Coming out of the closet, often shortened to coming out, is a metaphor used to describe LGBT people's self-disclosure of their sexual orientation, romantic orientation or gender identity.

LGBT Movement – April 25, 2017 by Pedro Ribeiro Simõeson LGBT

This is often framed and debated as a privacy issue, because the consequences may be very different for different individuals, some of whom may have their job security or personal security threatened by such disclosure. The act may be viewed as a psychological process or journey;[1] decision-making or risk-taking; a strategy or plan; a mass or public event; a speech act and a matter of personal identity; a rite of passage; liberation or emancipation from oppression; an ordeal;[2] a means toward feeling LGBT pride instead of shame and social stigma; or a career-threatening act.[3] Author Steven Seidman writes that "it is the power of the closet to shape the core of an individual's life that has made homosexuality into a significant personal, social, and political drama in twentieth-century America".[4]

Coming out of the closet is the source of other gay slang expressions related to voluntary disclosure or lack thereof.[5] LGBT people who have already revealed or no longer conceal their sexual orientation or gender identity are out of the closet or simply out, i.e., openly LGBT. By contrast, LGBT people who have yet to come out or have opted not to do so are labelled as closeted or being in the closet. Outing is the deliberate or accidental disclosure of an LGBT person's sexual orientation or gender identity by someone else, without the first individual's consent. By extension, outing oneself is self-disclosure. Glass closet refers to the open secret of a public figure widely thought to be LGBT even though the person has not officially come out.[6]

History edit

 
19th-century gay rights advocate Karl Heinrich Ulrichs

Between 1864 and 1869, Karl Heinrich Ulrichs wrote a series of pamphlets—as well as giving a lecture to the Association of German Jurists in 1867—advocating decriminalization of sex acts between men, in which he was candid about his own homosexuality. Historian Robert Beachy has said of him, "I think it is reasonable to describe [Ulrichs] as the first gay person to publicly out himself."[7]

In early 20th-century Germany, "coming out" was called "self-denunciation" and entailed serious legal and reputational risks.[8] In his 1906 work, Das Sexualleben unserer Zeit in seinen Beziehungen zur modernen Kultur (The sexual life of our time in its relation to modern civilization),[9] Iwan Bloch, a German-Jewish physician, entreated elderly homosexuals to self-disclose to their family members and acquaintances. In 1914, Magnus Hirschfeld revisited the topic in his major work The Homosexuality of Men and Women, discussing the social and legal potential of several thousand homosexual men and women of rank revealing their sexual orientation to the police in order to influence legislators and public opinion.[10] Hirschfeld did not support 'self-denunciation' and dismissed the possibilities of a political movement based on open homosexuals.[8]

The first prominent American to reveal his homosexuality was the poet Robert Duncan. In 1944, using his own name in the anarchist magazine Politics, he wrote that homosexuals were an oppressed minority.[11] The decidedly clandestine Mattachine Society, founded by Harry Hay and other veterans of the Wallace for President campaign in Los Angeles in 1950, moved into the public eye after Hal Call took over the group in San Francisco in 1953. Many gays emerged from the closet there.

In 1951, Donald Webster Cory[12][13] published his landmark The Homosexual in America, saying, "Society has handed me a mask to wear ... Everywhere I go, at all times and before all sections of society, I pretend." Cory was a pseudonym, but his frank and openly subjective descriptions served as a stimulus to the emerging homosexual self-awareness and the nascent homophile movement.

In the 1960s, Frank Kameny came to the forefront of the struggle. Having been fired from his job as an astronomer for the Army Map service in 1957 for homosexual behavior, because it was considered to make people vulnerable to blackmail pressure and endanger secure positions, Kameny refused to go quietly. He openly fought his dismissal, eventually appealing it to the US Supreme Court. As a vocal leader of the growing movement, Kameny argued for unapologetic public actions. The cornerstone of his conviction was that, "we must instill in the homosexual community a sense of worth to the individual homosexual", which could only be achieved through campaigns openly led by homosexuals themselves.

With the spread of consciousness raising (CR) in the late 1960s, coming out became a key strategy of the gay liberation movement to raise political consciousness to counter heterosexism and homophobia. At the same time and continuing into the 1980s, gay and lesbian social support discussion groups, some of which were called "coming-out groups", focused on sharing coming-out "stories" (accounts) with the goal of reducing isolation and increasing LGBT visibility and pride.

Etymology edit

The present-day expression "coming out" is understood to have originated in the early 20th century from an analogy that likens homosexuals' introduction into gay subculture to a débutante's coming-out party. This is a celebration for a young upper-class woman who is making her début – her formal presentation to society – because she has reached adult age or has become eligible for marriage. As historian George Chauncey points out:

Gay people in the pre-war years [pre-WWI] ... did not speak of coming out of what we call "the gay closet" but rather of coming out into what they called "homosexual society" or the "gay world", a world neither so small, nor so isolated, nor, often, so hidden as "closet" implies.[14]

In fact, as Elizabeth Kennedy observes, "using the term 'closet' to refer to" previous times such as "the 1920s and 1930s might be anachronistic".[15]

An article on coming out[16] in the online encyclopedia glbtq.com states that sexologist Evelyn Hooker's observations introduced the use of "coming out" to the academic community in the 1950s. The article continues by echoing Chauncey's observation that a subsequent shift in connotation occurred later on. The pre-1950s focus was on entrance into "a new world of hope and communal solidarity", whereas the post-Stonewall Riots overtone was an exit from the oppression of the closet.[16] This change in focus suggests that "coming out of the closet" is a mixed metaphor that joins "coming out" with the closet metaphor: an evolution of "skeleton in the closet" specifically referring to living a life of denial and secrecy by concealing one's sexual orientation. The closet metaphor, in turn, is extended to the forces and pressures of heterosexist society and its institutions.

Identity issues edit

When coming out is described as a gradual process or a journey,[1] it is meant to include becoming aware of and acknowledging one's gender identity, gender expression, or non-hetero-normative sexual orientation or attraction. This preliminary stage, which involves soul-searching or a personal epiphany,[17] is often called "coming out to oneself" and constitutes the start of self-acceptance. Many LGBT people say that this stage began for them during adolescence or childhood, when they first became aware of their sexual orientation toward members of the same sex.

Coming out has also been described as a process because of a recurring need or desire to come out in new situations in which LGBT people are assumed to be heterosexual or cisgender, such as at a new job or with new acquaintances. A major frame of reference for those coming out has included using an inside/outside perspective, where some assume that the person can keep their identity or orientation a secret and separate from their outside appearance. This is not as simple as often thought, as Diana Fuss (1991) argues, "the problem of course with the inside/outside rhetoric ... is that such polemics disguise the fact that most of us are both inside and outside at the same time".

