Religion in Singapore
Religion in Singapore is characterized by a diversity of religious beliefs and practices due to its diverse ethnic mix of peoples originating from various countries. Most major religious denominations are present in Singapore. A 2014 analysis by the Pew Research Center found Singapore to be the world's most religiously diverse nation.
The government of Singapore is officially tolerant of different religions and encourages religious harmony, however banning Jehovah's Witnesses and the Unification Church. Some religions, especially those practised by Chinese ethnic groups, have merged their places of worship with other religions such as Hinduism and Islam. A prominent example is that of Loyang Tua Pek Kong Temple (situated in the eastern coastal line) wherein three religions, namely Taoism, Hinduism, and Buddhism are co-located.
Younger Singaporeans tend to combine traditional philosophies with religious beliefs introduced when the British colonised Singapore. One prominent example is South Bridge Street, which was a major road through the old Chinatown, where it houses the Sri Mariamman Temple (a south Indian Hindu temple that was declared a national historical site in the 1980s), as well as the Masjid Jamae Mosque that served Chulia Muslims from India's Coromandel Coast.
In schools, children are taught in social studies lessons about the Maria Hertogh riots and the 1964 Race Riots, as a reminder of the consequences of inter-religious conflict. Mixed-race classes, interaction between students of different races and the celebration of religious festivals also help inculcate religious tolerance and understanding from a young age.
Another religious landmark in Singapore is the Armenian Church of Gregory the Illuminator, the oldest church in Singapore, which was completed in 1836. It was also the first building in Singapore to have an electricity supply, when electric fans and lights were installed. Today, the church no longer holds Armenian services, as the last Armenian priest retired in the 1930s. Nonetheless, the church and its grounds have been carefully preserved and various Orthodox Church services are still held in it occasionally and Coptic Orthodox Church of Alexandria service on the first weekend of every month.
Statistics and demographicsEdit
|Protestantism and other non-Catholic||n/a||n/a||9.8%||11.3%||12.0%|
|Taoism and folk religion||30.0%||22.4%||8.5%||10.9%||11.0%|
The above figures refer to the resident population only, and do not include the non-resident population (Singapore authorities do not release figures for the non-resident population which accounted for 18.33% of Singapore's population in 2005).
Most Singaporeans celebrate the major festivals associated with their respective religions. The variety of religions is a direct reflection of the diversity of races living there. The Chinese are predominantly followers of Buddhism and Taoism with some irreligious exceptions. Malays are mostly Muslims, and Indians are mostly Hindus, but with significant numbers of Muslims and Sikhs from the Indian ethnic groups.
Religion is still an integral part of cosmopolitan Singapore. Many of its significant buildings are religious, be it temples, churches, or mosques. An understanding of these buildings do play a part in contributing to appreciation of their art.
Statistics by ethnic groups by yearsEdit
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Followers of the Taoism (the Way) adhere to the teachings of the ancient Chinese religious philosophy of Laozi, the founder of Taoism, also known as the Pure Celestial Worthy of the Way. Besides codified Taoism which in Taiwan is mostly represented by the Zhengyi order, "Taoism" in Singapore also comprehends a wide variety of Chinese folk religions.
Feng shui, literally translated as "wind and water", originated from the school of yin and yang and is deeply rooted in ancestral worshiping that seeks to harmonise the pnuemas between the living (yang) and the dead (yin). Ancestral worship is a common practice of the Chinese and the Qingming Festival during the second full moon is observed by the majority. This reflects that Chinese tradition remains extant in modern Singapore. They pray in tribute to their bereaved ancestors, where their spirits are honoured with offerings including food, beverages, joss paper, incense sticks, and even paper houses, which are intrinsic practices for Taoists.
Although Taoist temples and shrines are abundant in Singapore, the official number of followers has dwindled drastically over the years from 22.4% to 8.5% between the years 1990 to 2000. This, however, may be accounted for by the unclear delineation between Taoism and Buddhism in popular perception. For example, the difference between the two religions can be negligible enough that when a Chinese says that they "offer incense sticks" it is usually assumed that they are Buddhist even though they may not actually be Buddhist. The 2010 and 2015 censuses have shown that Taoist identity has risen again to represent about 11% of Singapore's population.
