Pegasus (Greek: Πήγασος, Pḗgasos; Latin: Pegasus, Pegasos) is a mythical winged divine horse, and one of the most recognized creatures in Greek mythology. Usually depicted as pure white, Pegasus is the offspring of the Olympian god Poseidon. He was foaled by the Gorgon Medusa upon her death, when the hero Perseus decapitated her. Pegasus is the brother of Chrysaor and the uncle of Geryon.
Bellerophon riding Pegasus (1914)
|Sub grouping||Mythical horse|
|Similar creatures||Unicorn, Qilin, Buraq|
Greco-Roman poets wrote about the ascent of Pegasus to heaven after his birth, and his subsequent obeisance to Zeus, king of the gods, who instructed him to bring lightning and thunder from Olympus. Friend of the Muses, Pegasus created Hippocrene, the fountain on Mt. Helicon.
Pegasus was caught by the Greek hero Bellerophon, near the fountain Peirene, with the help of Athena and Poseidon. Pegasus allowed Bellerophon to ride him in order to defeat the monstrous Chimera, which led to many other exploits. Bellerophon later fell from the winged horse's back while trying to reach Mount Olympus. Afterwards, Zeus transformed Pegasus into the eponymous constellation.
The symbolism of Pegasus varies with time. Symbolic of wisdom and fame from the Middle Ages until the Renaissance, Pegasus became associated with poetry around the 19th century, as the fountainhead of sources from which the poets gained their inspiration. Pegasus is the subject of a very rich iconography, especially throughout ancient Greek pottery and paintings and sculptures of the Renaissance. Hypotheses have been proposed regarding the relationship between Pegasus and the Muses, the gods Athena, Poseidon, Zeus, Apollo, and the hero Perseus.
A proposed etymology of the name is Luwian pihassas, meaning "lightning", and Pihassassi, a local Luwian-Hittite name in southern Cilicia of a weather god represented with thunder and lightning. The proponents of this etymology adduce Pegasus' role, reported as early as Hesiod, as the bringer of thunderbolts to Zeus. It was first suggested in 1952 and remains widely accepted, but Robin Lane Fox (2009) has criticized it as implausible.
Dr. Michael Brown, who has been studying ancient and medieval Greek poetry in the context of the Greek-North European dialogue, and has concluded from it that the word "Pegasus" is a pre-Celtic-PIE word, one which did not evolve into one of the numerous common names listed in both Greek and Western languages. This is discussed further in "Linguistics and Classical Theology," by William S. R. Miller, which is based on his work with Charles F. G. Osterhaus's analysis of the word and its relationships to Greek and Italian. The relationship of "Pegasus" to "Cyrillic" is discussed further in his Phrygian Monikers and the Naming of Greek Pronunciation "Cyrillic or Pene-Orthogyrin" and "Pegasus" as an Early Semitic construct.
Pegasus and springsEdit
According to legend, everywhere the winged horse struck his hoof to the earth, an inspiring water spring burst forth. One of these springs was upon the Muses' Mount Helicon, the Hippocrene ("horse spring"), opened, Antoninus Liberalis suggested, at the behest of Poseidon to prevent the mountain swelling with rapture at the song of the Muses; another was at Troezen. Hesiod relates how Pegasus was peacefully drinking from a spring when the hero Bellerophon captured him. Hesiod also says Pegasus carried thunderbolts for Zeus.
There are several versions of the birth of the winged stallion and his brother Chrysaor in the far distant place at the edge of Earth, Hesiod's "springs of Oceanus, which encircles the inhabited earth, where Perseus found Medusa:
One is that they sprang from the blood issuing from Medusa's neck as Perseus was beheading her, similar to the manner in which Athena was born from the head of Zeus. In another version, when Perseus beheaded Medusa, they were born of the Earth, fed by the Gorgon's blood. A variation of this story holds that they were formed from the mingling of Medusa's blood, pain and sea foam, implying that Poseidon had involvement in their making. The last version bears resemblance to Hesiod's account of the birth of Aphrodite from the foam created when Uranus's severed genitals were cast into the sea by Cronus.
|Cronus||Uranus||Gaïa or Nyx|
|Gaïa or Nyx|
|Rhea||Uranus||Gaïa or Nyx|
|Gaïa or Nyx|
|Phorcys||Pontus||Ether or Uranus|
|Ceto||Pontus||Ether or Uranus|
Pegasus aided the hero Bellerophon in his fight against the Chimera. There are varying tales about how Bellerophon found Pegasus; the most common being that the hero was told by Polyeidos to sleep in the temple of Athena, where the goddess visited him in the night and presented him with a golden bridle. The next morning, still clutching the bridle, Bellerophon found Pegasus drinking at the Pierian spring, caught him and eventually tamed him.
Michaud's Biographie universelle relates that when Pegasus was born, he flew to where thunder and lightning are released. Then, according to certain versions of the myth, Athena tamed him and gave him to Perseus, who flew to Ethiopia to help Andromeda.
Pegasus and Athena left Bellerophon and continued to Olympus where he was stabled with Zeus' other steeds, and was given the task of carrying Zeus' thunderbolts, along with other members of his entourage, his attendants/handmaidens/shield bearers/shieldmaidens, Astrape and Bronte. Because of his years of faithful service to Zeus, Pegasus was later honoured with transformation into a constellation. On the day of his catasterism, when Zeus transformed him into a constellation, a single feather fell to the earth near the city of Tarsus.