LGBT identity development edit

Every coming out story is the person trying to come to terms with who they are and their sexual orientation.[18] Several models have been created to describe coming out as a process for gay and lesbian identity development, e.g. Dank, 1971; Cass, 1984; Coleman, 1989; Troiden, 1989. Of these models, the most widely accepted is the Cass identity model established by Vivienne Cass.[19] This model outlines six discrete stages transited by individuals who successfully come out: identity confusion, identity comparison, identity tolerance, identity acceptance, identity pride, and identity synthesis. However, not every LGBT person follows such a model. For example, some LGBT youth become aware of and accept their same-sex desires or gender identity at puberty in a way similar to which heterosexual teens become aware of their sexuality, i.e., free of any notion of difference, stigma or shame in terms of the gender of the people to whom they are attracted.[20] Regardless of whether LGBT youth develop their identity based on a model, the typical age at which youth in the United States come out has been dropping. High school students and even middle school students are coming out.[21][22][23]

Emerging research suggests that gay men from religious backgrounds are likely to come out online via Facebook and other social networks, such as blogs, as they offer a protective interpersonal distance. This largely contradicts the growing movement in social media research indicating that online use, particularly Facebook, can lead to negative mental health outcomes such as increased levels of anxiety. While further research is needed to assess whether these results generalize to a larger sample, these recent findings open the door to the possibility that gay men's online experiences may differ from those of heterosexuals in that these may be more likely to provide mental health benefits than consequences.[24]

Transgender identity and coming out edit

Transgender people vary greatly in choosing when, whether, and how to disclose their transgender status to family, close friends, and others. The prevalence of discrimination[25] and violence against transgender people (in the United States, for example, transgender people are 28 percent more likely to be victims of violence)[26] can make coming out a risky decision. Fear of retaliatory behavior, such as being removed from the parental home while underage, is a reason for transgender people to delay coming out to their families until they have reached adulthood.[27] Parental confusion and lack of acceptance of a transgender child may result in parents treating a newly revealed gender identity as a "phase" or making efforts to change their children back to "normal" by using mental health services to alter the child's gender identity.[28][29]

The internet can play a significant role in the coming out process for transgender people. Some come out in an online identity first, providing an opportunity to go through experiences virtually and safely before risking social sanctions in the real world.[30][31] But, while many trans people find support online that they may not have in real life, others encounter bullying and harassment. According to a study published by Blumenfeld and Cooper in 2012,[32] youth who identify as LGBT are 22 percent less likely to report online bullying because they may have parents who do not believe or understand them, or they fear having to come out in order to explain the incident. This further shows the barriers that trans individuals can have when coming out.

Coming out as transgender can be more complex than coming out as a sexual minority. Visible changes that can occur as part of changing one's gender identity – such as wardrobe changes, hormone replacement therapy, and name changes – can make coming out to other people less of a choice. Further, elements that accompany a change in gender can have financial, physical, medical, and legal implications. Additionally, transgender individuals can experience prejudice and rejection from sexual minorities and others in the LGBT community, in addition to the larger LGBT bias they can face from mainstream culture, which can feel isolating.[31]

Asexual and aromantic identity edit

Asexual and aromantic people might experience different challenges when coming out that other individuals in the LGBT community may not face.[33] The 2018 National LGBT Survey in the United Kingdom found that only 17% of asexuals received positive responses when coming out, in comparison to over 40% for other LGBT people.[34] A 2016 study found that asexual individuals commonly experienced skepticism and misunderstanding over the existence of their identity when coming out as asexual.[35] A 2024 review by Michael Paramo noted that asexual and aromantic people are commonly tasked with educating people about their identities when coming out because of a lack of understanding over their existence.[36]

Asexual and aromantic people may face risks of sexual assault, coercion, or other pressures to conform to sexual or romantic behavior from their sexual or romantic partners or external to their relationships.[36] They can also experience being rejected by a partner or love interest for being asexual or aromantic, which may make some asexual and aromantic people tentative to come out.[37][38] A 2023 study co-authored by Yasmin Benoit found that asexual people in the UK were unlikely to reveal their identity within healthcare settings for fear of being pressured to conform to sexual behavior.[34] Online role models may be helpful for asexual people when coming out because of a lack of representation surrounding asexuality.[39]

Legal issues edit

In areas of the world where homosexual acts are penalized or prohibited, gay men, lesbians, and bisexual people can suffer negative legal consequences for coming out. In particular, where homosexuality is a crime, coming out may constitute self-incrimination. These laws still exist in 75 countries worldwide, including Egypt, Iran, and Afghanistan.

People who decide to come out as non-binary or transgender often face more varied and different issues from a legal standpoint. Worldwide, legally changing your documented gender or name based on your identity is often prohibited or extremely difficult.[40] A major negative effect of the inequality in regulations comes in the form of mental effects, as transgender people who have to legally announce a gender they do not identify with or their dead name can face uncomfortable situations and stress.

Effects edit

In the early stages of the LGBT identity development process, people can feel confused and undergo turmoil. In 1993, Michelangelo Signorile wrote Queer in America, in which he explored the harm caused both to a closeted person and to society in general by being closeted.[41]

Because LGBT people have historically been marginalized as sexual minorities, coming out of the closet remains a challenge for most of the world's LGBT population and can lead to a backlash of heterosexist discrimination and homophobic violence.

Studies have found that concealing sexual orientation is related to poorer mental health,[42] physical health,[43] and relationship functioning. For example, it has been found that same-sex couples who have not come out are not as satisfied in their relationships as same-sex couples who have.[44] Findings from another study indicate that the fewer people who know about a lesbian's sexual orientation, the more anxiety, less positive affectivity, and lower self-esteem she has.[45] Further, Gay.com states that closeted individuals are reported to be at increased risk for suicide.[46]

Depending on the relational bond between parents and children, a child coming out as lesbian, gay, bisexual or transgender can be positive or negative. Strong, loving relationships between children and their parents may be strengthened but if a relationship is already strained, those relationships may be further damaged or destroyed by the child coming out.[47] If people coming out are accepted by their parents, it allows open discussions of dating and relationships and enables parents to help their children with coping with discrimination and to make healthier decisions regarding HIV/AIDS and other sexually transmitted diseases.[48] Because parents, families, and close others can also reject someone coming out, the LGBT individual may not always enjoy positive effects from the decision.[49] For example, teens who had parents who rejected them when they came out showed more drug use, depression, suicide attempts, and risky sexual behaviors later on as young adults.[50] Some studies find that the health effects of coming out depend more on the reactions of parents than on the disclosure itself.[51]

