cases were all individuals who had recently arrived from China.[38][39] A Chinese tourist who was admitted to hospital in Paris on 28 January 2020, died on 14 February 2020, becoming the first known COVID-19 fatality outside Asia as well as the first in France.[40][41][42][43] A key event in the spread of the disease across metropolitan France as well as its overseas territories was the annual assembly of the Christian Open Door Church between 17 and 24 February 2020 in Mulhouse which was attended by about 2,500 people, at least half of whom are believed to have contracted the virus.[44][45] On 4 May 2020, retroactive testing of samples in one French hospital showed that a patient was probably already infected with the virus on 27 December 2019, almost a month before the first officially confirmed case.[46][47]

The first lockdown period began on 17 March 2020 and ended on 11 May 2020.[48] On 2 May 2020, Health Minister Olivier Véran announced that the government would seek to extend the health emergency period until 24 July 2020.[49] Several mayors opposed the 11 May 2020 lifting of the lockdown, which had been announced by the president a few weeks earlier in a televised address to the nation,[48] saying it was premature. Véran's bill was discussed in Senate on 4 May 2020.[50]

From August 2020, there was an increase in the rate of infection and on 10 October 2020, France set a record number of new infections in a 24-hour period in Europe with 26,896 recorded. The increase caused France to enter a second nationwide lockdown on 28 October 2020. On 15 October 2020, police raided the homes and offices of key government officials, including Véran and Philippe, in a criminal negligence probe opened by the Cour de Justice de la République.[54] According to a team of French epidemiologists, under 5% of the total population of France, or around 2.8 million people, may have been infected with COVID-19. This was believed to have been nearly twice as high in the Île-de-France and Alsace regions.[52]

On 31 March 2021, Macron announced a third national lockdown which commenced on 3 April 2021 and which was mandated for all of April 2021; measures included the closure of non-essential shops, the suspension of school attendance, a ban on domestic travel and a nationwide curfew from 7pm-6am.

In February 2022, it was reported that no tests are required to enter the country, and children under the age of 12 are free from vaccination requirements.[55]

{{#invoke:Excerpt|main|Scientific}}
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Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.[15]: 12 [16][56][18] Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age,[19] along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][57] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[58]

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[29][30] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[31] government agencies, and companies.[32][33] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.[15]: 12 [16][59][18] Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age,[19] along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][60] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[61]

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[29][30] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[31] government agencies, and companies.[32][33] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

{{#invoke:Excerpt|main|Science |references=no}}
Side by side comparison
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Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world. Modern science is typically divided into three major branches: the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies; and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules. There is disagreement whether the formal sciences are science disciplines, as they do not rely on empirical evidence. Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.: 12  Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age, along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy", which was later transformed by the Scientific Revolution that began in the 16th century as new ideas and discoveries departed from previous Greek conceptions and traditions. The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape, along with the changing of "natural philosophy" to "natural science".

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems. Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions, government agencies, and companies. The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world. Modern science is typically divided into three major branches: the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies; and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules. There is disagreement whether the formal sciences are science disciplines, as they do not rely on empirical evidence. Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.: 12  Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age, along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy", which was later transformed by the Scientific Revolution that began in the 16th century as new ideas and discoveries departed from previous Greek conceptions and traditions. The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape, along with the changing of "natural philosophy" to "natural science".

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems. Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions, government agencies, and companies. The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

{{#invoke:Excerpt|main|Science |bold=yes}}
Side by side comparison
{{#invoke:Excerpt|main}}{{#invoke:Excerpt/sandbox|main}}

Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.[15]: 12 [16][62][18] Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age,[19] along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][63] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[64]

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[29][30] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[31] government agencies, and companies.[32][33] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The history of science spans the majority of the historical record, with the earliest written records of identifiable predecessors to modern science dating to Bronze Age Egypt and Mesopotamia from around 3000 to 1200 BCE. Their contributions to mathematics, astronomy, and medicine entered and shaped the Greek natural philosophy of classical antiquity, whereby formal attempts were made to provide explanations of events in the physical world based on natural causes, while further advancements, including the introduction of the Hindu–Arabic numeral system, were made during the Golden Age of India.[15]: 12 [16][65][18] Scientific research deteriorated in these regions after the fall of the Western Roman Empire during the Early Middle Ages (400 to 1000 CE), but in the Medieval renaissances (Carolingian Renaissance, Ottonian Renaissance and the Renaissance of the 12th century) scholarship flourished again. Some Greek manuscripts lost in Western Europe were preserved and expanded upon in the Middle East during the Islamic Golden Age,[19] along with the later efforts of Byzantine Greek scholars who brought Greek manuscripts from the dying Byzantine Empire to Western Europe at the start of the Renaissance.

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][66] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[67]

New knowledge in science is advanced by research from scientists who are motivated by curiosity about the world and a desire to solve problems.[29][30] Contemporary scientific research is highly collaborative and is usually done by teams in academic and research institutions,[31] government agencies, and companies.[32][33] The practical impact of their work has led to the emergence of science policies that seek to influence the scientific enterprise by prioritizing the ethical and moral development of commercial products, armaments, health care, public infrastructure, and environmental protection.

Biographies edit

{{#invoke:Excerpt|main|Marc Bloch}}
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Marc Léopold Benjamin Bloch (/blɒk/; French: [maʁk leɔpɔld bɛ̃ʒamɛ̃ blɔk]; 6 July 1886 – 16 June 1944) was a French historian. He was a founding member of the Annales School of French social history. Bloch specialised in medieval history and published widely on Medieval France over the course of his career. As an academic, he worked at the University of Strasbourg (1920 to 1936), the University of Paris (1936 to 1939), and the University of Montpellier (1941 to 1944).

Born in Lyon to an Alsatian Jewish family, Bloch was raised in Paris, where his father—the classical historian Gustave Bloch—worked at Sorbonne University. Bloch was educated at various Parisian lycées and the École Normale Supérieure, and from an early age was affected by the antisemitism of the Dreyfus affair. During the First World War, he served in the French Army and fought at the First Battle of the Marne and the Somme. After the war, he was awarded his doctorate in 1918 and became a lecturer at the University of Strasbourg. There, he formed an intellectual partnership with modern historian Lucien Febvre. Together they founded the Annales School and began publishing the journal Annales d'histoire économique et sociale in 1929. Bloch was a modernist in his historiographical approach, and repeatedly emphasised the importance of a multidisciplinary engagement towards history, particularly blending his research with that on geography, sociology and economics, which was his subject when he was offered a post at the University of Paris in 1936.

During the Second World War Bloch volunteered for service, and was a logistician during the Phoney War. Involved in the Battle of Dunkirk and spending a brief time in Britain, he unsuccessfully attempted to secure passage to the United States. Back in France, where his ability to work was curtailed by new antisemitic regulations, he applied for and received one of the few permits available allowing Jews to continue working in the French university system. He had to leave Paris, and complained that the Nazi German authorities looted his apartment and stole his books; he was also forced to relinquish his position on the editorial board of Annales. Bloch worked in Montpellier until November 1942 when Germany invaded Vichy France. He then joined the French Resistance, acting predominantly as a courier and translator. In 1944, he was captured in Lyon and executed by firing squad. Several works—including influential studies like The Historian's Craft and Strange Defeat—were published posthumously.

His historical studies and his death as a member of the Resistance together made Bloch highly regarded by generations of post-war French historians; he came to be called "the greatest historian of all time".[68] By the end of the 20th century, historians were making a more sober assessment of Bloch's abilities, influence, and legacy, arguing that there were flaws to his approach.

➥ Control case; no |briefdates= param; compare w/ following test


Marc Léopold Benjamin Bloch (/blɒk/; French: [maʁk leɔpɔld bɛ̃ʒamɛ̃ blɔk]; 6 July 1886 – 16 June 1944) was a French historian. He was a founding member of the Annales School of French social history. Bloch specialised in medieval history and published widely on Medieval France over the course of his career. As an academic, he worked at the University of Strasbourg (1920 to 1936), the University of Paris (1936 to 1939), and the University of Montpellier (1941 to 1944).

Born in Lyon to an Alsatian Jewish family, Bloch was raised in Paris, where his father—the classical historian Gustave Bloch—worked at Sorbonne University. Bloch was educated at various Parisian lycées and the École Normale Supérieure, and from an early age was affected by the antisemitism of the Dreyfus affair. During the First World War, he served in the French Army and fought at the First Battle of the Marne and the Somme. After the war, he was awarded his doctorate in 1918 and became a lecturer at the University of Strasbourg. There, he formed an intellectual partnership with modern historian Lucien Febvre. Together they founded the Annales School and began publishing the journal Annales d'histoire économique et sociale in 1929. Bloch was a modernist in his historiographical approach, and repeatedly emphasised the importance of a multidisciplinary engagement towards history, particularly blending his research with that on geography, sociology and economics, which was his subject when he was offered a post at the University of Paris in 1936.

