Canon of Trent
The Canon of Trent is the list of books officially considered canonical at the Council of Trent. A decree, the De Canonicis Scripturis, from the Council's fourth session (of 4 April 1546), issued an anathema on dissenters of the books affirmed in Trent. The Council confirmed an identical list already locally approved in 1442 by the Council of Florence (Session 11, 4 February 1442), which had existed in the earliest canonical lists from the synods of Carthage and Rome in the fourth century.
The list confirmed that the deuterocanonical books were on a par with the other books of the canon (while Luther placed these books in the Apocrypha of his canon) and ended debate on the Antilegomena and coordinated church tradition with the Scriptures as a rule of faith. It also affirmed Jerome's Latin translation, the Vulgate, to be authoritative for the text of Scripture, contrary to Protestant views that the Greek and Hebrew texts were more authoritative. Later, on 3 September 1943, Pope Pius XII issued the encyclical Divino afflante Spiritu, which allowed Catholic translations to be based on texts other than the Latin Vulgate.
Of the Old Testament: the five books of Moses, to wit, Genesis, Exodus, Leviticus, Numbers, Deuteronomy; Josue, Judges, Ruth, four books of Kings, two of Paralipomenon, the first book of Esdras, and the second which is entitled Nehemias; Tobias, Judith, Esther, Job, the Davidical Psalter, consisting of a hundred and fifty psalms; the Proverbs, Ecclesiastes, the Canticle of Canticles, Wisdom, Ecclesiasticus, Isaias, Jeremias, with Baruch; Ezechiel, Daniel; the twelve minor prophets, to wit, Osee, Joel, Amos, Abdias, Jonas, Micheas, Nahum, Habacuc, Sophonias, Aggaeus, Zacharias, Malachias; two books of the Machabees, the first and the second.
Of the New Testament: the four Gospels, according to Matthew, Mark, Luke, and John; the Acts of the Apostles written by Luke the Evangelist; fourteen epistles of Paul the apostle, (one) to the Romans, two to the Corinthians, (one) to the Galatians, to the Ephesians, to the Philippians, to the Colossians, two to the Thessalonians, two to Timothy, (one) to Titus, to Philemon, to the Hebrews; two of Peter the apostle, three of John the apostle [ 1, 2, 3 ], one of the apostle James, one of Jude the apostle, and the Apocalypse of John the apostle.
- Ed. and trans. by Waterworth, J. "The Council of Trent" (PDF). p. 19}. Retrieved 28 July 2017.
But if any one receive not, as sacred and canonical, the said books entire with all their parts, as they have been used to be read in the Catholic Church, and as they are contained in the old Latin vulgate edition; and knowingly and deliberately contemn the traditions aforesaid; let him be anathema.
- Metzger, Bruce M. (13 March 1997). The Canon of the New Testament: Its Origin, Development, and Significance. Oxford University Press. p. 246. ISBN 0-19-826954-4.
Finally on 8 April 1546, by a vote of 24 to 15, with 16 abstensions, the Council issued a decree (De Canonicis Scripturis) in which, for the first time in the history of the Church, the question of the contents of the Bible was made an absolute article of faith and confirmed by an anathema.
- "Council of Basel 1431-45 A". Papalencyclicals.net. Retrieved 7 January 2015.
- Philip Schaff, "Chapter IX. Theological Controversies, and Development of the Ecumenical Orthodoxy", History of the Christian Church, CCEL
- "Canons and Decrees of the Council of Trent". Bible-researcher.com. Retrieved 7 January 2015.
- The full text of Decree concerning the Canonical Scriptures at Wikisource