This article is missing information about on colonial conflicts.(March 2014)
Colonial Brazil (Portuguese: Brasil Colonial) comprises the period from 1500, with the arrival of the Portuguese, until 1815, when Brazil was elevated to a kingdom in union with Portugal as the United Kingdom of Portugal, Brazil and the Algarves. During the early 300 years of Brazilian colonial history, the economic exploitation of the territory was based first on brazilwood (pau brazil) extraction (16th century), which gave the territory its name; sugar production (16th–18th centuries); and finally on gold and diamond mining (18th century). Slaves, especially those brought from Africa, provided most of the work force of the Brazilian export economy after a brief period of Indian slavery to cut brazilwood.
|Colony of the Kingdom of Portugal|
Brazil in 1534.
Rio de Janeiro
Tupí Austral, Nheengatu, many indigenous languages
|Religion||Roman Catholic (official)|
Afro-Brazilian religions, Judaism, indigenous practices
|•||1500–1521||Manuel I (first)|
|•||1777–1815||Maria I (last)|
|•||1549–1553||Tomé de Sousa (first)|
|•||1806–1808||Marcos de Noronha, 8th Count of the Arcos (last)|
|•||Arrival of Pedro Álvares Cabral on behalf of the Portuguese Empire||22 April 1500|
|•||Elevation to Kingdom and creation of the United Kingdom of Portugal, Brazil, and the Algarves||16 December 1815|
|Today part of|| Brazil|
In contrast to the neighboring Spanish possessions, which had several viceroyalties with jurisdiction initially over New Spain (Mexico) and Peru, and in the eighteenth century expanded to viceroyalties of Rio de la Plata and New Granada, the Portuguese colony of Brazil was settled mainly in the coastal area by the Portuguese and a large black slave population working sugar plantations and mines. The boom and bust economic cycles were linked to export products. Brazil's sugar age, with the development of plantation slavery, merchants serving as middle men between production sites, Brazilian ports, and Europe was undermined by the growth of the sugar industry in the Caribbean on islands that European powers seized from Spain. Gold and diamonds were discovered and mined in southern Brazil through the end of the colonial era. Brazilian cities were largely port cities and the colonial administrative capital was moved several times in response to the rise and fall of export products' importance.
Unlike Spanish America, which fragmented into many republics upon independence, Brazil remained a single administrative unit under a monarch, giving rise to the largest country in Latin America. Just as European Spanish and Roman Catholicism were a core source of cohesion among Spain's vast and multi-ethnic territories, Brazilian society was united by the Portuguese language and Roman Catholic faith. As the only Lusophone polity in the Western Hemisphere, the Portuguese language was particularly important to Brazilian identity.
Initial European contact and early colonial history (1494–1530)Edit
Portugal and Spain pioneered the European charting of sea routes that were the first and only channels of interaction between all of the world's continents, thus beginning the process of globalization. In addition to the imperial and economic undertaking of discovery and colonization of lands distant from Europe, these years were filled with pronounced advancements in cartography, shipbuilding and navigational instruments, of which the Portuguese and Spanish explorers took advantage.
In 1494, the two kingdoms of the Iberian Peninsula divided the New World between them (in the Treaty of Tordesillas), and in 1500 navigator Pedro Álvares Cabral landed in what is now Brazil and laid claim to it in the name of King Manuel I of Portugal. The Portuguese identified brazilwood as a valuable red dye and an exploitable product, and attempted to force indigenous groups in Brazil to cut the trees.
The Age of ExplorationEdit
Portuguese seafarers in the early fifteenth century began to expand from a small area of the Iberian Peninsula, to seizing the Muslim fortress of Ceuta in North Africa. Its maritime exploration then proceeded down the coast of West Africa and across the Indian Ocean to the south Asian subcontinent, as well as the Atlantic islands off the coast of Africa on the way. They sought sources of gold, ivory, and African slaves, high value goods in the African trade. The Portuguese set up fortified trading "factories" (feitorias), whereby permanent, fairly small commercial settlements anchored trade in a region. The initial costs of setting up these commercial posts was borne by private investors, who in turn received hereditary titles and commercial advantages. From the Portuguese Crown's point of view, its realm was expanded with relatively little cost to itself. On the Atlantic islands of the Azores, Madeira, and Sāo Tomé, the Portuguese began plantation production of sugarcane using forced labor, a precedent for Brazil's sugar production in the sixteenth and seventeenth centuries.
The Portuguese "discovery" of Brazil was preceded by a series of treaties between the kings of Portugal and Castile, following Portuguese sailings down the coast of Africa to India and the voyages to the Caribbean of the Genoese mariner sailing for Castile, Christopher Columbus. The most decisive of these treaties was the Treaty of Tordesillas, signed in 1494, which created the Tordesillas Meridian, dividing the world between the two kingdoms. All land discovered or to be discovered east of that meridian was to be the property of Portugal, and everything to the west of it went to Spain.
The Tordesillas Meridian divided South America into two parts, leaving a large chunk of land to be exploited by the Spaniards. The Treaty of Tordesillas was arguably the most decisive[peacock term] event in all Brazilian history, since it determined that part of South America would be settled by Portugal instead of Spain. The present extent of Brazil's coastline is almost exactly that defined by the treaty of Madrid, which was approved in 1750.
Arrival and early exploitationEdit
On April 22, 1500, during the reign of King Manuel I, a fleet led by navigator Pedro Álvares Cabral landed in Brazil and took possession of the land in the name of the king. Although it is debated whether previous Portuguese explorers had already been in Brazil, this date is widely and politically accepted as the day of the discovery of Brazil by Europeans. Álvares Cabral was leading a large fleet of 13 ships and more than 1000 men following Vasco da Gama's way to India, around Africa. The place where Álvares Cabral arrived is now known as Porto Seguro ("safe harbor"), in Northeastern Brazil.