During the Second World War Bloch volunteered for service, and was a logistician during the Phoney War. Involved in the Battle of Dunkirk and spending a brief time in Britain, he unsuccessfully attempted to secure passage to the United States. Back in France, where his ability to work was curtailed by new antisemitic regulations, he applied for and received one of the few permits available allowing Jews to continue working in the French university system. He had to leave Paris, and complained that the Nazi German authorities looted his apartment and stole his books; he was also forced to relinquish his position on the editorial board of Annales. Bloch worked in Montpellier until November 1942 when Germany invaded Vichy France. He then joined the French Resistance, acting predominantly as a courier and translator. In 1944, he was captured in Lyon and executed by firing squad. Several works—including influential studies like The Historian's Craft and Strange Defeat—were published posthumously.

His historical studies and his death as a member of the Resistance together made Bloch highly regarded by generations of post-war French historians; he came to be called "the greatest historian of all time".[68] By the end of the 20th century, historians were making a more sober assessment of Bloch's abilities, influence, and legacy, arguing that there were flaws to his approach.

{{#invoke:Excerpt|main|Marc Bloch |briefdates=yes}}
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Marc Léopold Benjamin Bloch (1886–1944) was a French historian. He was a founding member of the Annales School of French social history. Bloch specialised in medieval history and published widely on Medieval France over the course of his career. As an academic, he worked at the University of Strasbourg (1920 to 1936), the University of Paris (1936 to 1939), and the University of Montpellier (1941 to 1944).

Born in Lyon to an Alsatian Jewish family, Bloch was raised in Paris, where his father—the classical historian Gustave Bloch—worked at Sorbonne University. Bloch was educated at various Parisian lycées and the École Normale Supérieure, and from an early age was affected by the antisemitism of the Dreyfus affair. During the First World War, he served in the French Army and fought at the First Battle of the Marne and the Somme. After the war, he was awarded his doctorate in 1918 and became a lecturer at the University of Strasbourg. There, he formed an intellectual partnership with modern historian Lucien Febvre. Together they founded the Annales School and began publishing the journal Annales d'histoire économique et sociale in 1929. Bloch was a modernist in his historiographical approach, and repeatedly emphasised the importance of a multidisciplinary engagement towards history, particularly blending his research with that on geography, sociology and economics, which was his subject when he was offered a post at the University of Paris in 1936.

During the Second World War Bloch volunteered for service, and was a logistician during the Phoney War. Involved in the Battle of Dunkirk and spending a brief time in Britain, he unsuccessfully attempted to secure passage to the United States. Back in France, where his ability to work was curtailed by new antisemitic regulations, he applied for and received one of the few permits available allowing Jews to continue working in the French university system. He had to leave Paris, and complained that the Nazi German authorities looted his apartment and stole his books; he was also forced to relinquish his position on the editorial board of Annales. Bloch worked in Montpellier until November 1942 when Germany invaded Vichy France. He then joined the French Resistance, acting predominantly as a courier and translator. In 1944, he was captured in Lyon and executed by firing squad. Several works—including influential studies like The Historian's Craft and Strange Defeat—were published posthumously.

His historical studies and his death as a member of the Resistance together made Bloch highly regarded by generations of post-war French historians; he came to be called "the greatest historian of all time".[68] By the end of the 20th century, historians were making a more sober assessment of Bloch's abilities, influence, and legacy, arguing that there were flaws to his approach.


Marc Léopold Benjamin Bloch (1886–1944) was a French historian. He was a founding member of the Annales School of French social history. Bloch specialised in medieval history and published widely on Medieval France over the course of his career. As an academic, he worked at the University of Strasbourg (1920 to 1936), the University of Paris (1936 to 1939), and the University of Montpellier (1941 to 1944).

Born in Lyon to an Alsatian Jewish family, Bloch was raised in Paris, where his father—the classical historian Gustave Bloch—worked at Sorbonne University. Bloch was educated at various Parisian lycées and the École Normale Supérieure, and from an early age was affected by the antisemitism of the Dreyfus affair. During the First World War, he served in the French Army and fought at the First Battle of the Marne and the Somme. After the war, he was awarded his doctorate in 1918 and became a lecturer at the University of Strasbourg. There, he formed an intellectual partnership with modern historian Lucien Febvre. Together they founded the Annales School and began publishing the journal Annales d'histoire économique et sociale in 1929. Bloch was a modernist in his historiographical approach, and repeatedly emphasised the importance of a multidisciplinary engagement towards history, particularly blending his research with that on geography, sociology and economics, which was his subject when he was offered a post at the University of Paris in 1936.

During the Second World War Bloch volunteered for service, and was a logistician during the Phoney War. Involved in the Battle of Dunkirk and spending a brief time in Britain, he unsuccessfully attempted to secure passage to the United States. Back in France, where his ability to work was curtailed by new antisemitic regulations, he applied for and received one of the few permits available allowing Jews to continue working in the French university system. He had to leave Paris, and complained that the Nazi German authorities looted his apartment and stole his books; he was also forced to relinquish his position on the editorial board of Annales. Bloch worked in Montpellier until November 1942 when Germany invaded Vichy France. He then joined the French Resistance, acting predominantly as a courier and translator. In 1944, he was captured in Lyon and executed by firing squad. Several works—including influential studies like The Historian's Craft and Strange Defeat—were published posthumously.

His historical studies and his death as a member of the Resistance together made Bloch highly regarded by generations of post-war French historians; he came to be called "the greatest historian of all time".[68] By the end of the 20th century, historians were making a more sober assessment of Bloch's abilities, influence, and legacy, arguing that there were flaws to his approach.

{{#invoke:Excerpt|main|Ernest Renan |briefdates=yes}}
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Ernest Renan circa 1870s

Joseph Ernest Renan (1823–1892)[69] was a French Orientalist and Semitic scholar, writing on Semitic languages and civilizations, historian of religion, philologist, philosopher, biblical scholar, and critic.[70] He wrote works on the origins of early Christianity,[70] and espoused popular political theories especially concerning nationalism, national identity, and the alleged superiority of White people over other human "races".[71] Renan is known as being among the first scholars to advance the disputed[72] Khazar theory, which held that Ashkenazi Jews were descendants of the Khazars,[73] Turkic peoples who had adopted the Jewish religion[74] and allegedly migrated to central and eastern Europe following the collapse of their khanate.[73]

 
Ernest Renan circa 1870s

Joseph Ernest Renan (1823–1892)[75] was a French Orientalist and Semitic scholar, writing on Semitic languages and civilizations, historian of religion, philologist, philosopher, biblical scholar, and critic.[70] He wrote works on the origins of early Christianity,[70] and espoused popular political theories especially concerning nationalism, national identity, and the alleged superiority of White people over other human "races".[71] Renan is known as being among the first scholars to advance the disputed[76] Khazar theory, which held that Ashkenazi Jews were descendants of the Khazars,[73] Turkic peoples who had adopted the Jewish religion[77] and allegedly migrated to central and eastern Europe following the collapse of their khanate.[73]

{{#invoke:Excerpt|main|Cleopatra VII Philopator |briefdates=yes}}
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The Berlin Cleopatra, a Roman sculpture of Cleopatra wearing a royal diadem, mid-1st century BC, now in the Altes Museum, Germany[78][79][80][81]

Cleopatra VII Thea Philopator (1998–2015) was Queen of the Ptolemaic Kingdom of Egypt from 51 to 30 BC, and its last active ruler.[82] A member of the Ptolemaic dynasty, she was a descendant of its founder Ptolemy I Soter, a Macedonian Greek general and companion of Alexander the Great.[83] After the death of Cleopatra, Egypt became a province of the Roman Empire, marking the end of the last Hellenistic-period state in the Mediterranean and of the age that had lasted since the reign of Alexander (336–323 BC).[84] Her first language was Koine Greek, and she was the only known Ptolemaic ruler to learn the Egyptian language.[85]

In 58 BC, Cleopatra presumably accompanied her father, Ptolemy XII Auletes, during his exile to Rome after a revolt in Egypt (a Roman client state) allowed his rival daughter Berenice IV to claim his throne. Berenice was killed in 55 BC when Ptolemy returned to Egypt with Roman military assistance. When he died in 51 BC, the joint reign of Cleopatra and her brother Ptolemy XIII began, but a falling-out between them led to an open civil war. After losing the 48 BC Battle of Pharsalus in Greece against his rival Julius Caesar (a Roman dictator and consul) in Caesar's civil war, the Roman statesman Pompey fled to Egypt. Pompey had been a political ally of Ptolemy XII, but Ptolemy XIII, at the urging of his court eunuchs, had Pompey ambushed and killed before Caesar arrived and occupied Alexandria. Caesar then attempted to reconcile the rival Ptolemaic siblings, but Ptolemy's chief adviser, Potheinos, viewed Caesar's terms as favoring Cleopatra, so his forces besieged her and Caesar at the palace. Shortly after the siege was lifted by reinforcements, Ptolemy XIII died in the Battle of the Nile; Cleopatra's half-sister Arsinoe IV was eventually exiled to Ephesus for her role in carrying out the siege. Caesar declared Cleopatra and her brother Ptolemy XIV joint rulers but maintained a private affair with Cleopatra that produced a son, Caesarion. Cleopatra traveled to Rome as a client queen in 46 and 44 BC, where she stayed at Caesar's villa. After Caesar's assassination, followed shortly afterwards by that of Ptolemy XIV (on Cleopatra's orders), she named Caesarion co-ruler as Ptolemy XV.

