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The Ossetians or Ossetes (Ossetian: ир, ирæттæ, ir, irættæ; дигорæ, дигорæнттæ, digoræ, digorænttæ) are an ethnic group of the Caucasus Mountains, indigenous to the region known as Ossetia.[12][13][14] They speak Ossetic, an Eastern Iranian (Alanic) language of the Indo-European languages family, with most also fluent in Russian as a second language. The Ossetian language is neither closely related to nor mutually intelligible with any other language of the family today.[15] Ossetic, a remnant of the Scytho-Sarmatian dialect group which was once spoken across the Steppe, is the only Iranian language native to Europe.[16]

Ossetians
(Irættæ)
Total population
c. 750,000[a]
Regions with significant populations
 Russia 558,515[1]
(in Flag of North Ossetia.svg North Ossetia) 480,310[2]
 South Ossetia 51,000[3][4]
 Georgia
(excluding South Ossetia)
39,426[5]
 Turkey 50,000[6][7][8]
 Ukraine 4,830[9]
 Latvia 256[10]
 Estonia 116[11]
Languages
Ossetian, Russian, Georgian
Religion
Predominantly Orthodox Christianity
with a sizeable minority professing Uatsdin and Islam
Related ethnic groups
Scythians, Sarmatians, Alans
the Jassic people of Hungary, neighbouring peoples of the Caucasus.

a. ^ The total figure is merely an estimation; sum of all the referenced populations.

The Ossetians are mostly Eastern Orthodox Christian, with a sizeable minority professing Uatsdin and Islam.

The Ossetians mostly populate Ossetia, which is politically divided between North Ossetia–Alania in Russia, and South Ossetia-Alania, which since the 2008 South Ossetia war has been de facto independent from Georgia.

Their closest relatives, the Jász, live in the Jászság region within the north-western part of the Jász-Nagykun-Szolnok County in Hungary.

Contents

EtymologyEdit

The Ossetians and Ossetia received their name from the Russians, who adopted the Georgian designations Osi (ოსი) (sing., pl.: Osebi (ოსები)) and Oseti ("the land of Osi" (ოსეთი)), used since the Middle Ages for the single Iranian-speaking population of the Central Caucasus and probably based on the old Alan self-designation "As". As the Ossetians lacked any single inclusive name for themselves in their native language, these terms were accepted by the Ossetians themselves already before their integration into the Russian Empire.[17]

This practice was put into question by the new Ossetian nationalism in the early 1990s, when the dispute between the Ossetian subgroups of Digoron and Iron over the status of the Digoron dialect made the Ossetian intellectuals search for a new inclusive ethnic name. This, combined with the effects of the Georgian-Ossetian conflict, led to the popularization of "Alania", the name of the medieval Sarmatian confederation, to which the Ossetians traced their origin, and inclusion of this name into the official republican title of North Ossetia in 1994.[17]

SubgroupsEdit

 
Ossetian tribes (according to B. A. Kaloev).[18][19]
  • Iron in the east and south form a larger group of Ossetians. Irons are divided into several subgroups: Alagirs, Kurtats, Tagaurs, Kudar, Tual, Urstual, Chsan.
    • Kudar, the southern group of Ossetians.
    • Tual in the central part of Ossetia (see also Dvals).
    • Chsan in the east of South Ossetia.
  • Digoron in the west. Digors live in Digora district, Iraf district and in some settlements in Kabardino-Balkaria and Mozdok district. Digors in Digora district are Christian, while those living in Iraf district are Muslim.[citation needed] They speak Digor dialect.

CultureEdit

MythologyEdit

The folk beliefs of the Ossetian people are rooted in their Sarmatian origin and Christian religion, with the pagan gods transcending into Christian saints. The Nart saga serves the basic pagan mythology of the region.[20]

MusicEdit

HistoryEdit

 
Charnel vaults at a necropolis near the village of Dargavs, North Ossetia

Prehistory (Early Alans)Edit

The Ossetians descend from the Alans,[21] a Sarmatian tribe (Scythian subgroup of the Iranian ethnolinguistic group).[22] About AD 200, the Alans were the only branch of the Sarmatians to keep their culture in the face of a Gothic invasion, and the Alans remaining built up a great kingdom between the Don and the Volga, according to Coon, The Races of Europe. Between AD. 350 and 374, the Huns destroyed the Alan kingdom, and a few survive to this day in the Caucasus as the Ossetes.[citation needed]

Middle AgesEdit

In the 8th century a consolidated Alan kingdom, referred to in sources of the period as Alania, emerged in the northern Caucasus Mountains, roughly in the location of the latter-day Circassia and the modern North Ossetia–Alania. At its height, Alania was a centralized monarchy with a strong military force and had a strong economy which benefited from the Silk Road.

However, after the Mongol invasions of the 1200s the Alans were forced out of their medieval homeland south of the River Don in present-day Russia. Due to this, the Alans migrated towards the Caucasus mountains, where they would form three ethnographical groups; the Iron, Digoron, and Kudar. The Jassic people were a fourth group that migrated in the 13th century to Hungary.

