Sexual objectification is the act of treating a person as a mere object of sexual desire. Objectification more broadly means treating a person as a commodity or an object without regard to their personality or dignity. Objectification is most commonly examined at the level of a society, but can also refer to the behavior of individuals.
The concept of sexual objectification and, in particular, the objectification of women, is an important idea in feminist theory and psychological theories derived from feminism. Many feminists regard sexual objectification as deplorable and as playing an important role in gender inequality. However, some social commentators argue that some modern women objectify themselves as an expression of their empowerment.
Sexual objectification of womenEdit
Female sexual objectification by a male involves a woman being viewed primarily as an object of male sexual desire, rather than as a whole person. Although opinions differ as to which situations are objectionable, some feminists see objectification of women taking place in the sexually oriented depictions of women in advertising and media, women being portrayed as weak or submissive through pornography, images in more mainstream media such as advertising and art, stripping and prostitution, men brazenly evaluating or judging women sexually or aesthetically in public spaces and events, such as beauty contests, and the presumed need for cosmetic surgery, particularly breast enlargement and labiaplasty. Objectification in the media can range from subtle forms, such as the lack of main female characters, to very explicit forms such as highly sexualized dialogue and provocatively dressed female characters.
Some feminists and psychologists argue that sexual objectification can lead to negative psychological effects including eating disorders, depression and sexual dysfunction, and can give women negative self-images because of the belief that their intelligence and competence are currently not being, nor will ever be, acknowledged by society. Sexual objectification of women has also been found to negatively affect a women's performance, confidence, and level of position in the workplace. Some have argued that the feminist movement itself has contributed to the problem of the sexual objectification of women by promoting "free" love (i.e. men and women choosing to have non-reproductive sex outside of marriage and for their own pleasure). Such promotion has increased the average number of lifetime sexual partners for men, which in turn has caused some men to devalue sex, which in turn has caused men who objectify women to devalue women.[dubious ] One study found that men exposed to media content in which women were objectified were more likely to accept those behaviors than men who were exposed to content where women were not objectified. How objectification has affected women and society in general is a topic of academic debate, with some saying girls' understanding of the importance of appearance in society may contribute to feelings of fear, shame, and disgust during the transition to womanhood, and others saying that young women are especially susceptible to objectification, as they are often taught that power, respect, and wealth can be derived from one's outward appearance.
The objection to the objectification of women is not a recent phenomenon. In the French Enlightenment, for example, there was a debate as to whether a woman's breasts were merely a sensual enticement or rather a natural gift. In Alexandre Guillaume Mouslier de Moissy's 1771 play The True Mother (La Vraie Mère), the title character rebukes her husband for treating her as merely an object for his sexual gratification: "Are your senses so gross as to look on these breasts – the respectable treasures of nature – as merely an embellishment, destined to ornament the chest of women?"
The issues concerning sexual objectification became first problemized during the 1970s by feminist groups. Since then, it has been argued that the phenomenon of female sexual objectification has increased drastically since its problematization in all levels of life, and has resulted in negative consequences for women, especially in the political sphere. However, a rising form of new third-waver feminist groups have also taken the increased objectification of women as an opportunity to use the female body as a mode of power.
Ariel Levy contends that Western women who exploit their sexuality by, for example, wearing revealing clothing and engaging in lewd behavior, engage in female self-objectification, meaning they objectify themselves. While some women see such behaviour as a form of empowerment, Levy contends that it has led to greater emphasis on a physical criterion or sexualization for women's perceived self-worth, which Levy calls "raunch culture".
Levy discusses this phenomenon in Female Chauvinist Pigs: Women and the Rise of Raunch Culture. Levy followed the camera crew from the Girls Gone Wild video series, and argues that contemporary America's sexualized culture not only objectifies women, it encourages women to objectify themselves. In today's culture, Levy writes, the idea of a woman participating in a wet T-shirt contest or being comfortable watching explicit pornography has become a symbol of feminist strength.