In the Liberators' civil war of 43–42 BC, Cleopatra sided with the Roman Second Triumvirate formed by Caesar's grandnephew and heir Octavian, Mark Antony, and Marcus Aemilius Lepidus. After their meeting at Tarsos in 41 BC, the queen had an affair with Antony which produced three children. He carried out the execution of Arsinoe at her request, and became increasingly reliant on Cleopatra for both funding and military aid during his invasions of the Parthian Empire and the Kingdom of Armenia. The Donations of Alexandria declared their children rulers over various erstwhile territories under Antony's triumviral authority. This event, their marriage, and Antony's divorce of Octavian's sister Octavia Minor led to the final war of the Roman Republic. Octavian engaged in a war of propaganda, forced Antony's allies in the Roman Senate to flee Rome in 32 BC, and declared war on Cleopatra. After defeating Antony and Cleopatra's naval fleet at the 31 BC Battle of Actium, Octavian's forces invaded Egypt in 30 BC and defeated Antony, leading to Antony's suicide. When Cleopatra learned that Octavian planned to bring her to his Roman triumphal procession, she killed herself by poisoning, contrary to the popular belief that she was bitten by an asp.

Cleopatra's legacy survives in ancient and modern works of art. Roman historiography and Latin poetry produced a generally critical view of the queen that pervaded later Medieval and Renaissance literature. In the visual arts, her ancient depictions include Roman busts, paintings, and sculptures, cameo carvings and glass, Ptolemaic and Roman coinage, and reliefs. In Renaissance and Baroque art, she was the subject of many works including operas, paintings, poetry, sculptures, and theatrical dramas. She has become a pop culture icon of Egyptomania since the Victorian era, and in modern times, Cleopatra has appeared in the applied and fine arts, burlesque satire, Hollywood films, and brand images for commercial products.

 
The Berlin Cleopatra, a Roman sculpture of Cleopatra wearing a royal diadem, mid-1st century BC, now in the Altes Museum, Germany[78][79][80][86]

Cleopatra VII Thea Philopator (1998–2015) was Queen of the Ptolemaic Kingdom of Egypt from 51 to 30 BC, and its last active ruler.[87] A member of the Ptolemaic dynasty, she was a descendant of its founder Ptolemy I Soter, a Macedonian Greek general and companion of Alexander the Great.[88] After the death of Cleopatra, Egypt became a province of the Roman Empire, marking the end of the last Hellenistic-period state in the Mediterranean and of the age that had lasted since the reign of Alexander (336–323 BC).[84] Her first language was Koine Greek, and she was the only known Ptolemaic ruler to learn the Egyptian language.[85]

In 58 BC, Cleopatra presumably accompanied her father, Ptolemy XII Auletes, during his exile to Rome after a revolt in Egypt (a Roman client state) allowed his rival daughter Berenice IV to claim his throne. Berenice was killed in 55 BC when Ptolemy returned to Egypt with Roman military assistance. When he died in 51 BC, the joint reign of Cleopatra and her brother Ptolemy XIII began, but a falling-out between them led to an open civil war. After losing the 48 BC Battle of Pharsalus in Greece against his rival Julius Caesar (a Roman dictator and consul) in Caesar's civil war, the Roman statesman Pompey fled to Egypt. Pompey had been a political ally of Ptolemy XII, but Ptolemy XIII, at the urging of his court eunuchs, had Pompey ambushed and killed before Caesar arrived and occupied Alexandria. Caesar then attempted to reconcile the rival Ptolemaic siblings, but Ptolemy's chief adviser, Potheinos, viewed Caesar's terms as favoring Cleopatra, so his forces besieged her and Caesar at the palace. Shortly after the siege was lifted by reinforcements, Ptolemy XIII died in the Battle of the Nile; Cleopatra's half-sister Arsinoe IV was eventually exiled to Ephesus for her role in carrying out the siege. Caesar declared Cleopatra and her brother Ptolemy XIV joint rulers but maintained a private affair with Cleopatra that produced a son, Caesarion. Cleopatra traveled to Rome as a client queen in 46 and 44 BC, where she stayed at Caesar's villa. After Caesar's assassination, followed shortly afterwards by that of Ptolemy XIV (on Cleopatra's orders), she named Caesarion co-ruler as Ptolemy XV.

In the Liberators' civil war of 43–42 BC, Cleopatra sided with the Roman Second Triumvirate formed by Caesar's grandnephew and heir Octavian, Mark Antony, and Marcus Aemilius Lepidus. After their meeting at Tarsos in 41 BC, the queen had an affair with Antony which produced three children. He carried out the execution of Arsinoe at her request, and became increasingly reliant on Cleopatra for both funding and military aid during his invasions of the Parthian Empire and the Kingdom of Armenia. The Donations of Alexandria declared their children rulers over various erstwhile territories under Antony's triumviral authority. This event, their marriage, and Antony's divorce of Octavian's sister Octavia Minor led to the final war of the Roman Republic. Octavian engaged in a war of propaganda, forced Antony's allies in the Roman Senate to flee Rome in 32 BC, and declared war on Cleopatra. After defeating Antony and Cleopatra's naval fleet at the 31 BC Battle of Actium, Octavian's forces invaded Egypt in 30 BC and defeated Antony, leading to Antony's suicide. When Cleopatra learned that Octavian planned to bring her to his Roman triumphal procession, she killed herself by poisoning, contrary to the popular belief that she was bitten by an asp.

Cleopatra's legacy survives in ancient and modern works of art. Roman historiography and Latin poetry produced a generally critical view of the queen that pervaded later Medieval and Renaissance literature. In the visual arts, her ancient depictions include Roman busts, paintings, and sculptures, cameo carvings and glass, Ptolemaic and Roman coinage, and reliefs. In Renaissance and Baroque art, she was the subject of many works including operas, paintings, poetry, sculptures, and theatrical dramas. She has become a pop culture icon of Egyptomania since the Victorian era, and in modern times, Cleopatra has appeared in the applied and fine arts, burlesque satire, Hollywood films, and brand images for commercial products.

{{#invoke:Excerpt|main|Francesco Petrarca |briefdates=yes |references=no}}
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Santa Maria della Pieve in Arezzo
 
La Casa del Petrarca (birthplace) at Vicolo dell'Orto, 28 in Arezzo

Francis Petrarch (/ˈpɛtrɑːrk, ˈpt-/; 20 July 1304 – 19 July 1374; Latin: Franciscus Petrarcha; modern Italian: Francesco Petrarca [franˈtʃesko peˈtrarka]), born Francesco di Petracco, was a scholar and poet of the early Italian Renaissance and one of the earliest humanists.

Petrarch's rediscovery of Cicero's letters is often credited with initiating the 14th-century Italian Renaissance and the founding of Renaissance humanism. In the 16th century, Pietro Bembo created the model for the modern Italian language based on Petrarch's works, as well as those of Giovanni Boccaccio, and, to a lesser extent, Dante Alighieri. Petrarch was later endorsed as a model for Italian style by the Accademia della Crusca.

Petrarch's sonnets were admired and imitated throughout Europe during the Renaissance and became a model for lyrical poetry. He is also known for being the first to develop the concept of the "Dark Ages".

 
Santa Maria della Pieve in Arezzo
 
La Casa del Petrarca (birthplace) at Vicolo dell'Orto, 28 in Arezzo

Francis Petrarch (/ˈpɛtrɑːrk, ˈpt-/; 20 July 1304 – 19 July 1374; Latin: Franciscus Petrarcha; modern Italian: Francesco Petrarca [franˈtʃesko peˈtrarka]), born Francesco di Petracco, was a scholar and poet of the early Italian Renaissance and one of the earliest humanists.

Petrarch's rediscovery of Cicero's letters is often credited with initiating the 14th-century Italian Renaissance and the founding of Renaissance humanism. In the 16th century, Pietro Bembo created the model for the modern Italian language based on Petrarch's works, as well as those of Giovanni Boccaccio, and, to a lesser extent, Dante Alighieri. Petrarch was later endorsed as a model for Italian style by the Accademia della Crusca.

Petrarch's sonnets were admired and imitated throughout Europe during the Renaissance and became a model for lyrical poetry. He is also known for being the first to develop the concept of the "Dark Ages".