After the voyage of Álvares Cabral, the Portuguese concentrated their efforts on the lucrative possessions in Africa and India and showed little interest in Brazil. Between 1500 and 1530, relatively few Portuguese expeditions came to the new land to chart the coast and to obtain brazilwood. In Europe, this wood was used to produce a valuable dye to give color to luxury textiles. To extract brazilwood from the tropical rainforest, the Portuguese and other Europeans relied on the work of the natives, who initially worked in exchange for European goods like mirrors, scissors, knives and axes.
In this early stage of the colonization of Brazil, and also later, the Portuguese frequently relied on the help of Europeans who lived together with the indigenous people and knew their languages and culture. The most famous of these were the Portuguese João Ramalho, who lived among the Guaianaz tribe near today's São Paulo, and Diogo Álvares Correia, who acquired the name Caramuru, who lived among the Tupinambá natives near today's Salvador da Bahia.
Over time, the Portuguese realized that some European countries, especially France, were also sending excursions to the land to extract brazilwood. Worried about foreign incursions and hoping to find mineral riches, the Portuguese crown decided to send large missions to take possession of the land and combat the French. In 1530, an expedition led by Martim Afonso de Sousa arrived in Brazil to patrol the entire coast, ban the French, and create the first colonial villages like São Vicente on the coast.
Structure of ColonizationEdit
At first, Brazil was set up as fifteen private, hereditary captaincies. Pernambuco succeeded by growing sugarcane. São Vicente prospered by dealing in indigenous slaves. The other thirteen captaincies failed, leading the king to make colonization a royal effort rather than a private one. In 1549, Tomé de Sousa sailed to Brazil to establish a central government. De Sousa brought along Jesuits, who set up missions, saved many natives from slavery, studied native languages, and converted many natives to Roman Catholicism. The Jesuits' work to pacify a hostile tribe helped the Portuguese expel the French from a colony they had established at present-day Rio de Janeiro.
The first attempt to colonize Brazil followed the system of hereditary captaincies (Capitanias Hereditárias), which had previously been used successfully in the colonization of Madeira Island. The costs were transferred to private hands, saving the Portuguese crown from the high costs of colonization. Thus, between 1534 and 1536 King John III divided the land into 15 captaincy colonies, which were given to Portuguese noblemen who wanted and had the means to administer and explore them. The captains were granted ample powers to administer and profit from their possessions.
From the 15 original captaincies, only two, Pernambuco and São Vicente, prospered. The failure of most captaincies was related to the resistance of the indigenous people, shipwrecks and internal disputes between the colonizers. Pernambuco, the most successful captaincy, belonged to Duarte Coelho, who founded the city of Olinda in 1536. His captaincy prospered with sugarcane mills installed after 1542 producing sugar. Sugar was a very valuable good in Europe, and its production became the main Brazilian colonial produce for the next 150 years.
With the failure of most captaincies and the menacing presence of French ships along the Brazilian coast, the government of King John III decided to turn the colonisation of Brazil back into a royal enterprise. In 1549, a large fleet led by Tomé de Sousa set sail to Brazil to establish a central government in the colony. Tomé de Sousa, the first Governor-General of Brazil, brought detailed instructions, prepared by the King's aides, about how to administer and foster the development of the colony. His first act was the foundation of the capital city, Salvador da Bahia, in Northeastern Brazil, in today's state of Bahia. The city was built on a slope by a bay (Todos-os-Santos Bay) and was divided into an upper administrative area and a lower commercial area with a harbour. Tomé de Sousa also visited the captaincies to repair the villages and reorganise their economies. In 1551, the Diocese of São Salvador da Bahia was established in the colony, with its seat in Salvador.
The second Governor General, Duarte da Costa (1553–1557), faced conflicts with the indigenous people and severe disputes with other colonizers and the bishop. Wars against the natives around Salvador consumed much of his government. The fact that the first bishop of Brazil, Pero Fernandes Sardinha, was killed and eaten by the Caeté natives after a shipwreck in 1556 illustrates how strained the situation was between the Portuguese and many indigenous tribes.
The third Governor-General of Brazil was Mem de Sá (1557–1573). He was an efficient administrator who managed to defeat the indigenous people and, with the help of the Jesuits, expel the French (Huguenots and some previous Catholic settlers) from their colony of France Antarctique. As part of this process his nephew, Estácio de Sá, founded the city of Rio de Janeiro there in 1565.
The huge size of Brazil led to the colony being divided in two after 1621 when King Philip II created the states of Brasil, with Salvador as capital, and Maranhão, with its capital in São Luís. The state of Maranhão was still further divided in 1737 into the Maranhão e Piauí and Grão-Pará e Rio Negro, with its capital in Belém do Pará. Each state had its own Governor.
After 1640, the governors of Brazil coming from the high nobility started to use the title of Vice-rei (Viceroy). In 1763 the capital of the Estado do Brazil was transferred from Salvador to Rio de Janeiro. In 1775 all Brazilian Estados (Brasil, Maranhão and Grão-Pará) were unified into the Viceroyalty of Brazil, with Rio de Janeiro as capital, and the title of the king's representative was officially changed to that of Viceroy of Brazil.
As in Portugal, each colonial village and city had a city council (câmara municipal), whose members were prominent figures of colonial society (land owners, merchants, slave traders). Colonial city councils were responsible for regulating commerce, public infrastructure, professional artisans, prisons etc.
Tomé de Sousa, first Governor General of Brazil, brought the first group of Jesuits to the colony. More than any other religious order, the Jesuits represented the spiritual side of the enterprise and were destined to play a central role in the colonial history of Brazil. The spreading of the Catholic faith was an important justification for the Portuguese conquests, and the Jesuits were officially supported by the King, who instructed Tomé de Sousa to give them all the support needed to Christianise the indigenous people.