Sexual objectification of menEdit
Feminist authors Christina Hoff Sommers and Naomi Wolf write that women's sexual liberation led women to a role reversal, whereby they viewed men as sex objects, in a manner similar to what they criticize about men's treatment of women. Psychologist Harold Lyon suggests that men's liberation is a necessary step toward woman's liberation. This was especially apparent during the girl power era of the 1990s and early 2000s. Men are often objectified by other men. Research has suggested that the psychological effects of objectification on men are similar to those of women, leading to negative body image among men.
Instances where men may be viewed as sex objects by women include advertisements, music videos, films, television shows, beefcake calendars, women's magazines, male strip shows, and clothed female/nude male (CFNM) events. Women also purchase and consume pornography.[excessive citations]
Men's bodies have become more objectified than they previously were. It is known as "Six-pack Advertising," where men are seen as sexual objects. Because of society's established gaze on the objectification of women, the newfound objectification of men is not as widespread. Even with this increase of male objectification, males are still seen as the dominant figures and so the focus is still primarily on women.
Male sexual objectification has been found in 37% of advertisements featuring men's body parts to showcase a product. These advertisements are a form of sexual objectification. Similar to the issues of sexual objectification in women, it is common for said objectification to lead men to body shaming, eating disorders, and a drive for perfection. Men in the media are especially pressured to take part in steroid use in order to meet the standard of beauty set by body evaluation. The continued exposure of these "ideal" men subject society to expect all men to fit this role.
Male actors featured in TV shows and movies are oftentimes in excellent shape and have the "ideal" bodies. These men often fill the leading roles. When society is subjected to men who do not have ideal bodies, we typically see them as the comic relief. It is rare to see an out of shape man have a leading role. "There are temporal, cultural and geographical ‘norms’ of gender and other aspects of identity, which are often incorrectly considered to be inherent or natural."
In the media, the ideal version of a man is seen as a strong, toned man. The idealized version of a woman is thin (Aubrey, pg. 7). The concept of body evaluation is more common in criticizing women. However, body evaluation revolves more towards nonverbal cues for men. It is more common in women because sexual, sometimes offensive, verbal remarks are directed towards women. Men, on the other hand, experience more body evaluation through gazing and other nonverbal cues. Gazing is simply the way in which depict men from an idealized perspective. Men tend to experience this from other men, whereas women experience it from both sexes. The Interpersonal Sexual Objectification Scale (ISOS) is a scale that shows sexual objectification of respondents, both men and women. While experiencing sexual objectification it creates the need to constantly maintain and critique one’s physical appearance. This leads to other things like eating disorders, body shaming, and anxiety. The ISOS scale can be related to objectification theory and sexism. Self-objectification, which is the way in which we evaluate ourselves, is concentrated more on women. Men typically experience it through media display. The difference is that men typically do not experience the negative effects to the extent that women do.
Views on sexual objectificationEdit
While the concept of sexual objectification is important within feminist theory, ideas vary widely on what constitutes sexual objectification and what are the ethical implications of such objectification. Some feminists such as Naomi Wolf find the concept of physical attractiveness itself to be problematic, with some radical feminists being opposed to any evaluation of another person's sexual attractiveness based on physical characteristics. John Stoltenberg goes so far as to condemn as wrongfully objectifying any sexual fantasy that involves the visualization of a woman.[page needed]
Radical feminists view objectification as playing a central role in reducing women to what they refer to as the "oppressed sex class".[this quote needs a citation] While some feminists view mass media in societies that they argue are patriarchal to be objectifying, they often focus on pornography as playing an egregious role in habituating men to objectify women.
Some social conservatives have taken up aspects of the feminist critique of sexual objectification. In their view however, the increase in the sexual objectification of both sexes in Western culture is one of the negative legacies of the sexual revolution. These critics, notably Wendy Shalit, advocate a return to pre-sexual revolution standards of sexual morality, which Shalit refers to as a "return to modesty", as an antidote to sexual objectification.
Others contest feminist claims about the objectification of women. Camille Paglia holds that "Turning people into sex objects is one of the specialties of our species." In her view, objectification is closely tied to (and may even be identical with) the highest human faculties toward conceptualization and aesthetics. Individualist feminist Wendy McElroy says, given that 'objectification' of women means to make women into sexual objects; it is meaningless because, 'sexual objects', taken literally, means nothing because inanimate objects do not have sexuality. She continues that women are their bodies as well as their minds and souls, and so focusing on a single aspect should not be "degrading".
