The Qara Khitai (alternatively known as "Black Khitan" or "Kara Khitai"; Mongolian: Хар Хятан; 1124[note 1]–1218) or Western Liao dynasty (traditional Chinese: 西遼; simplified Chinese: 西辽; pinyin: Xī Liáo), officially the Great Liao (traditional Chinese: 大遼; simplified Chinese: 大辽; pinyin: Dà Liáo), was a sinicized Khitan empire in Central Asia. The dynasty was founded by Yelü Dashi (the Emperor Dezong of Liao), who led the remnants of the Liao dynasty to Central Asia after fleeing from the Jurchen conquest of their homeland in the north and northeast of modern-day China. The empire was usurped by the Naimans under Kuchlug in 1211; traditional Chinese, Persian, and Arab sources considered the usurpation to be the end of the Qara Khitai rule. The empire was later conquered by the Mongol Empire in 1218.
Qara Khitai (喀喇契丹)
Western Liao (西遼)
大遼 (Great Liao)
Qara Khitai c. 1160
|Status||Sinicized Khitan empire|
in Central Asia
|Empress Gantian (regent)|
|Empress Dowager Chengtian (regent)|
|Historical era||Middle Ages|
• Fall of Liao dynasty
• Yelü Dashi proclaims himself king
• Yelü Dashi adopts the title of Gurkhan
• Yelü Dashi captures Balasagun and establishes capital
• Kuchlug usurps power
• Kuchlug executed by Mongols
• All former territories fully absorbed into Mongol Empire
|1130 est.||1,000,000 km2 (390,000 sq mi)|
|1210 est.||1,500,000 km2 (580,000 sq mi)|
|Currency||cash coins and paper money|
The empire took on trappings of a Chinese state and adopted the official title "Great Liao" (大遼). Hence, Chinese, Korean, Japanese and Vietnamese historians generally refer to the empire as the "Western Liao dynasty" (西遼), emphasizing its continuation from the Liao dynasty.
The name "Qara Khitai" (which was the name used by Central Asian tribes to refer to the dynasty) is also commonly used in Western scholarly works. The phrase is often translated as the Black Khitans in Turkish, but its original meaning is unclear today. In Mongolian, "Kara-Khitan" is rendered "Хар Хятан" (Khar Kidan). Since no direct records from the empire survive today, the only surviving historical records about the empire come from foreign sources.
Black Khitans (黑契丹) has also been seen used in Chinese. "Qara," which literally means "black," corresponds with the Liao's dynastic color black and its dynastic element Metal, according to the theory of Five Elements (wuxing). The Jurchens referred to the empire as Dashi or Dashi Linya (after its founder), to reduce any claims the empire may have had to the old territories of the Liao Dynasty. Muslim historians initially referred to the state simply as Khitay or Khitai; they may have adopted this form of "Khitan" via the Uyghurs of Kocho in whose language the final -n or -ń became -y. Only after the Mongol conquest did the state begin to be referred to in the Muslim world as the Kara-Khitai or Qara-Khitai. Qara Khitai or Khitan is the origin of "Cathay", an old name for China.
Founding of the Qara KhitaiEdit
The Qara Khitai empire was established by Yelü Dashi, who led nomadic Khitans west by way of Mongolia after the collapse of the Liao dynasty. The Jurchens, once vassals of the Khitans, had allied with the Song dynasty and overthrown the Liao. Yelü recruited Khitans and other tribes to form an army, and in 1134 captured Balasagun from the Kara-Khanid Khanate, which marks the start of the Qara Khitai empire in Central Asia. The Khitan forces were soon joined by 10,000 Khitans, who had been subjects of the Kara-Khanid Khanate. The Khitans then conquered Kashgar, Khotan, and Beshbalik. The Khitans defeated the Western Kara-Khanid Khanate at Khujand in 1137, eventually leading to their control over the Fergana Valley. They won the Battle of Qatwan against the Western Kara-Khanids and the Seljuk Empire on September 9, 1141, which allowed the Khitans to gain control over Transoxiana.