A number of studies have been done on the effect of people coming out to their parents. A 1989 report by Robinson et al. of parents of out gay and lesbian children in the United States found that 21 percent of fathers and 28 percent of mothers had suspected that their child was gay or lesbian, largely based on gender atypical behavior during childhood. The 1989 study found that two-thirds of parents reacted negatively.[52] A 1995 study (that used young people's reactions) found that half of the mothers of gay or bisexual male college students "responded with disbelief, denial or negative comments", while fathers reacted slightly better. 18 percent of parents reacted "with acts of intolerance, attempts to convert the child to heterosexuality, and verbal threats to cut off financial or emotional support".[53]

If rejected by their families, many LGBT youth can become homeless during the coming out process. LGBT youth are among the largest population of homeless youth; this has typically been caused by the reaction of others, especially parents, to self-identification and acknowledgment of being gay, or identifying with the LGBT community.[54] About 20 to 30 percent of homeless youth identify as LGBT.[55] Native and Indigenous LGBTQ youth make up the largest population to suffer homelessness: 44 percent, compared to any other race.[56] 55 percent of homeless LGBTQ and 67 percent of homeless transgender youth were forced out of their homes by their parents or ran away because of their sexual orientation or gender identity and expression.[55] Compared to transgender women and non-binary youth, transgender men have the highest percentage of housing instability.[56] Homelessness among LGBT youth also affects many areas of an individual's life, leading to higher rates of victimization, depression, suicidal ideation, substance abuse, risky sexual behavior, and participation in more illegal and dangerous activities.[57] A 2016 study on homelessness pathways among Latino LGBT youth found that homelessness among LGBT individuals can also be attributed to structural issues such as systems of care, and sociocultural and economic factors.[58]

New data was collected by Amit Paley, the CEO and executive director of the Trevor Project, in regards to how the COVID-19 pandemic affected LGBTQ youth. The 2021 National Survey on LGBTQ Youth Mental Health shows that COVID-19 had made 80 percent of the LGBTQ youth housing situation much more stressful due to economic struggles, initially affecting their ability to have safe and secure housing.[59]

Jimmie Manning performed a study in 2015 on positive and negative behavior performed during the coming out conversation. During his study, he learned that almost all of his participants would attribute negative behaviors only to themselves during the coming out conversations, and positive behaviors to the recipient of the conversation. Manning suggests further research into this to figure out a way for positive behaviors to be seen and performed equally by both the recipient and the individual coming out.[60]

In/out metaphors edit

Dichotomy edit

The closet narrative sets up an implicit dualism between being "in" or being "out", wherein those who are "in" are often stigmatized as living false, unhappy lives.[61] Likewise, philosopher and critical analyst Judith Butler (1991) states that the in/out metaphor creates a binary opposition which pretends that the closet is dark, marginal, and false, and that being out in the "light of illumination" reveals a true (or essential) identity. Nonetheless, Butler is willing to appear at events as a lesbian and maintains that "it is possible to argue that ... there remains a political imperative to use these necessary errors or category mistakes ... to rally and represent an oppressed political constituency".

Criticisms edit

Diana Fuss (1991) explains, "the problem of course with the inside/outside rhetoric ... is that such polemics disguise the fact that most of us are both inside and outside at the same time". Further, "To be out, in common gay parlance, is precisely to be no longer out; to be out is to be finally outside of exteriority and all the exclusions and deprivations such outsiderhood imposes. Or, put another way, to be out is really to be in—inside the realm of the visible, the speakable, the culturally intelligible." In other words, coming out constructs the closet it supposedly destroys and the self it supposedly reveals, "the first appearance of the homosexual as a 'species' rather than a 'temporary aberration' also marks the moment of the homosexual's disappearance—into the closet".

Furthermore, Seidman, Meeks, and Traschen (1999) argue that "the closet" may be becoming an antiquated metaphor in the lives of modern-day Americans for two reasons.

  1. Homosexuality is becoming increasingly normalized, and the shame and secrecy often associated with it appears to be in decline.
  2. The metaphor of the closet hinges upon the notion that stigma management is a way of life. Yet stigma management may increasingly be done according to varied situations.

However, when understood as an act of self-disclosure, coming out (like any self-disclosure) cannot be accomplished once, and for all. Eve Sedgwick writes in Epistemology of the Closet:

the deadly elasticity of heterosexist presumption means that … people find new walls springing up around them even as they drowse: every encounter with a new classful of students, to say nothing of a new boss, social worker, loan officer, landlord, doctor, erects new closets whose fraught and characteristic laws of optics and physics exact from at least gay people new surveys, new calculations, new draughts and requisitions of secrecy or disclosure."[62]

As Tony Adams demonstrates in Narrating the Closet, meeting new people makes for a new time to disclose one's sexuality.[63]

National Coming Out Day edit

Observed annually on 11 October,[64] by members of the LGBT communities and their allies, National Coming Out Day is an international civil awareness day for coming out and discussing LGBT issues among the general populace in an effort to give a familiar face to the LGBT rights movement. This day inspired the United States government to recognize October as LGBT History Month.

The day was founded in 1988, by Robert Eichberg, his partner William Gamble, and Jean O'Leary to celebrate the Second National March on Washington for Lesbian and Gay Rights one year earlier, in which 500,000 people marched on Washington, DC, to promote gay and lesbian equality.

In the United States, the Human Rights Campaign manages the event under the National Coming Out Project, offering resources to LGBT individuals, couples, parents, and children, as well as straight friends and relatives, to promote awareness of LGBT families living honest and open lives. Candace Gingrich became the spokesperson for the day in April 1995. Although still named "National Coming Out Day", this day is observed in Canada, Germany, the Netherlands, and Switzerland also on 11 October, and in the United Kingdom on 12 October. To celebrate National Coming Out Day on 11 October 2002, Human Rights Campaign released an album bearing the same title as that year's theme: Being Out Rocks. Participating artists include Kevin Aviance, Janis Ian, k.d. lang, Cyndi Lauper, Sarah McLachlan, and Rufus Wainwright.

Media edit

Highly publicized comings-out edit

Government officials and political candidates edit

Athletes edit

The first US professional team-sport athlete to come out was David Kopay, a former NFL running back who had played for five teams (San Francisco, Detroit, Washington, New Orleans and Green Bay) between 1964 and 1972. He came out in 1975 in an interview in the Washington Star.[68]

The first professional athlete to come out while still playing was Czech-American tennis player Martina Navratilova, who came out as a lesbian during an interview with The New York Times in 1981.[68] English footballer Justin Fashanu came out in 1990 and was subject to homophobic taunts from spectators, opponents and teammates for the rest of his career.