This section needs attention from an expert in Feminism or Gender Studies. The specific problem is: The prose is jargon-filled, repetitive and nearly impenetrable to laypeople. The structure needs improvement.(January 2015)
Objectification theory is a framework for understanding the experiences of women in cultures that sexual objectify them, proposed by Barbara Fredrickson and Tomi-Ann Roberts in 1997. Within this framework, Fredrickson and Roberts draw conclusions about women’s experiences. This theory states that, because of sexual objectification, women learn to internalize an outsider’s view of their bodies as the primary view of themselves. Women, they explain, begin to view their bodies as objects separate from their person. This internalization has been termed self-objectification. This theory doesn’t seek to prove the existence of sexual objectification; the theory assumes its existence in culture. This self-objectification then, according to objectification theory, leads to increased habitual body monitoring. With this framework in mind, Fredrickson and Roberts suggest explanations for consequences they believe are the result of sexual objectification. The consequences suggested are: increased feelings of shame, increased feelings of anxiety, decreased peak motivational state, and decreased awareness of internal bodily states.
Sexual objectification has been studied based on the proposition that girls and women develop their primary view of their physical selves from observing others. These observations can take place in the media or through personal experience. Through a blend of expected and actual exposure, women are socialized to objectify their own physical characteristics from a third person perception, which is identified as self-objectification. Women and girls develop an expected physical appearance for themselves, based on observations of others; and are aware that others are likely to observe as well. The sexual objectification and self-objectification of women is believed to influence social gender roles and inequalities between the sexes.
Self-objectification can increase in situations which heighten the awareness of an individual’s physical appearance.:82 Here, the presence of a third person observer is enhanced. Therefore, when individuals know others are looking at them, or will be looking at them, they are more likely to care about their physical appearance. Examples of the enhanced presence of an observer include the presence of an audience, camera, or other known observer.
Women, girls, and self-objectificationEdit
Primarily, objectification theory describes how women and girls are influenced as a result of expected social and gender roles. Research indicates not all women are influenced equally, due to the anatomical, hormonal, and genetic differences of the female body; however, women’s bodies are often objectified and evaluated more frequently.:90–95 Self-objectification in girls tends to stem from two main causes: the internalization of traditional beauty standards as translated through media as well as any instances of sexual objectification that they might encounter in their daily lives. It is not uncommon for women to translate their anxieties over their constant sense of objectification into obsessive self-surveillance. This, in turn, can lead to many serious problems in women and girls, including "body shame, anxiety, negative attitudes toward menstruation, a disrupted flow of consciousness, diminished awareness of internal bodily states, depression, sexual dysfunction, and disordered eating."
Sexual objectification occurs when a person is identified by their sexual body parts or sexual function. In essence, an individual loses their identity, and is recognized solely by the physical characteristics of their body. The purpose of this recognition is to bring enjoyment to others, or to serve as a sexual object for society. Sexual objectification can occur as a social construct among individuals.
Objectification theory suggests both direct and indirect consequences of objectification to women. Indirect consequences include self consciousness in terms that a woman is consistently checking or rearranging her clothes or appearance to ensure that she is presentable. More direct consequences are related to sexual victimization. Rape and sexual harassment are examples of this. Doob (2012) states that sexual harassment is one of the challenges faced by women in workplace. This may constitute sexual jokes or comments, most of which are degrading. Research indicates that objectification theory is valuable to understanding how repeated visual images in the media are socialized and translated into mental health problems, including psychological consequences on the individual and societal level. These include increased self-consciousness, increased body anxiety, heightened mental health threats (depression, anorexia nervosa, bulimia, and sexual dysfunction), and increased body shame. Therefore, the theory has been used to explore an array of dependent variables including disordered eating, mental health, depression, motor performance, body image, idealized body type, stereotype formation, sexual perception and sexual typing. Body shame is a byproduct of the concept of an idealized body type adopted by most Western cultures that depicts a thin, model-type figure. Thus, women will engage in actions meant to change their body such as dieting, exercise, eating disorders, cosmetic surgery, etc. Effects of objectification theory are identified on both the individual and societal levels.