The first Jesuits, guided by Father Manuel da Nóbrega and including prominent figures like Juan de Azpilcueta Navarro, Leonardo Nunes and later José de Anchieta, established the first Jesuit missions in Salvador and in São Paulo dos Campos de Piratininga, the settlement that gave rise to the city of São Paulo. Nóbrega and Anchieta were instrumental in the defeat of the French colonists of France Antarctique by managing to pacify the Tamoio natives, who had previously fought the Portuguese. The Jesuits took part in the foundation of the city of Rio de Janeiro in 1565.
The success of the Jesuits in converting the indigenous people to Catholicism is linked to their capacity to understand the native culture, especially the language. The first grammar of the Tupi language was compiled by José de Anchieta and printed in Coimbra in 1595. The Jesuits often gathered the aborigines in communities (the Jesuit Reductions) where the natives worked for the community and were evangelised.
The Jesuits had frequent disputes with other colonists who wanted to enslave the natives. The action of the Jesuits saved many natives from slavery, but also disturbed their ancestral way of life and inadvertently helped spread infectious diseases against which the aborigines had no natural defences. Slave labour and trade were essential for the economy of Brazil and other American colonies, and the Jesuits usually did not object to the enslavement of African people.
The potential riches of tropical Brazil led the French, who did not recognize the Tordesillas Treaty that divided the world between the Spanish and the Portuguese, to attempt to colonize parts of Brazil. In 1555, the Nicolas Durand de Villegaignon founded a settlement within Guanabara Bay, in an island in front of today's Rio de Janeiro. The colony, named France Antarctique, led to conflict with Governor General Mem de Sá, who waged war against the colony in 1560. Estácio de Sá, nephew of the Governor, founded Rio de Janeiro in 1565 and managed to expel the last French settlers in 1567. Jesuit priests Manuel da Nóbrega and José de Anchieta were instrumental in the Portuguese victory by pacifying the natives who supported the French.
The Sugar Age (1530–1700)Edit
Since the initial attempts to find gold and silver failed, the Portuguese colonists adopted an economy based on the production of agricultural goods that were to be exported to Europe. Tobacco and cotton and some other agricultural goods were produced, but sugar became by far the most important Brazilian colonial product until the early 18th century. The first sugarcane farms were established in the mid-16th century and were the key for the success of the captaincies of São Vicente and Pernambuco, leading sugarcane plantations to quickly spread to other coastal areas in colonial Brazil. Initially, the Portuguese attempted to utilize Indian slaves for sugar cultivation, but shifted to the use of black African slave labor.
The period of sugar-based economy (1530 – c. 1700) is known as the sugar age in Brazil. The development of the sugar complex occurred over time, with a variety of models. The dependencies of the farm included a casa-grande (big house) where the owner of the farm lived with his family, and the senzala, where the slaves were kept. A notable early study of this complex is by Brazilian sociologist Gilberto Freyre. This arrangement was depicted in engravings and paintings by Frans Post as a feature of an apparently harmonious society.
Initially, the Portuguese relied on native slaves to work on sugarcane harvesting and processing, but they soon began importing black African slaves. Portugal owned several commercial facilities in Western Africa, where slaves were bought from African merchants. These slaves were then sent by ship to Brazil, chained and in crowded conditions. The idea of using African slaves in colonial farms based on monoculture was also adopted by other European colonial powers when colonizing tropical regions of America (Spain in Cuba, France in Haiti, the Netherlands in the Dutch Antilles and England in Jamaica).
The Portuguese attempted to severely restrict colonial trade, meaning that Brazil was only allowed to export and import goods from Portugal and other Portuguese colonies. Brazil exported sugar, tobacco, cotton and native products and imported from Portugal wine, olive oil, textiles and luxury goods – the latter imported by Portugal from other European countries. Africa played an essential role as the supplier of slaves, and Brazilian slave traders in Africa frequently exchanged cachaça, a distilled spirit derived from sugarcane, and shells, for slaves. This comprised what is now known as the Triangular trade between Europe, Africa and the Americas during the colonial period.
Merchants during the sugar age were crucial to the economic development of the colony, the link between the sugar production areas, coastal Portuguese cities, and Europe. Merchants in the early came from many nations, including Germans, Flemings, and Italians, but Portuguese merchants came to dominate the trade in Brazil. During the union of the Spanish and Portuguese crowns (1580-1640), to be active in Spanish America as well, especially trading African slaves.
Even though Brazilian sugar was reputed as being of high quality, the industry faced a crisis during the 17th and 18th centuries when the Dutch and the French started producing sugar in the Antilles, located much closer to Europe, causing sugar prices to fall.
Cities and townsEdit
Brazil had coastal cities and towns, which have been considered far less important than colonial settlements in Spanish America, but like Spanish America, urban settlements were important as the sites of institutional life of church and state, as well as urban groups of merchants. Unlike many areas of Spanish America, there was no dense, sedentary indigenous population which had already created settlements, but cities and towns in Brazil were similar to those in Spanish Colonial Venezuela. Port cities allowed Portuguese trade goods to enter, including African slaves, and export goods of sugar and later gold and coffee to be exported to Portugal and beyond. Coastal cities of Olinda (founded 1537), Salvador da Bahia (1549), Santos (1545), Vitória (1551), and Rio de Janeiro (1565) were also vital in the defense against pirates. Only São Paulo in Minas Gerais was an important inland city. Unlike the network of towns and cities that developed in most areas of Spanish America, the coastal cities and their hinterlands were oriented toward Portugal directly with little connection otherwise. With sugar as the major export commodity in the early period and the necessity to process cane into exportable refined sugar on-site, the sugar engenhos had resident artisans and barber-surgeons, and functioned in some ways as small towns. Also unlike most Spanish settlements, Brazilian cities and towns did not have a uniform lay-out of central plaza and a check board pattern of streets, often because the topography defeated such an orderly layout.