In 1995 while at the peak of his playing career, Ian Roberts became the first high-profile Australian sports person and first rugby footballer in the world to come out as gay.[69] John Amaechi, who played in the NBA with the Utah Jazz, Orlando Magic and Cleveland Cavaliers (as well as internationally with Panathinaikos BC of the Greek Basketball League and Kinder Bologna of the Italian Basketball League), came out in February 2007 on ESPN's Outside the Lines program. He also wrote a memoir, Man in the Middle, published by ESPN Books, which explores his professional and personal life as a closeted basketball player. He was the first NBA player (former or current) to come out.

In 2008, Australian diver Matthew Mitcham became the first openly gay athlete to win an Olympic gold medal. He achieved this at the Beijing Olympics in the men's 10-meter platform event.[70]

The first Irish county GAA player to come out while still playing was hurler Dónal Óg Cusack in October 2009, in previews of his autobiography.[71] Gareth Thomas, who played international rugby union and rugby league for Wales, came out in a Daily Mail interview in December 2009 near the end of his career.[72]

In 2013, American basketball player Jason Collins (a member of the Washington Wizards) came out as gay, becoming the first active male professional athlete in a major North American team sport to publicly come out as gay.

On 15 August 2013, WWE wrestler Darren Young came out, making him the first openly gay active professional wrestler.

On 9 February 2014, former Missouri defensive lineman Michael Sam came out as gay. He was drafted by the St. Louis Rams on 10 May 2014, with the 249th overall pick in the seventh round, making him the first openly gay player to be drafted by an NFL franchise. He was released by St. Louis and waived by the Dallas Cowboys practice squad. Sam was on the roster for the Montreal Alouettes, but has since retired from football.

On 21 June 2021, Las Vegas Raiders defensive end Carl Nassib announced on his Instagram account that he is gay, becoming the first active NFL player to come out publicly.[73][74]

In October 2021, professional soccer player Josh Cavallo came out as gay via videos posted to his team's social media accounts, becoming the only openly gay top-level professional soccer player in the world.[75]

In May 2022, Blackpool F.C. forward Jake Daniels came out as gay, becoming the first active male British footballer to do so since Justin Fashanu in 1990.[76]

In February 2023, Czech footballer Jakub Jankto, then a AC Sparta Prague midfielder on loan from Spanish side Getafe CF announced he was gay on Twitter, becoming the first male footballer to come out while an active international player.[77]

Artists and entertainers edit

In 1997 on The Oprah Winfrey Show, American comedian Ellen DeGeneres came out as a lesbian. Her real-life coming out was echoed in the sitcom Ellen in "The Puppy Episode", in which her character Ellen Morgan outs herself over the airport public address system.

On 29 March 2010, Puerto Rican singer Ricky Martin came out publicly in a post on his official web site, stating, "I am proud to say that I am a fortunate homosexual man. I am very blessed to be who I am."[78] Martin said that "these years in silence and reflection made me stronger and reminded me that acceptance has to come from within and that this kind of truth gives me the power to conquer emotions I didn't even know existed."[79] Singer Adam Lambert came out after pictures of him kissing another man were publicly circulated while he was a participant on the eighth season of American Idol. In January 2013, while accepting the honorary Golden Globe Cecil B. DeMille Award, American actress and director Jodie Foster made the first public acknowledgment of her sexual orientation, saying; "I already did my coming out a thousand years ago, in the Stone Age, in those very quaint days when a fragile young girl would open up to friends and family and co-workers then gradually to everyone that knew her, everyone she actually met."[80]

Military personnel edit

In 1975, Leonard Matlovich, while serving in the United States Air Force, came out to challenge the US military's policies banning service by homosexuals. Widespread coverage included a Time magazine cover story and a television movie on NBC.[81][82]

In 2011, as the US prepared to lift restrictions on service by openly gay people, Senior Airman Randy Phillips conducted a social media campaign to garner support for coming out. The video he posted on YouTube of the conversation in which he told his father he was gay went viral.[83] In one journalist's summation, he "masterfully used social media and good timing to place himself at the centre of a civil rights success story".[84]

Pastors edit

In October 2010, megachurch pastor Bishop Jim Swilley came out to his congregation. The YouTube video of the service went viral. Interviews with People magazine,[85] Joy Behar,[86] Don Lemon[87] ABC News[88] and NPR[89] focused on bullycides[90] which Bishop Swilley said had prompted him to "come out". One year later, he confirmed the costs but also the freedom he has experienced. "To be able to have freedom is something that I wouldn't trade anything for."[91] "Being married as yourself, preaching as yourself and living your life as yourself is infinitely better than doing those things as someone else."[92]

Bishop Swilley's son, Jared Swilley, bass player and front man of Black Lips, said, "It was definitely shocking, but I was actually glad when he told me. I feel closer to him now".[93] Bishop Swilley's second son, Judah Swilley, a cast member on the Oxygen show Preachers of Atlanta, is confronting homophobia in the church.[94]

Journalists edit

In August 2019, Nicky Bandini, a sportswriter and broadcaster contributing at The Guardian and ESPN came out as transgender, saying that she had previously written under the name Paolo Bandini. She posted a Twitter video and published an opinion piece in The Guardian, saying that it took her several years to come out as transgender. Bandini said she had dealt with gender dysphoria for three-and-a-half decades before finally admitting her status as a trans woman to the world.[95]

Depictions of coming out edit

In 1987, a two-part episode of the Quebec television series Avec un grand A, "Lise, Pierre et Marcel", depicted a married closeted man who has to come out when his wife discovers that he has been having an affair with another man. In 1996, the acclaimed British film Beautiful Thing had a positive take in its depiction of two teenage boys coming to terms with their sexual identity.

Author Rodger Streitmatter described Ellen DeGeneres's coming out in the media as well as a 1997 episode of Ellen, "The Puppy Episode", as "rank[ing], hands down, as the single most public exit in gay history", changing media portrayals of lesbians in Western culture.[96] In 1999, Russell T Davies's Queer as Folk, a popular TV series shown on the UK's Channel 4, debuted and focused primarily on the lives of young gay men; in particular on a 15-year-old going through the process of revealing his sexuality to those around him. This storyline was also featured prominently in the US version of Queer as Folk, which debuted in 2000.

The television show The L Word, which debuted in 2004, focuses on the lives of a group of lesbian and bisexual women. The theme of coming out is prominently featured in the storylines of multiple characters.

In the Emmy Award-nominated episode "Gay Witch Hunt" of The Office, Michael inadvertently outs Oscar to the whole office.

