Clarissa Harlowe Barton (December 25, 1821 – April 12, 1912) was an American nurse who founded the American Red Cross. She was a hospital nurse in the American Civil War, a teacher, and a patent clerk. Since nursing education was not then very formalized and she did not attend nursing school, she provided self-taught nursing care.[1] Barton is noteworthy for doing humanitarian work and civil rights advocacy at a time before women had the right to vote.[2] She was inducted into the National Women's Hall of Fame in 1973.[3]

Clara Barton
Barton in 1865
Born
Clarissa Harlowe Barton

(1821-12-25)December 25, 1821
DiedApril 12, 1912(1912-04-12) (aged 90)
Resting placeNorth Cemetery in Oxford, Massachusetts, U.S.
Occupation(s)Nurse, humanitarian, founder and first president of the American Red Cross
RelativesElvira Stone (cousin)
Signature

Early life

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Clarissa Harlowe Barton was born on December 25, 1821, in North Oxford, Massachusetts, a small farming community.[4] She was named after the titular character of Samuel Richardson's novel Clarissa. Her father was Captain Stephen Barton, a member of the local militia and a selectman who influenced his daughter's patriotism and humanitarianism.[2] He was a soldier under the command of General Anthony Wayne in his violent removal of Indigenous peoples in the northwest. He was also the leader of progressive thought in the Oxford village area.[5] Barton's mother was Sarah Stone Barton.

In 1825, when she was three years old, Barton was sent to school with her brother Stephen, where she reportedly excelled in reading and spelling. At school, she became close friends with Nancy Fitts. Barton was very timid as a child, and Fitts was her only known childhood friend.[6]

Beginning in 1832, when Barton was ten years old, she acted as a nurse to her brother David for two years after he fell from the roof of a barn and sustained a severe head injury. In nursing her brother, she learned how to deliver prescription medications and perform the practice of bloodletting, in which blood was removed from the patient by leeches attached to the skin. David eventually made a full recovery.[6]

Barton's parents tried to encourage her to be more outgoing by enrolling her in Colonel Stones High School, but Barton became more timid and depressed and would not eat. She was brought back home to regain her health.[7]

Upon her return, Barton's family relocated to help the widow of Barton's cousin, who had been left to manage four children and a farm after her husband's death. Barton helped to perform maintenance and repair work on the home in which her family was to live.[6] After the work was done, she was reportedly concerned with becoming a burden to her family.[7] Therefore, she began to play with her male cousins, participating in their activities, such as horseback riding. When Barton injured herself, her mother decided that she should focus on developing more traditionally feminine skills and invited a female cousin to help develop Barton's femininity.[8]

To assist Barton in overcoming her shyness, her parents persuaded her to become a schoolteacher.[9] She studied at the Clinton Liberal Institute in Clinton, New York. She achieved her first teacher's certificate in 1839, at 17 years old. Barton led an effective redistricting campaign that allowed the children of workers to receive an education.

Early professional life

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Barton became an educator in 1838 and served for 11 years in schools in and around Oxford, Massachusetts. Barton fared well as a teacher; she knew how to handle children, particularly the boys since as a child she enjoyed her boy cousins' and brothers' company. She learned how to act like them, making it easier for her to relate to and control the boys in her care.[7] After her mother's death in 1851, the family home closed down. Barton decided to further her education by pursuing writing and languages at the Clinton Liberal Institute in New York. In this college, she developed many friendships that broadened her point of view on many issues concurring at the time. The principal of the institute recognized her tremendous abilities and admired her work. This friendship lasted for many years, eventually turning into a romance.[5] As a writer, her terminology was pristine and easy to understand. Her writings and bodies of work could instruct the local statesmen.[5]

While teaching in Hightstown, Barton learned about the lack of public schools in Bordentown, the neighboring city.[5] In 1852, she was contracted to open a free school in Bordentown, which was the first ever free school in New Jersey.[10] She was successful, and after a year she had hired another woman to help teach over 600 people. Both women were making $250 a year. This accomplishment compelled the town to raise nearly $4,000 for a new school building. Once it was completed, Barton was replaced as principal by a man elected by the school board. They saw the position as head of a large institution to be unfitting for a woman. She was demoted to "female assistant" and worked in a harsh environment until she had a nervous breakdown along with other health ailments, and quit.[11]