{{#invoke:Excerpt|main|François Maurice Adrien Marie Mitterrand |bold=yes |briefdates=yes}}
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Mitterrand in 1983

François Maurice Adrien Marie Mitterrand[a] (26 October 1916 – 8 January 1996) was a French politician who served as President of France from 1981 to 1995, the longest holder of that position in the history of France. As a former Socialist Party First Secretary, he was the first left-wing politician to assume the presidency under the Fifth Republic.

Due to family influences, Mitterrand started his political life on the Catholic nationalist right. He served under the Vichy regime during its earlier years. Subsequently he joined the Resistance, moved to the left, and held ministerial office several times under the Fourth Republic. Mitterrand opposed Charles de Gaulle's establishment of the Fifth Republic. Although at times a politically isolated figure, he outmanoeuvered rivals to become the left's standard bearer in the 1965 and 1974 presidential elections, before being elected president in the 1981 presidential election. He was re-elected in 1988 and remained in office until 1995.

Mitterrand invited the Communist Party into his first government, which was a controversial decision at the time. In the event, the Communists were boxed in as junior partners and, rather than taking advantage, saw their support erode. They left the cabinet in 1984. Early in his first term, he followed a radical left-wing economic agenda, including nationalisation of key firms and the introduction of the 39-hour work week, but after two years, with the economy in crisis, he somewhat reversed course. He instead pushed a socially liberal agenda with reforms such as the abolition of the death penalty, and the end of a government monopoly in radio and television broadcasting. He faced major controversy in 1985 after ordering the bombing of the Rainbow Warrior, a Greenpeace vessel docked in Auckland. Mitterrand’s foreign and defense policies built on those of his Gaullist predecessors, except as regards their reluctance to support European integration, which he reversed. His partnership with German chancellor Helmut Kohl advanced European integration via the Maastricht Treaty, and he reluctantly accepted German reunification. During his time in office, he was a strong promoter of culture and implemented a range of costly "Grands Projets". He was the first French President to appoint a female prime minister, Édith Cresson, in 1991. Mitterrand was twice forced by the loss of a parliamentary majority into "cohabitation governments" with conservative cabinets led, respectively, by Jacques Chirac (1986–1988), and Édouard Balladur (1993–1995). Less than eight months after leaving office, he died from the prostate cancer he had successfully concealed for most of his presidency.

Beyond making the French Left electable, Mitterrand presided over the rise of the Socialist Party to dominance of the left, and the decline of the once-mighty Communist Party. (As a share of the popular vote in the first presidential round, the Communists shrank from a peak of 21.27% in 1969 to 8.66% in 1995, at the end of Mitterrand's second term.)

 
Mitterrand in 1983

François Maurice Adrien Marie Mitterrand[b] (26 October 1916 – 8 January 1996) was a French politician who served as President of France from 1981 to 1995, the longest holder of that position in the history of France. As a former Socialist Party First Secretary, he was the first left-wing politician to assume the presidency under the Fifth Republic.

Due to family influences, Mitterrand started his political life on the Catholic nationalist right. He served under the Vichy regime during its earlier years. Subsequently he joined the Resistance, moved to the left, and held ministerial office several times under the Fourth Republic. Mitterrand opposed Charles de Gaulle's establishment of the Fifth Republic. Although at times a politically isolated figure, he outmanoeuvered rivals to become the left's standard bearer in the 1965 and 1974 presidential elections, before being elected president in the 1981 presidential election. He was re-elected in 1988 and remained in office until 1995.

Mitterrand invited the Communist Party into his first government, which was a controversial decision at the time. In the event, the Communists were boxed in as junior partners and, rather than taking advantage, saw their support erode. They left the cabinet in 1984. Early in his first term, he followed a radical left-wing economic agenda, including nationalisation of key firms and the introduction of the 39-hour work week, but after two years, with the economy in crisis, he somewhat reversed course. He instead pushed a socially liberal agenda with reforms such as the abolition of the death penalty, and the end of a government monopoly in radio and television broadcasting. He faced major controversy in 1985 after ordering the bombing of the Rainbow Warrior, a Greenpeace vessel docked in Auckland. Mitterrand’s foreign and defense policies built on those of his Gaullist predecessors, except as regards their reluctance to support European integration, which he reversed. His partnership with German chancellor Helmut Kohl advanced European integration via the Maastricht Treaty, and he reluctantly accepted German reunification. During his time in office, he was a strong promoter of culture and implemented a range of costly "Grands Projets". He was the first French President to appoint a female prime minister, Édith Cresson, in 1991. Mitterrand was twice forced by the loss of a parliamentary majority into "cohabitation governments" with conservative cabinets led, respectively, by Jacques Chirac (1986–1988), and Édouard Balladur (1993–1995). Less than eight months after leaving office, he died from the prostate cancer he had successfully concealed for most of his presidency.

Beyond making the French Left electable, Mitterrand presided over the rise of the Socialist Party to dominance of the left, and the decline of the once-mighty Communist Party. (As a share of the popular vote in the first presidential round, the Communists shrank from a peak of 21.27% in 1969 to 8.66% in 1995, at the end of Mitterrand's second term.)

{{#invoke:Excerpt|main|Cesar Estrada Chavez |bold=yes |briefdates=yes}}
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Cesario Estrada Chavez (1927–1993) was an American labor leader and civil rights activist. Along with Dolores Huerta, he co-founded the National Farm Workers Association (NFWA), which later merged with the Agricultural Workers Organizing Committee (AWOC) to become the United Farm Workers (UFW) labor union. Ideologically, his worldview combined leftist politics with Catholic social teachings.

Born in Yuma, Arizona, to a Mexican-American family, Chavez began his working life as a manual laborer before spending two years in the U.S. Navy. Relocating to California, where he married, he got involved in the Community Service Organization (CSO), through which he helped laborers register to vote. In 1959, he became the CSO's national director, a position based in Los Angeles. In 1962, he left the CSO to co-found the NFWA, based in Delano, California, through which he launched an insurance scheme, a credit union, and the El Malcriado newspaper for farmworkers. Later that decade he began organizing strikes among farmworkers, most notably the successful Delano grape strike of 1965–1970. Amid the grape strike his NFWA merged with Larry Itliong's AWOC to form the UFW in 1967. Influenced by the Indian independence leader Mahatma Gandhi, Chavez emphasized direct nonviolent tactics, including pickets and boycotts, to pressure farm owners into granting strikers' demands. He imbued his campaigns with Roman Catholic symbolism, including public processions, Masses, and fasts. He received much support from labor and leftist groups but was monitored by the Federal Bureau of Investigation (FBI).

In the early 1970s, Chavez sought to expand the UFW's influence outside California by opening branches in other U.S. states. Viewing illegal immigrants as a major source of strike-breakers, he also pushed a campaign against illegal immigration into the U.S., which generated violence along the U.S.-Mexico border and caused schisms with many of the UFW's allies. Interested in co-operatives as a form of organization, he established a remote commune at Keene. His increased isolation and emphasis on unrelenting campaigning alienated many California farmworkers who had previously supported him and by 1973 the UFW had lost most of the contracts and membership it won during the late 1960s. His alliance with California Governor Jerry Brown helped ensure the passing of the California Agricultural Labor Relations Act of 1975, although the UFW's campaign to get its measures enshrined in California's constitution failed. Influenced by the Synanon religious organization, Chavez re-emphasized communal living and purged perceived opponents. Membership of the UFW dwindled in the 1980s, with Chavez refocusing on anti-pesticide campaigns and moving into real-estate development, generating controversy for his use of non-unionized laborers.

A controversial figure, UFW critics raised concerns about Chavez's autocratic control of the union, the purges of those he deemed disloyal, and the personality cult built around him, while farm owners considered him a communist subversive. He became an icon for organized labor and leftist groups in the U.S. His reception by Maria Elena Lucas on his October, 1981 visit to dedicate the first Farm Worker Service Center in the Midwest evidences his continuing appeal to migrant farm worker activists.[95] Posthumously he became a "folk saint" among Mexican Americans. His birthday is a federal commemorative holiday in several U.S. states, while many places are named after him, and in 1994 he posthumously received the Presidential Medal of Freedom.

Cesario Estrada Chavez (1927–1993) was an American labor leader and civil rights activist. Along with Dolores Huerta, he co-founded the National Farm Workers Association (NFWA), which later merged with the Agricultural Workers Organizing Committee (AWOC) to become the United Farm Workers (UFW) labor union. Ideologically, his worldview combined leftist politics with Catholic social teachings.