Causes of depressionEdit
Learned helplessness theory posits that because human bodies are only alterable to a certain point, people develop a sense of body shame and anxiety from which they create a feeling of helplessness in relation to correcting their physical appearance and helplessness in being able to control the way in which others perceive their appearance. This lack of control often results in depression. In relating to a lack of motivation, objectification theory states that women have less control in relationships and the work environment because they have to depend on the evaluation of another who is typically basing their evaluation on physical appearance. Since the dependence on another's evaluation limits a woman's ability to create her own positive experiences and motivation, it adversely increases her likelihood for depression. Furthermore, sexual victimization may be a cause. Specifically, victimization within the workplace degrades women. Harassment experienced every day wears on a woman, and sometimes results in a state of depression.
|Wikimedia Commons has media related to Sexual objectification.|
- Anti-flirt club
- Exploitation of women in media
- Forniphilia or Human furniture
- Legends Football League
- Male gaze
- Rape culture
- Sex in advertising
- Sexuality in music videos
- Sex in film
- Sex symbol
- Sexual repression
- Sexual revolution
- Barry, Kathleen (1984). "Pornography: the ideoloy of cultural sadism". In Barry, Kathleen. Female sexual slavery. New York London: NYU Press. p. 247. ISBN 978-0-8147-1069-2.
- LeMoncheck, Linda (1997). "I only do it for the money: pornography, prostitution, and the business of sex". In LeMoncheck, Linda. Loose women, lecherous men a feminist philosophy of sex. New York, New York: Oxford University Press. p. 133. ISBN 978-0-19-510556-8.
- Szymanski, Dawn M.; Moffitt, Lauren B.; Carr, Erika R. (January 2011). "Sexual objectification of women: advances to theory and research" (PDF). The Counseling Psychologist. Sage. 39 (1): 6–38. doi:10.1177/0011000010378402.
- Jhally, Sut (director) (1997). Dreamworlds II: desire, sex, power in music (Documentary). USA: Media Education Foundation.
- Yeung, Peter (December 2014). "The female artists reclaiming their bodies". Dazed. Dazed Digital.
It is through this prism of patriarchal control that much exploitation of women has been enacted: commonly phallocentric portraiture has been used to permeate the rest of society...The fetishisation of womens’ bodies and their regular reduction to breasts is something that New York artist Cindy Hinant is acutely aware of.
- Fredrickson, Barbara L.; Roberts, Tomi-Ann (June 1997). "Objectification theory: toward understanding women's lived experiences and mental health risks". Psychology of Women Quarterly. Sage. 21 (2): 173–206. doi:10.1111/j.1471-6402.1997.tb00108.x.
- Abrams, Dominic; Hogg, Michael A. (2004). "Collective identity: group membership and self-conception". In Brewer, Marilynn B.; Hewstone, Miles. Self and social identity. Perspectives on Social Psychology. Malden, Massachusetts: Blackwell Publishing. p. 167. ISBN 978-1-4051-1069-3.
- Galdi, Silvia; Maass, Anne; Cadinu, Mara (September 2014). "Objectifying media: their effect on gender role norms and sexual harassment of women". Psychology of Women Quarterly. Sage. 38 (3): 393–413. doi:10.1177/0361684313515185.
- Lee, Janet (September 1994). "Menarche and the (hetero)sexualization of the female body". Gender & Society. Sage. 8 (3): 343–362. doi:10.1177/089124394008003004.
- American Psychological Association, (APA) (2010). Report of the American Psychological Association task force on the sexualization of girls, executive summary (PDF). American Psychological Association (Report). Washington, DC. Retrieved 19 February 2007.
- Jensen, Robert (1997). "Using pornography". In Dines, Gail; Jensen, Robert; Russo, Ann. Pornography: the production and consumption of inequality. New York, New York: Oxford University Press. p. 133. ISBN 978-0-19-510556-8.