Converted Jews, so-called New Christians, many of whom were merchants, played a role in colonial Brazil. Their "importance in the colonial may be one explanation why the Inquisition was not permanently established in Brazil during the Iberian Union." New Christians were well integrated into institutional life, serving in civil as well as ecclesiastical offices. The relative lack of persecution and abundance of opportunity allowed them to have a significant place in society. With the Iberian Union (1580-1640), many migrated to Spanish America.
The Iberian Union 1580-1640Edit
In 1580, a succession crisis led to the union of Portugal and Spain being ruled by the Habsburg King Philip II. The unification of the crowns of the two Iberian kingdoms, known as the Iberian Union, lasted until 1640 when the Portuguese revolted. During the union the institutions of both kingdoms remained separate. For Portuguese merchants, many of whom were Christian converts from Judaism ("New Christians") or their descendants, the union of crowns presented commercial opportunities in the slave trade to Spanish America. The Netherlands (the Seventeen Provinces) obtained independence from Spain in 1581, leading Philip II to prohibit commerce with Dutch ships, including in Brazil. Since the Dutch had invested large sums in financing sugar production in the Brazilian Northeast and were important as shippers of sugar, a conflict began with Dutch privateers plundering the coast: they sacked Salvador in 1604, from which they removed large amounts of gold and silver before a joint Spanish-Portuguese fleet recaptured the town.
Dutch rule in northeastern Brazil, 1630-1654Edit
From 1630 to 1654, the Dutch set up more permanently in commercial Recife and aristocratic Olinda. With the capture of Paraiba in 1635, the Dutch controlled a long stretch of the coast most accessible to Europe (Dutch Brazil), without, however, penetrating the interior. The large Dutch ships were unable to moor in the coastal inlets where lighter Portuguese shipping came and went. Ironically, the result of the Dutch capture of the sugar coast was a higher price of sugar in Amsterdam. During the Nieuw Holland episode, the colonists of the Dutch West India Company in Brazil were in a constant state of siege, in spite of the presence of the Count John Maurice of Nassau as governor (1637–1644) in Recife. Nassau invited scientific commissions to research the local flora and fauna, resulting in added knowledge of the territory. Moreover, he set up a city project for Recife and Olinda, which was partially accomplished. Remnants survive into the modern era. After several years of open warfare, the Dutch finally withdrew in 1654; the Portuguese paid off a war debt in payments of salt. Few Dutch cultural and ethnic influences remain. but Albert Eckhout's paintings of indigenous and black Brazilians, as well as his still lifes are important works of baroque art.
Runaway slave settlementsEdit
Work on the sugarcane plantations in Northeast Brazil and other areas relied heavily on slave labor, mostly of central African origin. One type of resistance to slavery was flight and, with the dense vegetation of the tropics, runaway slaves fled in numbers and for slave owners, this was an "endemic problem." Since the early 17th century there are indications of runaway slaves organizing themselves into settlements in the Brazilian hinterland. These settlements, called mocambos and quilombos, were usually small and relatively close to sugar fields, and attracted not only African slaves but also people of indigenous origin. The largest of the quilombos was the Quilombo dos Palmares, located in today's Alagoas state, which grew to many thousands during the disruption of Portuguese rule with the Dutch incursion. Palmares was governed by leaders Ganga Zumba and his successor, Zumbi. The terminology for the settlements and leaders come directly from Angola, with quilombo an Angolan word for military villages of diverse settlers and the nganga a nzumbi "was the priest responsible for the spiritual defense of the community." The Dutch and later the Portuguese attempted several times to conquer Palmares, until an army led by famed São Paulo-born Domingos Jorge Velho managed to destroy the great quilombo and kill Zumbi in 1695. Brazilian feature film director Carlos Diegues made a film about Palmares called simply Quilombo. Of the many quilombos that once existed in Brazil, some have survived to this day as isolated rural communities.
Inland expansion: the entradas and bandeirasEdit
Since the 16th century the exploration of the Brazilian inland was attempted several times, mostly to try to find mineral riches like the silver mines found in 1546 by the Spanish in Potosí (now in Bolivia). Since no riches were initially found, colonisation was restricted to the coast where the climate and soil were suitable for sugarcane plantations.
The expeditions to inland Brazil are divided into two types: the entradas and the bandeiras. The entradas were done in the name of the Portuguese crown and were financed by the colonial government. Its main objective was to find mineral riches, as well as to explore and chart unknown territory. The bandeiras, on the other hand, were private initiatives sponsored and carried out mostly by settlers of the São Paulo region (the Paulistas). The expeditions of the bandeirantes, as these adventurers were called, were aimed at obtaining native slaves for trade and finding mineral riches. The Paulistas, who at the time were mostly of mixed Portuguese and native ancestry, knew all the old indigenous pathways (the peabirus) through the Brazilian inland and were acclimated to the harsh conditions of these journeys.
At the end of the 17th century, the bandeirantes expeditions discovered gold in central Brazil, in the region of Minas Gerais, which started a gold rush that led to a dramatic urban development of inland Brazil during the 18th century. Additionally, inland expeditions led to westward expansion of the frontiers of colonial Brazil, beyond the limits established by the Treaty of Tordesillas.
The gold cycle (18th century)Edit
The discovery of gold was met with great enthusiasm by Portugal, which had an economy in disarray following years of wars against Spain and the Netherlands. A gold rush quickly ensued, with people from other parts of the colony and Portugal flooding the region in the first half of the 18th century. The large portion of the Brazilian inland where gold was extracted became known as the Minas Gerais (General Mines). Gold mining in this area became the main economic activity of colonial Brazil during the 18th century. In Portugal, the gold was mainly used to pay for industrialized goods (textiles, weapons) obtained from countries like England and, especially during the reign of King John V, to build magnificent Baroque monuments like the Convent of Mafra. Apart from gold, diamond deposits were also found in 1729 around the village of Tijuco, now Diamantina. A famous figure in Brazilian history of this era was Xica da Silva, a slave woman who had a long term relationship in Diamantina with a Portuguese official; the couple had thirteen children and she died a rich woman. She has been the subject of a Brazilian feature film by Carlos Diegues, Xica and a telenovela Xica da Silva.