Yelü Dashi's successorsEdit
When Yelü Dashi died his wife, Xiao Tabuyan (1143-1150) became regent for their son. The son, Yelü Yilie, ruled from 1150 to 1163, to be succeeded by his sister, Yelü Pusuwan (1164-1177). She sent her husband, Xiao Duolubu, on many military campaigns. She then fell in love with her husband's younger brother, Xiao Fuguzhi. They were executed in 1177 by her husband's father, Xiao Wolila, who then placed his son Yelü Zhilugu (1178-1211) on the throne. The empire was weakened by rebellions and internal wars among its vassals, especially during the latter parts of its history.
During this period the empire contracted in the northeast when in 1175 the Naimans east of the Altai and the Qangli north of Lake Balkhash made a partial submission to the Jurchens. In the west there were many conflicts with Khwarezm involving non-payment of tribute and rival claimants to the throne. Late in the period it expanded far to the south as the Khwarezmian Empire until it was conquered by the Mongols in 1220, two years after the Qara Kitai. In the south the Kara-Khanid vassals were lightly held and engaged in various conflicts with each other, the Qara Kitai, Khwarezm and the Gurids.
Kuchlug's usurpation and end of the KhanateEdit
In 1208, a Naiman prince, Kuchlug, fled his homeland after being defeated by Mongols. Kuchlug was welcomed into the empire of the Qara-Khitans, and was allowed to marry Zhilugu's daughter. However, in 1211, Kuchlug revolted, and later captured Yelü Zhilugu while the latter was hunting. Zhilugu was allowed to remain as the nominal ruler but died two years later, and many historians regarded his death as the end of the Qara-Khitan empire. In 1216, Genghis Khan dispatched his general Jebe to pursue Kuchlug; Kuchlug fled, but in 1218, he was finally captured and decapitated. The Mongols fully conquered the former territories of the Qara-Khitans in 1220.
The Qara Khitais became absorbed into the Mongol Empire; a segment of the Qara-Khitan troops had previously already joined the Mongol army fighting against Kuchlug. Another segment of the Qara-Khitans, in a dynasty founded by Buraq Hajib, survived in Kirman as a vassal of the Mongols, but ceased to exist as an entity during the reign of Öljaitü of the Ilkhanate. The Qara-Khitans were dispersed widely all over Eurasia as part of the Mongol army. In the 14th century, they began to lose their ethnic identity, traces of their presence however may be found as clan names or toponyms from Afghanistan to Moldova. Today a Khitay tribe still lives in northern Kyrgyzstan.
The Khitans ruled from their capital at Balasagun (in today's Kyrgyzstan), directly controlling the central region of the empire. The rest of their empire consisted of highly autonomous vassalized states, primarily Khwarezm, the Karluks, the Kingdom of Qocho of the Uyghurs, the Kankalis, and the Western, Eastern, and Fergana Kara-Khanids. The late-arriving Naimans also became vassals, before usurping the empire under Kuchlug.
The Khitan rulers adopted many administrative elements from the Liao dynasty, including the use of Confucian administration and imperial trappings. The empire also adopted the title of Gurkhan (universal Khan). The Khitans used the Chinese calendar, maintained Chinese imperial and administrative titles, gave its emperors reign names, used Chinese-styled coins, and sent imperial seals to its vassals. Although most of its administrative titles were derived from Chinese, the empire also adopted local administrative titles, such as tayangyu (Turkic) and vizier.
The Khitans maintained their old customs, even in Central Asia. They remained nomads, adhered to their traditional dress, and maintained the religious practices followed by the Liao dynasty Khitans. The ruling elite tried to maintain the traditional marriages between the Yelü king clan and the Xiao queen clan, and were highly reluctant to allow their princesses to marry outsiders. The Qara-Khitai Khitans followed a mix of Buddhism and traditional Khitan religion, which included fire worship and tribal customs, such as the tradition of sacrificing a gray ox with a white horse. In an innovation unique to the Qara-Khitai, the Khitans paid their soldiers a salary.