In 1855, she moved to Washington, D.C., and began work as a clerk in the U.S. Patent Office;[12] this was the first time a woman had received a substantial clerkship in the federal government and at a salary equal to a man's salary. For three years, she received much abuse and slander from male clerks.[13] Subsequently, under political opposition to women working in government offices, her position was reduced to that of copyist, and in 1858, under the administration of James Buchanan, she was fired because of her "Black Republicanism".[13] After the election of Abraham Lincoln, having lived with relatives and friends in Massachusetts for three years, she returned to the patent office in the autumn of 1860, now as temporary copyist, in the hope she could make way for more women in government service.

American Civil War

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Barton c. 1866

On April 19, 1861, the Baltimore Riot resulted in the first bloodshed of the American Civil War. The victims, members of the 6th Massachusetts Militia, were transported after the violence to the unfinished Capitol Building in Washington, D.C., where Barton lived at the time. Wanting to serve her country, Barton went to the railroad station when the victims arrived and nursed 40 men.[13] Barton provided crucial, personal assistance to the men in uniform, many of whom were wounded, hungry and without supplies other than what they carried on their backs. She personally took supplies to the building to help the soldiers.

Barton quickly recognized them, as she had grown up with some of them and even taught some. Barton, along with several other women, personally provided clothing, food, and supplies for the sick and wounded soldiers. She learned how to store and distribute medical supplies and offered emotional support to the soldiers by keeping their spirits high. She would read books to them, write letters to their families for them, talk to them, and support them.[14]

It was on that day that she identified herself with army work and began her efforts towards collecting medical supplies for the Union soldiers. Prior to distributing provisions directly onto the battlefield and gaining further support, Barton used her own living quarters as a storeroom and distributed supplies with the help of a few friends in early 1862, despite opposition in the War Department and among field surgeons.[2] Ladies' Aid Society helped in sending bandages, food, and clothing that would later be distributed during the Civil War. In August 1862, Barton finally gained permission from Quartermaster Daniel Rucker to work on the front lines. She gained support from other people who believed in her cause. These people became her patrons, her most supportive being Senator Henry Wilson of Massachusetts.[15]

After the First Battle of Bull Run, Barton placed an ad in a Massachusetts newspaper for supplies; the response was a profound influx of supplies.[16] She worked to distribute stores, clean field hospitals, apply dressings, and serve food to wounded soldiers in close proximity to several battles, including Cedar Mountain, Second Bull Run, Antietam, and Fredericksburg.[17] Barton helped both Union and Confederate soldiers.[16] Supplies were not always readily available though. At the battle of Antietam, for example, Barton used corn-husks in place of bandages.[18] Speaking of her commitment to being a nurse in the war after experiencing battle, Clara would say, "I shall remain here while anyone remains, and do whatever comes to my hand. I may be compelled to face danger, but never fear it, and while our soldiers can stand and fight, I can stand and feed and nurse them."[19]

In April 1863, Barton accompanied her brother, David, to Port Royal, South Carolina in the Union-occupied Sea Islands after he was appointed as a quartermaster within the Union Navy.[20] Clara Barton resided in the Sea Islands until early 1864.[21] While in South Carolina, she became friends with prominent abolitionist and feminist Frances Dana Barker Gage, who had traveled south to educate formerly enslaved people (see Port Royal Experiment).[20] Barton also became acquainted with Jean Margaret Davenport, an actress from England who was then residing on the Sea Islands with her husband, Union General Frederick W. Lander.[20] Barton provided medical care to the Black soldiers of the 54th Massachusetts Regiment following their attack on Fort Wagner.[20] Additionally, she traveled to Morris Island to nurse Union soldiers there, accompanied by a Black woman named Betsey who worked under Barton during her time in the Sea Islands.[21] She quarreled with General Quincy Adams Gillmore after he suddenly ordered her to evacuate her post at Morris Island.[21] Also in the Sea Islands, she became acquainted with a Union officer, Colonel John J. Elwell. Historian Stephen B. Oates claims that Barton and Elwell had a romantic and sexual relationship.[22]

