Ibn Hajar al-Asqalani

Ibn Ḥajar al-ʿAsqalānī or Ibn Ḥajar (Arabic: ابن حجر العسقلاني, full name: Shihābud-Dīn Abul-Faḍl Aḥmad ibn Nūrud-Dīn ʿAlī ibn Muḥammad ibn Ḥajar al-ʿAsqalānī al-Kināni) (18 February 1372 – 2 February 1449 CE / 773 – 852 A.H.),[3] was a classic Islamic scholar "whose life work constitutes the final summation of the science of Hadith."[5] He authored some 150 works on hadith, history, biography, tafsir, poetry, and Shafi'i jurisprudence, the most valued of which being his commentary of Sahih al-Bukhari, titled Fath al-Bari.[6]

Ibn Ḥajar al-‘Asqalānī
تخطيط كلمة ابن حجر.png
Ibn Hajar al-Asqalani's name in Islamic calligraphy
TitleShaykh al-Islām
Ḥāfiẓ
Personal
Born18 February 1372 (1372-02-18)
Died2 February 1449 (1449-02-03) (aged 76)[3]
Cairo, Mamluk Sultanate
Resting placeCity of the Dead, Cairo, Egypt
ReligionIslam
Era
DenominationSunni
JurisprudenceShafi'i
CreedAsh'ari[1][2]
Muslim leader
Tomb of Ibn Hajar al-Asqalani in Cairo

Early lifeEdit

He was born in Cairo in 1372, the son of the Shafi'i scholar and poet Nur ad-Din 'Ali. His parents had moved from Alexandria, originally hailing from Ashkelon (Arabic: عَسْقَلَان, ʿAsqalān).[7] Both of his parents died in his infancy, and he and his sister, Sitt ar-Rakb, became wards of his father's first wife's brother, Zaki ad-Din al-Kharrubi, who enrolled Ibn Hajar in Qur'anic studies when he was five years old. Here he excelled, learning Surah Maryam in a single day and memorising the entire Qur'an by the age of 9.[8] He progressed to the memorization of texts such as the abridged version of Ibn al-Hajib's work on the foundations of fiqh.

EducationEdit

When he accompanied al-Kharrubi to Mecca at the age of 12, he was considered competent to lead the Tarawih prayers during Ramadan. When his guardian died in 1386, Ibn Hajar's education in Egypt was entrusted to hadith scholar Shams ad-Din ibn al-Qattan, who entered him in the courses given by Sirajud-Din al-Bulqini (d. 1404) and Siraj al-Din al-Mulaqqin (d. 1402) in Shafi'i fiqh, and Zain al-Din al-'Iraqi (d. 1404) in hadith, after which he travelled to Damascus and Jerusalem, to study under Shamsud-Din al-Qalqashandi (d. 1407), Badr al-Din al-Balisi (d. 1401), and Fatima bint al-Manja at-Tanukhiyya (d. 1401). After a further visit to Mecca, Medina, and Yemen, he returned to Egypt. Al-Suyuti said: "It is said that he drank Zamzam water in order to reach the level of adh-Dhahabi in memorization—which he succeeded in doing, even surpassing him."[9]

Personal lifeEdit

In 1397, at the age of twenty-five, Al-'Asqalani married the celebrated hadith expert Uns Khatun, who held ijazat from 'Abdur-Rahim al-'Iraqi and gave public lectures to crowds of 'ulama', including as-Sakhawi.

PositionsEdit

Ibn Hajar went on to be appointed to the position of Egyptian chief-judge (Qadi) several times.

DeathEdit

Ibn Hajar died after 'Isha' (night prayer) on 8th Dhul-Hijjah 852 (2 February 1449), aged 79. An estimated 50,000 people attended his funeral in Cairo, including Sultan Sayfud-Din Jaqmaq (1373–1453 CE) and Caliph of Cairo Al-Mustakfi II (r. 1441–1451 CE).[6]

WorksEdit

Ibn Hajar wrote approximately 150 works[10] on hadith, hadith terminology, biographical evaluation, history, tafsir, poetry and Shafi'i jurisprudence.