- Frith, Katherine; Shaw, Ping; Cheng, Hong (March 2005). "The construction of beauty: a cross-cultural analysis of women's magazine advertising". Journal of Communication. Wiley. 55 (1): 56–70. doi:10.1111/j.1460-2466.2005.tb02658.x.
- Schama, Simon (1989). "The cultural construction of a citizen: II Casting roles: children of nature". In Schama, Simon. Citizens: a chronicle of the French Revolution. New York: Knopf Distributed by Random House. ISBN 978-0-394-55948-3.
- Heldman, Caroline (August 2011). "Sexualizing Sarah Palin: the social and political context of the sexual objectification of female candidates". Sex Roles. Springer. 65 (3): 156–164. doi:10.1007/s11199-011-9984-6.
- Levy, Ariel (2006). Female chauvinist pigs: women and the rise of raunch culture. London: Pocket Books. ISBN 978-1-4165-2638-4.
- Dougary, Ginny (25 September 2007). "Yes we are bovvered". The Times. London. Retrieved 23 May 2010.
- Sommers, Christina (1995). "The gender wardens". Who stole feminism?: how women have betrayed women. New York: Touchstone/Simon & Schuster. pp. 264–265. ISBN 978-0-684-80156-8.
- Wolf, Naomi (1994). Fire with fire: the new female power and how to use it. New York: Fawcett Columbine. pp. 225–228. ISBN 978-0-449-90951-5.
- Friend, Tad (February 1994). "Yes: Feminist women who like sex". pp. 48–56.
- Lyon, Harold C. (1977). Tenderness Is Strength (first ed.). New York: Harper & Row. ISBN 978-0060127138.
- Teunis, Niels (May 2007). "Sexual objectification and the construction of whiteness in the gay male community". Culture, Health & Sexuality. Taylor & Francis. 9 (3): 263–275. doi:10.1080/13691050601035597. JSTOR 20460929.
- Neimark, Jill (1 November 1994). "The beefcaking of America". Psychology Today. Sussex Publishers. Retrieved 1 August 2012.
- "Sports, gym classes, team initiations and events". Sensations4women.com. 26 January 1998. Retrieved 1 August 2012.
- McElroy, Wendy (1995). XXX: a woman's right to pornography. New York: St. Martin's Press. p. 36. ISBN 978-0-312-13626-0.
- Pearce, Dulcie (1 April 2009). "Shock Sun sex survey reveals 66% of women watch porn". The Sun. News Corp. Retrieved 1 August 2012.
- "A 'Playgirl" for adult TV". Multichannel News. NewBay Media. Retrieved 1 August 2012.
- Taormino, Tristan (13 May 2008). "Girls love gay male porn". The Village Voice. Josh Fromson. Retrieved 16 August 2012.
- Scott, Lisa (15 October 2008). "Women who like to watch gay porn". Metro. DMG Media. Retrieved 17 August 2012.
- Murphy, Chris (12 May 2015). "Women's porn tastes: You'll never guess what ladies prefer". Daily Mirror. Trinity Mirror.
- Tortajada-Giménez, Iolanda; Araüna-Baró, Núria; Martínez-Martínez, Inmaculada José (2013). "Advertising stereotypes and gender representation in social networking sites". Comunicar. Grupo Comunicar. 21 (41): 177–186. Original Spanish article.
- Davidson, M. Meghan; Gervais, Sarah J.; Canivez, Gary L.; Cole, Brian P. (April 2013). "A psychometric examination of the Interpersonal Sexual Objectification Scale among college men". Journal of Counseling Psychology. American Psychological Association via PsycNET. 60 (2): 239–250. doi:10.1037/a0032075. PMID 23458607.
- Dawson, Leanne (2015). "Passing and policing: controlling compassion, bodies and boundaries in Boys Don't Cry and Unveiled/Fremde Haut". Studies in European Cinema. Taylor and Francis. 12 (3): 205–228. doi:10.1080/17411548.2015.1094258.