In 1864, she was appointed by Union General Benjamin Butler as the "lady in charge" of the hospitals at the front of the Army of the James. Among her more harrowing experiences was an incident in which a bullet tore through the sleeve of her dress without striking her and killed a man to whom she was tending.[23] She was known as the "Florence Nightingale of America".[24] She was also known as the "Angel of the Battlefield"[14][25] after she came to the aid of the overwhelmed surgeon on duty following the battle of Cedar Mountain in Northern Virginia in August 1862. She arrived at a field hospital at midnight with a large number of supplies to help the severely wounded soldiers. This naming came from her frequent timely assistance as she served troops at the battles of Fairfax Station, Chantilly, Harpers Ferry, South Mountain, Antietam, Fredericksburg, Charleston, Petersburg and Cold Harbor.[10][26]

Postwar

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After the end of the American Civil War, Barton discovered that thousands of letters from distraught relatives to the War Department were going unanswered because the soldiers they were asking about were buried in unmarked graves. Many of the soldiers were labeled as "missing." Motivated to do more about the situation, Barton contacted President Lincoln in hopes that she would be allowed to respond officially to the unanswered inquiries. She was given permission, and "The Search for the Missing Men" commenced.[27]

After the war, she ran the Office of Missing Soldiers, at 437 ½ Seventh Street, Northwest, Washington, D.C., in the Gallery Place neighborhood.[28] The office's purpose was to find or identify soldiers killed or missing in action.[29] Barton and her assistants wrote 41,855 replies to inquiries and helped locate more than 22,000 missing men. Barton spent the summer of 1865 helping find, identify, and properly bury 13,000 individuals who died in Andersonville prison camp, a Confederate prisoner-of-war camp in Georgia.[30] She continued this task over the next four years, burying 20,000 more Union soldiers and marking their graves.[27] Congress eventually appropriated $15,000 toward her project.[31]

The American Red Cross

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Detail of Clara Barton monument at Antietam National Battlefield, with red cross formed of a brick from the home where she was born

Clara Barton achieved widespread recognition by delivering lectures around the country about her war experiences from 1865 to 1868. During this time she met Susan B. Anthony and began an association with the woman's suffrage movement. She also became acquainted with Frederick Douglass and became an activist for civil rights. After her countrywide tour she was both mentally and physically exhausted and under doctor's orders to go somewhere that would take her far from her current work. She closed the Missing Soldiers Office in 1868 and traveled to Europe. In 1869, during her trip to Geneva, Switzerland, Barton was introduced to the Red Cross and Dr. Appia; he later would invite her to be the representative for the American branch of the Red Cross and help her find financial benefactors for the start of the American Red Cross. She was also introduced to Henry Dunant's book A Memory of Solferino, which called for the formation of national societies to provide relief voluntarily on a neutral basis.

In the beginning of the Franco-Prussian War, in 1870, she assisted the Grand Duchess of Baden in the preparation of military hospitals and gave the Red Cross society much aid during the war. At the joint request of the German authorities and the Strasbourg Comité de Secours, she superintended the supplying of work to the poor of Strasbourg in 1871, after the Siege of Paris, and in 1871 had charge of the public distribution of supplies to the destitute people of Paris. At the close of the war, she received honorable decorations of the Golden Cross of Baden and the Prussian Iron Cross.[32]

When Barton returned to the United States, she inaugurated a movement to gain recognition for the International Committee of the Red Cross (ICRC) by the United States government.[33] In 1873, she began work on this project. In 1878, she met with President Rutherford B. Hayes, who expressed the opinion of most Americans at that time which was the U.S. would never again face a calamity like the Civil War. Barton finally succeeded during the administration of President Chester Arthur, using the argument that the new American Red Cross could respond to crises other than war such as natural disasters like earthquakes, forest fires, and hurricanes.

