Chief Funmilayo Ransome-Kuti, MON ( /ˌfʊnmiˈlaɪjoʊ ˈrænsəm ˈkuːti/; born Frances Abigail Olufunmilayo Thomas; 25 October 1900 – 13 April 1978), otherwise known as Funmilayo Anikulapo-Kuti, was a Nigerian educator, political campaigner, women's rights activist and traditional aristocrat.
Ransome-Kuti on her 70th birthday
Frances Abigail Olufunmilayo Thomas
25 October 1900
Abeokuta, Southern Nigeria
(now Abeokuta, Ogun State)
|Died||13 April 1978 (aged 77)|
|Spouse(s)||Israel Oludotun Ransome-Kuti|
|Occupation||Educator, politician, women's rights activist|
Born in Abeokuta, Nigeria, Ransome-Kuti was the first female student to attend the Abeokuta Grammar School. As a young adult, she completed pioneering work as a teacher, organizing some of the first preschool classes in the country and arranging literacy classes for lower class women.
During the 1940s, Ransome-Kuti established the Abeokuta Women’s Union and fought for women’s rights, demanding improved representation of women in local governing bodies and an end to unfair taxes on market women. Described by media as the "Lioness of Lisabi",:77 she led marches and protests of up to 10,000 women, forcing the ruling Alake to temporarily abdicate in 1949. As Ransome-Kuti’s political reach expanded, she spearheaded the creation of the Nigerian Women’s Union and the Federation of Nigerian Women’s Societies, traveling both nationally and internationally to advocate for Nigerian women’s right to vote.
Ransome-Kuti received the Lenin Peace Prize and was awarded membership in the Order of the Niger for her work. In her later years, she supported her sons in their criticism of military governments in Nigeria. She died aged 77 after receiving injuries from a military raid on family property. Ransome-Kuti's children included Fela Anikulapo Kuti, a musician and activist; Beko Ransome-Kuti, a doctor and activist; and Olikoye Ransome-Kuti, a doctor and health minister.:175-177
Early life and educationEdit
Frances Abigail Olufunmilayo Thomas was born on 25 October 1900, in Abeokuta, Nigeria, to Chief Daniel Olumeyuwa Thomas (1869 – 1954), a member of the aristocratic Jibolu-Taiwo family, and Lucretia Phyllis Omoyeni Adeosolu (1874 – 1956).:20 Frances's father farmed and traded palm produce, and her mother worked as a dressmaker. On her father's side, Frances was descended from Sarah Taiwo, a Yoruba woman who had been captured by slave traders in the early 19th century before eventually returning home to her family in Abeokuta.:19-23
Although it was uncommon at the time for Nigerian families to invest in much education for girls, Frances's parents believed in the importance of education for both boys and girls.:28 She attended Abeokuta Grammar School for her secondary education. The school had initially been open only to male students, but it admitted its first female students in 1914, and Frances was first among the six girls registered for study that year.:28-29 From 1919 to 1922, she went abroad and attended a finishing school for girls in Cheshire, England, where she learned elocution, music, dressmaking, French, and various domestic skills. It was here that she made the permanent decision to use her shortened Yoruba name, Funmilayo, instead of her Christian name Frances,:30-31 likely in response to personal experiences of racism in England. Afterwards, she returned to Abeokuta and worked as a teacher.
On 20 January 1925, Funmilayo married Reverend Israel Oludotun Ransome-Kuti.:33 Israel had studied at the Abeokuta Grammar School several years ahead of Funmilayo, and while she was still in school the two had developed a friendship followed by a courtship.:29 Israel found work as a school principal, and he strongly believed in bringing people together and overcoming ethnic and regional divisions. He later became a co-founder of both the Nigeria Union of Teachers and of the Nigerian Union of Students.:46-47 His marriage with Funmilayo would last 30 years – until Israel's death – and was marked by a sense of equality and deep mutual respect between the couple.:42
After marriage, Funmilayo Ransome-Kuti had quit her old job as a teacher, but she soon found other projects. In 1928 she established one of the first preschool classes in Nigeria. Around the same time, she started a club for young women of elite families to encourage their "self-improvement", while also organizing literacy classes for women with less education.:38 Between 1935 and 1936, the couple arranged to purchase a secondhand car and had it shipped to them from England. Ransome-Kuti was the first woman in Abeokuta to drive a car,:48 and possibly the first in Nigeria.
Abeokuta Women's UnionEdit
In 1932, Ransome-Kuti had helped establish the Abeokuta Ladies Club. The club focused on charity work, sewing, catering and adult education classes, and its early members were mostly Christian, Western-educated women from the middle class. By the 1940s, however, the club was moving in a more political direction. Inspired by a illiterate friend who asked her for help learning how to read, Ransome-Kuti began organizing literacy workshops for market women through the club, and she subsequently gained a greater understanding of social and political inequalities faced by many Nigerian women. In 1944 she developed a successful campaign to stop local authorities seizing rice from market women under false pretenses.