- Stevens Aubrey, Jennifer (27 May 2003). Investigating the role of self-objectification in the relationship between media exposure and sexual self-perceptions. Paper presented at the annual meeting of the International Communication Association, Marriott Hotel, San Diego, CA, May 27, 2003.
- See also: Stevens Aubrey, Jennifer (June 2006). "Effects of sexually objectifying media on self-objectification and body surveillance in undergraduates: results of a 2-year panel study". Journal of Communication. Wiley. 56 (2): 366–386. doi:10.1111/j.1460-2466.2006.00024.x.
- Wolf, Naomi (2002) . The beauty myth: how images of beauty are used against women. New York: Perennial. ISBN 978-0-06-051218-7.
- Stoltenberg, John (2000). Refusing to be a man: essays on sex and justice (PDF). London New York: UCL Press. ISBN 978-1-84142-041-7.
- MacKinnon, Catharine (1993). Only words. Cambridge, Massachusetts: Harvard University Press. ISBN 978-0-674-63934-8.
- "Dr. James Dobson". The Interim: Canada's life and family newspaper. Toronto, Ontario, Canada: via True Media. 12 January 1997. Retrieved 1 August 2012.
- Shalit, Wendy (2000). A return to modesty: discovering the lost virtue. New York: Touchstone. ISBN 978-0-684-86317-7.
- Reisman, Judith A. (1991). "Soft porn" plays hardball: its tragic effects on women, children, and the family. Lafayette, Louisiana: Huntington House Publishers. pp. 32–46, 173. ISBN 978-0-910311-92-2.
- Holz, Adam R. (2007). "Is average the new ugly?". Plugged In Online. Focus on the Family.
- National Coalition for the Protection of Children & Families (July 1997). "Subtle Dangers of Pornography (special report by the National Coalition for the Protection of Children & Families)". Pure Intimacy (website). Focus on the Family. Retrieved 1 August 2012.
- Shalit, Wendy (2000). "Modesty revisited". orthodoxytoday.org. Fr. Johannes Jacobse.
- Paglia, Camille (1991). Sexual personae: art and decadence from Nefertiti to Emily Dickinson. New York: Vintage Books. ISBN 978-0-679-73579-3.
- McElroy, Wendy (2006). "A feminist overview of pornography, ending in a defense thereof". WendyMcElroy.com.
- Fredrickson, B. L., & Roberts, T. (1997). Objectification Theory. Psychology of Women Quarterly, 21(2), 173-206. Retrieved September 26, 2017.
- Bartky, Sandra Lee (1990). "On psychological oppression". In Bartky, Sandra Lee. Femininity and domination: studies in the phenomenology of oppression. New York: Routledge. p. 26. ISBN 978-0-415-90186-4.
- Kaschak, Ellyn (1992). Engendered lives: a new psychology of women's experience. New York, New York: Basic Books. p. 12. ISBN 978-0-465-01349-4.
- Goldenberg, Jamie L.; Roberts, Tomi-Ann (2004). "The beast within the beauty: an existential perspective on the objectification and condemnation of women". In Greenberg, Jeff; Koole, Sander L.; Pyszczynski, Tom. Handbook of experimental existential psychology. New York: Guilford Press. pp. 71–85. ISBN 978-1-59385-040-1.
- Fredrickson, Barbara L.; Harrison, Kristen (February 2005). "Throwing like a girl: self-objectification predicts adolescent girls' motor performance". Journal of Sport and Social Issues. Sage. 29 (1): 79–101. doi:10.1177/0193723504269878.
- McKay, Tajare' (30 September 2013). "Female self-objectification: causes, consequences and prevention". McNair Scholars Research Journal. McNair Scholars Program. 6 (1): 53–70. Pdf.
- Calogero, Rachel M.; Davis, William N.; Thompson, J. Kevin (January 2005). "The role of self-objectification in the experience of women with eating disorders" (PDF). Sex Roles. Springer. 52 (1): 43–50. doi:10.1007/s11199-005-1192-9.
- Doob, Christopher B. (2013). Social inequality and social stratification in US society. Upper Saddle River, New Jersey: Pearson Education, Inc. ISBN 978-0-205-79241-2.