Barton became President of the American branch of the society, which held its first official meeting at her apartment in Washington, DC, May 21, 1881.[34] The first local society was founded August 22, 1881 in Dansville, Livingston County, New York, where she maintained a country home.[35][36]

The society's role changed with the advent of the Spanish–American War during which it aided refugees and prisoners of the civil war. Once the Spanish–American War was over the grateful people of Santiago built a statue in honor of Barton in the town square, which still stands there today. In the United States, Barton was praised in numerous newspapers and reported about Red Cross operations in person.[37]

 
Barton on a 2021 stamp of Armenia

Domestically in 1884 she helped in the floods on the Ohio river, provided Texas with food and supplies during the famine of 1887, took workers to Illinois in 1888 after a tornado, and that same year took workers to Florida for the yellow fever epidemic.[38] Within days after the Johnstown Flood in 1889, she led her delegation of 50 doctors and nurses in response,[38] founding what would become Conemaugh Health System. In 1896, responding to the humanitarian crisis in the Ottoman Empire of the Hamidian massacres, Barton arrived in Constantinople February 15. Barton along with Minister Terrell spoke with Tewfik Pasha, the Turkish Minister of Foreign Affairs, to procure the right to enter the interior. Barton herself stayed in Constantinople to conduct the business of the expedition. Her General Field Agent, J. B. Hubbell, M.D.; two Special Field Agents, E. M. Wistar and C. K. Wood; and Ira Harris M. D., Physician in Charge of Medical Relief in Zeitoun and Marash, traveled to the Armenian provinces in the spring of 1896, providing relief and humanitarian aid to the Armenian population who were victims of the massacres done in 1894–1896 by Ottoman Empire. Barton also worked in hospitals in Cuba in 1898 at the age of 77.[39] Barton's last field operation as President of the American Red Cross was helping victims of the Galveston hurricane in 1900. The operation established an orphanage for children.

 
Photo by James E. Purdy (1904)

As criticism arose of her mixing professional and personal resources, Barton was forced to resign as president of the American Red Cross in 1904 at the age of 83 because her egocentric leadership style fit poorly into the formal structure of an organizational charity.[10] She had been forced out of office by a new generation of all-male scientific experts who reflected the realistic efficiency of the Progressive Era rather than her idealistic humanitarianism.[40] In memory of the courageous women of the civil war, the Red Cross Headquarters was founded. During the dedication, not one person said a word. This was done in order to honor the women and their services.[41] After resigning, Barton founded the National First Aid Society.

Final years

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She continued to live in her Glen Echo, Maryland home which also served as the Red Cross Headquarters upon her arrival at the house in 1897. Barton published her autobiography in 1908, titled The Story of My Childhood.[26] On April 12, 1912, she died in her home at the age of 90 of pneumonia.

Personal life and beliefs

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Barton's wartime diary entries show she was a devout Christian. She specifically had a strong belief in divine providence, writing for instance that she “believed that Providence had ordained Lincoln's election.”[42] Upon hearing of the death of an acquaintance's child, she wrote, “God is great; and fearfully just, truly it is a fearful thing to fall into his hands. [H]is ways are past finding out.” [20] Furthermore, while reflecting on whether or not to return home early from her visit to the Sea Islands in 1863, she wrote, “Gods [sic] will not mine be done – I am content, how I wish I could always keep in full view the fact and feeling that God orders all things precisely as they should be – all is best as it is.”[20]

Although not formally a member of the Universalist Church of America,[43] in a 1905 letter to the widow of Carl Norman Thrasher, she identified herself with her parents' church as a "Universalist".[44]

My dear friend and sister:

Your belief that I am a Universalist is as correct as your greater belief that you are one yourself, a belief in which all who are privileged to possess it rejoice. In my case, it was a great gift, like St. Paul, I "was born free", and saved the pain of reaching it through years of struggle and doubt.

My father was a leader in the building of the church in which Hosea Ballow preached his first dedication sermon. Your historic records will show that the old Huguenot town of Oxford, Mass. erected one of, if not the first Universalist Church in America. In this town I was born; in this church I was reared. In all its reconstructions and remodelings I have taken a part, and I look anxiously for a time in the near future when the busy world will let me once more become a living part of its people, praising God for the advance in the liberal faith of the religions of the world today, so largely due to the teachings of this belief.

Give, I pray you, dear sister, my warmest congratulations to the members of your society. My best wishes for the success of your annual meeting, and accept my thanks most sincerely for having written me.

Fraternally yours, (Signed) Clara Barton.