Coming Out, which debuted in 2013, is the first Quebec television program about being gay.[97]

Amazon's 2014 series Transparent features a trans woman who comes out to her adult children at the age of 75, and follows her social transition process.[98] The show highlights various reactions from the woman's social circle to her coming out, as well as the many adjustments in language and gender expression that she uses to make her transition. Main character Maura is played by Jeffrey Tambor; the show was criticized by some for casting a cisgender man as a transgender woman.[98]

The third season of the Norwegian teen drama series Skam, released in 2015, focused on a main character coming out and his relationship with another boy.

The film Love, Simon, based on the book Simon vs. the Homo Sapiens Agenda, debuted in 2018. It is the first major studio film about a gay teenager coming out.[99]

In 2020, a second adaption, called Love, Victor, began airing on Hulu. The TV series refers to both the Love, Simon film and the Simon vs. the Homo Sapiens Agenda book. The series premiered its third season in 2022. The series continued and expanded its original story with another young and closeted student.

Extended use in LGBT media, publishing and activism edit

"Out" is a common word or prefix used in the titles of LGBT-themed books, films, periodicals, organizations, and TV programs. Some high-profile examples are Out magazine, the defunct OutWeek, and OutTV.

Non-LGBT contexts edit

In political, casual, or even humorous contexts, "coming out" means by extension the self-disclosure of a person's secret behaviors, beliefs, affiliations, tastes, identities, and interests that may cause astonishment or bring shame. Some examples include: "coming out as an alcoholic",[100] "coming out as a BDSM participant",[101] "coming out of the broom closet" (as a witch),[102] "coming out as a conservative",[103] "coming out as disabled",[104] "coming out as a liberal",[105] "coming out as intersex",[106] "coming out as multiple",[107] "coming out as polyamorous",[108] "coming out as a sex worker",[109] and "coming out of the shadows" as an undocumented immigrant within the United States.[110] The term is also used by members of online body integrity dysphoria communities to refer to the process of telling friends and families about their condition.

With its associated metaphors, the figure of speech has also been extended to atheism, e.g., "coming out as an atheist".[111] A public awareness initiative for freethought and atheism, entitled the "Out Campaign", makes ample use of the "out" metaphor.[112] This campaign was initiated by Robin Elisabeth Cornwell, and is endorsed by prominent atheist Richard Dawkins, who states "there is a big closet population of atheists who need to 'come out'".[113]