In 1946 the club was formally renamed the Abeokuta Women's Union (AWU), now open to all women in Abeokuta. The organization now turned its focus to fighting unfair price controls and taxes imposed on market women, with Ransome-Kuti as the AWU's president. She had founded the union along with Grace Eniola Soyinka (her sister-in-law and the mother of the Nobel Laureate Wole Soyinka), and the AWU grew to represent 20,000 official members, with up to 100,000 additional supporters. In an effort to unify women and avoid class conflict, Ransome-Kuti and other formally educated members spoke Yoruba and wore traditional Yoruba clothing to union meetings and events.
Ransome-Kuti's first well known protest came when she led the AWU in a protest against a tax on women. In Abeokuta, alongside regular taxes for income and water usage, market women were forced to pay a special tax that went directly to market supervisors or "parakoyis".:78 The Alake, a local traditional ruler of Abeokuta who now helped enforce British colonial rule, had imposed taxes on women after the Egba Native Administration had been established in 1914. After a failed appeal to British authorities to remove the current Alake from power and halt the tax, Ransome-Kuti and the AWU began contacting newspapers and circulating petitions.
By late 1947, Abeokuta authorities began forbidding women from organizing parades or demonstrations, denying them the necessary permits. Undeterred, Ransome-Kuti and her fellow organizers declared that they were planning "picnics" and "festivals" instead, drawing up to 10,000 participants to their demonstrations – some of which involved altercations with police. Ransome-Kuti trained women in how to deal with the tear gas canisters sometimes thrown at them, and the AWU used its membership dues to fund legal representation for arrested members.:81 According to one story, when a British district officer shouted at Ransome-Kuti to shut her women up, she responded "You may have been born, but you were not bred! Would you speak to your mother like that?":84 The West African Pilot described her as the "Lioness of Lisabi".:77
Tensions between AWU protesters and authorities came to a head in February 1948 when the Alake compared AWU women to "vipers that could not be tamed" and banned Ransome-Kuti from entering the palace for political meetings. Immediately afterwards, AWU members blocked the palace entrance and refused to let the visiting British district officer leave. The incident concluded with a scuffle when Ransome-Kuti grabbed hold of the steering wheel of the district officer's car and refused to let go "until he pried her hand loose".:85 Public sympathy grew in support of the women. Throughout early 1948, AWU members continued to protest the tax, fighting with petitions, press conferences, letters to newspapers, and demonstrations. After more demonstrations in late April of that year, the Alake finally responded to the women's demands, suspending the tax on women and appointing a special committee to look into the AWU's complaints.:86
In 1947, the National Council of Nigeria and the Cameroons party (NCNC) sent a delegation to London, England, to protest a proposed constitution. Ransome-Kuti was the sole woman in the delegation. When a Western Provinces conference was held in Nigeria in 1949 to discuss a new national constitution, Ransome-Kuti represented Abeokuta and was once again the only woman involved in the discussions. She made strong arguments for the inclusion of women's enfranchisement and against the creation of an indirect electoral system.:79
In May 1949, Ransome-Kuti proposed the creation of the Nigerian Women's Union (NWU) in order to better support women's rights and enfranchisement across the country. The AWU supported her proposal, and the organization subsequently became the Abeokuta branch of the NWU.:94 Over the next several years, Ransome-Kuti traveled widely to help set up NWU branches in towns and cities all over Nigeria. She served as president of both the NWU and her hometown union in Abeokuta. The NWU pursued goals of achieving women's suffrage, dismantling electoral colleges, and supporting a more balanced representation of women in politics.:100-101
Ransome-Kuti was a founding member of the NCNC party, and in 1951 she ran as an NCNC candidate for the regional assembly but was unsuccessful. She acted as treasurer for the NCNC Western Working Committee and later President of the NCNC Women's Organization in the Western Region.:402
In 1953, Ransome-Kuti organized a conference in Abeokuta to discuss women's suffrage and political representation, and 400 women delegates attended the two-day event. The participants subsequently formed the Federation of Nigerian Women's Societies (FNWS). (See also National Council of Women's Societies.) The FNWS campaigned for women's political inclusion, improved educational opportunities, and the creation of new social services and healthcare.
During the 1950s, Ransome-Kuti was granted the position of Oloye in the Western House of Chiefs. With this chieftaincy title, she became one of the few women elected to a Nigerian house of chiefs at the time. She also served as a board member for the Nigerian Union of Teachers.
Travel bans and independenceEdit
On 6 April 1955, Israel Ransome-Kuti died from prostate cancer after an extended period of illness. Funmilayo was hit hard by the loss of her husband, having struggled over the past several years with the question of whether or not to abandon her political work in order to spend more time with him.:155-157 Over the next two decades, alongside her political work, Ransome-Kuti began investing time and money to establish new schools throughout Abeokuta – a project that arose from the deep belief in the importance of education and literacy that both she and her husband had shared.:158-159
Ransome-Kuti continued to travel widely. On the African continent, she developed strong ties with Algerian, Egyptian and Ghanaian women's organizations, and her visits further abroad included trips to England, China, the Soviet Union, Switzerland, Austria, Czechoslovakia, and Poland.