The empire ruled over a diverse population that was quite different from its rulers. The majority of the population was sedentary, although the population suddenly became more nomadic during the end of the empire, due to the influx of Naimans. The majority of their subjects were Muslims, although a significant minority practiced Buddhism and Nestorianism. Although Chinese and Khitan were the primary languages of administration, the empire also administered in Persian and Uyghur.
Association with ChinaEdit
After the Tang dynasty, non-Han Chinese empires gained prestige by connecting themselves with China, and the Khitan Gurkans used the title of Chinese emperor, and was also called the Khan of Chīn. The Qara Khitai used the "image of China" to legitimize their ruler to the Central Asian Muslims. The Chinese emperor, together with the rulers of the Turks, Arabs, India and the Byzantine Romans, were known to Islamic writers as the world's "five great kings". The Khitan Qara-Khitai empire in Central Asia kept the trappings of a Chinese state, such as Chinese coins, the Chinese writing system, tablets, seals, and used Chinese products like porcelein, mirrors, jade and other Chinese customs. The adherence to Liao Chinese traditions has been suggested as a reason why the Qara Khitai did not convert to Islam. Despite the Chinese trappings, there were comparatively few Han Chinese among the population of the Qara Khitan. These Han Chinese had lived in Kedun during the Liao dynasty, and in 1124 migrated with the Khitans under Yelü Dashi along with other people of Kedun, such as Bohai, Jurchen, Mongol tribes, Khitan, in addition to the Xiao consort clan.
Qara Khitai's rule over Muslim Central Asia has the effect of reinforcing the view among some Muslim writers that Central Asia was linked to China a few hundred years after the Tang dynasty had lost control of the region. Marwazī wrote that Transoxania was a former part of China, while Fakhr al-Dīn Mubārak Shāh defined China as part of "Turkestan", and the cities of Balāsāghūn and Kashghar were considered part of China.
The association of Khitai with China meant that the most enduring trace of the Khitan's power is names that are derived from it, such as Cathay, which is the medieval Latin appellation for China. Names derived from Khitai are still current in modern usage, such as the Russian, Bulgarian, Uzbek and Mongolian names for China. However, the use of the name Khitai to mean "China" or "Chinese" by Turkic speakers within China, such as the Uyghurs, is considered pejorative by the Chinese authorities, who tried to ban it.
Sovereigns of Qara KhitaiEdit
|Temple Names (廟號 miàohào)||Posthumous Names (諡號 shìhào)||Birth Names||Convention||Period of Reign||Era Names (年號 niánhào) and their according range of years|
|1. Dezong (德宗 Dézōng)||Emperor Tianyou Wulie (天祐武烈帝 Tiānyòu Wǔliè Dì)||Yelü Dashi (耶律大石 Yēlǜ Dàshí or 耶律達實 Yēlǜ Dáshí) 1||use birth name||1124–1144||Yanqing (延慶 Yánqìng) 1124 or 1125–1134|
Kangguo (康國 Kāngguó) 1134–1144
|Not applicable||Empress Gantian (感天皇后 Gǎntiān Huánghòu) (regent)||Xiao Tabuyan (蕭塔不煙 Xiāo Tǎbùyān)||"Western Liao" + posthumous name||1144–1150||Xianqing (咸清 Xiánqīng) 1144–1150|
|2. Emperor Renzong (仁宗 Rénzōng)||Too tedious thus not used when referring to this sovereign||Yelü Yilie (耶律夷列 Yēlǜ Yíliè)||"Western Liao" + temple name||1150–1164||Shaoxing (紹興 Shàoxīng) or Xuxing (Xùxīng 續興)2 1150–1164|
|Not applicable||Empress Dowager Chengtian (承天太后 Chéngtiān Tàihòu) (regent)||Yelü Pusuwan (耶律普速完 Yēlǜ Pǔsùwán)||"Western Liao" + posthumous name||1164–1178||Chongfu (崇福 Chóngfú) 1164–1178|
|3. Did not exist||Mozhu (末主 Mòzhǔ "Last Lord") or Modi (末帝 Mòdì "Last Emperor")||Yelü Zhilugu (耶律直魯古 Yēlǜ Zhílǔgǔ)||use birth name||1178–1211||Tianxi (天禧 Tiānxī) 1178–1218|
|Did not exist||Did not exist||Kuchlug (Ch. 屈出律 Qūchūlǜ)||use birth name||1211–1218|
|1 "Dashi" might be the Chinese title "Taishi", meaning "vizier"; or, it could mean "Stone" in Turkish, as the Chinese transliteration suggests.|
- Biran 2005, p. 94.
