Talk:Maria Torribia

Relic

I've found nothing of the head being used in processions against doughts. I've seen mentions of people saying that her remains are useful against headaches (therefore the "de la cabeza"). — Preceding unsigned comment added by Oconel (talk • contribs) 09:20, 13 February 2011 (UTC)

Requested move

The following discussion is an archived discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.

The result of the move request was: no consensus. However, I created the redirect from Maria Toribia to Maria Torribia. Orlady (talk) 16:36, 4 October 2010 (UTC)

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Maria Torribia → Maria Toribia — Wrong spelling Querculus (talk) 13:02, 26 September 2010 (UTC)

• Comment — Per Google books, both spellings are in use. Is there some source considered definitive? In any case, both names should redirect to the article. Cnilep (talk) 08:58, 27 September 2010 (UTC)

The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.

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Feast day

I am not sure that she shares the May 15th feast day with her husband, St. Isidore. The 2004 Martyrologium Romanum says "Malatríti in Castélla Hispániz, sancti Isidóri, agricole, qui, simul cum beáta María de la Cabeza uxóre, strénue labórans atque magis celi quam terrae fructus patiénter carpens, christiáni agrícole piíssimi exémplar éxstitit". And while this entry obviously mentions Maria, that does not mean that they both share a feast. Instead, she is merely mentioned in his story. For example, on May 22nd is the entry: "In Africa, sanctórum Casti et Aemílii, mártyrum, qui per ignem passiónem suam consummárunt. Hos, ut sanctus Cypriánus scribit, in prima congressióne devíctos, Dóminus victóres in secundo proelio réddidit, ut fortióres ígnibus fíerent, qui ígnibus ante cessissent.", Which speaks of the feast of Sts. Castus & Aemilius (as noted by the fact that the names are immediately adjacent), and later mentions in the entry St. Cyprian, who, although involved in the story, is not also commemorated with them.

On this account, unless anyone has clearer understanding of the Latin than I, or a source of comparative authority to the current Martyrology, I think we should remove any reference to Isidore and Maria sharing a feast day, since it does not seem to actually be the case. 184.83.60.108 (talk) 22:52, 8 September 2022 (UTC)