Born in Yuma, Arizona, to a Mexican-American family, Chavez began his working life as a manual laborer before spending two years in the U.S. Navy. Relocating to California, where he married, he got involved in the Community Service Organization (CSO), through which he helped laborers register to vote. In 1959, he became the CSO's national director, a position based in Los Angeles. In 1962, he left the CSO to co-found the NFWA, based in Delano, California, through which he launched an insurance scheme, a credit union, and the El Malcriado newspaper for farmworkers. Later that decade he began organizing strikes among farmworkers, most notably the successful Delano grape strike of 1965–1970. Amid the grape strike his NFWA merged with Larry Itliong's AWOC to form the UFW in 1967. Influenced by the Indian independence leader Mahatma Gandhi, Chavez emphasized direct nonviolent tactics, including pickets and boycotts, to pressure farm owners into granting strikers' demands. He imbued his campaigns with Roman Catholic symbolism, including public processions, Masses, and fasts. He received much support from labor and leftist groups but was monitored by the Federal Bureau of Investigation (FBI).

In the early 1970s, Chavez sought to expand the UFW's influence outside California by opening branches in other U.S. states. Viewing illegal immigrants as a major source of strike-breakers, he also pushed a campaign against illegal immigration into the U.S., which generated violence along the U.S.-Mexico border and caused schisms with many of the UFW's allies. Interested in co-operatives as a form of organization, he established a remote commune at Keene. His increased isolation and emphasis on unrelenting campaigning alienated many California farmworkers who had previously supported him and by 1973 the UFW had lost most of the contracts and membership it won during the late 1960s. His alliance with California Governor Jerry Brown helped ensure the passing of the California Agricultural Labor Relations Act of 1975, although the UFW's campaign to get its measures enshrined in California's constitution failed. Influenced by the Synanon religious organization, Chavez re-emphasized communal living and purged perceived opponents. Membership of the UFW dwindled in the 1980s, with Chavez refocusing on anti-pesticide campaigns and moving into real-estate development, generating controversy for his use of non-unionized laborers.

A controversial figure, UFW critics raised concerns about Chavez's autocratic control of the union, the purges of those he deemed disloyal, and the personality cult built around him, while farm owners considered him a communist subversive. He became an icon for organized labor and leftist groups in the U.S. His reception by Maria Elena Lucas on his October, 1981 visit to dedicate the first Farm Worker Service Center in the Midwest evidences his continuing appeal to migrant farm worker activists.[96] Posthumously he became a "folk saint" among Mexican Americans. His birthday is a federal commemorative holiday in several U.S. states, while many places are named after him, and in 1994 he posthumously received the Presidential Medal of Freedom.

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{{#invoke:Excerpt|main|Science |files=1 |only=file}}
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{{#invoke:Excerpt|main|2016 Peruvian general election#President |only=table}}
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{{#invoke:Excerpt|main|Philosophy#Ethics |only=list}}
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{{#invoke:Excerpt|main|Science |paragraphs=1,3}}
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Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][97] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[98]

Science is a rigorous, systematic endeavor that builds and organizes knowledge in the form of testable explanations and predictions about the world.[1][2] Modern science is typically divided into three major branches:[3] the natural sciences (e.g., physics, chemistry, and biology), which study the physical world; the social sciences (e.g., economics, psychology, and sociology), which study individuals and societies;[4][5] and the formal sciences (e.g., logic, mathematics, and theoretical computer science), which study formal systems, governed by axioms and rules.[6][7] There is disagreement whether the formal sciences are science disciplines,[8][9][10] as they do not rely on empirical evidence.[11][9] Applied sciences are disciplines that use scientific knowledge for practical purposes, such as in engineering and medicine.[12][13][14]

The recovery and assimilation of Greek works and Islamic inquiries into Western Europe from the 10th to 13th century revived "natural philosophy",[20][21][99] which was later transformed by the Scientific Revolution that began in the 16th century[23] as new ideas and discoveries departed from previous Greek conceptions and traditions.[24][25] The scientific method soon played a greater role in knowledge creation and it was not until the 19th century that many of the institutional and professional features of science began to take shape,[26][27] along with the changing of "natural philosophy" to "natural science".[100]

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Fragments are parts of pages marked with section tags.

{{#invoke:Excerpt|main|Women in philosophy|Canon}}
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In the early 1800s, some colleges and universities in the UK and US began admitting women, producing more female academics. Nevertheless, U.S. Department of Education reports from the 1990s indicate that few women ended up in philosophy, and that philosophy is one of the least gender-proportionate fields in the humanities.[101] Women make up as little as 17% of philosophy faculty in some studies.[102]

In the early 1800s, some colleges and universities in the UK and US began admitting women, producing more female academics. Nevertheless, U.S. Department of Education reports from the 1990s indicate that few women ended up in philosophy, and that philosophy is one of the least gender-proportionate fields in the humanities.[101] Women make up as little as 17% of philosophy faculty in some studies.[102]

{{#invoke:Excerpt|main|2020 Republican Party presidential primaries|declared}}
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Name Born Most recent position Home state Announcement date Campaign
Withdrawal date
Bound
delegates[103]
Popular vote[103] Contests won Running mate Ref.
Soft count[c] Hard count[d]
 
Donald Trump
June 14, 1946
(age 74)
Queens, New York
45th
President of the United States
(2017–2021)
Incumbent
 
Florida[105][106]
June 18, 2019[107]  
Campaign
Secured nomination:
March 17, 2020
2,310
(90.59%)
2,339
(91.73%)
18,159,752
(93.99% )
56
(AK, AL, AR, AS, AZ, CA, CO, CT, DC, DE, FL, GA, GU, HI,[108] IA,[109] ID, IL, IN, KS,[110] KY, LA,MA, MD, ME, MI, MN, MO, MP, MS, MT, NC, ND, NE, NH,[111] NJ, NM, NV,[112] NY,[113] OH, OK, OR, PA, PR, RI, SC, SD, TN, TX, UT, VA, VI, VT, WA, WI, WV, WY)
Mike Pence [114]
Name Born Most recent position Home state Announcement date Campaign
Withdrawal date
Bound
delegates[103]
Popular vote[103] Contests won Running mate Ref.
Soft count[e] Hard count[f]
 
Donald Trump
June 14, 1946
(age 74)
Queens, New York
45th
President of the United States
(2017–2021)
Incumbent
 
Florida[115][116]
June 18, 2019[117]  
Campaign
Secured nomination:
March 17, 2020
2,310
(90.59%)
2,339
(91.73%)
18,159,752
(93.99% )
56
(AK, AL, AR, AS, AZ, CA, CO, CT, DC, DE, FL, GA, GU, HI,[118] IA,[119] ID, IL, IN, KS,[120] KY, LA,MA, MD, ME, MI, MN, MO, MP, MS, MT, NC, ND, NE, NH,[121] NJ, NM, NV,[122] NY,[123] OH, OK, OR, PA, PR, RI, SC, SD, TN, TX, UT, VA, VI, VT, WA, WI, WV, WY)
Mike Pence [124]
{{#invoke:Excerpt|main|Women in philosophy|women-in-philosophy-intro}}
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Women have made significant contributions to philosophy throughout the history of the discipline. Ancient examples include Maitreyi (1000 BCE), Gargi Vachaknavi (700 BCE), Hipparchia of Maroneia (active c. 325 BCE) and Arete of Cyrene (active 5th–4th centuries BCE). Some women philosophers were accepted during the medieval and modern eras, but none became part of the Western canon until the 20th and 21st century, when some sources indicate that Susanne Langer, G.E.M. Anscombe, Hannah Arendt and Simone de Beauvoir entered the canon.[125][126][127]

Women have made significant contributions to philosophy throughout the history of the discipline. Ancient examples include Maitreyi (1000 BCE), Gargi Vachaknavi (700 BCE), Hipparchia of Maroneia (active c. 325 BCE) and Arete of Cyrene (active 5th–4th centuries BCE). Some women philosophers were accepted during the medieval and modern eras, but none became part of the Western canon until the 20th and 21st century, when some sources indicate that Susanne Langer, G.E.M. Anscombe, Hannah Arendt and Simone de Beauvoir entered the canon.[125][126][127]

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{{#invoke:Excerpt|main|Science#History}}
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Early history edit

 
The Plimpton 322 tablet by the Babylonians records Pythagorean triples, written in about 1800 BCE

Science has no single origin. Rather, systematic methods emerged gradually over the course of tens of thousands of years,[128][129] taking different forms around the world, and few details are known about the very earliest developments. Women likely played a central role in prehistoric science,[130] as did religious rituals.[131] Some scholars use the term "protoscience" to label activities in the past that resemble modern science in some but not all features;[132][133][134] however, this label has also been criticized as denigrating,[135] or too suggestive of presentism, thinking about those activities only in relation to modern categories.[136]

