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Braj (Devanagari: ब्रज), also known as Brij or Brijbhoomi, is a region in Uttar Pradesh of India, around Mathura-Vrindavan. Brij, though never a clearly defined political region in India, is very well demarcated culturally. The area stretches from Mathura, Jalesar, Agra, Hathras and Aligarh right up to Etah, Auraiya and Farrukhabad districts. It is believed to be the land of Krishna and is derived from the Sanskrit word vraja. The main cities in the region are Mathura, Vrindavan, Gokul, Jalesar, Bharatpur, Agra, Farrukhabad,Hathras, Dholpur, Aligarh, Etawah, Auraiya, Mainpuri, Etah, Kasganj and Firozabad.
|Proposed capitals||Mathura, Agra|
|Language||Braj Bhasha dialect of Hindi|
The term "Braj" means 'Pasture', and a settlement and abode of Yadavas who are also known as Yaduvanshi Aheer/Abhir.
Geographically and culturally Brajbhoomi is a part of the Ganges-Yamuna-Doab (ganges valley and upper indus) region, which has had an extensive influence on the entirety of Indian Subcontinent culture. Brajbhoomi falls right in the middle of the Doab. The area was an important part of the Madhya-desha or Aryavarta or midlands.
The region lies well within the golden triangle of Delhi-Jaipur-Agra. Covering an area of about 3,800 km2 today, Brajbhoomi can be divided into two distinct units: the eastern part in the trans-Yamuna tract which includes Gokul, Mahavan, Sadabad, Baldeo, Mat and Manigarhi (Nauhjheel) Bajna; and the western side of the Yamuna covering the Mathura region that encompasses Vrindavan, Govardhan, Kusum Sarovar, Barsana and Nandgaon. Contrary to the popular belief that Braj is Mathura, Vrindavan and Goverdhan alone, this region comprises Mathura district of Uttar Pradesh, Kaman Tehsil of Bharatpur district of Rajasthan and Hodal, Hassanpur of Palwal district of Haryana, and it spans 1300 villages.
The land of Braj starts from Kotban near Hodel (about 95 km from Delhi). It covers Agra, Aligarh, Hathras, Bharatpur, Bareilly and Dholpur; in broader terms Firozabad, Mainpuri, Etah, kasganj, Etawah, Auraiya, Gwalior, Morena, Bhind area are also part of Brajbhoomi or Braj Pradesh.
Braj is famous for its sweets and Chaat. Pede from Mathura, Petha from Agra, Gajak from Aligarh,Soan Papri from Kasganj, maal puye from Nauhjheel, Soan halwa from Raya, chamcham from Iglas,desi ghee from Auraiya, Boora & Batasa from Hathras and Milkcake from Bajna are famous throughout India.
Hathras is also known for its sindoor and heeng .
Region and followers of Lord KrishnaEdit
Krishna performed his numerous popularly called lilas in the 137 sacred forests, at the 1000 Kunds, on the numerous holy hills and on the banks of the river Yamuna. In Srimad Bhagawat, he himself says to his foster father, Nandbaba that Braj is a culture of forests and hills and not of city. Nowhere in the history of mankind, can one find such an emphasis on the harmony of human life with the environment.
Thus, the Brajbhasa, the language of Braj was the language of choice of the Bhakti movement, or the neo-Vaishnavite religions, the central deity of which was Krishna. Therefore, most of the literature in this language pertains to Krishna and was composed in medieval times.
Many international Hindu communities and disciplic successions established temples in the heart of Braj, the holy city of Vrindavan.
Selection to the 2015 Word of the Day of the YearEdit
In May 2014, Braj was added to the lexicon. As The 2014 word had already been selected, Braj had an early selection for the 2015 Word of the Day of the Year.
Protection of the heritageEdit
The vast heritage of the region is thought to be deteriorating. Out of the 1000 kunds which used to be the source of fresh and potable drinking water source and rain water harvesting, 90% of them have dried and silted up, and been encroached upon and reduced to sludge tanks. Out of the 137 forests, only 3 are left and the rest have been cut down. Out of the 27 picturesque ghats on the banks of river Yamuna, only one remains and rest have been encroached upon and smuggled out. Due to the wide scale illegal mining of Braj hills, the heritage spots associated with Krishna are being lost. There is an overall destruction of the most culturally vibrant and heritage region of Vaishnavas, Hindus, Indians and all mankind.
Efforts are being made by The Braj Foundation, a voluntary organization towards the revival of the 5000-year-old holy region of Braj. The Braj Foundation is dedicated to the all round development of Braj – the culturally vibrant region lying in close vicinity to Taj Mahal and associated with the legend of Sri Radha-Krishna. The Foundation works directly on projects to restore Braj as an idealistic rural society by conserving its 5000-year-old heritage and environment through planning, conservation, renovation and encouraging local community participation.The organisation is headed by Vineet Narain
The current focus is on the restoration of 1000 ancient water retention tanks (kunds), revival of 48 important sacred groves, regeneration of around 18,000 acres (73 km²) of hilly terrain into lush-green pasture lands and forests and the resurrection of River Yamuna. Till now the foundation has restored 46 ancient water bodies and 1 sacred forest out of the 3 forests left in the entire region. A small group of dedicated professionals has achieved all this in a period of 10 years.
The Foundation is making several interventions in areas like organic farming, dairy industry, rural education, health care etc. towards the realization of its broader mandate. Some Indians still carry the name of Brijen which is one way how the story of Krishna coming down to the Earth will be preserved in oral tradition.
Tourism in BrajEdit
The tourism is fourth major source of income after Agro Business, Retail sector and IT sector in Braj with Agra,Mathura being the tourist hotspots.
- Rupert Snell, The Hindi Classical Tradition: A Braj Bhasa Reader. Includes grammar, readings and translations, and a good glossary.
- Lucia Michelutti (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). PhD Thesis Social Anthropology. London School of Economics and Political Science University of London. p. 49. Retrieved 20 May 2015.
- Lucia Michelutti (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). PhD Thesis Social Anthropology. London School of Economics and Political Science University of London. p. 46. Retrieved 20 May 2015.