Modern historyEdit

In recent history, the Ossetians participated in Ossetian–Ingush conflict (1991–1992) and Georgian–Ossetian conflicts (1918–1920, early 1990s) and in the 2008 South Ossetia war between Georgia and Russia.

Key events:

LanguageEdit

The Ossetian language belongs to the Eastern Iranian (Alanic) branch of the Indo-European language family.[21]

Ossetian is divided into two main dialect groups: Ironian[21] (os. – Ирон) in North and South Ossetia and Digorian[21] (os. – Дыгурон) of western North Ossetia. There are some subdialects in those two: like Tualian, Alagirian, Ksanian, etc. The Ironian dialect is the most widely spoken.

Ossetian is among the remnants of the Scytho-Sarmatian dialect group which was once spoken across the Steppe. The Ossetian language is not mutually intelligible with any other Iranian language.[15]

ReligionEdit

Religion in North Ossetia-Alania, where most Ossetians live (2012)[29][30]

  Russian Orthodox (49.2%)
  Uatsdin (indigenous Scythian paganism) (29%)
  Unaffiliated Christian (10%)
  Muslim (4%)
  Other Orthodox (2%)
  Protestantism (1%)
  Atheist and non-religious (3%)
  Spiritual but not religious (1%)
  Other and undeclared (0.8%)

Today, the majority of Ossetians, both from North and South Ossetia, follow Eastern Orthodoxy.[21] In addition to Christianity, Ossetian ethnic religion is also widespread among Ossetians, with ritual traditions like sacrificing animals, holy shrines, non-Christian saints, etc. There are temples, known as kuvandon in most of the villages.[31] According to the research service Sreda, North Ossetia is the primary location where Ossetian Paganism is practiced, and 29% of the population reported practicing pagan faiths in the 2012 Russian Census.[32] Ætsæg Din is the Ossetian ethnic religion, rising in popularity since the 1980s.[33]

HistoryEdit

Prior to the 10th century, Ossetians were a strictly Pagan group. However, they were partially Christianized by Byzantine missionaries in the beginning of the 10th century,[34] By the 13th century, most of the Ossetians were Eastern Orthodox Christians[21] as a result of Georgian influence and missionary work.[35][36] Islam was introduced during the 18th century by the recently converted members of the Circassian Kabarday Tribe (to whom the religion was introduced by Tatars at the time) after taking over territory in western Ossetia occupied by the Digor, although it did not spread to rest of the Ossetian people successfully.[37]

Ossetia became part of the Russian Empire in 1774, which strengthened Orthodox Christianity considerably by sending missionaries there from the Russian Orthodox church. However, most of the missionaries chosen were churchmen from Christian Orthodox communities living in Georgia (including Armenians and Caucasus Greeks as well as ethnic Georgians) rather than from Russia, so as to avoid being seen by the Ossetians as too intrusive.

LivelihoodEdit

The northern Ossetians export lumber and cultivate various crops, mainly corn. The southern Ossetians are chiefly pastoral, herding sheep, goats, and cattle. Traditional manufactured products include leather goods, fur caps, daggers, and metalware.[21]

DemographicsEdit

Outside of South Ossetia, There is also a significant number of Ossetians living in north-central Georgia in Trialeti. A large Ossetian diaspora lives in Turkey, and Ossetians have also settled in Belgium, France, Sweden, Syria, the United States (New York City, Florida and California as examples), Canada (Toronto), Australia (Sydney), and other countries all around the world.

Russian Census of 2002Edit

The vast majority of Ossetians live in Russia (according to the Russian Census (2002)):

GeneticsEdit

The Ossetians are a unique ethnic group of the Caucasus, speaking an Indo-European language surrounded by Caucasian ethnolinguistic groups. The Y-haplogroup data indicate that North Ossetians are more similar to other North Caucasian groups, and South Ossetians are more similar to other South Caucasian groups, than to each other. Also, with respect to mtDNA, Ossetians are significantly more similar to some Iranian groups than to Caucasian groups. It is thus suggested that there is a common origin of Ossetians from the Proto-Iranian Urheimat, followed by subsequent male-mediated migrations from their Caucasian neighbours.[38]