Direct evidence for scientific processes becomes clearer with the advent of writing systems in early civilizations like Ancient Egypt and Mesopotamia, creating the earliest written records in the history of science in around 3000 to 1200 BCE.[15]: 12–15 [16] Although the words and concepts of "science" and "nature" were not part of the conceptual landscape at the time, the ancient Egyptians and Mesopotamians made contributions that would later find a place in Greek and medieval science: mathematics, astronomy, and medicine.[137][15]: 12  From the 3rd millennium BCE, the ancient Egyptians developed a decimal numbering system,[138] solved practical problems using geometry,[139] and developed a calendar.[140] Their healing therapies involved drug treatments and the supernatural, such as prayers, incantations, and rituals.[15]: 9 

The ancient Mesopotamians used knowledge about the properties of various natural chemicals for manufacturing pottery, faience, glass, soap, metals, lime plaster, and waterproofing.[141] They studied animal physiology, anatomy, behavior, and astrology for divinatory purposes.[142] The Mesopotamians had an intense interest in medicine and the earliest medical prescriptions appeared in Sumerian during the Third Dynasty of Ur.[141][143] They seem to have studied scientific subjects which had practical or religious applications and had little interest in satisfying curiosity.[141]

Early history edit

 
The Plimpton 322 tablet by the Babylonians records Pythagorean triples, written in about 1800 BCE

Science has no single origin. Rather, systematic methods emerged gradually over the course of tens of thousands of years,[128][129] taking different forms around the world, and few details are known about the very earliest developments. Women likely played a central role in prehistoric science,[144] as did religious rituals.[145] Some scholars use the term "protoscience" to label activities in the past that resemble modern science in some but not all features;[146][147][148] however, this label has also been criticized as denigrating,[149] or too suggestive of presentism, thinking about those activities only in relation to modern categories.[150]

Direct evidence for scientific processes becomes clearer with the advent of writing systems in early civilizations like Ancient Egypt and Mesopotamia, creating the earliest written records in the history of science in around 3000 to 1200 BCE.[15]: 12–15 [16] Although the words and concepts of "science" and "nature" were not part of the conceptual landscape at the time, the ancient Egyptians and Mesopotamians made contributions that would later find a place in Greek and medieval science: mathematics, astronomy, and medicine.[151][15]: 12  From the 3rd millennium BCE, the ancient Egyptians developed a decimal numbering system,[152] solved practical problems using geometry,[153] and developed a calendar.[154] Their healing therapies involved drug treatments and the supernatural, such as prayers, incantations, and rituals.[15]: 9 

The ancient Mesopotamians used knowledge about the properties of various natural chemicals for manufacturing pottery, faience, glass, soap, metals, lime plaster, and waterproofing.[141] They studied animal physiology, anatomy, behavior, and astrology for divinatory purposes.[155] The Mesopotamians had an intense interest in medicine and the earliest medical prescriptions appeared in Sumerian during the Third Dynasty of Ur.[141][156] They seem to have studied scientific subjects which had practical or religious applications and had little interest in satisfying curiosity.[141]

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{{#invoke:Excerpt|main|Science#History |sections=yes}}
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Early history edit

 
The Plimpton 322 tablet by the Babylonians records Pythagorean triples, written in about 1800 BCE

Science has no single origin. Rather, systematic methods emerged gradually over the course of tens of thousands of years,[128][129] taking different forms around the world, and few details are known about the very earliest developments. Women likely played a central role in prehistoric science,[157] as did religious rituals.[158] Some scholars use the term "protoscience" to label activities in the past that resemble modern science in some but not all features;[159][160][161] however, this label has also been criticized as denigrating,[162] or too suggestive of presentism, thinking about those activities only in relation to modern categories.[163]

Direct evidence for scientific processes becomes clearer with the advent of writing systems in early civilizations like Ancient Egypt and Mesopotamia, creating the earliest written records in the history of science in around 3000 to 1200 BCE.[15]: 12–15 [16] Although the words and concepts of "science" and "nature" were not part of the conceptual landscape at the time, the ancient Egyptians and Mesopotamians made contributions that would later find a place in Greek and medieval science: mathematics, astronomy, and medicine.[164][15]: 12  From the 3rd millennium BCE, the ancient Egyptians developed a decimal numbering system,[165] solved practical problems using geometry,[166] and developed a calendar.[167] Their healing therapies involved drug treatments and the supernatural, such as prayers, incantations, and rituals.[15]: 9 

The ancient Mesopotamians used knowledge about the properties of various natural chemicals for manufacturing pottery, faience, glass, soap, metals, lime plaster, and waterproofing.[141] They studied animal physiology, anatomy, behavior, and astrology for divinatory purposes.[168] The Mesopotamians had an intense interest in medicine and the earliest medical prescriptions appeared in Sumerian during the Third Dynasty of Ur.[141][169] They seem to have studied scientific subjects which had practical or religious applications and had little interest in satisfying curiosity.[141]

Early history edit

 
The Plimpton 322 tablet by the Babylonians records Pythagorean triples, written in about 1800 BCE

Science has no single origin. Rather, systematic methods emerged gradually over the course of tens of thousands of years,[128][129] taking different forms around the world, and few details are known about the very earliest developments. Women likely played a central role in prehistoric science,[170] as did religious rituals.[171] Some scholars use the term "protoscience" to label activities in the past that resemble modern science in some but not all features;[172][173][174] however, this label has also been criticized as denigrating,[175] or too suggestive of presentism, thinking about those activities only in relation to modern categories.[176]

Direct evidence for scientific processes becomes clearer with the advent of writing systems in early civilizations like Ancient Egypt and Mesopotamia, creating the earliest written records in the history of science in around 3000 to 1200 BCE.[15]: 12–15 [16] Although the words and concepts of "science" and "nature" were not part of the conceptual landscape at the time, the ancient Egyptians and Mesopotamians made contributions that would later find a place in Greek and medieval science: mathematics, astronomy, and medicine.[177][15]: 12  From the 3rd millennium BCE, the ancient Egyptians developed a decimal numbering system,[178] solved practical problems using geometry,[179] and developed a calendar.[180] Their healing therapies involved drug treatments and the supernatural, such as prayers, incantations, and rituals.[15]: 9 

The ancient Mesopotamians used knowledge about the properties of various natural chemicals for manufacturing pottery, faience, glass, soap, metals, lime plaster, and waterproofing.[141] They studied animal physiology, anatomy, behavior, and astrology for divinatory purposes.[181] The Mesopotamians had an intense interest in medicine and the earliest medical prescriptions appeared in Sumerian during the Third Dynasty of Ur.[141][182] They seem to have studied scientific subjects which had practical or religious applications and had little interest in satisfying curiosity.[141]

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{{#invoke:Excerpt|main|Yes and no |displaytitle=''Yes'' and ''no''}}
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Yes and no, or similar word pairs, are expressions of the affirmative and the negative, respectively, in several languages, including English. Some languages make a distinction between answers to affirmative versus negative questions and may have three-form or four-form systems. English originally used a four-form system up to and including Early Middle English. Modern English uses a two-form system consisting of yes and no. It exists in many facets of communication, such as: eye blink communication, head movements, Morse code,[clarification needed] and sign language. Some languages, such as Latin, do not have yes-no word systems.

Answering a "yes or no" question with single words meaning yes or no is by no means universal. About half the world's languages typically employ an echo response: repeating the verb in the question in an affirmative or a negative form. Some of these also have optional words for yes and no, like Hungarian, Russian, and Portuguese. Others simply do not have designated yes and no words, like Welsh, Irish, Latin, Thai, and Chinese.[183] Echo responses avoid the issue of what an unadorned yes means in response to a negative question. Yes and no can be used as a response to a variety of situations – but are better suited in response to simple questions. While a yes response to the question "You don't like strawberries?" is ambiguous in English, the Welsh response ydw (I am) has no ambiguity.

The words yes and no are not easily classified into any of the conventional parts of speech. Sometimes they are classified as interjections.[184] They are sometimes classified as a part of speech in their own right, sentence words, or pro-sentences, although that category contains more than yes and no, and not all linguists include them in their lists of sentence words. Yes and no are usually considered adverbs in dictionaries, though some uses qualify as nouns.[185][186] Sentences consisting solely of one of these two words are classified as minor sentences.

Yes and no, or similar word pairs, are expressions of the affirmative and the negative, respectively, in several languages, including English. Some languages make a distinction between answers to affirmative versus negative questions and may have three-form or four-form systems. English originally used a four-form system up to and including Early Middle English. Modern English uses a two-form system consisting of yes and no. It exists in many facets of communication, such as: eye blink communication, head movements, Morse code,[clarification needed] and sign language. Some languages, such as Latin, do not have yes-no word systems.

Answering a "yes or no" question with single words meaning yes or no is by no means universal. About half the world's languages typically employ an echo response: repeating the verb in the question in an affirmative or a negative form. Some of these also have optional words for yes and no, like Hungarian, Russian, and Portuguese. Others simply do not have designated yes and no words, like Welsh, Irish, Latin, Thai, and Chinese.[187] Echo responses avoid the issue of what an unadorned yes means in response to a negative question. Yes and no can be used as a response to a variety of situations – but are better suited in response to simple questions. While a yes response to the question "You don't like strawberries?" is ambiguous in English, the Welsh response ydw (I am) has no ambiguity.