While she was not an active member of her parents' church, Barton wrote about how well known her family was in her hometown and how many relationships her father formed with others in their town through their church and religion.[7]

With regards to politics, Barton firmly supported President Lincoln and the Republican Party during the war. In 1863, she rebuffed a request from a Copperhead Democrat, T.W. Meighan, to denounce the Republican Party.[45] In her letter to Meighan, Barton also stated, “I am a U.S. soldier you know [...] and, as I am a soldier, and not a statesman, I shall make no attempt at discussing political points with you.”[45] Further, she wrote that with regards to politics, “I am supposed to be profoundly ignorant.”[45] While the historian Stephen B. Oates reads these statements as ironic,[45] this is disputed by Nina Silber (a historian of women in the Civil War era). Silber claims that “Clara Barton came to believe her job had very little to do with politics”[46] and “emerged from the war more aware than ever of women's political weaknesses.”[47] While Oates labels Barton a “committed feminist”,[48] Silber compares her to other nurses such as Mary Ann Bickerdyke and Cornelia Hancock, who clung to patriarchal ideas of male hierarchical authority and the arrangement of “separate spheres” during the Civil War.[49] Barton became a proponent of women's suffrage after conversing with her friend, Gage, on the topic.[48]

Barton was a fan of the poetry of Lord Tennyson and Walter Scott.[20]

Clara Barton National Historic Site

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Clara Barton's home and site of American Red Cross.

In 1975, the Clara Barton National Historic Site, located at 5801 Oxford Road, Glen Echo, Maryland, was established as a unit of the National Park Service at Barton's home, where she spent the last 15 years of her life. As the first National Historic Site dedicated to the accomplishments of a woman, it preserves the early history of the American Red Cross, since the home also served as an early headquarters of the organization.

The National Park Service restored eleven rooms, including the Red Cross offices, the parlors, and Barton's bedroom. Visitors to the house were able to gain a sense of how Barton lived and worked. Guides led tourists through the three levels, emphasizing Barton's use of her unusual home. In October 2015 the site was closed for repairs[50] and remained closed, due to the COVID-19 pandemic, through 2021.[51][52] The house reopened to the public in 2022, although the second and third floors of the house remain closed, due to "structural concerns".[53]

Clara Barton's Missing Soldiers Office

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In 1869, Barton closed the Missing Soldiers Office and headed to Europe.[54] The third floor of her old boardinghouse was boarded up in 1913, and the site forgotten. The site was "lost" in part because Washington, DC realigned its addressing system in the 1870s. The boardinghouse became 437 ½ Seventh Street Northwest (formerly 488-1/2 Seventh Street West).

In 1997, General Services Administration carpenter Richard Lyons was hired to check out the building for its demolition. He found a treasure trove of Barton items in the attic, including signs, clothing, Civil War soldier's socks, an army tent, Civil War-era newspapers, and many documents relating to the Office of Missing Soldiers.[55] This discovery led to the NPS saving the building from demolition. It took years, however, for the site to be restored.[56] The Clara Barton's Missing Soldiers Office Museum, run by the National Museum of Civil War Medicine, opened in 2015.[57][58]

Fictional depictions

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  • Numbering All the Bones by Ann Rinaldi features Barton and Andersonville Prison, a Civil War prison with terrible conditions.
  • Angel of Mercy (MGM, 1939) is a biographical short film directed by Edward L. Cahn, starring Sara Haden as Barton and Ann Rutherford as a woman whose brother's death in a Civil War battle inspires her to join Barton in her work.[citation needed]
  • In the NBC TV series Voyagers! (1982–1983), Phineas Bogg and Jeffrey Jones travel through time to make sure history proceeds correctly. In the episode "The Travels of Marco ... and Friends", season 1, episode 9, original airdate December 3, 1982, Phineas and Jeffrey rescue Barton (Patricia Donahue) from a burning wagon, but she is on the verge of succumbing to smoke inhalation. Jeffrey (a young boy from 1982) applies mouth-to-mouth resuscitation (a technique unknown in Barton's time) and saves her life, thus enabling her to go on to found the American Red Cross.
  • Mandy Moore plays Barton in an episode of Drunk History which features a summary of Barton's accomplishments during and after the Civil War as narrated by Amber Ruffin.
  • America: The Motion Picture features a highly fictionalized version of Clara Barton as voiced by Megan Leahy.
  • In the HBO series The Gilded Age (2022), Barton is played by Linda Emond.
  • In Civil War on Sunday, the 21st book in the Magic Tree House series, main characters Jack and Annie meet and help Clara Barton in her work. Barton imparts some of her wisdom to them regarding how to help the wounded soldiers.