- Grousset 1991, p. 165.
- Janhunen 2006, p. 114.
- Taagepera, Rein (September 1997). "Expansion and Contraction Patterns of Large Polities: Context for Russia". International Studies Quarterly. 41 (3): 497. doi:10.1111/0020-8833.00053. JSTOR 2600793.
- Turchin, Peter; Adams, Jonathan M.; Hall, Thomas D. (December 2006). "East-West Orientation of Historical Empires". Journal of World-systems Research. 12 (2): 222. ISSN 1076-156X. Retrieved 16 September 2016.
- Sandrock, John E. (2018). "Ancient Chinese Cash Notes - The World's First Paper Money - Part 1" (PDF). The Currency Collector. Retrieved 5 September 2018.
- Biran 2005, p. 2.
- Biran 2005, p. 216-217.
- Chen, Yuan Julian (2014). "Legitimation Discourse and the Theory of the Five Elements in Imperial China". Journal of Song-Yuan Studies. 44 (44): 325–364. doi:10.1353/sys.2014.0000.
- Sinor, D. (1998), "Chapter 11 - The Kitan and the Kara Kitay" (PDF), in Asimov, M.S.; Bosworth, C.E. (eds.), History of Civilisations of Central Asia, 4 part I, UNESCO Publishing, ISBN 978-92-3-103467-1
- Biran 2005, pp. 215-217.
- Biran, pp 48-80 for the complex details
- Biran 2005, p. 87.
- Biran 2005, p. 93-131.
- Millward, James A. (2007). Eurasian Crossroads: A History of Xinjiang. Columbia University Press. pp. 42–. ISBN 978-0-231-13924-3.
- Biran, Michal (2001). "Like a Might Wall: The armies of the Qara Khitai" (PDF). Jerusalem Studies in Arabic and Islam. 25: 46. Archived from the original (PDF) on 2015-12-10.
- Biran 2005, p. 34.
- Biran 2005, p. 97.
- Biran 2005, p. 102, 196–201.
- Biran 2005, p. 96–.
- Biran 2005, p. 27–.
- Biran 2005, p. 146.
- Biran 2005, p. 98–99.
- Biran 2005, p. 99–101.
- James A. Millward and Peter C. Perdue (2004). S.F.Starr (ed.). Xinjiang: China's Muslim Boarderland. M.E. Sharpe. p. 43. ISBN 9781317451372.CS1 maint: Uses authors parameter (link)
- Belyaev, V.A.; Nastich, V.N.; Sidorovich, S.V. (2012). "The coinage of Qara Khitay: a new evidence (on the reign title of the Western Liao Emperor Yelü Yilie)". Proceedings of the 3rd Simone Assemani Symposium, September 23–24, 2011, Rome.
- Biran, Michal (2005). The Empire of the Qara Khitai in Eurasian History: Between China and the Islamic World. Cambridge Studies in Islamic Civilization. Cambridge, England: Cambridge University Press. ISBN 978-0521842266.
- Grousset, Rene (1991). The Empire of the Steppes: A History of Central Asia. Rutgers University Press.
- Pozzi, Alessandra; Janhunen, Juha Antero; Weiers, Michael, eds. (2006). Tumen Jalafun Jecen Aku: Manchu Studies in Honour of Giovanni Stary. Otto Harrassowitz Verlag. ISBN 978-3-447-05378-5.