The words yes and no are not easily classified into any of the conventional parts of speech. Sometimes they are classified as interjections.[188] They are sometimes classified as a part of speech in their own right, sentence words, or pro-sentences, although that category contains more than yes and no, and not all linguists include them in their lists of sentence words. Yes and no are usually considered adverbs in dictionaries, though some uses qualify as nouns.[189][190] Sentences consisting solely of one of these two words are classified as minor sentences.

Handling complex article DISPLAYTITLES edit

{{#invoke:Excerpt|main|x1 Centauri |displaytitle=x<sup>1</sup> Centauri}}
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x1 Centauri
Observation data
Epoch J2000      Equinox J2000
Constellation Centaurus
Right ascension 12h 23m 35.42002s[191]
Declination −35° 24′ 45.6383″[191]
Apparent magnitude (V) 5.312[192]
Characteristics
Spectral type B8/9V[192]
B−V color index -0.08[193]
Astrometry
Radial velocity (Rv)-10.00[194] km/s
Proper motion (μ) RA: -41.17[191] mas/yr
Dec.: -7.44[191] mas/yr
Parallax (π)7.34 ± 0.26 mas[191]
Distance440 ± 20 ly
(136 ± 5 pc)
Absolute magnitude (MV)-0.2[195]
Details
Mass3[196] M
Radius3.6[197] R
Luminosity265[198] L
Temperature11300[196] K
Age0.151[196] Gyr
Other designations
x1 Cen, 113 G. Cen,[198] CD-34° 8117, HD 107832, HIP 60449, SAO 203420, HR 4712, GC 16892[192]
Database references
SIMBADdata

x1 Centauri is a star located in the constellation Centaurus. It is also known by its designations HD 107832 and HR 4712. The apparent magnitude of the star is about 5.3, meaning it is only visible to the naked eye under excellent viewing conditions. Its distance is about 440 light-years (140 parsecs), based on its parallax measured by the Hipparcos astrometry satellite.[191]

x1 Centauri's spectral type is B8/9V, meaning it is a late B-type main sequence star. These types of stars are a few times more massive than the Sun, and have effective temperatures of about 10,000 to 30,000 K. x1 Centauri is just over 3 times more massive than the Sun[196] and has a temperature of about 11,300 K.[196] The star x2 Centauri, which lies about 0.4 away from x1 Centauri, may or may not form a physical binary star system with x1 Centauri, as the two have similar proper motions and distances.[192][199]

x1 Centauri
Observation data
Epoch J2000      Equinox J2000
Constellation Centaurus
Right ascension 12h 23m 35.42002s[191]
Declination −35° 24′ 45.6383″[191]
Apparent magnitude (V) 5.312[192]
Characteristics
Spectral type B8/9V[192]
B−V color index -0.08[193]
Astrometry
Radial velocity (Rv)-10.00[194] km/s
Proper motion (μ) RA: -41.17[191] mas/yr
Dec.: -7.44[191] mas/yr
Parallax (π)7.34 ± 0.26 mas[191]
Distance440 ± 20 ly
(136 ± 5 pc)
Absolute magnitude (MV)-0.2[200]
Details
Mass3[196] M
Radius3.6[197] R
Luminosity265[198] L
Temperature11300[196] K
Age0.151[196] Gyr
Other designations
x1 Cen, 113 G. Cen,[198] CD-34° 8117, HD 107832, HIP 60449, SAO 203420, HR 4712, GC 16892[192]
Database references
SIMBADdata

x1 Centauri is a star located in the constellation Centaurus. It is also known by its designations HD 107832 and HR 4712. The apparent magnitude of the star is about 5.3, meaning it is only visible to the naked eye under excellent viewing conditions. Its distance is about 440 light-years (140 parsecs), based on its parallax measured by the Hipparcos astrometry satellite.[191]

x1 Centauri's spectral type is B8/9V, meaning it is a late B-type main sequence star. These types of stars are a few times more massive than the Sun, and have effective temperatures of about 10,000 to 30,000 K. x1 Centauri is just over 3 times more massive than the Sun[196] and has a temperature of about 11,300 K.[196] The star x2 Centauri, which lies about 0.4 away from x1 Centauri, may or may not form a physical binary star system with x1 Centauri, as the two have similar proper motions and distances.[192][201]