  • Fath al-Bari – ibn Hajar's commentary of Sahih al-Bukhari's Jamiʿ al-Sahih (817/1414), completed an unfinished work begun by ibn Rajab in the 1390s. It became the most celebrated and highly regarded work on the author. Celebrations near Cairo on its publication (Rajab 842 AH / December 1428 CE) were described by historian Muhammad ibn Iyas (d.930 AH), as "the greatest of the age". Many of Egypt's leading dignitaries were among the crowds, ibn Hajar himself gave readings, poets gave eulogies and gold was distributed.
  • al-Isaba fi tamyiz al-Sahaba – the most comprehensive dictionary of the Companions of the Prophet.
  • Merits of the Plague (بذل الماعون في أخبار الطاعون, a discussion of the Black Death and meditations on illness and the Divine, which contains excerpts from Fatḥ al-Bārī
  • al-Durar al-Kāminah – a biographical dictionary of leading figures of the eighth century.
  • al-Kamal fi Asma' al-Rijal – an abbreviation of Tahdhib al-Kamal, the encyclopedia of hadith narrators by Jamal al-Din al-Mizzi
  • Taqrib al-Tahdhib – the abridgement of Tahthib al-Tahthib.
  • Ta'jil al-Manfa'ah – biographies of the narrators of the Musnads of the four Imams, not found in at-Tahthib.
  • Bulugh al-Maram – on hadith used in Shafi'i fiqh.
  • Nata'ij al-Afkar fi Takhrij Ahadith al-Adhkar
  • Lisan al-Mizan – a reworking of Mizan al-'Itidal by al-Dhahabi, which in turn is a reworking of an earlier work.[11]
  • Talkhis al-Habir fi Takhrij al-Rafiʿi al-Kabir
  • al-Diraya fi Takhrij Ahadith al-Hidaya
  • Taghliq al-Taʿliq ʿala Sahih al-Bukhari
  • Risala Tadhkirat al-Athar
  • al-Matalib al-ʿAliya bi Zawa'id al-Masanid al-Thamaniya
  • Nukhbat al-Fikar along with his explanation of it entitled Nuzhah al-Nathr in hadith terminology
  • al-Nukat ala Kitab ibn al-Salah – commentary of the Muqaddimah of ibn al-Salah
  • al-Qawl al-Musaddad fi Musnad Ahmad a discussion of hadith of disputed authenticity in the Musnad of Ahmad
  • Silsilat al-Dhahab
  • Taʿrif Ahl al-Taqdis bi Maratib al-Mawsufin bi al-Tadlis
  • Raf' al-isr 'an qudat Misr – a biographical dictionary of Egyptian judges. Partial French translation in Mathieu Tillier, Vie des cadis de Misr. Cairo: Institut français d'archéologie orientale, 2002.[12]

See alsoEdit

ReferencesEdit

  1. ^ Namira Nahouza (2018). Wahhabism and the Rise of the New Salafists: Theology, Power and Sunni Islam. I.B. Tauris. pp. 121–122. ISBN 9781838609832. Archived from the original on 2021-10-07. Retrieved 2021-01-12.
  2. ^ "Ahl al-Sunna: The Ash'aris - The Testimony and Proofs of the Scholars". almostaneer.com (in Arabic). Archived from the original on 4 Apr 2021.
  3. ^ a b "USC-MSA Compendium of Muslim Texts". Usc.edu. Archived from the original on 2006-08-29. Retrieved 2010-03-21.
  4. ^ Salmān, Mashhūr Ḥasan Maḥmūd & Shuqayrāt, Aḥmad Ṣidqī (1998). "Tarjamat al-musannif". Muʼallafāt al-Sakhāwī : al-ʻAllāmah al-Ḥāfiẓ Muḥammad ibn ʻAbd al-Raḥmān al-Sakhāwī, 831-902 H. Dār Ibn Ḥazm. p. 18.
  5. ^ Rosenthal, F. (1913). Encyclopedia of Islam: New Edition. Brill. p. 776.
  6. ^ a b Ludwig W. Adamec (2009), Historical Dictionary of Islam, p.136. Scarecrow Press. ISBN 0810861615.
  7. ^ Noegel, Scott B. (2010). The A to Z of Prophets in Islam and Judaism. Wheeler, Brannon M. Lanham: Scarecrow Press. ISBN 978-1-4617-1895-6. OCLC 863824465. Archived from the original on 2020-06-15. Retrieved 2020-06-07.
  8. ^ Lewis, B.; Menage, V.L.; Pellat, Ch.; Schacht, J. (1986) [1st. pub. 1971]. Encyclopaedia of Islam. Vol. III (H-Iram) (New ed.). Leiden, Netherlands: Brill. p. 776. ISBN 9004081186.
  9. ^ Thail Tabaqaat al-Huffaath, pg. 251.
  10. ^ Kifayat Ullah, Al-Kashshaf: Al-Zamakhshari's Mu'tazilite Exegesis of the Qur'an, de Gruyter (2017), p. 40
  11. ^ al-Dhahabi. Siyar A'lam al-Nubala'. Vol. 16. p. 154.
  12. ^ Ibn Ḥajar al-ʻAsqalānī, Aḥmad ibn ʻAlī (2002). Vies des cadis de Miṣr, 237/851-366/976. Mathieu Tillier, Thierry Bianquis. Le Caire: Institut français d'archéologie orientale. ISBN 2-7247-0327-8. OCLC 52493823. Archived from the original on 2022-07-08. Retrieved 2022-01-29.

External linksEdit