See also edit

References edit

  1. ^ a b "Coming Out: A Journey". Utah Pride Center. Archived from the original on 25 August 2009. Retrieved 24 June 2009.
  2. ^ "GAA star Donal Og Cusack: Teammates helped me through ordeal of revealing I am gay". Belfast Telegraph. 20 October 2009. Retrieved 16 January 2012.
  3. ^ Grant, Japhy (20 February 2009). "Rupert Everett Says Coming Out Killed His Career". Queerty. Archived from the original on 15 October 2010.
  4. ^ Seidman, Steven (2003). Beyond the Closet; The Transformation of Gay and Lesbian Life, 25, ISBN 0-415-93207-6
  5. ^ Adams, Tony E. (2011). Narrating the Closet: An Autoethnography of Same-Sex Attraction. Walnut Creek, CA: Left Coast Press. ISBN 978-1-59874-620-4.
  6. ^ Musto, Michael (22 September 2008). "The Glass Closet". Out. Archived from the original on 5 July 2012.
  7. ^ Stack, Liam (1 July 2020). "Overlooked No More: Karl Heinrich Ulrichs, Pioneering Gay Activist". The New York Times.
  8. ^ a b Marhoefer, Laurie (Fall 2019). "Did Sex Bring Down the Weimar Republic?". Bulletin of the GHI Washington (65): 59–71. ISSN 1048-9134.
  9. ^ Bloch, Ivan (1906). Das Sexualleben unserer Zeit in seinen Beziehungen zur modernen Kultur. [The sexual life of our time in its relations to modern civilization], 1910.
  10. ^ Johansson&Percy, p.24
  11. ^ "Robert Duncan and Romantic Synthesis: A Few Notes" Archived 6 September 2010 at the Wayback Machine. This article also republished as "On Robert Duncan" at Modern American Poetry website
  12. ^ "Donald Webster Cory". glbtq.com. Archived from the original on 6 June 2009. Retrieved 7 May 2018.
  13. ^ "Sagarin bio". Glbtq.com. 18 September 1913. Archived from the original on 6 June 2009. Retrieved 24 June 2009.
  14. ^ Chauncey, George (1994). Gay New York: gender, urban culture, and the makings of the gay male world, 1890–1940. New York. p. 7. ISBN 978-0-7867-2335-5. OCLC 298105088.{{cite book}}: CS1 maint: location missing publisher (link)
  15. ^ Kennedy, Elizabeth. "'But We Would Never Talk about It': The Structure of Lesbian Discretion in South Dakota, 1928–1933" in Inventing Lesbian Cultures in America, ed. Ellen Lewin (1996). Boston: Beacon Press. p.25 and 214
  16. ^ a b "Coming Out". glbtq.com. 31 August 2009. Archived from the original on 14 October 2014. Retrieved 8 October 2014.
  17. ^ "Gay Epiphany". Archived from the original on 14 October 2014. Retrieved 8 October 2014.
  18. ^ Chirrey, Deborah (2003). "I Hereby Come Out: What Sort Of Speech Act Is Coming Out?". Journal of Sociolinguistics. 7 (1): 24–37. doi:10.1111/1467-9481.00209.
  19. ^ "Sexual Identity: The Case Model" (PDF). Archived from the original (PDF) on 25 March 2016. Retrieved 19 April 2021.
  20. ^ "LGBT Coming Out of the Closet News and Information". Sexual Diversity. January 2019. Retrieved 10 October 2022.
  21. ^ Salon: Amy Benfer, "We're here! We're queer! We're 13!", September 24, 2009 Archived 27 September 2009 at the Wayback Machine, accessed 16 January 2012
  22. ^ Denizet-Lewis, Benoit (27 September 2009). "Coming Out in Middle School". The New York Times Magazine. Archived from the original on 13 May 2011. Retrieved 30 April 2010.
  23. ^ Coming Out Younger Archived 8 July 2013 at the Wayback Machine, Jezebel.com article.
  24. ^ Etengoff, C. & Daiute, C. (2015). "Online Coming Out Communications between Gay Men and their Religious Family Allies: A Family of Choice and Origin Perspective", Journal of GLBT Family Studies.
  25. ^ "Groundbreaking Report Reflects Persistent Discrimination Against Transgender Community". GLAAD. 4 February 2011. Archived from the original on 3 August 2011. Retrieved 21 April 2021.
  26. ^ Bolles, Alexandra (4 June 2012). "Violence Against Transgender People and People of Color is Disproportionately High, LGBTQH Murder Rate Peaks". GLAAD. Archived from the original on 28 December 2015. Retrieved 16 December 2015.
  27. ^ Gay and Lesbian Alliance Against Defamation. "Sassafras Lowrey's Kicked Out Anthology Shares Stories of LGBTQ Youth Homelessness" Archived 4 August 2011 at the Wayback Machine, "GLAAD", USA, 25 February 2010. Retrieved 25 February 2011.
  28. ^ "Coming Out to Family as Transgender". Human Rights Campaign. Archived from the original on 3 January 2011. Retrieved 5 December 2010.
  29. ^ Campaign, Human Rights. "Transgender Children & Youth: Understanding the Basics | Human Rights Campaign". Human Rights Campaign. Archived from the original on 10 September 2017. Retrieved 23 August 2017.
  30. ^ Marciano, A. (2014). "Living the VirtuReal: Negotiating transgender identity in cyberspace". Journal of Computer-Mediated Communication. 19 (4): 824–838. doi:10.1111/jcc4.12081.
  31. ^ a b Stitt, Alex (2020). ACT For Gender Identity: The Comprehensive Guide. London: Jessica Kingsley Publishers. ISBN 978-1785927997. OCLC 1089850112.
  32. ^ Cooper, Robyn M.; Blumenfeld, Warren J. (April 2012). "Responses to Cyberbullying: A Descriptive Analysis of the Frequency of and Impact on LGBT and Allied Youth". Journal of LGBT Youth. 9 (2): 153–177. doi:10.1080/19361653.2011.649616. ISSN 1936-1653. S2CID 144818660.
  33. ^ Smith, Reiss (6 April 2023). "Being asexual can mean feeling like an outsider – even in the LGBTQ+ community". PinkNews | Latest lesbian, gay, bi and trans news | LGBTQ+ news. Retrieved 10 February 2024.
  34. ^ a b "Only 1 in 10 Asexual People in the UK Are Out at Work, New Report Finds". Them. 8 November 2023. Retrieved 10 February 2024.
  35. ^ Robbins, Nicolette K.; Low, Kathryn Graff; Query, Anna N. (2016). "A Qualitative Exploration of the "Coming Out" Process for Asexual Individuals". Archives of Sexual Behavior. 45 (3): 751–760. doi:10.1007/s10508-015-0561-x. ISSN 1573-2800. PMID 26334774. S2CID 27894762.
  36. ^ a b Paramo, Michael (8 February 2024). Ending the Pursuit: Asexuality, Aromanticism and Agender Identity. Unbound Publishing. pp. 10–12, 36. ISBN 978-1-80018-286-8.
  37. ^ "Understanding Asexuality". The Trevor Project. 2021.
  38. ^ "What Does Aromantic Mean?". WebMD. Retrieved 14 March 2024.
  39. ^ Jones, Catriona; Hayter, Mark; Jomeen, Julie (2017). "Understanding asexual identity as a means to facilitate culturally competent care: A systematic literature review". Journal of Clinical Nursing. 26 (23–24): 3811–3831. doi:10.1111/jocn.13862. ISSN 0962-1067.
  40. ^ "The Best Ways to Achieve Trans Equality". www.opensocietyfoundations.org. Retrieved 20 November 2019.
  41. ^ re-released in 2003 by University of Wisconsin Press, ISBN 0-299-19374-8
  42. ^ Pachankis, John E. (2007). "The psychological implications of concealing a stigma: A cognitive-affective-behavioral model". Psychological Bulletin. 133 (2): 328–345. doi:10.1037/0033-2909.133.2.328. ISSN 1939-1455. PMID 17338603. S2CID 12836716.
  43. ^ Cole, Steve W.; Kemeny, Margaret E.; Taylor, Shelley E.; Visscher, Barbara R. (1996). "Elevated physical health risk among gay men who conceal their homosexual identity". Health Psychology. 15 (4): 243–251. doi:10.1037/0278-6133.15.4.243. ISSN 0278-6133. PMID 8818670.
  44. ^ Berger, RM (1990). "Passing: Impact on the quality of same-sex couple relationships". Social Work. 35 (4): 328–32. PMID 2392712.
  45. ^ Jordan, KM; Deluty, RH (1998). "Coming out for lesbian women: Its relation to anxiety, positive affectivity, self-esteem, and social support". Journal of Homosexuality. 35 (2): 41–63. doi:10.1300/J082v35n02_03. PMID 9524921.
  46. ^ "Study: Closeted men at suicide risk". Gay.com. 4 May 2007. Archived from the original on 6 May 2007. Retrieved 21 April 2021.
  47. ^ Linda Nielsen (4 May 2012). Father-Daughter Relationships: Contemporary Research and Issues. Routledge. p. 255. ISBN 978-1-84872-933-9. Retrieved 25 October 2012.
  48. ^ Mary Ann Lamanna; Agnes Riedmann; Ann Strahm (1 January 2011). Marriages, Families, and Relationships: Making Choices in a Diverse Society. Cengage Learning. p. 265. ISBN 978-1-111-30154-5. Retrieved 25 October 2012.
  49. ^ Legate, Nicole; Ryan, Richard M.; Weinstein, Netta (March 2012). "Is Coming Out Always a "Good Thing"? Exploring the Relations of Autonomy Support, Outness, and Wellness for Lesbian, Gay, and Bisexual Individuals". Social Psychological and Personality Science. 3 (2): 145–152. doi:10.1177/1948550611411929. ISSN 1948-5506. S2CID 52215152.
  50. ^ Ryan, C.; Huebner, D.; Diaz, R. M.; Sanchez, J. (1 January 2009). "Family Rejection as a Predictor of Negative Health Outcomes in White and Latino Lesbian, Gay, and Bisexual Young Adults". Pediatrics. 123 (1): 346–352. doi:10.1542/peds.2007-3524. ISSN 0031-4005. PMID 19117902. S2CID 33361972.
  51. ^ D'Augelli, Anthony R (1 July 2002). "Mental Health Problems among Lesbian, Gay, and Bisexual Youths Ages 14 to 21". Clinical Child Psychology and Psychiatry. 7 (3): 433–456. doi:10.1177/1359104502007003039. ISSN 0000-0000.
  52. ^ Robinson, BE; Walters, LH; Skeen, P (1989). "Response of parents to learning that their child is homosexual and concern over AIDS: a national study". Journal of Homosexuality. 18 (1–2): 59–80. doi:10.1300/j082v18n01_03. PMID 2794499.
  53. ^ Savin-Williams, Ritch; Eric M. Dubé (January 1998). "Parental Reactions to Their Child's Disclosure of a Gay/Lesbian Identity". Family Relations. 47 (1): 7–13. doi:10.2307/584845. JSTOR 584845.