References edit

Refs and notes
  1. ^ a b c d e f g h Wilson, E.O. (1999). "The natural sciences". Consilience: The Unity of Knowledge (Reprint ed.). New York: Vintage. pp. 49–71. ISBN 978-0-679-76867-8.
  2. ^ a b c d e f g h Heilbron, J.L.; et al. (2003). "Preface". The Oxford Companion to the History of Modern Science. New York: Oxford University Press. pp. vii–x. ISBN 978-0-19-511229-0. ...modern science is a discovery as well as an invention. It was a discovery that nature generally acts regularly enough to be described by laws and even by mathematics; and required invention to devise the techniques, abstractions, apparatus, and organization for exhibiting the regularities and securing their law-like descriptions.
  3. ^ a b c d e f g h Cohen, Eliel (2021). "The boundary lens: theorising academic actitity". The University and its Boundaries: Thriving or Surviving in the 21st Century. New York: Routledge. pp. 14–41. ISBN 978-0-367-56298-4. Archived from the original on May 5, 2021. Retrieved May 4, 2021.
  4. ^ a b c d e f g h Colander, David C.; Hunt, Elgin F. (2019). "Social science and its methods". Social Science: An Introduction to the Study of Society (17th ed.). New York, NY: Routledge. pp. 1–22.
  5. ^ a b c d e f g h Nisbet, Robert A.; Greenfeld, Liah (October 16, 2020). "Social Science". Encyclopedia Britannica. Encyclopædia Britannica, Inc. Archived from the original on February 2, 2022. Retrieved May 9, 2021.
  6. ^ a b c d e f g h Löwe, Benedikt (2002). "The formal sciences: their scope, their foundations, and their unity". Synthese. 133 (1/2): 5–11. doi:10.1023/A:1020887832028. S2CID 9272212.
  7. ^ a b c d e f g h Rucker, Rudy (2019). "Robots and souls". Infinity and the Mind: The Science and Philosophy of the Infinite (Reprint ed.). Princeton, New Jersey: Princeton University Press. pp. 157–188. ISBN 978-0-691-19138-6. Archived from the original on February 26, 2021. Retrieved May 11, 2021.
  8. ^ a b c d e f g h Bishop, Alan (1991). "Environmental activities and mathematical culture". Mathematical Enculturation: A Cultural Perspective on Mathematics Education. Norwell, Massachusetts: Kluwer Academic Publishers. pp. 20–59. ISBN 978-0-7923-1270-3. Archived from the original on December 25, 2020. Retrieved March 24, 2018.
  9. ^ a b c d e f g h i j k l m n o p Nickles, Thomas (2013). "The Problem of Demarcation". Philosophy of Pseudoscience: Reconsidering the Demarcation Problem. Chicago: The University of Chicago Press. p. 104.
  10. ^ a b c d e f g h Bunge, Mario (1998). "The Scientific Approach". Philosophy of Science. Vol. 1, From Problem to Theory (revised ed.). New York: Routledge. pp. 3–50. ISBN 978-0-7658-0413-6.
  11. ^ a b c d e f g h Fetzer, James H. (2013). "Computer reliability and public policy: Limits of knowledge of computer-based systems". Computers and Cognition: Why Minds are not Machines. Newcastle, United Kingdom: Kluwer Academic Publishers. pp. 271–308. ISBN 978-1-4438-1946-6.
  12. ^ a b c d e f g h Fischer, M.R.; Fabry, G (2014). "Thinking and acting scientifically: Indispensable basis of medical education". GMS Zeitschrift für Medizinische Ausbildung. 31 (2): Doc24. doi:10.3205/zma000916. PMC 4027809. PMID 24872859.
  13. ^ a b c d e f g h Sinclair, Marius (1993). "On the Differences between the Engineering and Scientific Methods". The International Journal of Engineering Education. Archived from the original on November 15, 2017. Retrieved September 7, 2018.
  14. ^ a b c d e f g h Bunge, M (1966). "Technology as Applied Science". In Rapp, F. (ed.). Contributions to a Philosophy of Technology. Dordrecht, Netherlands: Springer. pp. 19–39. doi:10.1007/978-94-010-2182-1_2. ISBN 978-94-010-2184-5. S2CID 110332727.
  15. ^ a b c d e f g h i j k l m n o p q r Lindberg, David C. (2007). The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). University of Chicago Press. ISBN 978-0226482057.
  16. ^ a b c d e f g h i j Grant, Edward (2007). "Ancient Egypt to Plato". A History of Natural Philosophy: From the Ancient World to the Nineteenth Century. New York: Cambridge University Press. pp. 1–26. ISBN 978-0-521-68957-1.
  17. ^ Building Bridges Among the BRICs Archived April 18, 2023, at the Wayback Machine, p. 125, Robert Crane, Springer, 2014
  18. ^ a b c d e f Keay, John (2000). India: A history. Atlantic Monthly Press. p. 132. ISBN 978-0-87113-800-2. The great era of all that is deemed classical in Indian literature, art and science was now dawning. It was this crescendo of creativity and scholarship, as much as ... political achievements of the Guptas, which would make their age so golden.
  19. ^ a b c d e f Lindberg, David C. (2007). "Islamic science". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 163–92. ISBN 978-0-226-48205-7.
  20. ^ a b c d e f g h Lindberg, David C. (2007). "The revival of learning in the West". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 193–224. ISBN 978-0-226-48205-7.
  21. ^ a b c d e f g h Lindberg, David C. (2007). "The recovery and assimilation of Greek and Islamic science". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 225–53. ISBN 978-0-226-48205-7.
  22. ^ Sease, Virginia; Schmidt-Brabant, Manfrid. Thinkers, Saints, Heretics: Spiritual Paths of the Middle Ages. 2007. Pages 80-81. Retrieved 6 Oct. 2023
  23. ^ a b c d e f g h Principe, Lawrence M. (2011). "Introduction". Scientific Revolution: A Very Short Introduction. New York: Oxford University Press. pp. 1–3. ISBN 978-0-19-956741-6.
  24. ^ a b c d e f g h Lindberg, David C. (2007). "The legacy of ancient and medieval science". The beginnings of Western science: the European Scientific tradition in philosophical, religious, and institutional context (2nd ed.). Chicago: University of Chicago Press. pp. 357–368. ISBN 978-0-226-48205-7.
  25. ^ a b c d e f g h Grant, Edward (2007). "Transformation of medieval natural philosophy from the early period modern period to the end of the nineteenth century". A History of Natural Philosophy: From the Ancient World to the Nineteenth Century. New York: Cambridge University Press. pp. 274–322. ISBN 978-0-521-68957-1.
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  36. ^ Harrison, Peter (2015). The Territories of Science and Religion. Chicago: University of Chicago Press. pp. 164–165. ISBN 978-0-226-18451-7. The changing character of those engaged in scientific endeavors was matched by a new nomenclature for their endeavors. The most conspicuous marker of this change was the replacement of "natural philosophy" by "natural science". In 1800 few had spoken of the "natural sciences" but by 1880, this expression had overtaken the traditional label "natural philosophy". The persistence of "natural philosophy" in the twentieth century is owing largely to historical references to a past practice (see figure 11). As should now be apparent, this was not simply the substitution of one term by another, but involved the jettisoning of a range of personal qualities relating to the conduct of philosophy and the living of the philosophical life.
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  81. ^ The sculpture was made around the time of Cleopatra's visits to Rome in 46–44 BC and was discovered in an Italian villa along the Via Appia. For further validation about the Berlin Cleopatra, see Pina Polo (2013, pp. 184–186), Roller (2010, pp. 54, 174–175), Jones (2006, p. 33), and Hölbl (2001, p. 234).
  82. ^ She was also a diplomat, naval commander, linguist, and medical author; see Roller (2010, p. 1) and Bradford (2000, p. 13).
  83. ^ Southern (2009, p. 43) writes about Ptolemy I Soter: "The Ptolemaic dynasty, of which Cleopatra was the last representative, was founded at the end of the fourth century BC. The Ptolemies were not of Egyptian extraction, but stemmed from Ptolemy Soter, a Macedonian Greek in the entourage of Alexander the Great."
    For additional sources that describe the Ptolemaic dynasty as "Macedonian Greek", please see Roller (2010, pp. 15–16), Jones (2006, pp. xiii, 3, 279), Kleiner (2005, pp. 9, 19, 106, 183), Jeffreys (1999, p. 488) and Johnson (1999, p. 69). Alternatively, Grant (1972, p. 3) describes them as a "Macedonian, Greek-speaking" dynasty. Other sources such as Burstein (2004, p. 64) and Pfrommer & Towne-Markus (2001, p. 9) describe the Ptolemies as "Greco-Macedonian", or rather Macedonians who possessed a Greek culture, as in Pfrommer & Towne-Markus (2001, pp. 9–11, 20).
  84. ^ a b Grant (1972, pp. 5–6) notes that the Hellenistic period, beginning with the reign of Alexander the Great, came to an end with the death of Cleopatra in 30 BC. Michael Grant stresses that the Hellenistic Greeks were viewed by contemporary Romans as having declined and diminished in greatness since the age of Classical Greece, an attitude that has continued even into the works of modern historiography. Regarding Hellenistic Egypt, Grant argues, "Cleopatra VII, looking back upon all that her ancestors had done during that time, was not likely to make the same mistake. But she and her contemporaries of the first century BC had another, peculiar, problem of their own. Could the 'Hellenistic Age' (which we ourselves often regard as coming to an end in about her time) still be said to exist at all, could any Greek age, now that the Romans were the dominant power? This was a question never far from Cleopatra's mind. But it is quite certain that she considered the Greek epoch to be by no means finished, and intended to do everything in her power to ensure its perpetuation."
  85. ^ a b The refusal of Ptolemaic rulers to speak the native language, Late Egyptian, is why Ancient Greek (i.e. Koine Greek) was used along with Late Egyptian on official court documents such as the Rosetta Stone ("Radio 4 Programmes – A History of the World in 100 Objects, Empire Builders (300 BC – 1 AD), Rosetta Stone". BBC. Archived from the original on 23 May 2010. Retrieved 7 June 2010.).
    As explained by Burstein (2004, pp. 43–54), Ptolemaic Alexandria was considered a polis (city-state) separate from the country of Egypt, with citizenship reserved for Greeks and Ancient Macedonians, but various other ethnic groups resided there, especially the Jews, as well as native Egyptians, Syrians, and Nubians.
    For further validation, see Grant (1972, p. 3).
    For the multiple languages spoken by Cleopatra, see Roller (2010, pp. 46–48) and Burstein (2004, pp. 11–12).
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  86. ^ The sculpture was made around the time of Cleopatra's visits to Rome in 46–44 BC and was discovered in an Italian villa along the Via Appia. For further validation about the Berlin Cleopatra, see Pina Polo (2013, pp. 184–186), Roller (2010, pp. 54, 174–175), Jones (2006, p. 33), and Hölbl (2001, p. 234).
  87. ^ She was also a diplomat, naval commander, linguist, and medical author; see Roller (2010, p. 1) and Bradford (2000, p. 13).
  88. ^ Southern (2009, p. 43) writes about Ptolemy I Soter: "The Ptolemaic dynasty, of which Cleopatra was the last representative, was founded at the end of the fourth century BC. The Ptolemies were not of Egyptian extraction, but stemmed from Ptolemy Soter, a Macedonian Greek in the entourage of Alexander the Great."
    For additional sources that describe the Ptolemaic dynasty as "Macedonian Greek", please see Roller (2010, pp. 15–16), Jones (2006, pp. xiii, 3, 279), Kleiner (2005, pp. 9, 19, 106, 183), Jeffreys (1999, p. 488) and Johnson (1999, p. 69). Alternatively, Grant (1972, p. 3) describes them as a "Macedonian, Greek-speaking" dynasty. Other sources such as Burstein (2004, p. 64) and Pfrommer & Towne-Markus (2001, p. 9) describe the Ptolemies as "Greco-Macedonian", or rather Macedonians who possessed a Greek culture, as in Pfrommer & Towne-Markus (2001, pp. 9–11, 20).
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Notes edit

  1. ^ /ˈmtərɒ̃/ or /ˈmɪt-/ ,[89] US also /ˌmtɛˈrɒ̃, -ˈrɑːn(d)/;[90][91] French: [fʁɑ̃swa mɔʁis adʁijɛ̃ maʁi mit(ɛ)ʁɑ̃, - moʁ-] .
  2. ^ /ˈmtərɒ̃/ or /ˈmɪt-/ ,[92] US also /ˌmtɛˈrɒ̃, -ˈrɑːn(d)/;[93][94] French: [fʁɑ̃swa mɔʁis adʁijɛ̃ maʁi mit(ɛ)ʁɑ̃, - moʁ-] .
  3. ^ The soft count is the estimated number of presumed delegates, subject to change if candidates drop out of the race, leaving those delegates that were previously allocated to them "uncommitted".[104]
  4. ^ The hard count is the number of the official allocated delegates.[104]
  5. ^ The soft count is the estimated number of presumed delegates, subject to change if candidates drop out of the race, leaving those delegates that were previously allocated to them "uncommitted".[104]
  6. ^ The hard count is the number of the official allocated delegates.[104]