World War IIEdit
During World War II, the silhouetted image of Bellerophon the warrior, mounted on the winged Pegasus, was adopted by the United Kingdom's newly raised parachute troops in 1941 as their upper sleeve insignia. The image clearly symbolized a warrior arriving at a battle by air, the same tactics used by paratroopers. The square upper-sleeve insignia comprised Bellerophon/Pegasus in light blue on a maroon background. One source suggests that the insignia was designed by famous English novelist Daphne du Maurier, who was wife of the commander of the 1st Airborne Division (and later the expanded British Airborne Forces), General Frederick "Boy" Browning. According to the British Army Website, the insignia was designed by the celebrated East Anglian painter Major Edward Seago in May 1942. The maroon background on the insignia was later used again by the Airborne Forces when they adopted the famous maroon beret in Summer 1942. The beret was the origin of the German nickname for British airborne troops, the Red Devils. Today's Parachute Regiment carries on the maroon beret tradition. The selection process for the elite Parachute Regiment is called Pegasus Company (often abbreviated to "P Company"). In 2015 it was announced that the units of 16 Air Assault Brigade would once again use the Pegasus insignia after a 15-year hiatus.
During the airborne phase of the Normandy invasion on the night of 5–6 June 1944, British 6th Airborne Division captured all its key objectives in advance of the seaborne assault, including the capture and holding at all costs of a vital bridge over the Caen Canal, near Ouistreham. In memory of their tenacity, the bridge has been known ever since as Pegasus Bridge.
The Tuscan National Liberation Committee during the German occupation of Italy also had a Pegasus as its emblem. The winged horse is still featured on the Tuscan flag and coat of arms.
In popular cultureEdit
The winged horse has provided an instantly recognizable corporate logo or emblem of inspiration. Ecuador launched its weather satellite, named Pegaso (pronounced [peˈɣaso], Pegasus in Spanish), on 26 April 2013 but it was damaged by Russian space debris. Pegasus Airlines (Turkish: Pegasus Hava Taşımacılığı A.Ş.) is a low-cost airline headquartered in the Kurtköy area of Pendik, Istanbul, Turkey. Mobil Oil has had a Pegasus as its company logo since its affiliation with Magnolia Petroleum Company in the 1930s.
- Hybrid creatures in mythology
- List of hybrid creatures in mythology
- Flying horses
- Arion (mythology)
- Ethiopian pegasus
- Luno The White Stallion
- Pegasus and Dragon (statue)
- White horse (mythology)
- Wind horse
- Winged unicorn
- Simurgh, Iranian mythical flying creature
- Yali, Hindu mythological lion-elephant-horse hybrid
- Medusa, in her archaic centaur-like form. She appears in the incised relief on a mid-7th century BCE vase from Boeotia at the Louvre (CA795), illustrated in John Boardman, Jasper Griffin and Oswyn Murray, Greece and the Hellenistic World (Oxford University Press) 1988, fig p 87.
- Noted by Karl Kerényi, The Heroes of the Greeks, 1959:80: "In the name Pegasos itself the connection with a spring, pege, is expressed."
- The connection of Pegasus with Pihassas was suggested by H.T. Bossert, "Die phönikisch-hethitischen Bilinguen vom Karatepe", Jahrbuch für kleinasiatische Forschung, 2 1952/53:333, P. Frei, "Die Bellerophontessaga und das Alte Testament", in B. Janowski, K. Koch and G. Wilhelm, eds., Religionsgeschichtliche Beziehungen zwischen Kleinasien, Nordsyrien und der Alte Testament, 1993:48f, and Hutter, "Der luwische Wettergott pihašsašsi under der griechischen Pegasos", in Chr. Zinko, ed. Studia Onomastica et Indogermanica... 1995:79–98. Commentary was provided by R. S. P. Beekes in his Etymological Dictionary of Greek, Brill, 2009, p. 1183.
- "a storm god is not the origin of a horse. However, he had a like-sounding name, and Greek visitors to Cilicia may have connected their existing Pegasus with Zeus's lightning after hearing about this 'Pihassassi' and his functions and assuming, wrongly, he was their own Pegasus in a foreign land." Robin Lane Fox, Travelling Heroes in the Epic Age of Homer, Knopf Doubleday Publishing Group, 2009, ISBN 9780307271518, pp. 207ff.
- H.T. Bossert, "Die phönikisch-hethitischen Bilinguen vom Karatepe", Jahrbuch für kleinasiatische Forschung, 2 1952/53:335
- Pausanias, 9. 31. 3.
- Antoninus Liberalis, Metamorphoses 9
- Pausanias, 2. 31. 9.
- Hesiod, Theogony 281; Pseudo-Apollodorus, Bibliotheke 2. 42, et al. Harris, Stephen L. and Gloria Platzner. Classical Mythology: Images and Insights. 2nd ed. (New York: Mayfield Publishing), 1998. 234.
- For example in Pindar, Olympian Ode 13.
- Michaud, Joseph F. & Michaud, Louis G. (1833). Michaud Frères (ed.). Biographie universelle, ancienne et moderne, ou Histoire, par ordre alphabétique, de la vie publique et privée de tous les hommes qui se sont fait remarquer par leurs écrits, leurs actions, leurs talents, leurs vertus ou leurs crimes (in French). 5. Retrieved 23 June 2009.
- Aratus, Phaenomena 206; Scott Littleton, Mythology. The Illustrated Anthology of World Myth and Storytelling London: Duncan Baird, 2002:147. ISBN 1-903296-37-4
- Grimal, Pierre (4 September 1996). Trans. by A. R. Maxwell-Hyslop (ed.). The Dictionary of Classical Mythology. Oxford: Blackwell Publishing. p. 349. ISBN 978-0-631-20102-1.
- Farmer, Ben (22 October 2015). "Paras win 15-year battle to reinstate Pegasus emblem". The Daily Telegraph. London. Retrieved 21 March 2018.
- "Ecuador Pegasus satellite fears over space debris crash – BBC News". BBC News.