On a visit to China in 1956, Ransome-Kuti gave public lectures on Nigerian women and culture and met Mao Zedong.:56 Although Ransome-Kuti believed in a number of socialist ideals, defining herself as an "African Socialist", she did not subscribe to Communism. Because she had visited China with the financial assistance of the Women's International Democratic Federation (WIDF), however, Ransome-Kuti attracted the attention of British authorities who feared the WIDF had recruited her to spread communist ideologies. Her passport renewal was denied the following year.:151-152 In 1958, when Ransome-Kuti was invited to attend a women's rights conference in the United States, she was denied an American visa because authorities felt "she had too many Communist connections". Although Ransome-Kuti received support from high-profile friends and wrote letters of protest to government officials, even holding a press conference to declare that she was not a communist, her protests were ignored. It was not until Nigeria became independent in 1960 that Ransome-Kuti's passport was finally renewed.:151-152
In 1959, when Ransome-Kuti was denied a second chance to run as an NCNC candidate, she ran as an independent candidate instead, but her campaign ultimately split the vote and helped an opponent of the NCNC win the seat. Afterwards, the party revoked Ransome-Kuti's membership. She went on to found a new political party called the Commoners' People's Party, but the party failed to gain momentum, dissolving after only a year.
After independence in 1960, Nigeria introduced universal adult suffrage for both men and women through its new constitution. The Northern Region of Nigeria, which was a primarily Muslim region, did not immediately implement voting rights for women, but women's suffrage in the region was later granted by military decree in 1976.
Becoming involved with the Women's International League for Peace and Freedom (WILPF), Ransome-Kuti took on the role of president of the organization's new Nigerian branch in 1963.
In 1965, Ransome-Kuti received the national honour of membership in the Order of the Niger. The University of Ibadan bestowed an honorary doctorate of laws upon her in 1968,:155 and she received the Lenin Peace Prize in 1970.
Inspired by her son Fela, who had altered his surname to reflect a discarding of colonial European influences, Ransome-Kuti informally changed her surname to "Anikulapo-Kuti" during the early 1970s. The name "Anikulapo" is a Yoruba word that can be translated to mean "warrior who carries strong protection".:168
In the later years of Ransome-Kuti's life, her son Fela, a musician and activist, became known for his vocal criticisms of Nigerian military governments. Fela had been arrested and briefly imprisoned during the early 1970s, and authorities had raided his home and properties several times. To show his disdain for the Federation of Nigeria's authority, he named his home property "the Kalakuta Republic",:168 and transformed it into a commune where friends and supporters could gather and spend time without fear of the military authorities. In November 1974, Nigerian police raided his nightclub in town with axes and tear gas, leaving Fela with injuries. In 1976, Fela released an album called "Zombie", in which he compared the army to mindless machines, and many believe that this album acted as a final straw in the conflict between Fela and the government.
Ransome-Kuti often visited her son at the Kalakuta Republic, and she was there on 18 February, 1977, when close to a thousand armed soldiers surrounded the property and stormed the compound. As soon as the soldiers broke inside they began destroying property and assaulting the residents. Fela and Bekolari were beaten and severely injured.:168-169 Ransome-Kuti was thrown from a second-floor window. Following the attack, she was hospitalized and eventually lapsed into a coma. She died on 13 April 1978 as a result of her injuries.:169-170
Ransome-Kuti's remains were interred in Abeokuta in the same vault as her husband. Her funeral services were attended by thousands, and many market women and traders shut down shops and markets across the city to mark her death.:171 Major Nigerian news outlets published eulogies, naming the activist "a progressive revolutionary" and "a Pan-African visionary".:170
On the one-year anniversary of Ransome-Kuti's death,:171 Fela took a coffin and traveled nearly twenty kilometers to Dodan Barracks in Lagos (then Nigeria's Supreme Military Headquarters), leaving the coffin at the gate in an attempt to shame the government. The invasion, her death, and the movement of the coffin is detailed in his song "Coffin for Head of State".
Biographer Cheryl Johnson-Odim notes that Funmilayo Ransome-Kuti's name remains well known throughout Nigeria, and that "no other Nigerian woman of her time ranked as such a national figure or had [such] international exposure and connections".:144 Nigerian activist Hajiya Gambo and politician Margaret Ekpo both named Ransome-Kuti as a strong influence on their work:174, and Ghanaian politician Kwame Nkrumah (later the first Prime Minister of Ghana) was heavily inspired by Ransome-Kuti in his early organizing of the Ghana Women's Association.
In 2012, the Nigerian government proposed the inclusion of Ransome-Kuti's image on the new N5000 currency note. In August of that year, Ransome-Kuti's grandson, musician Seun Kuti, stated to media that he found the proposal "ludicrous to say the least", in light of the government's role in his grandmother's death. Kuti said that his family had never received an apology for the assault on their compound, with official government statements declaring that Ransome-Kuti had been attacked by "1000 unknown soldiers".
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|Wikimedia Commons has media related to Funmilayo Ransome-Kuti.|
- Funmilayo Ransome-Kuti and the Women's Union of Abeokuta. Illustrations by Alaba Onajin, script and text by Obioma Ofoego, UNESCO, 2014
- Silent film of Funmilayo Ransome-Kuti and other Nigerian chiefs in London, England on YouTube