A king cake, also known as a three kings cake, is a cake associated in many countries with Epiphany.[1] Its form and ingredients are variable, but in most cases a fève (lit.'fava bean') such as a figurine, often said to represent the Christ Child, is hidden inside.[2] After the cake is cut, whoever gets the fève wins a prize.[3][2] Modern fèves can be made of other materials, and can represent various objects and people.[4]

King cake
Part of a Mobilian-style king cake with the baby figurine on top
TypeCake
Region or stateFrance
Similar dishes

History edit

 
Le gâteau des Rois, by Jean-Baptiste Greuze, 1774 (Musée Fabre)

In Western Christian tradition, Epiphany (also known as "Three Kings Day") celebrates the visit of the Magi to the Christ Child.[5] From the 19th century onwards, the tradition of the King cake has been associated with the Epiphany ("appearance" in Greek). The three kings cake takes its name from the Biblical Magi, also referred to as the three kings:[5] Melchior, Balthazar and Gaspard, who came to Jesus to offer him gifts, twelve days after his birth. The Eve of Epiphany is known as Twelfth Night, which is the last day of the Christmas season, and Epiphany Day itself commences the Epiphany season.[citation needed]

The origin of the cake tradition was popularly believed to be related to the Roman Saturnalia.[6] These were festivals dedicated to the god Saturn so that the Roman people, in general could celebrate the longer days that began to come after the winter solstice.[7]

In the Middle Ages, it was said that the king who was chosen had to pay the assembly a general round of drinks. To prevent cheating, the edible bean was replaced by a porcelain bean.[8]

Later, Spanish and French settlers brought it to America.[5] It often includes a figurine, and it is believed that the individual who discovers it will have good fortune.[2][5] In some regions,[citation needed] the three kings cake is consumed throughout Epiphanytide until the first day of Lent, Ash Wednesday.[5]

Regional variants edit

French-speaking countries and regions edit

 
Northern French style galette des rois
 
Southern French style gâteau des rois

In northern France, Quebec, Luxembourg and Belgium it is called galette des rois in French or koningentaart in Dutch. In most of France it is a puff pastry filled with frangipane.[9]

A paper crown is included with purchased cakes to crown the "king" or "queen" who finds the "fève" or bean hidden inside the cake. To ensure a random distribution of the pieces, the youngest person is to place themselves under the table and name the recipient of each piece as they are cut.[10] When store-bought, the fève can be a tiny porcelain figurine of a religious character or, nowadays, a figurine referencing pop-culture or popular cartoons.[citation needed]

German-speaking countries edit

The German and Swiss Dreikönigskuchen 'three kings cake' are shaped like wreathes or rounds, and uses an almond as the fève.[11]

Portugal edit

Bolo-rei (lit.'king cake') is a traditional Portuguese cake eaten from the beginning of December until Epiphany.[12] The recipe is derived from the Southern French gâteau des rois which found its way to Portugal during the 1800s when Confeitaria Nacional[13] opened as the Portuguese monarchy's official bakery in 1829.[14]

The cake is round with a large hole in the centre,[15] resembling a crown covered with crystallized and dried fruit.[citation needed] It is baked from a soft, white dough, with raisins, various nuts and crystallized fruit. Also included is the dried fava bean, and tradition dictates that whoever finds the fava has to pay for the cake next year.[16]

Spanish-speaking countries edit

 
Traditional plain "Roscón de Reyes".
 
A Spanish (Castellón, Valencia region) "Roscón de Reyes" with whipped cream

The Roscón de Reyes is eaten in Spain, Latin America and the United States. Recipes vary from country to country and between cultures but tend to be similar. It generally has an oval shape due to the need to make cakes large enough for large groups. For decoration, figs, quinces, cherries, or dried and candied fruits are often, but not exclusively, used.[17] The tradition of placing a bean, candy or figurine inside the cake that diners find in their slice is followed.[citation needed]

In Spain the cake consists of a sweet brioche dough aromatised with orange blossom water and decorated with slices of candied or crystallized fruit of various colors. It can be filled with whipped cream, cream, almond paste or others. The figurine traditionally represents one of the Three Wise Men Biblical Magi. A dry broad bean is also introduced inside the roscón. It is tradition that whoever finds the bean pays for the roscón.[citation needed]

In Mexico, central and South America, the figurine represents the Child Jesus. The figurine of the baby Jesus hidden in the bread represents the flight of the Holy Family, fleeing from Herod the Great's Massacre of the Innocents. Whoever finds the baby Jesus figurine is blessed and must take the figurine to the nearest church on Candlemas Day[18] or host a party that day.[19]

United Kingdom edit

The Twelfth cake, Twelfth-night cake, or Twelfth-tide cake[20][11] was once popular in the United Kingdom on Twelfth Night. It was frequently baked with a bean hidden in one side and a pea hidden in the other; the man/lord finding the bean became King for the night, while the woman/lady finding the pea became the Queen[21] – also known as the Lord or Lady of Misrule.[22] Earlier, in the time of Shakespeare, there was only a Lord of Misrule, chosen by the hidden bean, reflected in Shakespeare's play Twelfth Night.[23]