Places named for Clara Barton

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Clara Barton – steel engraving by John Sartain

Schools

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There are 25 schools named after Clara Barton

Streets

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Other

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Clara Barton Tree, Sequoia National Park (June 2022)

Other remembrances

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Barton on a 1948 U.S. commemorative stamp
 
Memorial at Andersonville National Historic Site

The Clara Barton Homestead, where Barton was born in Massachusetts is open to the public as a museum.

A stamp with a portrait of Barton and an image of the American Red Cross symbol was issued in 1948.[65]

Barton was inducted into the National Women's Hall of Fame in 1973.[3]

Barton was featured in 1995 in a set of U.S. stamps commemorating the Civil War.[66][67]

In 2019, Barton was announced as one of the members of the inaugural class of the Government Executive magazine's Government Hall of Fame.[68]

Exhibits in the east wing of the third floor, 3 East, of the National Museum of American History are focused on the United States at war. The Clara Barton Red Cross ambulance was at one point the signature artifact there but is no longer on display.

The school in the Disney show Sydney to the Max is named Clara Barton Middle School.

Clara Barton was inducted into the New Jersey Hall of Fame in 2008.

Published works

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  • Barton, Clara H. The Red Cross: In Peace and War. Washington, D.C.: American Historical Press, 1898. OCLC 1187508.
  • Barton, Clara H. Story of the Red Cross: Glimpses of Field Work. New York: D. Appleton and Company, 1904. OCLC 5807882.
  • Barton, Clara H. The Story of My Childhood. New York: Baker & Taylor Company, 1907. Reprinted by Arno Press in 1980. OCLC 6015444.