In the hilly landscape of Minas Gerais, gold was present in alluvial deposits around streams and was extracted using pans and other similar instruments that required little technology. Gold extraction was mostly done by slaves. The Portuguese Crown allowed particulars to extract the gold, requiring a fifth (20%) of the gold (the quinto) to be sent to the colonial government as tribute. To prevent smuggling and extract the quinto, in 1725 the government ordered all gold to be cast into bars in the Casas de Fundição (Casting Houses), and sent armies to the region to prevent disturbances and oversee the mining process. The Royal tribute was very unpopular in Minas Gerais, and gold was frequently hidden from colonial authorities. Eventually, the quinto contributed to rebellious movements like the Levante de Vila Rica, in 1720, and the Inconfidência Mineira, in 1789 (see below).
Some historians mention that the trade deficit of Portugal in relation to England while the Methuen Treaty was in force has also contributed to redirect much of the gold mined in Brazil during the 18th century to Britain. The Methuen Treaty was a trade treaty signed between England and Portugal, by where all woolen cloth imported from Britain would be tax free in Portugal, whereas Portuguese wine exported to Britain would be taxed at a third of the previous import tax on wines. Port wine became increasingly popular in Britain at that time, but cloth amounted to a larger share of the trade value than wines, hence Portugal eventually incurred in trade deficit with England.
The large number of adventurers coming to the Minas Gerais led to the foundation of several settlements, the first of which were created in 1711: Vila Rica de Ouro Preto, Sabará and Mariana, followed by São João del Rei (1713), Serro, Caeté (1714), Pitangui (1715) and São José do Rio das Mortes (1717, now Tiradentes). In contrast to other regions of colonial Brazil, people coming to Minas Gerais settled mostly in villages instead of the countryside.
According to the historian Leslie Bethell, "In 1700 Portugal had a population of about two million people. During the eighteenth century approximately 400,000 left for [the Portuguese colony of] Brazil, despite efforts by the crown to place severe restrictions on emigration."
Gold production declined towards the end of the 18th century, beginning a period of relative stagnation of the Brazilian hinterland.
Colonization of the SouthEdit
This article is missing information about colonization of the north: captaincies of Maranhao, Para (Grao-Para), Rio Negro.(March 2014)
In an attempt to expand the borders of colonial Brazil and profit from the silver mines of Potosí, the Portuguese Overseas Council (the Conselho Ultramarino) ordered colonial governor Manuel Lobo to establish a settlement on the shore of the River Plate, in a region that legally belonged to Spain. In 1679, Manuel Lobo founded Colonia de Sacramento on the margin opposite to Buenos Aires. The fortified settlement quickly became an important point of illegal commerce between the Spanish and Portuguese colonies. Spain and Portugal fought over the enclave on several occasions (1681, 1704, 1735).
In addition to Colonia de Sacramento, several settlements were established in Southern Brazil in the late 17th and 18th century, some with peasants from the Azores Islands. The towns founded in this period include Curitiba (1668), Florianópolis (1675), Rio Grande (1736), Porto Alegre (1742) and others, and helped keep southern Brazil firmly under Portuguese control.
The conflicts over the Southern colonial frontiers led to the signing of the Treaty of Madrid (1750), in which Spain and Portugal agreed to a considerable Southwestward expansion of colonial Brazil. According to the treaty, Colonia de Sacramento was to be given to Spain in exchange for the territories of São Miguel das Missões, a region occupied by Jesuit Missions dedicated to evangelizing the Guaraní natives. Resistance by the Jesuits and the Guaraní led to the Guaraní War (1756), in which Portuguese and Spanish troops destroyed the Missions. Colonia de Sacramento kept changing hands until 1777, when it was definitively conquered by the colonial governor of Buenos Aires.
In 1788/89, Minas Gerais was the setting of the most important conspiracy against colonial authorities, the so-called Inconfidência Mineira, inspired by the ideals of the French liberal philosophers of the Age of Enlightenment and the successful American Revolution of 1776. The conspirators largely belonged to the white upper class of Minas Gerais. Many had studied in Europe, especially in the University of Coimbra, and some had large debts with the colonial government. In the context of declining gold production, the intention of the Portuguese government to impose the obligatory payment of all debts (the derrama) was a leading cause behind the conspiracy. The conspirators wanted to create a Republic in which the leader would be chosen through democratic elections. The capital would be São João del Rei, and Ouro Preto would become a university town. The structure of the society, including the right to property and the ownership of slaves, would be kept intact.
The conspiracy was discovered by the Portuguese colonial government in 1789, before the planned military rebellion could take place. Eleven of the conspirators were exiled to Portuguese colonial possessions in Angola, but Joaquim José da Silva Xavier, nicknamed Tiradentes, was sentenced to death. Tiradentes was hanged in Rio de Janeiro in 1792, drawn and quartered, and his body parts displayed in several towns. He later became a symbol of the struggle for Brazilian independence and liberty from Portuguese rule.
The Inconfidência Mineira was not the only rebellious movement in colonial Brazil against the Portuguese. Later, in 1798, there was the Inconfidência Baiana in Salvador. In this episode, which had more participation of common people, four people were hanged, and 41 were jailed. Members included slaves, middle-class people and even some landowners.