Samuel Pepys recorded a party in London on Epiphany night 1659/1660, and described the role the cake played in the choosing of a "King" and "Queen" for the occasion: "...to my cousin Stradwick, where, after a good supper, there being there my father, mother, brothers, and sister, my cousin Scott and his wife, Mr. Drawwater and his wife, and her brother, Mr. Stradwick, we had a brave cake brought us, and in the choosing, Pall was Queen and Mr. Stradwick was King. After that my wife and I bid adieu and came home, it being still a great frost."[24]

Although still occasionally found in the United Kingdom, as the Industrial Revolution curtailed the celebration of the 12 days of Christmas during the Victorian era,[25] the cake declined in popularity to be replaced by the Christmas cake. 18th century actor Robert Baddeley's will bequeathed £3 per annum to serve wine, punch and a Twelfth Night cake to the performers of the Drury Lane Theatre in the green room each Twelfth Night; the ceremony of the "Baddeley Cake" has remained a regular event, missed only 13 times in over 200 years, during wartimes or theatre closures.[26]

United States edit

 
Baby figure popularly used in Louisiana (U.S.) king cake

In Louisiana and parts of the Gulf Coast region historically settled by the French, king cake is associated with Mardi Gras and is traditionally served from Epiphany until Carnival[27] and recently year-round.[28] It may have been introduced by Basque settlers in 1718,[29] or by the French in 1870.[30]

It comes in a number of styles. The most simple, said to be the most traditional, is a ring of twisted cinnamon roll-style dough. It may be topped with icing or sugar, which may be colored to show the traditional Mardi Gras colors of purple for justice, green for faith, and gold for power.[27] Cakes may also be filled with cream cheese, praline, cinnamon, or an assortment of fruit fillings. The "Zulu King Cake" has chocolate icing with a coconut filling.[31]

Traditionally, a small porcelain baby,[32] symbolizing Jesus, is hidden in the king cake and is a way for residents of Louisiana to celebrate their Christian faith.[33] The baby symbolizes luck and prosperity to whoever finds it. That person is also responsible for purchasing next week's cake[34] or hosting the next Mardi Gras party.[31][35] Often, bakers place the baby outside of the cake, leaving the purchaser to hide it themselves. This is usually to avoid liability for any choking hazard.[36]

In 2009, the New Orleans Pelicans basketball team introduced the King Cake Baby as a seasonal mascot.[37] The New Orleans Baby Cakes (formerly the Zephyrs) were a AAA baseball team that played their final three seasons (2017–2019) with that name before relocating and becoming the Wichita Wind Surge.[citation needed]

Greece edit

The Greek Vasilopita ('king pie') which uses a coin as the fève, is eaten on New Year's Day in Greece (but often even much later), and is associated with Saint Basil.[38][39]