References

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  1. ^ Summers, Cole. "Clara Barton – Founder of the American Red Cross". Truth About Nursing. Retrieved May 5, 2017.
  2. ^ a b c Edward, James; Wilson, Janet; S. Boyer, Paul (1971). Notable American Women 1607–1950: A Biographical Dictionary. Vol. 1. Cambridge, MA: Belknap Pr. pp. 103–107.
  3. ^ a b "Barton, Clara". National Women's Hall of Fame.
  4. ^ Mace, Emily. "Barton, Clara (1821-1912) | Harvard Square Library". Retrieved January 22, 2024.
  5. ^ a b c d Bacon-Foster, Corra (1918). "Clara Barton, Humanitarian". Records of the Columbia Historical Society, Washington, D.C. 21: 278–356. JSTOR 40067108.
  6. ^ a b c Barton, Clara (1980). The Story of My Childhood New York: Arno Press Inc
  7. ^ a b c d Pryor, Elizabeth Brown (1987). Clara Barton: Professional Angel. Philadelphia: University of Pennsylvania Press. ISBN 0812212738
  8. ^ Pryor, Elizabeth Brown (1988). Clara Barton: professional angel. Philadelphia: University of Pennsylvania. ISBN 978-0812212730.
  9. ^ Pryor, Elizabeth Brown (2000). "Barton, Clara". American National Biography
  10. ^ a b c Howard, Angela; M. Kavenik, Frances (1990). Handbook of American Women's History. Vol. 696. NY: Garland. pp. 61–62.
  11. ^ Spiegel, Allen D (1995). "The Role of Gender, Phrenology, Discrimination and Nervous Prostration in Clara Barton's Career". Journal of Community Health. 20 (6): 501–526. doi:10.1007/BF02277066. PMID 8568024. S2CID 189875392.
  12. ^ "Clara Barton" Archived May 4, 2018, at the Wayback Machine, Dictionary of Unitarian & Universalist Biography
  13. ^ a b c Willard, Frances E.; Livermore, Mary A. (2005). Great American Women of the 19th Century: A Biographical Encyclopedia. Amherst, NY: Humanity Books. pp. 81–82. ISBN 9781591022114.
  14. ^ a b "Clara Barton | American Red Cross Founder | Who is Clara Barton". American Red Cross. Retrieved December 9, 2016.
  15. ^ Oates, Stephen B. (1994). A Woman of Valor. Macmillan. pp. 13, 51–52. ISBN 0029234050.
  16. ^ a b Tsui, Bonnie (2006). She Went to the Field: Women Soldiers of the Civil War. Guilford: Two Dot. p. 110. ISBN 978-0762743841.
  17. ^ Oates, Stephen B. (1994). A Woman of Valor. Macmillan. pp. 58–64, 67–77, 83–91, 106–120. ISBN 0029234050.
  18. ^ Hall, Richard H. (2006). Women on the Civil War Battlefront. Lawrence: University Press of Kansas. p. 41. ISBN 978-0700614370.
  19. ^ Snapshots, Historical (March 2, 2021). "Clara Barton: A snapshot biography". Historical Snapshots. Retrieved April 19, 2023.
  20. ^ a b c d e f g Barton, Clara. "Clara Barton Papers: Diaries and Journals: 1863, Apr. 2-July 23". Library of Congress. Retrieved April 6, 2024.
  21. ^ a b c Barton, Clara. "Clara Barton Papers: Diaries and Journals: 1863, Dec. 3-1864, May 7". Library of Congress. Retrieved April 6, 2024.
  22. ^ Oates, Stephen B. (1994). A Woman of Valor. Macmillan. pp. 145–146, 148–157. ISBN 0029234050.
  23. ^ "Clara Barton (U.S. National Park Service)". www.nps.gov. Retrieved July 29, 2024.
  24. ^ Barton, William Eleazar (1922). "The Forerunners of the Red Cross". The Life of Clara Barton: Founder of the American Red Cross, Volume 2. Houghton Mifflin. p. 115. Retrieved February 4, 2019 – via Google Books.
  25. ^ "Red Cross". History.com. August 19, 2021. Retrieved February 23, 2024.
  26. ^ a b "The Story of My Childhood". World Digital Library. 1907. Retrieved October 9, 2013.
  27. ^ a b Harper, Ida H. (1912). "The Life and Work of Clara Barton". The North American Review. 195 (678): 701–712. JSTOR 25119760.
  28. ^ Clara Barton Archived March 5, 2016, at the Wayback Machine. dcwriters.poetrymutual.org
  29. ^ "Clara Barton Missing Soldiers Office". National Museum of Civil War Medicine. Archived from the original on December 21, 2013. Retrieved June 30, 2014.
  30. ^ "Clara Barton and Andersonville". National Park Service. Retrieved January 30, 2016.
  31. ^ Peck, Garrett (2015). Walt Whitman in Washington, D.C.: The Civil War and America's Great Poet. Charleston, SC: The History Press. pp. 76–79. ISBN 978-1626199736.
  32. ^ One or more of the preceding sentences incorporates text from a publication now in the public domainWilson, J. G.; Fiske, J., eds. (1900). "Barton, Clara" . Appletons' Cyclopædia of American Biography. New York: D. Appleton.
  33. ^ Epler, Percy Harold (1915). The Life of Clara Barton. Macmillan. Retrieved September 28, 2010.
  34. ^ Michals, Debra (2015). "Clara Barton". National Women's History Museum. Retrieved February 23, 2024.
  35. ^ Marks, Mary Jo. "History – Founder Clara Barton". American Red Cross. Retrieved May 21, 2014.
  36. ^ McCullough, David (1968). The Johnstown Flood. New York: Simon & Schuster. p. 239. ISBN 978-0671395308.
  37. ^ Dromi, Shai M. (2020). Above the fray: The Red Cross and the making of the humanitarian NGO sector. Chicago: Univ. of Chicago Press. pp. 102–106. ISBN 978-0226680101.
  38. ^ a b McCullough, David (1968). The Johnstown Flood. New York: Simon & Schuster. ISBN 978-0671395308.
  39. ^ Ardalan, Christine (2010). "Clara Barton's 1898 battles in Cuba: a reexamination of her nursing contributions" (PDF). Florida Atlantic Comparative Studies Journal. 12 (1): 1–20. Archived (PDF) from the original on October 10, 2022.
  40. ^ Burton, David Henry (1995) Clara Barton: In the Service of Humanity. Greenwood.
  41. ^ Downing, Margaret Brent (1924). "The Centenary of Clara Barton and Recent Biographical Sketches of Her Life and Achievements". Records of the Columbia Historical Society, Washington, D.C. 26: 121–128. JSTOR 40067384.
  42. ^ Oates, Stephen B. (1994). A Woman of Valor. Macmillan. p. 452. ISBN 0029234050.
  43. ^ Miller, Russell E. (1979). The Larger Hope: The First Century of the Universalist Church in America 1770 – 1870. Unitarian Universalist Association. p. 124. ISBN 9780933840003. OCLC 16690792. Although not formally a Universalist by church membership, she had come of a Universalist family, was sympathetic to the tenets of the denomination, and has always been claimed by it.
  44. ^ "Positive Atheism website". Archived from the original on March 5, 2016. Retrieved May 25, 2007. Source taken from The Universalist Leader 120/49 1938.
  45. ^ a b c d Oates, Stephen B. (1994). A Woman of Valor. Macmillan. pp. 157–158. ISBN 0029234050.
  46. ^ Silber, Nina (2005). Daughters of the Union: Northern Women Fight the Civil War. Harvard University Press. p. 218. ISBN 9780674016774.
  47. ^ Silber, Nina (2005). Daughters of the Union: Northern Women Fight the Civil War. Harvard University Press. pp. 160–161. ISBN 9780674016774.
  48. ^ a b Oates, Stephen B. (1994). A Woman of Valor. Macmillan. p. 192. ISBN 0029234050.
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Further reading

