Liturgical feast daysEdit
Liturgical feasts relating to Christ's infancy and the Christ Child include:
Depictions in artEdit
From about the third or fourth century onwards, the child Jesus is frequently shown in paintings, and sculpture. Commonly these are nativity scenes showing the birth of Jesus, with his mother Mary, and her husband Joseph.
Depictions as a baby with the Virgin Mary, known as Madonna and Child, are iconographical types in Eastern and Western traditions. Other scenes from his time as a baby, of his circumcision, presentation at the temple, the adoration of the Magi, and the flight into Egypt, are common. Scenes showing his developing years are more rare but not unknown.
Saint Joseph, Anthony of Padua, and Saint Christopher are often depicted holding the Christ Child. The Christian mystics Saint Teresa of Ávila, Saint Thérèse of Lisieux, along with the devotees of Divino Niño such as Mother Angelica and Father Giovanni Rizzo claim to have had apparitions of Jesus as a toddler.
During the Middle AgesEdit
The Christ Child was a popular subject in European wood sculpture beginning in the 1300s.
The popularity of the Christ child was well known in Spain under the title montañesino after the santero sculptor Juan Martínez Montañés who began the trend. These icons of the Christ Child was often posed in the contrapposto style in which the positioning of the knees reflected in the opposite direction, similar to ancient depictions of the Roman Emperor.
The images were quite popular among nobility of Spain and Portugal. Colonial images of the Christ child also began to wear vestments, a pious practice developed by the santero culture in later colonial years, carrying the depiction of holding the globus cruciger, a bird symbolizing a soul or the Holy Spirit or various paraphernalia related to its locality or region.
Tàladh Chrìosda (Christ Child Lullaby) is a Scottish carol from Moidart, Scotland. The Catholic priest Father Ranald Rankin, wrote the lyrics for Midnight Mass around the year 1855. He originally wrote 29 verses in Scottish Gaelic, but the popular English translation is limited to five. The melody, Cumha Mhic Arois (lament for Mac Àrois), is from the Hebrides and was a sung as a protective charm for the fisherman away at sea. The rhythm mirrors the rhythm of the surf. It is sung in the Hebrides at Midnight Mass on Christmas Eve.
In the apocryphal textsEdit
In some apocryphal texts, the Infancy Gospels grew up with legendary accounts of the intervening period, and these are sometimes depicted. These stories were intended to show Jesus as having extraordinary gifts of power and knowledge, even from the youngest age. One common pious tale has the young Jesus animating sparrows out of clay belonging to his playmates. When admonished for doing so on the Sabbath, he causes the birds to fly away.
As pious image of venerationEdit
- Child Jesus of Arenzano in (Italy)
- Infant Jesus of Prague in (Czechoslovakia)
- Santo Niño de Cebú (the Philippines)
- Santo Bambino of Aracoeli in Rome (reconstruction)
In the 17th century, a veneration of the "Little King of Beaune" was promoted by French Carmelites.
In the late 19th century, devotion to the “Holy Child of Remedy” developed in Madrid, Spain.
Christ Child SocietyEdit
The Christ Child Society was founded in 1885 in Washington, D.C. by Mary Virginia Merrick, as a small relief organization to aid local underprivileged children. Additional chapters were started in other cities.
- Ferguson, George. Signs & symbols in Christian art, 1966, Oxford University Press US, p.76
- "Christ Child", The J.Paul Getty Museum
- "Contrapposto". Archived from the original on 2015-04-16.
- "Holy Family", Encyclopædia Britannica Online
- "Roten, J. and Janssen, T., "Jesus as a Child"" (PDF). Archived from the original (PDF) on 2014-05-13. Retrieved 2013-10-16.
- Descouvemont, Pierre., Therese and Lisieux, Wm. B. Eerdmans Publishing, 1996 ISBN 9780802838360
- "Brief History of the Holy Child of Remedy", Friends of Anne of St. Bartolomew
- Christ Child Society
- Barga, Michael. "Christ Child Society", Social Welfare History Project, Virginia Commonwealth University
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