The Royal Court in Brazil (1808–1821)Edit
The Napoleonic invasion of the Iberian peninsula set off major changes there and in both Portugal's and Spain's overseas empires. In 1807 French troops of Napoleon Bonaparte invaded Britain's ally, Portugal. Prince Regent João (future King João VI), who had governed since 1792 on behalf of his mother, Queen Maria I, ordered the transfer of the Portuguese royal court to Brazil before he could be deposed by the invading army. In January 1808, Prince João and his court arrived in Salvador, where he signed a commercial regulation that opened commerce between Brazil and friendly nations (Britain). This important law broke the colonial pact that, until then, allowed Brazil to maintain direct commercial relations with only Portugal.
In March 1808, the court arrived in Rio de Janeiro. In 1815, during the Congress of Vienna, Prince João created the United Kingdom of Portugal, Brazil and the Algarves (Reino Unido de Portugal, Brasil e Algarves), elevating Brazil to the rank of Portugal and increasing its administrative independence.
In 1816, with the death of Queen Maria, Prince João succeeded as monarch, and the ceremony of his acclamation was held in Rio de Janeiro in February 1818.
Among the important measures taken by Prince João in his years in Brazil were incentives to commerce and industry, the permission to print newspapers and books, the creation of two medicine schools, military academies, and the first Bank of Brazil (Banco do Brasil). In Rio de Janeiro he also created a powder factory, a Botanical Garden, an art academy (Escola Nacional de Belas Artes) and an opera house (Teatro São João). All these measures greatly advanced the independence of Brazil in relation to Portugal and made the later political separation between the two countries inevitable.
Due to the absence of the King and the economic independence of Brazil, Portugal entered a severe crisis that obliged João VI and the royal family to return to Portugal in 1821: a Liberal Revolution had broken out in Portugal in 1820, and the royal governors who ruled Portugal in the King's name had been replaced by a revolutionary Council of Regency formed to govern the European portion of the kingdom until the King's return. Indeed, the King's immediate return to Lisbon was one of the main demands of the Revolution. Under the revolutionary Council of Regency, a constituent assembly, known as the Portuguese Constitutional Courts (Cortes Constitucionais Portuguesas), was elected to abolish the absolute monarchy and replace it with a constitutional one. King João VI, then, yielding to pressure, returned to Europe. Brazilian representatives were elected to join the deliberations of the Constitutional Cortes of the kingdom.
The heir of João VI, Prince Pedro, remained in Brazil. The Portuguese Cortes demanded that Brazil return to its former condition of colony and that the heir return to Portugal. Prince Pedro, influenced by the Rio de Janeiro Municipal Senate (Senado da Câmara), refused to return to Portugal in the famous Dia do Fico (January 9, 1822). Political independence came on September 7, 1822, and the prince was crowned emperor in Rio de Janeiro as Dom Pedro I, ending 322 years of dominance of Portugal over Brazil.
Territorial evolution of colonial BrazilEdit
At the time of the Pernambucan revolt
Colonial entities, ordered by the date of establishment, earlier to later:
- Captaincy Colonies of Brazil (Private and autonomous colonies 1534-1549)
- Captaincies of Brazil (Colonial provincial districts from 1549-1815)
- Governorate General of Brazil (1549-1572 / 1578-1607 / 1613-1621)
- State of Brazil (1621–1815)
- State of Maranhão (1621–1751)
- State of Grão-Pará and Maranhão (1751–1772)
- State of Grão-Pará and Rio Negro (1772–1775)
- State of Maranhão and Piauí (1772–1775)
- In 1808 the Queen and the Prince Regent of Portugal arrive in Brazil and the Prince Regent's Government assumes direct control of the administration of the State of Brazil;
- In 1815, the State of Brazil is elevated to the rank of a Kingdom (the Kingdom of Brazil) and with the simultaneous formation of the United Kingdom of Portugal, Brazil and the Algarves, marking the formal end of the colonial era.
- In 1822, Brazil secedes from the United Kingdom and the independent Empire of Brazil is founded. The separation is recognized by Portugal in 1825.
The detailed history of the administrative changes in the administration of colonial Brazil is as follows:
From 1534 (immediately after the start the Portuguese attempts to effectively colonize Brazil) until 1549, Brazil was divided by the Portuguese Crown in private and autonomous colonies known as hereditary captaincies (capitanias hereditárias), or captaincy colonies (colónias capitanias).
In 1549, Portuguese King John III abolished the system of private colonies, and the fifteen existing hereditary captaincies were incorporated into a single Crown colony, the Governorate General of Brazil.
The individual captaincies, now under the administration of the Portuguese Crown (and no longer called colonies or hereditary captaincies, but simply captaincies of Brazil), continued to exist as provinces or districts within the colony until the end of the colonial era in 1815.
The unified Governorate General of Brazil, with its capital city in Salvador, existed during three periods: from 1549 to 1572, from 1578 to 1607 and from 1613 to 1621. Between 1572 and 1578 and again between 1607 and 1613, the colony was split in two, and during those periods the Governorate General of Brazil did not exist, being replaced by two separate Governorates: the Governorate General of Bahia, in the North, with its seat in the city of Salvador, and the Governorate General of Rio de Janeiro, in the South, with its seat in the city of Rio de Janeiro.
In 1621, an administrative reorganization took place, and the Governorate General of Brazil became known as the State of Brazil (Estado do Brasil), keeping Salvador as its capital city. With this administrative remodeling, the unity of the colony was once again interrupted, as a portion of territory in the northern part of modern Brazil became an autonomous colony, separate from the State of Brazil: the State of Maranhão, with its capital city in São Luiz.
In 1652, the State of Maranhão was extinguished, and its territory was briefly added to the State of Brazil, reunifying the colonial administration once more.
However, in 1654, the territories of the former State of Maranhão were again separated from the State of Brazil, and the Captaincy of Grão-Pará was also split from Brazil. In this restructuring, the territories of Grão-Pará and Maranhão, severed from Brazil, were united in a single State, initially named as State of Maranhão and Grão-Pará, having São Luiz as its capital city. This newly created State incorporated territories recently acquired by the Portuguese west of the Tordesillas line.