  54. ^ Tierney, William G.; Ward, James Dean (December 2017). "Coming Out and Leaving Home: A Policy and Research Agenda for LGBT Homeless Students". Educational Researcher. 46 (9): 498–507. doi:10.3102/0013189x17733964. ISSN 0013-189X. S2CID 148753736.
  55. ^ a b Choi, Soon Kyu; Wilson, Bianca DM; Shelton, Jama; Gates, Gary J (1 June 2015). "Serving Our Youth 2015: The Needs and Experiences of Lesbian, Gay, Bisexual, Transgender, and Questioning Youth Experiencing Homelessness". eScholarship.
  56. ^ a b "Homelessness and Housing Instability Among LGBTQ Youth". The Trevor Project. 3 February 2023. Retrieved 28 March 2023.
  57. ^ Reck, Jen (20 July 2009). "Homeless Gay and Transgender Youth of Color in San Francisco: "No One Likes Street Kids"—Even in the Castro". Journal of LGBT Youth. 6 (2–3): 223–242. doi:10.1080/19361650903013519. ISSN 1936-1653. S2CID 143765694.
  58. ^ Castellanos, H. Daniel (26 October 2015). "The Role of Institutional Placement, Family Conflict, and Homosexuality in Homelessness Pathways Among Latino LGBT Youth in New York City". Journal of Homosexuality. 63 (5): 601–632. doi:10.1080/00918369.2015.1111108. ISSN 0091-8369. PMC 4930864. PMID 26503713.
  59. ^ Paley, Amit (2021). "National Survey on LGBTQ Youth Mental Health 2021". The Trevor Project.
  60. ^ Manning, Jimmie (2015). "Positive and Negative Communicative Behaviors in Coming-out Conversations". Journal of Homosexuality. 62 (1): 61–97. doi:10.1080/00918369.2014.957127. PMID 25153806. S2CID 11388612.
  61. ^ Seidman, Meeks, and Traschen (1999)
  62. ^ Sedgwick, Eve Kosofsky (1990). Epistemology of the Closet. Berkeley, CA: University of California Press. p. 68. ISBN 0520070429.
  63. ^ Adams, Tony E. (2011). Narrating the Closet: An Autoethnography of Same-sex Attraction. Walnut Creek, CA: Left Coast Press. p. 107. ISBN 978-1-59874-620-4.
  64. ^ "History of National Coming Out Day". Human Rights Campaign. Archived from the original on 12 October 2008. Retrieved 17 October 2008.
  65. ^ "Representative Frank Discloses He Is Homosexual". The New York Times. 31 May 1987. Archived from the original on 6 December 2008. Retrieved 19 October 2008.
  66. ^ Kohen, Yael (13 August 2004). "McGreevey to Quit, Declares 'I Am a Gay American'". The New York Sun. Archived from the original on 13 February 2020. Retrieved 10 March 2008.
  67. ^ "McGreevey: 'I am a gay American'". CNN. 13 August 2004. Archived from the original on 17 April 2008. Retrieved 10 March 2008.
  68. ^ a b "The Brief History of Gay Athletes". ESPN. 18 December 1998. Archived from the original on 10 July 2009. Retrieved 19 September 2009.
  69. ^ Peter, O'Shea (3 October 1995). "Out of the field". The Advocate. Here Publishing. Retrieved 10 October 2011.
  70. ^ "Macklemore singing at grand final like 'seeping sewage into debutante ball'". Australian Broadcasting Corporation. 28 September 2017. Archived from the original on 30 September 2017. Retrieved 7 May 2018.
  71. ^ "I'm gay, reveals GAA star Donal Og Cusack in new autobiography". Belfast Telegraph. 19 October 2009. Retrieved 28 February 2011.
  72. ^ Smith, Gary (3 May 2010). "Gareth Thomas ... The Only Openly Gay Male Athlete". Sports Illustrated. Archived from the original on 2 May 2010.
  73. ^ Price, Christopher (21 June 2021). "Raiders' Carl Nassib comes out as gay; is first active NFL player to do so". The Boston Globe. Retrieved 21 June 2021.
  74. ^ Belson, Ken (21 June 2021). "Raiders' Carl Nassib Announces He's Gay, an N.F.L. First". The New York Times. Retrieved 22 June 2021.
  75. ^ @AdelaideUnited (27 October 2021). "Josh's Truth" (Tweet) – via Twitter.
  76. ^ "Jake Daniels: Blackpool forward becomes UK's first active male professional footballer to come out publicly as gay". Sky Sports. Retrieved 13 October 2023.
  77. ^ "Czech midfielder Jankto comes out as gay". BBC Sport. Retrieved 13 October 2023.
  78. ^ "Ricky Martin Comes Out: 'I'm A Fortunate Homosexual Man'". HuffPost. 29 May 2010. Archived from the original on 10 April 2010. Retrieved 26 April 2020.
  79. ^ "Ricky Martin Comes Out of the Closet". Rolling Stone. 29 March 2010. Archived from the original on 16 October 2014. Retrieved 8 October 2014.
  80. ^ "Jodie Foster's Stirring Golden Globes Speech: 'I Already Did My Coming Out a Thousand Years Ago' (Video)". The Hollywood Reporter. 13 January 2013. Retrieved 13 January 2013.
  81. ^ "I Am a Homosexual". Time. 8 September 1975. Archived from the original on 31 May 2012.
  82. ^ Steve Kornacki (1 December 2010). "The Air Force vs. the 'practicing homosexual'". Salon.com. Archived from the original on 3 December 2010. Retrieved 16 January 2012.
  83. ^ NBC News: "Soldier tells dad he's gay on YouTube", September 20, 2011, accessed 16 January 2012
  84. ^ "Archie Comics' storyline has nothing on Randy Phillips". Guelph Mercury. 29 September 2011. Retrieved 16 January 2012.
  85. ^ "Bishop Jim Swilley: A Minister Comes Out". Archived from the original on 18 March 2016. Retrieved 16 March 2016.
  86. ^ "Joy Behar Talks To Gay Bishop Jim Swilley & His Ex-Wife Debye Swilley". YouTube. Archived from the original on 17 July 2016. Retrieved 16 March 2016.
  87. ^ "Don Lemon Talks To Gay Bishop Jim Swilley". CNN. Archived from the original on 21 February 2015. Retrieved 16 March 2016.
  88. ^ "MegaChurch Pastor Declares He's Gay". ABC News. Retrieved 16 March 2016.
  89. ^ "Out Of The Closet ... In The Pulpit Of A Megachurch". NPR.org. NPR All Things Considered. Archived from the original on 24 March 2016. Retrieved 16 March 2016.
  90. ^ "Georgia Megachurch Pastor Jim Swilley: I'm Gay, And I'm Telling You Because Of Those Bullycides". Queerty. 29 October 2010. Archived from the original on 22 March 2016. Retrieved 16 March 2016.
  91. ^ "Gay Ga. mega-church pastor reflects on year of coming out". The GAVoice. 11 November 2011. Archived from the original on 23 March 2016. Retrieved 16 March 2016.
  92. ^ "Five years later: The Swilleys on family, coming out and inclusive LGBT ministries". The GAVoice. 22 January 2016. Archived from the original on 25 March 2016. Retrieved 16 March 2016.
  93. ^ "Black Lips' Swilley discusses father's recent coming out". Creative Loafing Atlanta. Archived from the original on 7 November 2010. Retrieved 16 March 2016.
  94. ^ "Preachers of Atlanta Episode Guide". 19 November 2015. Archived from the original on 10 March 2016. Retrieved 16 March 2016.
  95. ^ "I'm Nicky Bandini – and I'm still a sports writer". The Guardian. Retrieved 16 August 2019.
  96. ^ Streitmatter, Rodger (2009). From 'Perverts' to 'Fab Five': The Media's Changing Depiction of Gay Men and Lesbians, Routledge. ISBN 0-7890-3670-3; p. 104.
  97. ^ "Coming out – Première série web sur l'univers gai québécois". Info-Culture.biz. 2 April 2013. Archived from the original on 14 October 2014. Retrieved 8 October 2014.
  98. ^ a b "Transparent (TV series)", Wikipedia, 23 September 2023, retrieved 6 November 2023
  99. ^ Lawson, Richard. "Love, Simon Is a Charming Gay Studio Movie That Makes Us Hungry for More". HWD. Archived from the original on 29 March 2018. Retrieved 14 March 2018.
  100. ^ Theroux, Louis (3 November 2001). "The show must go on". Guardian. London. Archived from the original on 24 December 2013. Retrieved 24 June 2009.
  101. ^ "Coming out BDSM: upsides and downsides". Clarisse Thorn. Retrieved 8 October 2014.[dead link]
  102. ^ "How do I tell my family I'm a Wiccan?". Slate.com. 4 December 2003. Archived from the original on 10 June 2009. Retrieved 24 June 2009.
  103. ^ Richardson, Valerie (2004). "Coming-out day for conservatives". The Washington Times. Archived from the original on 6 February 2007.
  104. ^ "Coming out as disabled". Ekklesia. 10 October 2011. Archived from the original on 27 June 2015. Retrieved 22 January 2015.
  105. ^ "Layout 1 (Page A1)" (PDF). Archived from the original (PDF) on 2 November 2014. Retrieved 13 September 2017.
  106. ^ "The LA radio host who came out as intersex and why no one gossiped". Gay Star News. 18 July 2013. Archived from the original on 13 October 2014. Retrieved 8 October 2014.
  107. ^ "COMPD – Introduction". 2multiples.com. Retrieved 24 June 2009.[dead link]
  108. ^ "Polyamorists Come Out of the Closet – National Review Online". National Review Online. 18 June 2014. Archived from the original on 6 October 2014. Retrieved 8 October 2014.
  109. ^ "What It's Like to Come Out of the Hooker Closet". Archived from the original on 14 October 2014. Retrieved 9 December 2018.
  110. ^ Corrunker, Laura (1 January 2012). ""Coming Out of the Shadows": DREAM Act Activism in the Context of Global Anti-Deportation Activism". Indiana Journal of Global Legal Studies. 19 (1): 143–168. doi:10.2979/indjglolegstu.19.1.143. ISSN 1543-0367. S2CID 154084010. Archived from the original on 19 September 2016.
  111. ^ "U.S. Rep. Pete Stark "Comes Out" as an Atheist". Harvard Law Record. Archived from the original on 4 June 2009. Retrieved 24 June 2009.
  112. ^ "The Out Campaign (original announcement)". The Official Richard Dawkins Website. 30 July 2007. Archived from the original on 30 April 2008. Retrieved 30 December 2007.
  113. ^ MacAskill, Ewen (1 October 2007). "Atheists arise: Dawkins spreads the A-word among America's unbelievers". Guardian Unlimited. London: The Guardian. Archived from the original on 22 December 2007. Retrieved 30 December 2007.