GalleryEdit

See alsoEdit

ReferencesEdit

  1. ^ "Russian Census 2010: Population by ethnicity" (XLS). Perepis-2010.ru (in Russian). Retrieved 2017-08-21. 
  2. ^ "Всероссийская перепись населения 2002 года". Perepis2002.ru. Retrieved 2017-08-21. 
  3. ^ South Ossetia's status is disputed. It considers itself to be an independent state, but this is recognised by only a few other countries. The Georgian government and most of the world's other states consider South Ossetia de jure a part of Georgia's territory.
  4. ^ "PCGN Report "Georgia: a toponymic note concerning South Ossetia"" (PDF). Pcgn.org.uk. 2007. p. 3. Retrieved 2017-08-21. 
  5. ^ (2014 census)
  6. ^ "Lib.ru/Современная литература: Емельянова Надежда Михайловна. Мусульмане Осетии: На перекрестке цивилизаций. Часть 2. Ислам в Осетии. Историческая ретроспектива". Lit.lib.ru. Retrieved 2017-08-21. 
  7. ^ "Официальный сайт Постоянного представительства Республики Северная Осетия-Алания при Президенте РФ. Осетины в Москве". Noar.ru. Retrieved 21 August 2017. 
  8. ^ Refugees, United Nations High Commissioner for. "Refworld - The North Caucasian Diaspora In Turkey". Unhcr.org. Retrieved 21 August 2017. 
  9. ^ "2001 Ukrainian census". Ukrcensus.gov.ua. Retrieved 2017-08-21. 
  10. ^ [1][dead link]
  11. ^ "2000 Estonian census". Pub.stat.ee. Retrieved 2017-08-21. 
  12. ^ Bell, Imogen (2003). Eastern Europe, Russia and Central Asia. London: Taylor & Francis. p. 200. 
  13. ^ Mirsky, Georgiy I. (1997). On Ruins of Empire: Ethnicity and Nationalism in the Former Soviet Union. p. 28. 
  14. ^ Mastyugina, Tatiana. An Ethnic History of Russia: Pre-revolutionary Times to the Present. p. 80. 
  15. ^ a b Encyclopædia Britannica, Inc. (1991). "The New Encyclopaedia Britannica: Marcopædia". Encyclopædia Britannica. 22. p. 625. ISBN 9780852295298. Ossetic is not mutually intelligible with any other Iranian language. 
  16. ^ Minahan, James (1998). Miniature Empires: A Historical Dictionary of the Newly Independent States. New York City, NY: Routledge. p. 211. ISBN 1-57958-133-1. 
  17. ^ a b Shnirelman, Victor (2006). "The Politics of a Name: Between Consolidation and Separation in the Northern Caucasus" (PDF). Acta Slavica Iaponica. 23: 37–49. 
  18. ^ "Map image" (JPG). S23.postimg.org. Retrieved 2017-08-21. 
  19. ^ "Map image" (JPG). S50.radikal.ru. Retrieved 2017-08-21. 
  20. ^ Lora Arys-Djanaïéva "Parlons ossète" (Harmattan, 2004)
  21. ^ a b c d e f g "Ossetians". Encarta. Microsoft Corporation. 2008. 
  22. ^ James Minahan, "One Europe, Many Nations", Published by Greenwood Publishing Group, 2000. pg 518: "The Ossetians, calling themselves Iristi and their homeland Iryston are the most northerly Iranian people. ... They are descended from a division of Sarmatians, the Alans who were pushed out of the Terek River lowlands and in the Caucasus foothills by invading Huns in the 4th century AD.
  23. ^ "Getting Back Home? Towards Sustainable Return of Ingush Forced Migrants and Lasting Peace in Prigorodny District of North Ossetia" (PDF). Pdc.ceu.hu. Retrieved 2017-08-21. 
  24. ^ "Ca-c.org". Ca-c.org. Retrieved 2017-08-21. 
  25. ^ Svante E. Cornell, Small nations and great powers: a study of ethnopolitical conflict in the Caucasus. Routledge, 2001 ISBN 0-7007-1162-7
  26. ^ "South Ossetia – MSN Encarta". Archived from the original on 2009-11-01. 
  27. ^ [2][dead link]
  28. ^ [3][dead link]
  29. ^ Arena – Atlas of Religions and Nationalities in Russia. Sreda.org
  30. ^ 2012 Survey Maps. "Ogonek", № 34 (5243), 27/08/2012. Retrieved September 24, 2012.
  31. ^ "Михаил Рощин : Религиозная жизнь Южной Осетии: в поисках национально-культурной идентификации.". Keston.org.uk. Retrieved 2017-08-21. 
  32. ^ Arena - Atlas of Religions and Nationalities in Russia. Sreda.org
  33. ^ "DataLife Engine > Версия для печати > Местная религиозная организация традиционных верований осетин "Ǽцǽг Дин" г. Владикавказ". Osetins.com. Retrieved 2017-08-21. 
  34. ^ Kuznetsov, Vladimir Alexandrovitch. "Alania and Byzantine". The History of Alania. 
  35. ^ James Stuart Olson, Nicholas Charles Pappas. An Ethnohistorical dictionary of the Russian and Soviet empires. Greenwood Publishing Group, 1994. p 522.
  36. ^ Ronald Wixman. The peoples of the USSR: an ethnographic handbook. M.E. Sharpe, 1984. p 151
  37. ^ James Minahan. Miniature empires: a historical dictionary of the newly independent states. Greenwood Publishing Group, 1998. p.211
  38. ^ Nasidze, I; Quinque, D; Dupanloup, I; et al. (November 2004). "Genetic evidence concerning the origins of South and North Ossetians". Ann. Hum. Genet. 68: 588–99. PMID 15598217. doi:10.1046/j.1529-8817.2004.00131.x. 

BibliographyEdit

External linksEdit