Talk:Rawżat aṣ-ṣafāʾ

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Jesus and Abgar

Latest comment: 11 years ago2 comments2 people in discussion

the article gives a misleading impression as if Hadhrat Mirza Ghulam Ahmad has said the story of Jesus going to Nasibain in Rozatussafa is a post Crucifixion journey. He has not said so in his book 'Jesus in India'. Neither has he referred to Roza tu saffa in this sense. He has developed his own arguments for Jesus being alive and going to his Israelite tribes after a failed crucifixion. In fact Rozatussafa is full of fantastic fairy tales adopted by Muslims who had come mainly from Christian background. please correct this misleading impression. thanks.Drali1954 (talk) 19:28, 22 February 2013 (UTC)Reply

DrAli, I think you are correct. That association is actually made by recent writers. Thanks for catching this. In ictu oculi (talk) 03:21, 23 February 2013 (UTC)Reply

Thank you brother in inctu Oculi. Be well and blessed.Dr Muhammad Ali 05:12, 23 February 2013 (UTC) — Preceding unsigned comment added by Drali1954 (talk • contribs)

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