Further reading edit

  • Argent, Jay (2017) Coming Out: High School Boys Share Their Stories. [Charleston]: CreateSpace Independent Publishing. ISBN 978-1547151936
  • Beasley, Neil (2016) Football's Coming Out: Life as a Gay Fan and Player. [London]: Floodlit Dreams Ltd. ISBN 978-0992658564
  • Berube, Allan (2010) Coming Out under Fire: The History of Gay Men and Women in World War Two (2nd edition). Chapel Hill: University of North Carolina Press. ISBN 978-0807871775
  • Blaschke, Ronny (2008) Versteckspieler: Die Geschichte des schwulen Fußballers Marcus Urban. Göttingen: Verlag Die Werkstatt. ISBN 978-3895336119
  • Dossie Easton, Catherine A. Liszt, When Someone You Love Is Kinky. Greenery Press, 2000. ISBN 1-890159-23-9.
  • Kinsella, Vinne (2016) Fashionably Late: Gay, Bi, and Trans Men Who Came Out Later in Life. Portland: Eldredge Books ISBN 978-0997749106
  • LaSala, Michael (2010) Coming Out, Coming Home: Helping Families Adjust to a Gay or Lesbian Child. New York: Columbia University Press. ISBN 978-0231143837
  • McCall Tigert, Leanne; Brown, Timothy (2001). Coming Out Young and Faithful. Cleveland, Ohio: Pilgrim Press. ISBN 9780829814149. OCLC 45958034.
  • Rogers, Robbie; Marcus, Eric (2014) Coming Out to Play. London: The Robson Press. ISBN 978-1849547208
  • Seidman, Steven. Beyond the Closet: The Transformation of Gay and Lesbian Life. Routledge, 2003. ISBN 0-415-93207-6.
  • Stramel, James. Gay Virtue: The Ethics of Disclosure. Dissertation, University of Southern California, 1996.