There are Buddhist monasteries and centres from the three major traditions of Buddhism in Singapore: Theravada, Mahayana and Vajrayana. Most Buddhists in Singapore are Chinese and are of the Mahayana tradition. 33.3% of the population of Singapore is Buddhist, although known missionaries can hail from China, Tibet, perhaps Taiwan), Thailand, Myanmar, Sri Lanka and Japan.
K. M. Fozdar (1898–1958) and Shirin Fozdar (1905–1992), were the first to introduce the Baha'i Faith to Singapore when they settled here in 1950. Shirin Fozdar was well known throughout Singapore and Asia for her work in the cause of women's emancipation. Her arrival in Singapore had been preceded by an article in The Straits Times on 15 September 1950 under the heading "A Woman with a Message". Through the efforts of Dr and Mrs Fozdar, by 1952 there were enough Baha'is in Singapore to form the first Local Spiritual Assembly. The community has since grown to over 2000 members and today there are five Local Spiritual Assemblies in Singapore.
They oversee a wide range of activities including the education of children, devotional services, study classes, discussion groups, social functions, observance of holy days, marriages and funeral services. Bahá'í marriage is recognised under the laws of Singapore and the solemniser is appointed by the Registrar of Marriages. The Baha'is have been provided with a cemetery in Choa Chu Kang since 1957 and the nine Baha'i Holy Days have been gazetted since 1972. Members of the first Local Spiritual Assembly of the Bahá'ís of Singapore, incorporated 28 July 1952. The five Local Spiritual Assemblies come under the jurisdiction of the Spiritual Assembly of the Baha'is of Singapore, the national governing council which was established in 1972.
The national governing council also appoints the executive members of the various offices which plan and carry out social service projects and collaborate with government and non-government organisations. The Baha'i teachings stress the importance of obedience to civil government and laws. While Baha'is may accept non-partisan government appointments, they do not engage in partisan political activity. The members firmly uphold the injunction of Baha'u’llah, that "they must behave towards the government with loyalty, honesty and truthfulness".
Christian churches of most denominations are present in Singapore. They were established with the arrival of various missionaries after the coming of Sir Stamford Raffles. Together with Buddhism, Islam and Hinduism, Christianity is considered one of the four main religions today. Christianity in Singapore is not tied to a particular ethnic or racial group, although most Christians are Chinese or Eurasian.
Population of resident ethnic group registed as Christianity 2015.
|Ethnic Group||Population of Resident Ethnic Group registered as Christianity||Percentage Resident Ethnic Group registered as Christianity||Percentage of Resident Population||Total Resident Population of Ethnic Group|
According to the 2010 census, around 15% of the resident population in Singapore registered themselves as Muslims. Most mosques in Singapore cater to Sunni Muslims due to the vast majority of Singaporean Muslims adhering to the Sunni Shafi'i or Hanafi school of thought, although there are mosques that cater to the needs of the Shia community as well. There are approximately 200 Ahmadi. Singapore also contains the world's oldest Muslim women's organization in the world: Young Women Muslim Association of Singapore.
Whilst a majority of Muslims in Singapore are traditionally ethnic Malays, there is also a significant growing number of Muslims from other ethnic groups; in particular, there is a sizeable number of Muslims amongst ethnic Indians that statistically include Tamil Muslims and ethnic Pakistanis in Singapore as well. For this reason, a number of mosques (mostly Tamil-speaking) specifically cater to the needs of the Indian Muslim community. Additionally, under the direction of the Islamic Religious Council of Singapore (MUIS), English is increasingly being used as the language of administration, religious instruction and sermons for Friday prayers in mosques across Singapore to cater to Muslims who may not necessarily be Malay-speaking.
The ethnic breakdown of Muslims according to the 2010 Singapore Census of Population are as follows:
|Ethnic Group||Population of Resident Ethnic Group registered as Muslims||Percentage Resident Ethnic Group registered as Muslims||Percentage of Resident Population||Total Resident Population of Ethnic Group|
There is also a sizeable population of 4,500 Zoroastrians living in Singapore. In 1985, non-Parsi members can join a community but have no voting rights. Unlike India and Iran, the Parsi community is growing faster due to the significant toleration of their religion as in India.