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  • Barton, William E. The Life of Clara Barton Founder of the American Red Cross. (1922) OCLC 164624867.
  • Burton, David Henry. Clara Barton: in the service of humanity (Greenwood, 1995); Major scholarly study online Archived April 9, 2020, at the Wayback Machine
  • Crompton, Samuel Etinde. Clara Barton: Humanitarian. New York: Chelsea House, 2009. ISBN 978-1604134926. OCLC 290489234.
  • Deady, Kathleen W. Clara Barton. Mankato: Capstone Press, 2003. ISBN 0736816046. OCLC 50022907.
  • Dulles Foster R. The American Red Cross: A History (1950)
  • Henle, Ellen Langenheim. "Clara Barton, Soldier or Pacifist?." Civil War History 24.2 (1978): 152–160. online
  • Hutchinson, John F. Champions of Charity: War and the Rise of the Red Cross. Boulder: Westview Press, Inc., 1996. ISBN 0813325269 OCLC 33948775.
  • Jones, Marian Moser. The American Red Cross from Clara Barton to the New Deal. Baltimore: Johns Hopkins University Press, 2013. ISBN 978-1421407388 OCLC 786245443
  • Joyce, James Avery. Red Cross International and the Strategy of Peace. New York: Oceana Publications, Inc., 1959. OCLC 263367.
  • Oates, Stephen B. A Woman of Valor: Clara Barton and the Civil War. New York: Free Press, 1994. ISBN 0029234050 OCLC 29259364
  • Ross, Ishbel. Angel of the Battlefield: The Life of Clara Barton. New York: Harper and Brothers Publishers, 1956. OCLC 420062.
  • Safranski, Debby Burnett. Angel of Andersonville, Prince of Tahiti: The Extraordinary Life of Dorence Atwater. Alling-Porterfield Publishing House, 2008. ISBN 0974976717 OCLC 613558868
  • Holder, Victoria L (October 2003). "From hand maiden to right hand-the birth of nursing in America". Association of Operations Room Nurses. 78 (4): 618–632. doi:10.1016/S0001-2092(06)60669-8. PMID 14575186. ProQuest 200782850.
  • Barton, Report of Miss Clara 1896, Report, America's Relief Expedition to Asia Minor Under the Red Cross. Journal Publishing Company, Meriden, Conn.

Historiography

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  • Amico, Eleanor B., ed. Reader's Guide to Women's Studies ( Fitzroy Dearborn, 1998) pp. 56–57
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