Gallery edit

See also edit

References edit

  1. ^ Okholm, Trevecca (21 July 2020). The Grandparenting Effect: Bridging Generations One Story at a Time. Wipf and Stock Publishers. p. 134. ISBN 978-1-7252-5484-8.
  2. ^ a b c Eliza Barclay: Is That a Plastic Baby Jesus in My Cake, National Public Radio from 2012-2-17(englisch)
  3. ^ "History of King Cakes". New Orleans Showcase.
  4. ^ Papadopoulos, Madina (3 February 2016). "A Short History of King Cake's Long History". pastemagazine.com. Retrieved 23 August 2017.
  5. ^ a b c d e Kostelny, Laura (8 February 2021). "Here's Everything You Need to Know About King Cakes". Country Living. Retrieved 13 March 2021.
  6. ^ @NatGeoFrance (2022-01-05). "Épiphanie : d'où vient la tradition de la galette des rois ?". National Geographic (in French). Retrieved 2023-02-09.
  7. ^ "Tout savoir sur la galette des rois - Edélices". www.edelices.com. Retrieved 2023-02-09.
  8. ^ "L'histoire de la galette des rois et de la fève". L'Express (in French). 2015-01-06. Retrieved 2023-02-09.
  9. ^ "Galette Des Rois Vs Roscón De Reyes: The Difference Between King Cakes". Yahoo Life. 2024-01-01. Retrieved 2024-01-07.
  10. ^ Philippe, Didier (2003). Petit lexique des fêtes religieuses et laïques. Paris: Albin Michel. p. 42. ISBN 978-2-22613-631-2.
  11. ^ a b Alan Davidson, ed., The Oxford Companion to Food, 1st ed., ISBN 0192115790, s.v. 'Twelfth Night cake', p. 814
  12. ^ A Portuguese Christmas Retrieved 12 August 2013
  13. ^ Bolo-Rei: The King of Portuguese Christmas Cakes Retrieved 12 August 2013
  14. ^ The Battle for Lisbon’s best pastry Archived 2014-11-14 at the Wayback Machine Retrieved 12 August 2013
  15. ^ A Foodie’s Guide to Christmas in Europe Retrieved 12 August 2013
  16. ^ Bolo Rei Portuguese Kings Cake – A treat for your Christmas table recipe Retrieved 12 August 2013
  17. ^ "Rosca de Reyes Recipe (Kings Day Bread)". My Latina Table. 2019-01-04. Retrieved 2020-01-09.
  18. ^ . The name Candlemas is derived from the use of candles on liturgical observances, representing the light of Christ presented to the world (John 1:9).
  19. ^ "Happy Candlemas! ¡Feliz Día de la Candelaria!". CancunSafe. NeuMedia. Retrieved 2 March 2011.
  20. ^ Oxford English Dictionary, 1st edition, 1916, s.v.
  21. ^ Macclain, Alexia (4 January 2013). "Twelfth Night Traditions: A Cake, a Bean, and a King -". Smithsonian Libraries. Retrieved 10 January 2018. According to the 1923 Dennison's Christmas Book, "there should be a King and a Queen, chosen by cutting a cake…" The Twelfth Night Cake has a bean and a pea baked into it. The man who finds the bean in his slice of cake becomes King for the night while the woman who finds a pea in her slice of cake becomes Queen for the night.
  22. ^ Lawrence, Anne (December 9, 2016). "Christmas 2016: Twelfth Cake". Reading History. Retrieved 10 January 2018.
  23. ^ Dobson, Michael (15 March 2016). "Festivity, dressing up and misrule in Twelfth Night". British Library. Retrieved 10 January 2018.
  24. ^ Diary of Samuel Pepys
  25. ^ Baldock, James (26 Dec 2016). "Sea swimming, wassailing and minced lamb – 11 fun things you can do between Boxing Day and Twelfth Night". Metro. Retrieved 10 January 2018.
  26. ^ Ewbank, Anne (5 January 2019). "How £100 Bought an Obscure British Actor 224 Years of Cake and Fame". Gastro Obscura. Atlas Obscura. Retrieved 5 January 2019.
  27. ^ a b Layla Eplett (2014-03-04). "Three Men and a Baby: A Brief History of King Cakes". Scientific American, Blog Network.
  28. ^ "How to Celebrate Twelfth Night in New Orleans". 2 January 2017. Retrieved 2017-01-07.
  29. ^ Byrn, Anne (2016). American Cake: From colonial gingerbread to classic layer, the stories and recipes behind more than 125 of our best-loved cakes. p. 18. ISBN 9781623365431. OCLC 934884678.
  30. ^ "Randazzo's Camellia City Bakery". Archived from the original on 7 May 2014. Retrieved 27 February 2017.
  31. ^ a b Stanonis, Anthony J.; Wallace, Rachel (2018). "Tasting New Orleans: How the Mardi Gras King Cake Came to Represent the Crescent City". Southern Cultures. 24 (4): 6–23. doi:10.1353/scu.2018.0043. S2CID 150226732.
  32. ^ Gladys L. Knight (2014). Pop Culture Places: An Encyclopedia of Places in American Popular Culture. p. 568. ISBN 978-0313398827.
  33. ^ "History". King Cake.
  34. ^ "History of King Cakes". New Orleans Showcase.
  35. ^ Gaudet, Marcia (2003). "The New Orleans King Cake in Southwest Louisiana". In Gaudet, Marcia; McDonald, James C. (eds.). Mardi Gras, Gumbo, and Zydeco: Readings in Louisiana Culture. Jackson, MS: University Press of Mississippi. pp. 48–57. ISBN 1-57806-529-1.
  36. ^ "All Hail the King Cake". Epicurious.
  37. ^ Johnson, Richard (18 February 2017). "What is that terrifying NBA All-Star mascot in New Orleans this weekend?". SBNation.com. Retrieved 11 January 2021.
  38. ^ Hasluck, Margaret M. (1927). "The Basil-Cake of the Greek New Year". Folklore. 38 (2): 143–177. doi:10.1080/0015587X.1927.9718380. JSTOR 1256522.
  39. ^ Gregory S. Aldrete, Alicia Aldrete, The Long Shadow of Antiquity: What Have the Greeks and Romans Done for Us?, ISBN 144111663X, p. 84

Bibliography edit

  • 1991. Tradiciones Mexicanas. Pg 22, 31. Mexico, D.F., Ed. Diana S.A. de C.V., ISBN 968-13-2203-7
  • 1998. Fiestas de México. Pg. 76, Mexico, D.F., Panorama Editorial S.A. de C.V, ISBN 968-38-0048-3
  • "Christmas". Catholic Encyclopedia. Retrieved December 22, 2005. Primarily subhead Popular Merrymaking under Liturgy and Custom.
  • Christmas Trivia edited by Jennie Miller Helderman, Mary Caulkins. Gramercy, 2002
  • Marix-Evans, Martin. The Twelve Days of Christmas. Peter Pauper Press, 2002
  • Bowler, Gerry. The World Encyclopedia of Christmas. McClelland & Stewart, 2004
  • Collins, Ace. Stories Behind the Great Traditions of Christmas. Zondervan, 2003

External links edit