In 1751, the State of Maranhão and Grão-Pará was renamed as the State of Grão-Pará and Maranhão, and its capital city as transferred from São Luiz (in Maranhão) to Belém (in the part of the State that was then known as Grão-Pará).
In 1763 the capital city of the State of Brazil was transferred from Salvador to Rio de Janeiro. At the same time, the title of the King's representative heading the government of the State of Brazil was officially changed from Governor General to Viceroy (Governors coming from the high nobility had been using the title of Viceroy since about 1640). However, the name of Brazil was never changed to Viceroyalty of Brazil. That title, although sometimes used by modern writers, is not proper, as the colony continued to be titled State of Brazil.
In 1772, in a short-lived territorial reorganization, the State of Grão-Pará and Maranhão was split in two: the State of Grão-Pará and Rio Negro (better known simply as the State of Grão-Pará), with the city of Belém as its capital, and the State of Maranhão and Piauí (better known simply as the State of Maranhão), with its seat in the city of São Luiz.
Thus from 1772 until another territorial reorganization in 1775 there were three distinct Portuguese States in South America: the State of Brazil, the State of Grão-Pará and Rio Negro, and the State of Maranhão and Piauí.
In 1775, in a final territorial reorganization, the colony was once again reunified: the State of Maranhão and Piauí and the State of Grão-Pará and Rio Negro were both abolished, and their territories were incorporated into the territory of the State of Brazil. The State of Brazil was thus expanded; it became the sole Portuguese State in South America; and it now included in its territory the whole of the Portuguese possessions in the American Continent. Indeed, with the reorganization of 1775, for the first time since 1654, all the Portuguese territories in the New World were once again united under a single colonial government. Rio de Janeiro, that had become the capital of the State of Brazil in 1763, continued to be the capital, now of the unified colony.
In 1808, the Portuguese Court was transferred to Brazil as direct consequence of the invasion of Portugal during the Napoleonic Wars. The office of Viceroy of Brazil ceased to exist upon the arrival of the Royal Family in Rio de Janeiro, since the Prince Regent, the future King Jonh VI, assumed personal control of the government of the colony, that became the provisional seat of the whole Portuguese Empire.
In 1815, Brazil ceased to be a colony, upon the elevation of the State of Brazil to the rank of a kingdom, the Kingdom of Brazil, and the simultaneous political union of that kingdom with the Kingdoms of Portugal and the Algarves, forming a single sovereign State, the United Kingdom of Portugal, Brazil and the Algarves. That political union would last until 1822, when Brazil declared its independence from the United Kingdom of Portugal, Brazil and the Algarves and became the Empire of Brazil, a sovereign nation in the territory of the former Kingdom of Brazil. The separation was recognized by Portugal with the signing of the 1825 Treaty of Rio de Janeiro.
With the creation of the Kingdom of Brazil in 1815, the former captaincies of the State of Brazil became provinces within the new Kingdom, and after independence they became the provinces of the Empire of Brazil.
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Further reading in EnglishEdit
- Alden, Dauril. Royal Government in Colonial Brazil with Special Reference to the Admistration of the Marquis of Lavradio, Viceroy 1769-1779. 1968.
- Bethell, Leslie, ed. Colonial Brazil. 1987.
- Boxer, C. R. Salvador de Sá and the struggle for Brazil and Angola, 1602-1686. [London] University of London, 1952.
- Boxer, C. R. The Dutch in Brazil, 1624-1654. Oxford, Clarendon Press, 1957.
- Boxer, C. R. The golden age of Brazil, 1695-1750; growing pains of a colonial society. Berkeley: University of California Press, 1962.
- Freyre, Gilberto. The Masters and the Slaves: A Study of the Development of Brazilian Civilization, translated by Samuel Putnam. revised edition 1963.
- Hemming, John. Red Gold: The Conquest of the Brazilian Indians. 1978.
- Hemming, John. Amazon Frontier: The Defeat of the Brazilian Indians. London: Macmillan 1987.
- Higgins, Kathleen. Licentious Liberty in a Brazilian Gold-Mining Region. University Park: Penn State Press 1999.
- Kuznesof, Elizabeth. Household Economy and Urban Development: São Paulo, 1765-1836. Boulder: Westview Press 1986.
- Lang, James. Portuguese Brazil: The King's Plantation. 1979.
- Metcalf, Alida C. Family and Frontier in Colonial Brazil: Santana de Parnaiba, 1480-1822. 1991.
- Nazzari, Muriel. Disappearance of the dowry: Women, Families and Social Change in São Paulo (1600-1900). 1991.
- Prado, Caio Junior. The Colonial Background of Modern Brazil. translated by suzette Macedo. 1967.
- Russell-Wood, A.J.R. Fidalgos and Philanthropists: The Santa Casa de Misericórdia of Bahia, 1550-1755. 1968.
- Russell-Wood, A.J.R. "Archives and Recent Historiography on Colonial Brazil. Latin American Research Review 36:1(2001): 75-103.
- Russell-Wood, A.J.R. "United States Scholarly Contributions to the Historiography of Colonial Brazil," Hispanic American Historical Review 65:4(1985):683-723.
- Russell-Wood, A.J.R. Society and Government in Colonial Brazil, 1500-1822. 1992.
- Russell-Wood, A.J.R. From Colony to Nation: Essays on the Independence of Brazil. 1975.
- Schultz, Kristin. Tropical Versailles: Empire, Monarchy, and the Portuguese Royal Court in Rio de Janeiro. New York: Routledge 2001.
- Schwartz, Stuart B., "The Historiography of Early Modern Brazil," in The Oxford Handbook of Latin American History, José C. Moya, ed. New York: Oxford University Press 2011, pp. 98–131.
