Talk:Books of the Maccabees

Wiki Education Foundation-supported course assignment

This article was the subject of a Wiki Education Foundation-supported course assignment, between 26 August 2018 and 4 December 2018. Further details are available on the course page. Student editor(s): Aviv28. Peer reviewers: Aviv28.

Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 16:06, 16 January 2022 (UTC)

6-8 Maccabees

See MORE CHRISTIAN APOCRYPHA summarizing the contents of the upcoming "More Old Testament Pseudepigrapha." Under Rewritten Scripture: "Three additional accounts of the Maccabees are included in the project. 6 Maccabees is a Syriac poem which Sigrid Petersen argues shared a lost source with 4 Maccabees. 7 Maccabees is another Syriac work that focuses on the speeches of the mother the seven martyrs, Martha Shamoni, and her sons. And 8 Maccabees is a brief account of the revolt drawing on Seleucid sources and now preserved in the Chronicle of John Malalas, §§206-207." --The One True Fred (talk) 04:32, 30 March 2008 (UTC)

Dating conventions amended

To be more considerately inclusive, especially in articles re: non-Christian materials, I've amended the dating conventions to BCE (Before the Common Era) rather than BC (Before Christ). This has been an accepted form of usage for over 30 years and anything else is basically inconsiderate (and I say that speaking as a Christian who wishes to maintain respectful collegial relationships with those of other faith traditions).96.237.240.126 (talk) 10:25, 15 October 2011 (UTC)

But both options are offensive to some people. Some people are offended by CE and BCE. -- Jorge Peixoto (talk) 00:36, 18 October 2011 (UTC)

Differences between the Books of the Maccabees

I will be adding a portion on the differences between the First and Second Maccabees. Both of these books express vastly different accounts. There are differences on the inclusion and beliefs of martyrdom and resurrection from both authors. Thus, each book’s narrative is shaped and told in a dissimilar manner. Additionally, the tone of each record is in contrast, where First Maccabees presents an objective and sober account, taking influence from the authors of the Hebrew Bible, Second Maccabees is particularly emotional and subjective. In regards to composition, these two books are unalike, too. First Maccabees begins with the rise and legitimacy of the Hasmonean dynasty, originating with a narrative of the Jewish priest Mattathias, a forefather to the Maccabean revolt. On the other hand, Second Maccabees starts with two letters, Epistle I and Epistle II. My exact reference is: Jonathan A. Goldstein, “Introduction,” in I Maccabees (Doubleday & Company, Inc. Garden city, New York, 1976), 12,21,27,33,79. Goldstein was a biblical author and scholar who achieved a master’s and bachelor’s degree from Harvard University and a doctorate from Columbia University. He taught history at Columbia University for two years before teaching at the University of Iowa from 1962 to 1997. If anyone wants to comment on this addition, please let me know on this Talk Page or on my Talk Page.Aviv28 (talk) 21:38, 26 November 2018 (UTC)