- Moradi, Bonnie; Huang, Yu-Ping (December 2008). "Objectification theory and psychology of women: a decade of advances and future directions". Psychology of Women Quarterly. Sage. 32 (4): 377–398. doi:10.1111/j.1471-6402.2008.00452.x.
- Bartky, Sandra Lee (1990). Femininity and domination: studies in the phenomenology of oppression. New York: Routledge. ISBN 978-0-415-90186-4.
- Berger, John (1972). Ways of Seeing. London: BBC and Penguin Books. ISBN 0-563-12244-7 (BBC), ISBN 0-14-021631-6, ISBN 0-14-013515-4 (pbk).
- Bridges, Ana J.; Johnson, Jennifer A.; Dines, Gail; Condit, Deirdre M.; West, Carolyn M. (April 2015). "Introducing Sexualization, Media & Society". Sexualization, Media, & Society. Sage. 1 (1): 487–515. doi:10.1177/2374623815588763.
- Brooks, Gary R. (1995). The centerfold syndrome: how men can overcome objectification and achieve intimacy with women. San Francisco: Jossey-Bass. ISBN 978-0-7879-0104-2.
- Coy, Maddy; Garner, Maria (November 2010). "Glamour modelling and the marketing of self-sexualization: critical reflections". International Journal of Cultural Studies. Sage. 13 (6): 657–675. doi:10.1177/1367877910376576.
- Eames, Elizabeth R. (1976). "Sexism and woman as sex object". Journal of Thought. Caddo Gap Press. 11 (2): 140–143. Preview. [Link Broken]
- Holroyd, Julia (2005). Sexual objectification: The unlikely alliance of feminism and Kant (PDF). Society for Applied Philosophy International Congress. Oxford, UK. Archived from the original on 2005-05-21. (conference paper)
- LeMoncheck, Linda (1985). Dehumanizing Women: Treating Persons as Sex Objects. New York: Rowman & Littlefield. ISBN 978-0-8476-7386-5.
- Nussbaum, Martha C. (October 1995). "Objectification". Philosophy & Public Affairs. Wiley. 24 (4): 249–291. doi:10.1111/j.1088-4963.1995.tb00032.x. JSTOR 2961930.
- Papadaki, Evangelia (Lina) (August 2007). "Sexual objectification: From Kant to contemporary feminism" (PDF). Contemporary Political Theory. Palgrave Macmillan. 6 (3): 330–348. doi:10.1057/palgrave.cpt.9300282.
- Parker, Kathleen (30 June 2008). "'Save the males': Ho culture lights fuses, but confuses". Daily News. New York.
- Paul, Pamela (2005). Pornified: how pornography is transforming our lives, our relationships, and our families. New York: Times Books. ISBN 978-0-8050-8132-9.
- Mario Perniola, The Sex-appeal of the inorganic, translated by Massimo Verdicchio, London-New York, Continuum, 2004.
- Sharge, Laurie (April 2005). "Exposing the fallacies of anti-porn feminism". Feminist Theory. Sage. 6 (1): 45–65. doi:10.1177/1464700105050226.
- Soble, Alan (2002). Pornography, Sex, and Feminism. Amherst, New York: Prometheus Books. ISBN 1-57392-944-1.
- Papadaki, Evangelia (March 10, 2010), "Feminist perspectives on objectification", in Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy.
- Shrage, Laurie (July 13, 2007), "Feminist perspectives on sex markets: 1.3 sexual objectification", in Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy.
- Steinberg, David (March 5, 1993). "On Sexual Objectification". Spectator Magazine | Comes Naturally column #5. – Sex-positive feminist perspective on sexual objectification.
- Wyatt, Petronella (October 5, 1996). "Women like seeing men as sex objects". Daily Telegraph. Archived from the original on May 30, 2008. Interview with Janet Anderson.
- Kalyanaraman, Sriram; Redding, Michael; Steele, Jason (2000). "Sexual suggestiveness in online ads: effects of objectification on opposite genders". psu.edu/dept/medialab. Media Effects Research Laboratory, Pennsylvania State University. Archived from the original on February 8, 2008.