- Schwartz, Stuart B., "Somebodies and Nobodies in the Body Politic: Mentalities and Social Structures in Colonial Brazil," Latin American Research Review 31:1(1996): 112-34.
- Schwartz, Stuart B. Sovereignty and Society in Colonial Brazil. Berkeley: University of California Press 1978.
- Schwartz, Stuart B. Sugar Plantations in the Formation of Brazilian Society. Cambridge: Cambridge University Press 1985.
- Schwartz, Stuart B. Peasants and Rebels: Reconsidering Brazilian Slavery. 1992.
- Verger, Pierre. Bahia and the West African Trade, 1549-1851. Ibadan: Ibadan University Press 1964.
- Wadsworth, James E. "In the Name of the Inquisition: The Portuguese Inquisition and Delegated Authority in Colonial Pernambuco," The Americas 61:1 (2004): 19-52.
- A.J.R. Russell-Wood, Brazil, The colonial era" in Encyclopedia of Latin American History and Culture, vol. 1, p. 410. New York: Charles Scribner's Sons 1996.
- Source: Europe and the Age of Exploration | Thematic Essay | Heilbrunn Timeline of Art History | The Metropolitan Museum of Art
- James Lockhart and Stuart B. Schwartz, Early Latin America: A History of Colonial Spanish America and Brazil. New York: Cambridge University Press 1983, pp. 24-26.
- Lockhart and Schwartz, Early Latin America, pp. 26-27.
- Alexander Marchant, From Barter to Slavery: The Economic Relations of Portuguese and Indians in the Settlement of Brazil, 1500-1580. Baltimore: Johns Hopkins Press 1942.
- For a comprehensive history of the Jesuits in Brazil see Serafim Leite, S.J. História de Companhia de Jesus no Brasil. 10 vols. Lisbon 1938-50.
- Charles E. Nowell, "The French in Sixteenth-Century Brazil," The Americas 5 (1949):381-93.
- Stuart B. Schwartz, "Indian Labor and New World Demands and Indian Response in Northeastern Brazil." American Historical Review 83 (1978) 43-79.
- James Lockhart and Stuart B. Schwartz, Early Latin America, chapter 7. Brazil in the Sugar Age. New York: Cambridge University Press 1983.
- Stuart B. Schwartz, "Free Farmers in a Slave Economy: The Lavradores de Cana in Colonial Bahia," in Dauril Alden, ed. Colonial Roots of Modern Brazil. Berkeley and Los Angeles: University of California Press 1973, pp. 147-97.
- Gilberto Freyre, The Masters and the Slaves: A Study in the Development of Brazilian Civilization. New York: English edition 1956; 1933 Portuguese original edition.
- See the articles by Ernst van den Boogaart and by Elmer Kolfin in The Slave in European Art: From Renaissance Trophy to Abolitionist Emblem, ed Elizabeth McGrath and Jean Michel Massing, London (The Warburg Institute) and Turin 2012.
- Rae Flory and David Grant Smith, "Bahian Merchants and Planters in the Seventeenth and Early Eighteenth Centuries." Hispanic American Historical Review 58(1978):571-94.
- Lockhart and Schwartz, Early Latin America, p. 221.
- James Lockhart and Stuart B. Schwartz, Early Latin America. New York: Cambridge University Press 1983, pp.227-231.
- James Lockhart and Stuart B. Schwartz, Early Latin America. New York: Cambridge University Press 1983, p. 226-7.
- Lockhart and Schwartz, Early Latin America, p. 225, p. 250.
- Arnold Wiznitzer, the Jews of Colonial Brazil. New York: 1960.
- Lockhart and Schwartz, Early Latin America, p. 250.
- C.R. Boxer, The Dutch in Brazil: 1624-1654. New York: Oxford University Press 1957.
- James Lockhart and Stuart Schwartz, Early Latin America. New York: Cambridge University Press 1983, p. 220.
- Lockhart and Schwartz, Early Latin America, pp. 220-21.
- Lockhart and Schwartz, Early Latin America, p. 221.
- Richard M. Morse, ed. The Bandereintes: The Historical Role of the Brazilian Pathfinders. New York 1965.
- Júnia Ferreira Furtado, Chica da Silva: A Brazilian Slave of the Eighteenth Century. New York: Cambridge University Press 2009.
- Leslie Bethell (1986). "The Cambridge history of Latin America: Colonial Latin America". Cambridge University Press. p.47. ISBN 0-521-24516-8
- Kenneth P. Maxwell, Conflicts and Conspiracies: Brazil and Portugal, 1750-1808. New York: Cambridge University Press 1973.
- A.J.R. Russell-Wood, ed. From Colony to Nation: Essays on the Independence of Brazil. Baltimore: Johns Hopkins University Press 1975.
- José Honório Rodrigues. Independência: Revoluçāo e contra-revolução. Rio de Janeiro 1976.
- Prado Junior, Caio. História econômica do Brasil. (http://www.afoiceeomartelo.com.br/posfsa/Autores/Prado%20Jr,%20Caio/Historia%20Economica%20do%20Brasil.pdf)
- Furtado, Celso. Formação econômica do Brasil. (http://www.afoiceeomartelo.com.br/posfsa/Autores/Furtado,%20Celso/Celso%20Furtado%20-%20Forma%C3%A7%C3%A3o%20Econ%C3%B4mica%20do%20Brasil.pdf)
- Van Groesen, Michiel. (ed.) "The Legacy of Dutch Brazil". New York: Cambridge University Press, 2014.
- Colonial history of Brazil in the Rio de Janeiro Municipality website (in Portuguese).
- Braudel, Fernand, The Perspective of the World, Vol. III of Civilization and Capitalism, 1984.
- Report of the Brown University Steering Committee on Slavery and Justice