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Wisdom literature is a genre of literature common in the ancient Near East. It consists of statements by sages and wise men that offer teachings about divinity and virtue. Although this genre uses techniques of traditional oral story-telling, it was disseminated in written form.

The literary genre of mirrors for princes, which has a long history in Islamic and Western Renaissance literature, is a secular cognate of wisdom literature. In Classical Antiquity, the didactic poetry of Hesiod, particularly his Works and Days, was regarded as a source of knowledge similar to the wisdom literature of Egypt, Babylonia, and Israel.

Contents

Ancient Egyptian literatureEdit

In ancient Egyptian literature, wisdom literature belonged to the sebayt ("teaching") genre which flowered during the Middle Kingdom of Egypt and became canonical during the New Kingdom. Notable works of this genre include the Instructions of Kagemni, The Maxims of Ptahhotep, the Instructions of Amenemhat, and the Loyalist Teaching.

Biblical wisdom literature and Jewish textsEdit

The most famous examples of wisdom literature are found in the Bible.[1][2]

Sapiential BooksEdit

The term Sapiential Books or "Books of Wisdom" is used in biblical studies to refer to a subset of the books of the Hebrew Bible in the Septuagint translation. There are seven of these books, namely the books of Job, Psalms, Proverbs, Ecclesiastes, the Book of Wisdom, the Song of Songs (Song of Solomon), and Sirach (Ecclesiasticus). Not all the Psalms are usually regarded as belonging to the Wisdom tradition.[3]

In Judaism, the Books of Wisdom are regarded as part of the Ketuvim or "Writings". In Christianity, Job, Psalms, Proverbs and Ecclesiastes are included in the Old Testament by all traditions, while Wisdom, Song of Songs and Sirach are regarded in some traditions as deuterocanonical works which are placed in the Apocrypha within the Anglican and Protestant Bible translations.[4]

The Sapiential books are in the broad tradition of wisdom literature that was found widely in the Ancient Near East, including many religions other than Judaism.

SeptuagintEdit

The Greek noun sophia is the translation of "wisdom" in the Greek Septuagint for Hebrew חכמות Ḥokmot. Wisdom is a central topic in the "sapiential" books, i.e., Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Apocryphal / Deuterocanonical books of the Old Testament).

Philo and the LogosEdit

Philo, a Hellenised Jew writing in Alexandria, attempted to harmonise Platonic philosophy and Jewish scripture. Also influenced by Stoic philosophical concepts, he used the Greek term logos, "word," for the role and function of Wisdom, a concept later adapted by the author of the Gospel of John in the opening verses and applied to Jesus Christ as the eternal Word (Logos) of God the Father.[5]

See alsoEdit

Notes and referencesEdit

  1. ^ Crenshaw, James L. "The Wisdom Literature", in Knight, Douglas A. and Tucker, Gene M. (eds), The Hebrew Bible and Its Modern Interpreters (1985).
  2. ^ Anderson, Bernhard W. (1967). "The Beginning of Widom – Israels Wisdom literature". The Living World of the Old Testament. Longmans. pp. 570ff. 
  3. ^ Estes, D. J., Handbook on the Wisdom Books and Psalms (Grand Rapids, MI: Baker Publishing Group, 2005), p. 141.
  4. ^ Comay, Joan; Brownrigg, Ronald (1993). Who's Who in the Bible: The Old Testament and the Apocrypha, The New Testament. New York: Wing Books. pp. Old Testament, 355–56. ISBN 0-517-32170-X. 
  5. ^ Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985. "John" pp. 302–10

BibliographyEdit

  • Estes, Daniel J. (2010). Handbook on the Wisdom Books and Psalms. ISBN 978-0801038884. 
  • Crenshaw, James L. (2010). Old Testament Wisdom: An Introduction. ISBN 0-664-23459-3. 
  • Murphy, R. E. (2002). The Tree of Life: An Exploration of Biblical Wisdom Literature. ISBN 0-8028-3965-7.