The majority of Singapore's present Hindus are descendants of Indians who migrated soon after the founding of Singapore in 1819. The early temples are still the central points of rituals and festivals, which are held throughout the year.
The first Sikhs to settle in Singapore came in 1849. As of 2011, there are 10,744 Sikhs in Singapore.
The first Jews to settle in Singapore came from India in 1819. As of 2008, there are about 1000 Jews in Singapore. Their religious activities centre around two synagogues, the Maghain Aboth Synagogue and the Chesed-El Synagogue.
There were over 1,500 Jewish inhabitants in 1939. Many were interned by the Japanese during World War II, and a number subsequently emigrated to Australia, England, the United States, and Israel. As a result, the community numbered approximately 450 in 1968. In 2005, the number reached 300. Because of a large Ashkenazi immigration rate to Singapore in recent years, the population is now between 800 and 1000 and comprises mostly foreign Ashkenazi Jews.
The Jain community celebrated a presence of 100 years in Singapore marking the occasion by rededicating the "Stanak" and consecrating the idol of Mahavira. This brings together the two main sects of Jains – Svetambara and Digambara. The Singapore Jain Religious Society actively engages in keeping traditions and practices alive by transmitting Jain principles to the next generation. It also has a strong history of community involvement. The community has no temple, but the Singapore Jain Religious Society has a building at 18 Jalan Yasin.
No religious affiliationEdit
As of 2015, 18.4% of Singaporeans had no religious affiliation. Non-religious Singaporeans are found in various ethnic groups and all walks of life in the diverse, multicultural city state. The Singapore non-religious community itself is very diverse, with many calling themselves atheists, agnostics, humanists, theists or sceptics. In addition, there some people who decline religious labels but still practice traditional rituals like ancestor worship. The number of non-religious people in Singapore has risen gradually over the decades. Census reports show that those who said they have no religion rose from 13.0% in 1980 to 17.0% in 2010. In recent years, social gatherings of non-religious people are getting popular in Singapore. The Singapore Humanism Meetup is a major network of 400 over secular Humanists, freethinkers, atheists, and agnostics. In October 2010, the Humanist Society (Singapore) became the first humanist group to be gazetted as a society.
The constitution provides for freedom of religion; however, other laws and policies restricted this right in some circumstances. Publications and public discussions of religious issues are generally censored, along with negative or inflammatory portrayals of religion. The Government does not tolerate speech or actions that it deems could adversely affect racial or religious harmony.
In 1972 the Singapore government de-registered and banned the activities of Jehovah's Witnesses in Singapore on the grounds that its members refuse to perform military service (which is obligatory for all male citizens), salute the flag, or swear oaths of allegiance to the state. Singapore has banned all written materials published by the International Bible Students Association and the Watchtower Bible and Tract Society, both publishing arms of the Jehovah's Witnesses. A person who possesses a prohibited publication can be fined up to $1500 (Singapore Dollars $2,000) and jailed up to 12 months for a first conviction.
Since 1982, the Unification Church has also been banned in Singapore, as they were deemed to be a potential cult and thus disruptive to public welfare.
In 2011, Wikileaks published diplomatic cables which attributed controversial comments regarding Islam to Lee Kuan Yew, the Minister Mentor of Singapore's government. Wikileaks quoted Lee as having described Islam as a "venomous religion". Lee later denied making the comments.
The incident followed Lee's controversial book release Lee Kuan Yew: Hard Truths to Keep Singapore Going. In the book, Lee claimed that Singaporean Muslims faced difficulties in integrating because of their religion, and urged them to "be less strict on Islamic observances" – an assertion that is seemingly contrary to statistics and studies on the levels of social acceptance, tolerance and interracial marriages practised by Singaporean Muslims.
The speakers for broadcasting the Islamic call to prayer were turned inwards to broadcast towards the interior of the mosques as part of a noise abatement campaign in 1974. Limits were also placed on "racial" groups inhabiting Singapore's HDB buildings.
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- Lysloff, René T. A. Music and technoculture. Middleton, Connecticut: Wesleyan University Press (2003), pg. 113.